Tag Archives: collectivism vs individualism

You Pay for the Protection of Political Correctness with your Life (PART 3)

The United States Constitution declares, under penalty of punishment via the most powerful and one of the most violent political ruling classes in the history of the world, that ALL citizens be granted the right of equal opportunity under the Law.  There is no LEGAL sanction in this entire nation given to anyone who wishes to marginalize, disadvantage, discriminate against, oppress, exploit, enslave, or annihilate another person when it comes to political representation, life, liberty, or the pursuit of happiness.  No public university, business, bureau, department, or institution of any kind can disadvantage anyone; they cannot limit the ability of anyone to pursue their own desires and ambitions under the Law.  In addition, I submit that only the insane and/or the self-loathing private proprietor would discriminate in the practices of employee-hiring or customer service on the basis of some group identifier like race, religion, sex, sexual orientation, etc..  When it comes to private interpersonal value exchange, I can think of no typical collective attribute which can amount to any rational decrease in benefit.

But the Constitution assumes an Individualist metaphysic (albeit insufficiently by virtue of the fact that it legitimizes government, which is necessarily collectivist at root), and THAT, if one’s metaphysic is Collectivist, makes it entirely useless when it comes to guaranteeing “true equality”.  Therefore, because Individualism means that everyone gets to play the game, and everyone starts at the same place and with the same number of cards.  Collectivism means that the governement PUTS everyone in the same place and GIVES everyone the same number of cards…and it further means that that IS the game, period.  Because there can be no difference in outcome for any of the players, there IS NO game. There is nothing to do at all. Everyone STARTS at the place the government wants them to end, so there is nowhere else to go.  For the individual, this kind of existence is the equivalent of hell.

So, for all intents and purposes, the place everyone under collectivist ideology begins and ends is the grave, and the number of cards everyone eventually collects in the game is exactly zero.  Because eventually the ruling classes run out of people to rob.  Steal from the producers long enough, and they are simply unable to sustain production.  It is the elementary logic of cause and effect.

Collective/Collectivist “equality” has nothing to do with asserting the notion of all individuals possessing the very same root moral existential value, but rather has everything to do with forcing all individuals to submit themselves to the Collective Ideal, where the foundational existential frame of reference for humanity is not the Individual (i.e. One’s Self), but the Group.  Those deemed antithetical to the Ideal because they do not and/or cannot possess the necessary group characteristic (e.g. race, political party affiliation, socio-economic class, religion, nationality, etc.) are scapegoated as the root of all that is evil, by nature, and the bane of and stumbling block to the Collectivist Utopia (for example, the bourgeoise in Marxist ideology is the scourge of the Working Class) and therefore are oppressed, exploited, and murdered.

The ideology of Political Correctness (PC) claims in essence to provide socioecopolitical protection for “minority” groups (i.e. the “disadvantaged”; the “marginalized”; the “underrepresented”) against the “majority” —and in the case of the U.S., “majority” means straight white males, whose oppressive nature as a class has compelled them to create a rival Collective Ideal (e.g. the Patriarchy), which represents an existential threat to these “minority” groups.  PC does not claim protection for the individual, fundamentally, because the needs of the individual are not considered…because the individual HIMSELF is not considered.  Political Correctness by logical necessity assumes a collectivist metaphysic.  It doesn’t care about the Indiviudal because there is, at root, no such thing.  There are only rival socioecopolitical classes, period.  To consider the Individual is to contradict Political Correctness at its very foundation.  According to PC, there is no such thing as a “minority” individual …there is either the “truth” of the COLLECTIVE minority, or the lie of the Individual. A black individual, according to PC metaphysics, is a contradiction in terms.


Remembering what I said in part one of this three-part article, what happens to individuals when they are stripped of their individual identity and collectivized is that they are destroyed.  Group identity does not protect indivuals from the destruction they shall reap under Collectivist metaphysics.  Therefore, PC ideology is not a hedge against ANY ONE’S exploitation, exploitation being the corollary to destruction.  Being black will not save you from the inherent authoritarian violence necessarily to be manifest by an organization like Black Lives Matter should this group ever acquire a monopoly or a large percentage of political power; just as being a member of the working class did not protect Soviet workers from Stalin’s fire squads and Siberian gulags; just as being a Cuban in Fidel Castro’s Marxist-Nationalist revolution did not serve as incentive enough to dissuade thousands of Cuban’s from to sailing to Florida on what amounted to bits of floating garbage and random scraps of driftwood.

