Tag Archives: collectivism vs individualism

The People, the Vote, Representation, and Why All Governments are Tyrannies

By virtue of their underlying metaphysical premises, all collectives, no matter what parameter is selected as the focal point of group identity, necessarily sacrifice individuals.  And they will do this categorically, I should add, with varying degrees of conspicuity.  In a collective, then, we should really spend our energies examining who is not represented rather than what is. Because the necessary lack of real representation for the individual reveals the inherent hypocrisy and contradiction of government, even one which claims that it is established “for the People”.

“The People”, you see, is merely a  projection of the State.  It—not “they”—is a single political unit, based on the metaphysics which give the  group an existential Oneness…that is, all individuals are nothing…they are an epiphenomenon, at best, of the collective metaphysical context. In a collective, even one like the “People”, the individual, if acknowledged at all by the State, is an abstract conceptual figment of the group, not the other way around.  “The People”, is a device, practically speaking, then…an artifice, wherein the government’s natural objective, itself, is projected upon the masses of individuals.  Authoritative Power—the State—must and will only ever serve itself, because Authority is always its own end; and thus Authority is always absolutely singular. The object of its rule, then, the “People”, will become and must be a mirror image of itself.  Individuals by nature stand in opposition to the singularity of Authoritative Power, and the first step in eliminating this opposition is to name individuals after itself.  And from this we wind up with the “People”.  Not “the Persons”, you see, because that would suggest an individual metaphysic, not a collective one. But the People…well, that implies no individual distinctions whatsoever, I submit.  What I mean is that individuals are metaphysically redefined as merely a euphemism for the State, and then are “served” and “represented”.  What this means, practically speaking, is that representation is nothing more than the difference between those who at any given moment are a nominal expression of the State’s ruling power—those who’s votes result in their candidate winning—and those who are not—those who’s candidates lose.  And this is why, inevitably, in all governments, without exception, in all places and at all times, the evolution of the State reveals the exponential rise of government power and the exponential decline of the power of the individual.

A common counterargument to this is to claim that since the vote is driving the polices of the State (at least in theory), then power must thus truly be a derivative of the will of the People.  But, remember that “People” is a collective ideal, and has nothing to do with any individual whatsoever; it is utterly opposed to the individual at the very root level of metaphysical definition. It is, as I have said, nothing more than an expression of the State, itself.  So, the “will of the People” can extend no further than how the “People” is defined, according only to the State, because the State is by its nature, purpose, and definition an authoritative enterprise, period. Full stop. Further, thePeople”, as opposed to the “Persons”, implies collective unity, where the sum of all individuals becomes a thing itself…and even more, becomes that metaphysical singularity which the State exists to “serve”.  The State cannot serve the individual qua the individual.  For the individual is, alone, a natural epistemological, ethical, and political singularity, opposed to the singularity of the Collective (e.g. the “People”), and thus cannot be controlled by the force of Authoritative power, because the individual, himself, is the root of his own existence by his primary and absolute ability to exist in the first place; and being the root, must manifest his existence by his OWN power—his will—and not the power of that which is outside of him.  So the State does not collectivize the individual out of mere convenience’s sake, but because the coercive nature of Authority is entirely incompatible with the individual in every way possible, all the way down to the root of existence itself.  And so by defining man as “People”, the individual is supplanted by the group, the group not only thus to merely possess additional existential properties from that of the “simple” individual, but possessing an entirely new and utterly distinct metaphysical definition altogether, which inexorably eradicates the individual by that metaphysical distinction.  The individual is no longer existentially valid when compared to the collective.  “The People” then becomes the real political unit which the State “represents” and “serves”.

Of course, before the “People” can be “served”, they must be practically defined.  This definition must be bereft of any individualist contribution.  Individuals are not recognized as legitimately existant by the Authority because they possess their own will, which Power cannot recognize, being incompatible with will, as will is rooted in choice and thus reasoning, whilst power is rooted in violence and thus madness.  So the “People” are a metaphysical collective created by the State, which is by nature and necessity devoid of individuality.  Then, for the purposes of political expediency on the part of the ruling classes, the “People” is capriciously (and hypocritically) segmented into abstract categories like “race”, or “economic class”, or “social class”, or “religion”, or “culture”, or “native status”, or “patriotism”, or  “disadvantage”, or some combination thereof, etc. etc. from which “issues” to be voted upon can be harvested and which thus are duly and dutifully accepted and employed by the various political constituencies as an expression of “self government”. As if.

