Tag Archives: authority and collectives

The Difference Between Representative Government and Autocracy is Experiental, not Fundamental

The difference between an autocracy and a representative democracy is like the difference between a slave master who lets you do nothing you want to do, and one who lets you do something or things you want to do.

So, which one is better?

Hmm…

The answer may not be so obvious as you might think. We’d want to say the latter, but is it really? Well, yes and no.

Of course being allowed to do some things which please you is technically, and even practically, tangibly, and viscerally preferable to being allowed to do nothing which pleases you. But the point on which I want to focus is that whatever it is you do, when you’re doing it because someone else is letting you do it, you are of course acting entirely under the auspices of someone else’s authority to command you to act. You fundamentally act as a function of the will of another. Period. When you are governed (or ruled…the difference is semantic, not fundamental) all you do is in essence at the pleasure of someone else. And the hard, unpleasant truth of this then is of course that you aren’t really doing what you want to do, but what they want to do, as your behavior is ipso facto a necessary extension of their Authority, which is inexorably corollary to their will. And this means that you’re behavior is fundamentally an expression of them, not you.

Ouch.

Think about it. It’s perhaps not immediately accessible, but it’s a point worth grasping.

Now, to the individual, an agent of himself, who by nature expresses himself according to his own will, this is practical death.  It is the rejection of the Self (e.g. You qua You), which means the metaphysical erasure of the individual human being. And this results in an inevitable social psychosis, where the sacrifice of the individual to the State, whether overt or tacit, via the ostensible morality of social justice (common good, necessarily subjectively defined), results in the fundamental inability of individual denizens to see themselves as the natural, rational root and reference of what is both true and good. This is brought about by the perfunctory collectivization of the individual which happens when the individual is governed along with a number of others (that is, ANY State; ANY government); and it’s worth pointing out that this collectivization is fundamentally the subordination of the rational and the objective (the individual) to the fundamentally irrational and the subjective (the collective–the Nation, the Common Good, the Workers, the Volk, the Zeitgeist, the Ideal, etc.). In tandem with collectivization is the ipso facto moving of the moral (or ethical–we can interchange them here) standard away from the Individual to the Law (and they are mutually exclusive). One’s moral obligation becomes obedience to the Law rather than the choice to act in service to the sanctity of the Individual (obedience precludes choice by definition). Consequence for moral violation becomes punishment (an irrational consequence) by the State rather than the Self-defense of free people (a rational consequence).

In such a context individuals will see themselves as decidedly indistinct and ultimately superfluous products of intangible abstractions, like as I said the Nation, or the People, or even–and this may surprise you– the Laws of Nature, which have no practical, tangible, empirical essence, or any relevance distinct from those objects they are said to govern (control; which means create, though this fact is never admitted), or the Divine Will…it could be just about anything really, because these are merely semantic variations of the root collectivist metaphysical premise which perpetually and inexorably defines and rules the subconscious mind of a governed (ruled) people. Once people accept that they are not fundamerally of themselves and do not fundamentally exist to themselves, they, under the artifice of “freedom” in, say, a representative democracy, will naturally gravitate towards whatever collectivist flavor they happen to find appealing. And this suits the ruling classes just fine, whether they know it consciously or not, because for whatever else it might mean, it necessitates that the people never question the foundational premise of all governed peoples: they have no root Self, and therefore their existence is only possible via the control of some outside authoritative force. And what’s more obviously authoritative  than Government? Government, we are led to understand, is the natural social and political effect of the infinite determining Cause…be it God or be it Nature, etc. etc.. And now you know why there are so depressingly and embarrassingly few sociopolitical Voluntarists (“anarchists” you might say, though I despise that label). Because collectivism has so many shiny and fetching and complex and colorful varieties, and individualism only has, well…you. Lol.

Once the collectivist metaphysical premise has been conceded (and entirely synthesized) people wake up every day willingly accepting that life is in every way and in every context the inexorable march of Death…of the inevitable nullification and eradication of their minds and independent persons. Which they are told are illusions, but don’t really feel like it; and this is why Death is so terrifying and why people never talk about it. It just is and must be, we are told, like the State, and so the terror and emotional anguish that its felt contradiction wreaks are perfunctory aspects of its “truth”.  So the thinking goes: why compound this with debates which challenge assumptions? Why compound anguish with uncertainty? And this is another reason why there are so very few Voluntarists. They must reject the assumptions undergirding…well, everything. Of Being itself. To get there is a hard and naturally lonely road, filled with those of all ideological pedigrees who will hate you and wish you’d just shut up, and those who claim fealty to ancient insufficient philosophies who will call you everything from a fool to a commie to a pantheist to a peddler of solipsism. And who really wants to walk that road? Not. Many.