It isn’t YOU, the Person, that the Collectivist ruling class—which exists as the physical and practical incarnation of the Ideal in order to wield its Authority to compel obedience—cares about, no matter what you are told in the propoganda and bromide which passes for purpose amongst the socialists in our midst.  It’s the Ideal…that is, the Abstraction—the fantasy of group-think philosophy—which matters.  It is the notion of Collective Perfection which exists only and ever in the transcendent ether of a “reality” beyond the Individaul…beyond YOU qua YOU.  What this means in practical reality is that it is ONLY the ruling class which profits from Collectivism (and this only temporarily, until the experiment inevitably collapses under the weight of its own rational and moral bankruptcy).  And this is because the Ideal has no relevance nor meaning absent those who assume the LEGAL right (those espousing the PC Ideal are always statists at root) to compel humanity—to sacrifice it to the Ideal (i.e. themselves).   An Ideal with no rulers is null and void in any empirical and relevant aspect.  It is a law with no law enforcement…a self-contradiction, self-nullifying, irrelevant, pointless clanging of cymbals.  Noise, nothing more.  And so the Authority—the rulling class—IS, for all relevant purposes, the Ideal, itself.  And the IDEAL is all that matters.  Not you; not me, no matter who we are, where we come from, what we think, or what we look like.

So to all of you who laud the strengthening storm of Political Correctness and its evil twin sister, Social Justice, because you believe that it will usher in your long-awaited political and social and economic salvation, with commandeered wealth and a nexus of succor and self-aggrandizing satisfaction…

I laught at you.  I pray for you.



You Pay for the Protection of Political Correctness with Your Life (PART 2)

I submit that political correctness is unabashedly spawned from the substrata of collectivist metaphysics.  It claims to defend the civil rights and emotional integrity of “underrepresented” and “disadvantaged” groups…and this implicitly beyond, in spite of, and, at root, INSTEAD OF the principle of Equality Under the Law which the US Constitution guarantees for all of the nation’s citizens. So…already we seem to have something of a paradox going on here. Let’s unravel it.

As soon as it is claimed that one group (or more) is “disadvantaged”, it is necessarily implied that another is “advantaged”.  Therefore the only (rationally) possible, albeit perhaps implicit, goal of those advocating for “disadvantaged” groups is to make them “advantaged”, though they will claim either from ignorance or deceit that it is merely “equality” they are after.  But this simply cannot be the case as I will explain.

It’s not possible to have the second (“disadvantaged”) without the first (“advantaged”), so what advocacy for the “disadvantaged” amounts to in the end is merely the reversal of labels.  That is, there is and can be no real interest in equality, but rather in creating a system whereby the “advantaged” are relieved of their property through State-sponsored (“legal”) theft which is then given to the “disadvantaged”, ostensibly to engender social equality but in reality to create a permanently dependent category of voters who sell their freedom and their souls to have their fellow citizens pillaged by the State on their behalf…or so they think.  In truth the plight of the “disadvantaged” never ACTUALLY improves because that isn’t really the point.  In other words, advocacy for the “disadvantaged” is merely a barely-clever strategem intended to grow the Marxist-oriented ruling class into a juggernaut of utterly insatiable authoritarian political power.

There can be no rational speaking of equality whilst there exists any sort of collectivist class baiting, with spurious and manipulative jargon like “disadvantaged”, and this because of the collectivist metaphysical roots of whatever group of citizens happens to be the momentary political pawn du jour.  Because these metaphysical roots are certainly NOT merely political, but existential and as such MORAL, you see.  What I mean is that soon as one group is classified as “disadvantaged”, thus implying another is “advantaged”, we have morally bifurcated the citizenry at the very roots of how we define reality, itself.  That is, we have made our spurious class distinctions into a LITERAL war between good and evil; and this is why there is such ferocious and utterly intractable violence to be found on the collectivist side (the left) of the political spectrum. Collectivist politics make no distinction between a group’s economic value and its MORAL value.  The “advantaged” are EVIL; the disadvantaged” are GOOD…and why are they good?  Well, ostensibly because they are the victims of the political structures established by the “advantaged” in order that they may remain advantaged.  In reality it is because they are the group that the collectivist ruling elite have decided promote the Ideal which they will represent as Its governing Authority.  The “disadvantaged” are the group that promotes the expediency of their power.  This is the ONLY reason they are called “good”. Period. Full stop.