This is all fallacy, of course, because when we are operating within the context of power at the hands of a ruling political elite which manifests its will via the absolute legal (not moral) right to compel behavior by force (the Law), then any and all political issues and any and all acts of political participation by the “People” must necessarily serve the State, period. The political interplay between the Governement and the Governed is nothing more than an ouroboros of State Power, wherein the State devours itself in the form of the “People” (the collective Ideal which is fundamentally incarnate in the State) in order to feed and grow itself.  And this contradiction inevitably leads to its calamitous downfall—it is the proverbial snake swallowing its own tail, and thus it simultaneously starves and gorges itself to death until it finally collapses, taking whole bloody swaths of humanity with it back to the fiery pit of human avarice, hubris, madness, and self-loathing from which it springs.

Now, a little more about voting.

The option of A or B (or C or D or E, etc.) as seen in the political act of voting, is an invalid choice.  True choice is never really between A or B, but in actuality is this:  between A or NOT A, and B or NOT B.  I can have one or the other, or neither.  Having neither must be an option for a truly free person.  But notice how “neither” is conspicuously absent from the voting process when the State is officiating.  This is because “neither” is in fact a rejection of the State. But the State, being Authority, which is Force, which is violence, cannot recognize such an option as “NOT itself”, and thus cannot recognize the individual’s true choice and thus never, ever allows “neither” to be an option.  For even those who do not vote at all vote, and by that I mean that they will be subject to its results, whether they like it or not.  The choice not to vote leaves those who do not vote under the thumb of the elected rulers every bit as much as those who do.  And thus their choice not to vote, like voting itself, is not really a choice at all.  You see, once the individual has been metaphysically redefined by the State according to the ephemeral and furiously destructive principles of collectivism, voting becomes an entirely State-run, State-serving, State-centerened, State-expanding exercise, period.

 

Advertisements

Ideals, Government, and a Perpetual State of War

I subimit that the presence of government presumes a state of war, either explicit or implicit.  The implicit state of war presumed by government is naturally the least obvious and the least intuitive.  Government, by its very foundational philosophical premises, cannot in any rationally consistent way limit its authority to force all which exists outside of it to be absolutely subordinate to the collective Ideal which it specifically and singularly exists to enforce. (There is no such thing as a government which does not assume that man is a collective AT HIS METAPHYSICAL ROOT.) Incidentally, “absolute subordination” is a redundancy.  There is no such thing as “limited subordination”.  To own a part of another is to own all of him, because man is metaphysically ONE, not a collection of parts.  His consciousness is singular; his existential frame of reference singular, and therefore him SELF, the very thing which makes any aspect of reason or reality relevant and meaningful, is likewise entirely singular.  Extrapolating logically, then, we can see that absolute subordination is really absolute sacrifice.  And sacrifice means death.  To attempt to own and control what is ONE, of itself and to itself, is to murder it.

Since the collective Ideal is in reality purely an abstraction, it, itself, can have no empirical, material maifestation.  This abstract nature makes the Ideal infinite, for abstractions have no boundaries which the Observer, man, can perceive.  In other words, the collective—the People, the Nation, the Culture, the Workers, the Poor, the Marginalized, even the Laws of Nature/Physics which GOVERN all things etc., etc.—exists purely in the minds of men.  It’s not a thing.  However, you will notice that collectivists, and apologists for the efficacy of government of all stripes, either explicitly or implicitly deny this.  Underlying all their arguments is this premise:  The Ideal has both transcendence (has an existence that cannot be directly observed because it is “beyond man”, so to speak), AND it has legitimate, completely objective, practical actuality, which is to say that it can be manifest in the material universe, which is to claim that it IS, itself, material.  That which can be synthesized with the material must possess an inherent property of materiality…or at the very least the essences of the Ideal and material reality are not mutually exclusive, which means, for all practical purposes the same thing.  So what they are saying is that the Ideal is and is not something which can be materially apprehended.  This is pure doublespeak…but as the underlying arguments are at root entirely contradictory, its the best that can be done.  Unfortunately, the best that can be done, rationally speaking, when tried in reality, makes for hell on earth.