At any rate, what happens as a consequence of this broad social Stockholm Syndrome (to the collectivist metaphysical primary) is a boiling and fetid cauldron of collective mendacity, idolatry, psychopathy, narcissism, suspicion, ignorance, hate, fear, and violence, which necessitates from the ruling classes ever increasing control and deception. But I must add that I do not fault the ruling classes directly for this; for they, too, are human, and have been suckled on the Ideal by which they govern. I do not hate them, and I do not loathe them, and I do not ascribe to them  any necessary overt evil intentions. For as they say ’round Buenos Aries, it takes two to tango. Remember, it was the Jewish people that demanded God give them a King. So, in some sense ironically, I admit that we are all in this together. Even the rulers are ruled by their ideas.

 

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Any Honest King Will Keep His Wormtongue and Kill His Conscience

Only in fantasy stories do kings wake up and cast off their Wormtongues. This is because Wormtongue is the reality of the innate and necessary corruption of Authority–the compelling of behavior by “legal” violence, despite the most noble of rulers and their noble  intentions.

You see, in reality, it is Wormtongue who speaks the truth to the King; and it is the King’s conscience which lies. A “good King”–that is, a truthful and honest king, who is consistent with the metaphysic which demands Authority to compel obedience to Law–will abide Wormtongue and banish love.

Is this good, rationally speaking? Of course not: but again, it is good IF we accept the axiomatic definition of Man which necessitates the idea that it is appropriate to govern him. And by “govern” I mean: organize his behavior, specifically his interactions with himself (men and women associating with others), by codifying moral behavior (Law), and thus moving it outside of its only true and natural source, the individual, and thereby making morality utterly abstract and thus utterly subjective as far as man is concerned, and thereby necessitating an Authority–be it a King or any other incarnation of State Violence (that is, the State, period), even “democratically elected public officials” (and by the bye, a greater example of raw, meaningless, subjectivity you’ll not find anywhere than those words)–whose authority transcends any real rational integrity, and who fundamentally exists for the sole purpose of using force and threats to cause the obedience of the denizens.

And what is this definition of man?

It is that he is not him Self. He is not “I”. “I” is an illusory existential frame of reference–a lie–which, by its inexorable and infinite hold on him, makes him unable to perceive the Truth: which is that he is, in fact, nothing at all. That he qua he (he as Individual), is really an infinite collection. He is the group, yet never OF the group. He is “race”, or “class”, or “sex”, or “nation”, or “church”, or “minority”, or “underprivileged”, etc.. The individual is the group; which contradicts his individuality, and thus demands that it be sacrificed by the Authority into the collective “reality.”

And so I say again, any honest King, with even the slightest apprehension of just what the fuck his whole point is, and whether he admits it to himself or not, understands that he is Violence to men, and literally nothing else. He IS the force which compels everyone and everything into the collective Ideal. He is The Efficacy of the Ideal…of the Utopia…of the Collective Paradise. And thus, he IS the very Ideal itself. And this being true, it is his duty to incessantly invite Wormtongue to stifle whatever compassion he may be tempted towards. For to deny the raw and unfettered subjugation and sacrifice of men is to deny the Ideal, and thus deny himself.

There is no such thing as a King with a conscience. Any such King admits, whether he knows it or not, that he is a fraud, and that sooner or later, the kingdom MUST collapse.

And it will.

It will.

The Rules to Which we are Obligated are Always a Function of the Individual, So Let’s Stop Obligating People

I submit that we are so concerned and obsessed with the idea that people must do this and must not do that according to the dictates of those in “authority”, or those “outside of us”, that we fail to understand and/or realize that before these behavioral (or intellectual or moral) demands can become a burden for collective humanity, someone must have decided for themselves, alone, what must and what must not be done. That is, only when an individual decides how life must be lived can these decisions become a collective obligation.

Therefore the real question is not: what things must or must not be done? But rather, since all behavioral or intellectual or moral standards are at root a function of the individual and his own moral and intellectual agency, by what assumption(s) and what rationale(s) do we assume that the right of one individual to decide for himself what he must or must not do does not also and necessarily apply to all?