Another point on this idea of the “disadvantaged” as victims of political and institutional oppression, and thus represent the good:

Whether there is any truth to this ot not is irrelevant.  First, because those who advocate for the “disadvantaged” are those who wish to use the coercive violence of the State to promote their OWN political ideals at the expense of certain groups, making them hypocrites; and second because once you collectivize  human beings into groups—as opposed to foundationally judging and defining them as individuals—morality becomes utterly subjective.  To define an individual as FIRST and FUNDAMENTALLY a product of the group is to replace the person with an IDEAL.  And ideals, being purely abstract, can ONLY be SUBJECTIVELY valued.

Further, the “disadvantaged” cannot be made equal with the “advantaged” BY DEFINITION, because these two concepts are mutually exclusive. That is, it is impossible that EVERYONE be “advantaged” or “disadvantaged” because this contradicts these very concepts in the first place. So in order to be rationally consistent we must argue that these distinction are inherently false and utterly illegitimate as a means to describe the people…that everyone should be equal under the law, and that “disadvantage” and “advantage” are labels to be banished from political discourse (as self-serving and manipulative) and that equality under the law is ultimately the only meaningful, relevant, and practical context of each and every citizen as far as the State is concerned.

But this is simply impossible as soon as one claims to advocate for the “disadvantaged”.  You either advocate for equality under the law, or you advocate for the authoritarian despotism we see in EVERY society which has rooted itself in the pernicious class-baiting sculduggery of the bastard children of collectivism (Marxism, National Socialism (Fascism), Socialism, Social Democracy, Communism, and so on).

And so, getting back to the Constitution:

This document does not collectivize the citizenry (at least not intentionally…the inevitable rational and moral failure of the Constitution is due to the fact that it implies the legitimacy of government, of course, but not because of its driving metaphysical principles, which cannot be considered collectivist per se). And since it does not collectivize the citizenry it can neither imply nor confess the legitimate, legal existence or relevance of any particular “class”.  The Constitution, in other words, because it is not a collectivist document, has no frame of reference for the notions of “disadvantaged” or “advantaged” groups.  These are strictly Marxist ideals, and as far as the Constitution is concerned Marxism is a flaming ball of rubbish orbiting somewhere on the far, far outer fringes of reality, somewhere between madness and incompetence.  That is, class distinctions like “disadvantaged” are utter anathema to the Constitution.

Groups claiming that they are doing the “holy” work of advocacy for the “disadvantaged” you will notice NEVER appeal to the Constitution as the basis for rectifying any perceived unfair legal discrepancies between individuals.  This is because A. they don’t acknowledge the root existential legitimacy of the individual in the first place; and B. the Individualist nature of the Constitution means that as far as they are concerned it has about as much to do with rectifying social injustice and managing the disparate economic classes as does a spoonful of room temperature lima beans. They don’t concern themselves with the Constitution because they understand it is an ENEMY of their collectivist assumptions. True “Justice”, in their eyes, is not about the Constitutional rights of the Individual but about who wields absolute power on behalf of the “moral” collective Ideal.  The politics of political correctness are of power, not truth; revenge, not justice; sacrifice to the State, not cooperation among the people.

END (Up next, PART 3)

The People, the Vote, Representation, and Why All Governments are Tyrannies

By virtue of their underlying metaphysical premises, all collectives, no matter what parameter is selected as the focal point of group identity, necessarily sacrifice individuals.  And they will do this categorically, I should add, with varying degrees of conspicuity.  In a collective, then, we should really spend our energies examining who is not represented rather than what is. Because the necessary lack of real representation for the individual reveals the inherent hypocrisy and contradiction of government, even one which claims that it is established “for the People”.