So the Ideal, you see, is not merely an IDEA.  It is an actual, but INFINITE, thing, which is beyond the RATIONAL capabilities and perception of any individual…well, any individual who has not received special enlightenment from the great beyond, so to speak.  And this is the root contradiction which demands war.  The Authority cannot rationalize THE COLLECTIVE IDEAL to you or me because reason is a function of man, and therefore is utterly insufficient to discern truth, which belongs WHOLLY to the transcendent Ideal. Reason is of man; but Truth is of the Ideal.  And just like that, Truth becomes something which is no longer up for debate.  It is what it is, and any questions from men are merely proof that by his very nature man is incapable of understanding. Reason is of man, and therefore debates, questions, objections, discussion, suspicion, doubt are all irrelevant and forbidden. Truth lay ONLY in the absolute and absolutely perfect and infinite Ideal, removed from man’s cognitive and perceptual powers.

Of course it’s really the other way around…man is the arbiter of truth.  Specifically, reason (rational/conceptual consistency), a root property of man, is the plumb line.  But an ideologue cannot be debated by definition.  You obey an ideaologue or you die.  And since government is an Ideal, so very many people die.  The Holocaust was a government program, friends.  And it could only have EVER been a government program.  And the contradiction of an “EFFICACIOUS transcendent Ideal” is precisely why.

The ACTUAL subjectivity of ideals is not, by definition, tethered to the rational/objective world, and therefore the Collective Ideal always morphs into a sort of all-powerful, inexplicable, causal, and determinative force.  Its inability to be falsified by its very absolute, reasonless nature means that it becomes a sort of “infinite Truth”—truth which serves as its own reference (a logical fallacy)—which can never be disproven because it is beyond question…because it is beyond man.  No matter how high the bodies stack up, there is no truth but THE Truth, and therefore nothing changes until everyone is either dead or there is no more infrastructure left to transmit the power of the authority (government) to the masses.  Usually it’s a combination of both—dead bodies and impotent authority.

The infinite and transcendent nature of the Ideal means that it can literally take on whatever definition(s) the Authority chooses, up to and including blatant contradiction.  If the Authority says that there are five lights, then there are five lights.  The fact that you SEE four is irrelevant.  The truth is not up to you.  It’s outside of you.  The Authority…those men specifically enlightened (somehow) by the transcendent Ideal TELL you what you see, they don’t ask.

The Truth is OF the Ideal, and by extension its Authority (governement).  But the “outside” material world, especially the individual, must be subdued and sacrificed because this “Infinite Truth” isn’t actually infinite as long as there is an “outside” of it.  But by the same token there is no such thing as an “outside of” the Ideal precisely BECAUSE it is infinite. Of course this contradiction never causes governments to reconsider their assumptions, but instead becomes just the excuse needed to either openly or tacitly exert totalitarian control over everything and everyone.  The contradiction is not reconciled by better ideas, but “reconciled” by destroying all that government deems as an imposter to Truth…which is anything “outside” of it.  Which is everything NOT it.  My existence, and yours, you see, is illegitimate. Your very consciousness is a lie.  The lie which necessarily and unforgivably offends the Truth that is the Ideal.  The only solution to the affront of your individual existence and your awareness of your singular self is death, ultimately.  The goal then, of every enforcer of the Ideal—of every government—its to manifest its “legitimate” and “Infinite Truth” upon all, INFINITLY (absolutely…totally…totalitarianism).  Which can only happen when all the liars—all who by nature utter the pronoun “I”—are dead.  Individual consciousness is an aberration; an illusion; an alternate reality which is really a non-reality.  The Ideal will wake up; and the You of your consciousness will fade like a vague dream come morning.  At least that’s the plan.  Hint:  It never really happens.  But not for lack of trying, as is evidenced by SO MUCH WAR.

Which finally brings me to the initital point of this article.  ALL governements represent collectives. It doesn’t really matter the specific pedigree—racial, national, religious, cultural, economic, etc.. All collectives are Ideals.  All Ideals are absolute and transcendent because all Ideals are abstract.  All Ideals then are incompatible with anything outside of them, and by extension anything outside of the Authority (government),which exists to enforce the right of the Ideal to subdue all things as illegitimate, untrue, and irrelevant according to the infinity of ITS Truth.  No Ideal then can accept the right of anything outside itself—which means outside of the Authority—to EXIST.  Compromise then, if seen at all, is ALWAYS a feint; always a means to an end, and the end is ITSELF.  All governments then, being THE Authority of THE Ideal, have only one objective when all is said and done:

World domination.

