Category Archives: collectivism

Why Checks and Balances Won’t Stop Government Tyranny

Government is tyrannical by nature. It doesn’t evolve to tyranny, it is tyranny from its very foundation; and this tyranny follows it to the inevitable societal collapse which is tyranny’s conclusion. Government is authority, authority is force, force means forced compliance, forced compliance nullifies choice as a fundamental means of social interaction, nullified choice means a cancellation of man’s will, a cancellation of will makes thought irrelevant, irrelevant thought nullifies human agency, nullified human agency implies metaphysical determinism, determinism nullifies morality, nullified morality as a function of metaphysical determinism implies the politics of “survival of the fittest” (where politics is taken in the philosophical sense to mean how humanity interacts with itself as a function of accepted ethics), survival of the fittest implies the perpetuation of those with superior power by which to command, control, and/or adapt to their environment, superior power always belongs to the State—that’s the whole idea. Otherwise, the government doesn’t govern…it suggests. It negotiates. But ”suggestion” isn’t “law”.

This is basically the sum and substance of it, in a nutshell.

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Government isn’t people, government is a metaphysical principle. It is a premise of Determinism—man navigates reality not fundamentally by volition (by thought and action), but by determinative forces compelling him outside of his own conscious existence. Man’s sense of individualism is a false front; a liar. Man from birth lies to himself, according to his nature, which has corrupted him by giving him a sense of “Self”. This sense of Self compels man to always act contrary to the truth, which is that the Self is a lie, and that reality is something outside of this Self, which utterly determines all he is and does…which of course doesn’t include “him” at all. So, because man is born with the “original sin” of Self-Awareness and a natural inclination to defer to his own individual thoughts, ideas, and choices, which always and necessarily act contrary to the truth of determinist reality, he must be controlled. He must be forced. He must be governed. The idea that man could ever live a categorically voluntary existence away from and irrespective of some manifestation of supreme coercive Authority is anathema, by definition, to government, then. Freedom, which can only ever really mean freedom from a fundamentally compelled existence, is inexorably exclusive of government. It simply must be. Even at mere face value this has to be apparent to us. The exercise of individual will according soley and utterly to the volition of the individual is a complete contradiction of the very essence of the State. This is arrant; it is obvious. Any attempt to fuse freedom and force is a rejection of reason and an appeal to madness. And this is itself nothing but tyranny.

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Again, government isn’t people. Again, government is a metaphysical principle. And again, it is determinist, which means it is collectivist (the inexorable link between collectivism and determinism is pretty obvious; and I have addressed it several times before, so I won’t do it now). Government transcends individuals at the metaphysical root, like all manifestations of collectivism (churches, tribes, gangs, appeals to “objective” class/racial/sexual distinctions, science-as-philosophy, cultural movements, fads and trends, and on and on). And this is why “checks and balances”, while ostensibly an infusion of sanity and sobriety into governmental polity, cannot serve as any kind of truly effective hinderance to the tyranny of the state. You see, whether you gather coercive power into the hands of only one man, or you spread it across a vanguard, and separate that vanguard by distinct institutions and offices, and regulate the terms by which this power may be consolidated with a complicated paradigm of rules and benchmarks, the very fact that it is coercive power we are dealing with makes all of it a mere ceremonial spectacle. Coercive power, being the fundamental and only really meaningful and efficacious aspect of government, cannot be converted into liberty by sticking it in a blender with constitutional hoops and hurdles and pressing “purée”. Freedom is freedom from coercion. Nothing more. Nothing less. Period. Yet the governmental deals exclusively in force…that is its only real currency. Anything else is window dressing; pretend play; an attempt to excuse the inevitable violence and perfidy of the ruler, and to sooth or mask the misery of the ruled. But the truth is that the square peg of  humanity will never be forced into the round hole of government without crushing them both.