“The People”, you see, is merely a  projection of the State.  It—not “they”—is a single political unit, based on the metaphysics which give the  group an existential Oneness…that is, all individuals are nothing…they are an epiphenomenon, at best, of the collective metaphysical context. In a collective, even one like the “People”, the individual, if acknowledged at all by the State, is an abstract conceptual figment of the group, not the other way around.  “The People”, is a device, practically speaking, then…an artifice, wherein the government’s natural objective, itself, is projected upon the masses of individuals.  Authoritative Power—the State—must and will only ever serve itself, because Authority is always its own end; and thus Authority is always absolutely singular. The object of its rule, then, the “People”, will become and must be a mirror image of itself.  Individuals by nature stand in opposition to the singularity of Authoritative Power, and the first step in eliminating this opposition is to name individuals after itself.  And from this we wind up with the “People”.  Not “the Persons”, you see, because that would suggest an individual metaphysic, not a collective one. But the People…well, that implies no individual distinctions whatsoever, I submit.  What I mean is that individuals are metaphysically redefined as merely a euphemism for the State, and then are “served” and “represented”.  What this means, practically speaking, is that representation is nothing more than the difference between those who at any given moment are a nominal expression of the State’s ruling power—those who’s votes result in their candidate winning—and those who are not—those who’s candidates lose.  And this is why, inevitably, in all governments, without exception, in all places and at all times, the evolution of the State reveals the exponential rise of government power and the exponential decline of the power of the individual.

A common counterargument to this is to claim that since the vote is driving the polices of the State (at least in theory), then power must thus truly be a derivative of the will of the People.  But, remember that “People” is a collective ideal, and has nothing to do with any individual whatsoever; it is utterly opposed to the individual at the very root level of metaphysical definition. It is, as I have said, nothing more than an expression of the State, itself.  So, the “will of the People” can extend no further than how the “People” is defined, according only to the State, because the State is by its nature, purpose, and definition an authoritative enterprise, period. Full stop. Further, thePeople”, as opposed to the “Persons”, implies collective unity, where the sum of all individuals becomes a thing itself…and even more, becomes that metaphysical singularity which the State exists to “serve”.  The State cannot serve the individual qua the individual.  For the individual is, alone, a natural epistemological, ethical, and political singularity, opposed to the singularity of the Collective (e.g. the “People”), and thus cannot be controlled by the force of Authoritative power, because the individual, himself, is the root of his own existence by his primary and absolute ability to exist in the first place; and being the root, must manifest his existence by his OWN power—his will—and not the power of that which is outside of him.  So the State does not collectivize the individual out of mere convenience’s sake, but because the coercive nature of Authority is entirely incompatible with the individual in every way possible, all the way down to the root of existence itself.  And so by defining man as “People”, the individual is supplanted by the group, the group not only thus to merely possess additional existential properties from that of the “simple” individual, but possessing an entirely new and utterly distinct metaphysical definition altogether, which inexorably eradicates the individual by that metaphysical distinction.  The individual is no longer existentially valid when compared to the collective.  “The People” then becomes the real political unit which the State “represents” and “serves”.

Of course, before the “People” can be “served”, they must be practically defined.  This definition must be bereft of any individualist contribution.  Individuals are not recognized as legitimately existant by the Authority because they possess their own will, which Power cannot recognize, being incompatible with will, as will is rooted in choice and thus reasoning, whilst power is rooted in violence and thus madness.  So the “People” are a metaphysical collective created by the State, which is by nature and necessity devoid of individuality.  Then, for the purposes of political expediency on the part of the ruling classes, the “People” is capriciously (and hypocritically) segmented into abstract categories like “race”, or “economic class”, or “social class”, or “religion”, or “culture”, or “native status”, or “patriotism”, or  “disadvantage”, or some combination thereof, etc. etc. from which “issues” to be voted upon can be harvested and which thus are duly and dutifully accepted and employed by the various political constituencies as an expression of “self government”. As if.

This is all fallacy, of course, because when we are operating within the context of power at the hands of a ruling political elite which manifests its will via the absolute legal (not moral) right to compel behavior by force (the Law), then any and all political issues and any and all acts of political participation by the “People” must necessarily serve the State, period. The political interplay between the Governement and the Governed is nothing more than an ouroboros of State Power, wherein the State devours itself in the form of the “People” (the collective Ideal which is fundamentally incarnate in the State) in order to feed and grow itself.  And this contradiction inevitably leads to its calamitous downfall—it is the proverbial snake swallowing its own tail, and thus it simultaneously starves and gorges itself to death until it finally collapses, taking whole bloody swaths of humanity with it back to the fiery pit of human avarice, hubris, madness, and self-loathing from which it springs.