Government, then, implies absolute control, and this implies war, whether overtly or through the ideological reprogramming of the “unenlightened masses”.  Whether or not world domination can ever be practically achieved by a given government is a separate issue.  The root philosophy points inevitably to total control.  Total rule.  Period.  All Ideals are infinite; and all Ideals then will infinitely seek to destroy whatever they deem not of themselves. And they will do this through the power of government, because government is the REAL Ideal. It’s what actually has the visceral power to destroy. Government is not a figment. It’s real. and so are its guns.

Finally, keep in mind that this article is not dealing with the morality of GOVERNORS, per se, but merely government’s philosophical premises and the natural, inevitable conclusions. The goal of my work here is to merely enlighten as to the natural consequences of ideas through a rational and academic explication of premises and conclusions, not to condemn rulers as evil men. Most rulers are just people, like you and I. They truly desire freedom. My job is to simply explain why freedom and government are not compatible.

The Fallacy of Codifying Ethics, Which Elevates Them to Morality; and the Related History of Man

I submit that Morality cannot be codified; it is ontologically endemic; it’s a function of the Self qua the Self. Morality cannot be put into a list and then applied to humanity collectively. And this is because morality, being a function of the Individual Self, is absolutely and fundamentally individual.  And it is indeed absolute…for you are nothing if not YOU, and utterly so (meaning it is impossible to quantify You…to make your ONE and ONLY knowable frame of reference for all reality a matter of parts). Morality observed and understood rationally demands that the individual, in his singular existential context, be viewed as the Moral Standard.

All this being true, morality is therefore automatically and categorically contradicted when codified. Once listed, it is removed from the individual, placed beyond his true and objective experience and reality and becomes nothing but a set of abstract rules which then attempts to define and contextualize all individual experience into a single collective category: the Law. And just like that man’s moral worth is no longer a function of himself and his own unique experiences and relationships; relationships where he honors the morality of other men by treating them with the same respect and sanctity with which he rationally should be treated…as a matter of choice, NOT threats, making violations of his fellow man TRULY immoral and himself TRULY guilty. Instead it becomes a function of obedience to the Law. And since obedience is fundamentally not a choice, because demands of obedience promise punishment for disobedience, which taken to its logical conclusion means the right of an Authority–always established specifically to force compliance to the Law–to destroy those who do not obey, then choice is removed from the individual’s existential equation. That is, once morality is a function of force and not choice, it is no longer morality by definition. You see, if one acts under the threat of death, then they are not choosing to act; they are acting as merely a necessary matter of course, invoking no more volition than they do when breathing or sweating.  For there is no such thing as a choice between death and life, because there is no true choice between nothing and something.

So the Law, in an effort to create a moral society, does the exact opposite. It strips man of his individuality, which is his entire and self-evident frame of reference for ALL things and ALL reality, which thus nullifies choice. And once man cannot choose to do good then he cannot do good at all, ever, because morality and choice are corollaries. And if man cannot do good then there is only one thing that the Authority (which always means the State, because Authority and State are corollaries, too), which is specifically tasked with manifesting GOOD, can do with man.

Annhiliate him.

And here then we have this equation:

Morality = Law = State = violence to compel Man to Law = death of man = death of Law = death of State

And this is the self-nullifying progression of collectivist ideology upon which ALL governments are based.  Notice that it demands the death of man in favor of absolute, and absolutely abstract, Authority, as the practical application of the Moral Standard: the Law. Morality, and thus the entirety of the worth of man, becomes a function of the degree to which he is sacrificed to the Law, which is (as corollary) his sacrifice to the State. Naturally then the greater the degree of sacrifice the closer he is to moral perfection. Inevitably then man is, in the latter stages of a given State’s evolution, sacrificed absolutely–his greatest moral accomplishment being his death, by the State, in order to completely satisfy the Law (and, yes, Jesus Christ is an apt example of this: His death was ultimately a POLITICAL one, no matter what mystic pablum the church spins for you). The Law thus, in the real and rational sense, is merely violence against man for the sake of violence. This is because once there are no more men left to destroy the Law becomes moot. For without the blood of man in which to bathe what is the Law? After all, the Law is not for itself, but for man…the Law for itself is a contradiction in terms.

So…the purpose of the Law is to morally perfect that which it must annihilate. (Find the contradiction in any idea and you will find the evil.) And when the consequences of attempting to implement such rank and pernicious hypocrisy collapse under the weight of years and years of contradiction disguised as regulatory and electoral “fixes”, the few traumatized and stumbling, delirious and starving survivors slowly come together and resolve to rebuild…and invariably start the whole process over again.

Humanity…when shall we ever learn?