Now, a little more about voting.

The option of A or B (or C or D or E, etc.) as seen in the political act of voting, is an invalid choice.  True choice is never really between A or B, but in actuality is this:  between A or NOT A, and B or NOT B.  I can have one or the other, or neither.  Having neither must be an option for a truly free person.  But notice how “neither” is conspicuously absent from the voting process when the State is officiating.  This is because “neither” is in fact a rejection of the State. But the State, being Authority, which is Force, which is violence, cannot recognize such an option as “NOT itself”, and thus cannot recognize the individual’s true choice and thus never, ever allows “neither” to be an option.  For even those who do not vote at all vote, and by that I mean that they will be subject to its results, whether they like it or not.  The choice not to vote leaves those who do not vote under the thumb of the elected rulers every bit as much as those who do.  And thus their choice not to vote, like voting itself, is not really a choice at all.  You see, once the individual has been metaphysically redefined by the State according to the ephemeral and furiously destructive principles of collectivism, voting becomes an entirely State-run, State-serving, State-centerened, State-expanding exercise, period.


Ideals, Government, and a Perpetual State of War

I subimit that the presence of government presumes a state of war, either explicit or implicit.  The implicit state of war presumed by government is naturally the least obvious and the least intuitive.  Government, by its very foundational philosophical premises, cannot in any rationally consistent way limit its authority to force all which exists outside of it to be absolutely subordinate to the collective Ideal which it specifically and singularly exists to enforce. (There is no such thing as a government which does not assume that man is a collective AT HIS METAPHYSICAL ROOT.) Incidentally, “absolute subordination” is a redundancy.  There is no such thing as “limited subordination”.  To own a part of another is to own all of him, because man is metaphysically ONE, not a collection of parts.  His consciousness is singular; his existential frame of reference singular, and therefore him SELF, the very thing which makes any aspect of reason or reality relevant and meaningful, is likewise entirely singular.  Extrapolating logically, then, we can see that absolute subordination is really absolute sacrifice.  And sacrifice means death.  To attempt to own and control what is ONE, of itself and to itself, is to murder it.

Since the collective Ideal is in reality purely an abstraction, it, itself, can have no empirical, material maifestation.  This abstract nature makes the Ideal infinite, for abstractions have no boundaries which the Observer, man, can perceive.  In other words, the collective—the People, the Nation, the Culture, the Workers, the Poor, the Marginalized, even the Laws of Nature/Physics which GOVERN all things etc., etc.—exists purely in the minds of men.  It’s not a thing.  However, you will notice that collectivists, and apologists for the efficacy of government of all stripes, either explicitly or implicitly deny this.  Underlying all their arguments is this premise:  The Ideal has both transcendence (has an existence that cannot be directly observed because it is “beyond man”, so to speak), AND it has legitimate, completely objective, practical actuality, which is to say that it can be manifest in the material universe, which is to claim that it IS, itself, material.  That which can be synthesized with the material must possess an inherent property of materiality…or at the very least the essences of the Ideal and material reality are not mutually exclusive, which means, for all practical purposes the same thing.  So what they are saying is that the Ideal is and is not something which can be materially apprehended.  This is pure doublespeak…but as the underlying arguments are at root entirely contradictory, its the best that can be done.  Unfortunately, the best that can be done, rationally speaking, when tried in reality, makes for hell on earth.

So the Ideal, you see, is not merely an IDEA.  It is an actual, but INFINITE, thing, which is beyond the RATIONAL capabilities and perception of any individual…well, any individual who has not received special enlightenment from the great beyond, so to speak.  And this is the root contradiction which demands war.  The Authority cannot rationalize THE COLLECTIVE IDEAL to you or me because reason is a function of man, and therefore is utterly insufficient to discern truth, which belongs WHOLLY to the transcendent Ideal. Reason is of man; but Truth is of the Ideal.  And just like that, Truth becomes something which is no longer up for debate.  It is what it is, and any questions from men are merely proof that by his very nature man is incapable of understanding. Reason is of man, and therefore debates, questions, objections, discussion, suspicion, doubt are all irrelevant and forbidden. Truth lay ONLY in the absolute and absolutely perfect and infinite Ideal, removed from man’s cognitive and perceptual powers.

Of course it’s really the other way around…man is the arbiter of truth.  Specifically, reason (rational/conceptual consistency), a root property of man, is the plumb line.  But an ideologue cannot be debated by definition.  You obey an ideaologue or you die.  And since government is an Ideal, so very many people die.  The Holocaust was a government program, friends.  And it could only have EVER been a government program.  And the contradiction of an “EFFICACIOUS transcendent Ideal” is precisely why.

The ACTUAL subjectivity of ideals is not, by definition, tethered to the rational/objective world, and therefore the Collective Ideal always morphs into a sort of all-powerful, inexplicable, causal, and determinative force.  Its inability to be falsified by its very absolute, reasonless nature means that it becomes a sort of “infinite Truth”—truth which serves as its own reference (a logical fallacy)—which can never be disproven because it is beyond question…because it is beyond man.  No matter how high the bodies stack up, there is no truth but THE Truth, and therefore nothing changes until everyone is either dead or there is no more infrastructure left to transmit the power of the authority (government) to the masses.  Usually it’s a combination of both—dead bodies and impotent authority.

The infinite and transcendent nature of the Ideal means that it can literally take on whatever definition(s) the Authority chooses, up to and including blatant contradiction.  If the Authority says that there are five lights, then there are five lights.  The fact that you SEE four is irrelevant.  The truth is not up to you.  It’s outside of you.  The Authority…those men specifically enlightened (somehow) by the transcendent Ideal TELL you what you see, they don’t ask.

The Truth is OF the Ideal, and by extension its Authority (governement).  But the “outside” material world, especially the individual, must be subdued and sacrificed because this “Infinite Truth” isn’t actually infinite as long as there is an “outside” of it.  But by the same token there is no such thing as an “outside of” the Ideal precisely BECAUSE it is infinite. Of course this contradiction never causes governments to reconsider their assumptions, but instead becomes just the excuse needed to either openly or tacitly exert totalitarian control over everything and everyone.  The contradiction is not reconciled by better ideas, but “reconciled” by destroying all that government deems as an imposter to Truth…which is anything “outside” of it.  Which is everything NOT it.  My existence, and yours, you see, is illegitimate. Your very consciousness is a lie.  The lie which necessarily and unforgivably offends the Truth that is the Ideal.  The only solution to the affront of your individual existence and your awareness of your singular self is death, ultimately.  The goal then, of every enforcer of the Ideal—of every government—its to manifest its “legitimate” and “Infinite Truth” upon all, INFINITLY (absolutely…totally…totalitarianism).  Which can only happen when all the liars—all who by nature utter the pronoun “I”—are dead.  Individual consciousness is an aberration; an illusion; an alternate reality which is really a non-reality.  The Ideal will wake up; and the You of your consciousness will fade like a vague dream come morning.  At least that’s the plan.  Hint:  It never really happens.  But not for lack of trying, as is evidenced by SO MUCH WAR.

Which finally brings me to the initital point of this article.  ALL governements represent collectives. It doesn’t really matter the specific pedigree—racial, national, religious, cultural, economic, etc.. All collectives are Ideals.  All Ideals are absolute and transcendent because all Ideals are abstract.  All Ideals then are incompatible with anything outside of them, and by extension anything outside of the Authority (government),which exists to enforce the right of the Ideal to subdue all things as illegitimate, untrue, and irrelevant according to the infinity of ITS Truth.  No Ideal then can accept the right of anything outside itself—which means outside of the Authority—to EXIST.  Compromise then, if seen at all, is ALWAYS a feint; always a means to an end, and the end is ITSELF.  All governments then, being THE Authority of THE Ideal, have only one objective when all is said and done:

World domination.

Government, then, implies absolute control, and this implies war, whether overtly or through the ideological reprogramming of the “unenlightened masses”.  Whether or not world domination can ever be practically achieved by a given government is a separate issue.  The root philosophy points inevitably to total control.  Total rule.  Period.  All Ideals are infinite; and all Ideals then will infinitely seek to destroy whatever they deem not of themselves. And they will do this through the power of government, because government is the REAL Ideal. It’s what actually has the visceral power to destroy. Government is not a figment. It’s real. and so are its guns.

Finally, keep in mind that this article is not dealing with the morality of GOVERNORS, per se, but merely government’s philosophical premises and the natural, inevitable conclusions. The goal of my work here is to merely enlighten as to the natural consequences of ideas through a rational and academic explication of premises and conclusions, not to condemn rulers as evil men. Most rulers are just people, like you and I. They truly desire freedom. My job is to simply explain why freedom and government are not compatible.

The Fallacy of Codifying Ethics, Which Elevates Them to Morality; and the Related History of Man

I submit that Morality cannot be codified; it is ontologically endemic; it’s a function of the Self qua the Self. Morality cannot be put into a list and then applied to humanity collectively. And this is because morality, being a function of the Individual Self, is absolutely and fundamentally individual.  And it is indeed absolute…for you are nothing if not YOU, and utterly so (meaning it is impossible to quantify You…to make your ONE and ONLY knowable frame of reference for all reality a matter of parts). Morality observed and understood rationally demands that the individual, in his singular existential context, be viewed as the Moral Standard.

All this being true, morality is therefore automatically and categorically contradicted when codified. Once listed, it is removed from the individual, placed beyond his true and objective experience and reality and becomes nothing but a set of abstract rules which then attempts to define and contextualize all individual experience into a single collective category: the Law. And just like that man’s moral worth is no longer a function of himself and his own unique experiences and relationships; relationships where he honors the morality of other men by treating them with the same respect and sanctity with which he rationally should be treated…as a matter of choice, NOT threats, making violations of his fellow man TRULY immoral and himself TRULY guilty. Instead it becomes a function of obedience to the Law. And since obedience is fundamentally not a choice, because demands of obedience promise punishment for disobedience, which taken to its logical conclusion means the right of an Authority–always established specifically to force compliance to the Law–to destroy those who do not obey, then choice is removed from the individual’s existential equation. That is, once morality is a function of force and not choice, it is no longer morality by definition. You see, if one acts under the threat of death, then they are not choosing to act; they are acting as merely a necessary matter of course, invoking no more volition than they do when breathing or sweating.  For there is no such thing as a choice between death and life, because there is no true choice between nothing and something.

So the Law, in an effort to create a moral society, does the exact opposite. It strips man of his individuality, which is his entire and self-evident frame of reference for ALL things and ALL reality, which thus nullifies choice. And once man cannot choose to do good then he cannot do good at all, ever, because morality and choice are corollaries. And if man cannot do good then there is only one thing that the Authority (which always means the State, because Authority and State are corollaries, too), which is specifically tasked with manifesting GOOD, can do with man.

Annhiliate him.

And here then we have this equation:

Morality = Law = State = violence to compel Man to Law = death of man = death of Law = death of State

And this is the self-nullifying progression of collectivist ideology upon which ALL governments are based.  Notice that it demands the death of man in favor of absolute, and absolutely abstract, Authority, as the practical application of the Moral Standard: the Law. Morality, and thus the entirety of the worth of man, becomes a function of the degree to which he is sacrificed to the Law, which is (as corollary) his sacrifice to the State. Naturally then the greater the degree of sacrifice the closer he is to moral perfection. Inevitably then man is, in the latter stages of a given State’s evolution, sacrificed absolutely–his greatest moral accomplishment being his death, by the State, in order to completely satisfy the Law (and, yes, Jesus Christ is an apt example of this: His death was ultimately a POLITICAL one, no matter what mystic pablum the church spins for you). The Law thus, in the real and rational sense, is merely violence against man for the sake of violence. This is because once there are no more men left to destroy the Law becomes moot. For without the blood of man in which to bathe what is the Law? After all, the Law is not for itself, but for man…the Law for itself is a contradiction in terms.

So…the purpose of the Law is to morally perfect that which it must annihilate. (Find the contradiction in any idea and you will find the evil.) And when the consequences of attempting to implement such rank and pernicious hypocrisy collapse under the weight of years and years of contradiction disguised as regulatory and electoral “fixes”, the few traumatized and stumbling, delirious and starving survivors slowly come together and resolve to rebuild…and invariably start the whole process over again.

Humanity…when shall we ever learn?