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The operative and ultimate moral issue with government is a priori coercive (violent) ruling power. It’s not about who happens to wield that power, or how many hurdles—“checks” and “balances”—are ostensibly erected in his path before he can exercise ruling power absolutely. Those hurdles are a function of the very same appeal to authority which gives him his ruling power in the first place. Ruling authority cannot be checked because it is fundamental…it is not merely a facet of government, it is government. The foundational principle of Authority establishes the government, the government doesn’t just happen to wield authority as though its power to compel behavior by violence and threats of violence is merely tangential to some greater munificent purpose. The ability to use superior violent power to compel “right” thinking and behavior isn’t a “last resort”, as though the primary purpose of governing Authority is negotiation and compromise and/or the encouragement thereof! See how foolish this is, and yet we all believe that it is indeed somehow the case, even though it defies simple, remedial logic. The necessity of power to point a government gun in someone’s face to get him to do the “right” thing specifically because he is born a rebel and a sinner to reality, itself, and is utterly insufficient to existence if left to his own mind and will, has about as much to do with compromise and negotiation as a ham sandwich has to do with Shakespeare. Getting the “right” ruler or establishing the “right” checks and balances simply cannot change the fundamental purpose and essence of government:

to govern.

And governing is forcing, and forcing is controlling, and controlling, fully and properly realized, is tyranny.

The problem is not getting the right checks and balances in place. And it’s not who rules, but it is simply the fact that they rule at all. Once it is accepted by metaphysical principle that man must be ruled, he will be sacrificed to the State. There is no way to avoid the inevitable conclusion of the premise which demands the governing of individuals in order to integrate them into the “Truth”, which is always merely some insipid and tangential collectivist Ideal (the Nation, the Tribe, the Race, the Chosen Ones, the People, the Workers, the Good, the Just…almost anything can pass for an Ideal).

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Finally, I’d like to address the bromide—the political trope—which is the notion that the ruling class (politicians and other government officials) should somehow be expected to follow the same laws as everyone else. This…is utter and complete nonsense. It hasn’t happened and it will never, ever happen, because it has about the same practical existence as the tooth fairy and the same practical efficacy as a black highlighter. It is foolishness. It’s a contradiction. It’s a fantasy. It is a rank contradiction to government’s essence at its very heart to obligate the ruling class to the laws by which they govern everyone else. By definition if the ruling class is also ruled (and this, impossibly, of themselves) then the ruling class is not the ruling class! And if the ruling class isn’t the ruling class then who is? In other words, if the ruling authority isn’t the ruling authority then by what means can law be established as actually binding upon the men it is supposed to govern? And if it’s not binding then how is it law? Law depends on someone to force men to obey it, regardless of whether men want to obey or not, or choose to obey or not. But if law is to be chosen by men, not forced upon them, then it’s not law. It’s suggestion…negotiation, voluntarism. And this is not governing, it’s merely cooperating.

People think that somehow choosing rulers via “free elections” is the same thing as choosing to be obligated to law.

It isn’t.

The law demands that rulers rule, and that’s what they will do, regardless of who they are, how they were elected, or who voted for them and why. The law is not a function of those “freely elected”, but the “freely elected” are a function of the law, and the law is force, not choice.

Authority—the ruling class—cannot be obligated to itself . And it is foolishness to assert that the ruling class should also be ruled like the rest of us. The ruling class cannot be both and simultaneously the ruled and the ruling. Men are part of one or the other, they are never one and the same. This is merely a contradiction which obscures the truth.

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Why Government is Infallible: The Narcissism of the State

There is no such thing as a governmental solution to the “problems” of government. This is because government, according to the philosophical premises which underwrite it, cannot possibly have any actual problems in the first place.

The State is Authority, and Authority is Force. And the underwriting philosophy tells us that this force is how and why humanity is able to exist at all. It is the cure for humanity’s natural existential inadequacy—man’s “sin nature”, if you will. Man is the problem, government is the solution. Man, if allowed to exercise his unfettered and ungoverned individual will, must inexorably, by nature, devour his neighbor and eventually destroy himself due to his endemic and insatiable appetite for selfishness. Unless his behavior is fundamentally dictated by a supremely violent coercive Authority comprised of a small number of divinely enlightened and appointed philosopher kings, humanity shall be banished from reality, itself, never to be again.

Since the clairvoyance of those charged with saving humanity from itself cannot possibly be apprehended by the barbarian masses, nor can it ever truly be understood by those who are called to rule—because it transcends man’s utterly finite intellectual and rational capacity and therefore extends immeasurably beyond the inadequate confines of human language—there are no problems with the State as far as any human being is concerned. For even if the State somehow actually had a problem, not a one of us, neither the ruler or the ruled, could ultimately understand or articulate it. The terms by which the government is established emanate from a Supreme Being—God, or some other Ideal (The People; We the People; The Worker’s Utopia; Racial or Social Justice; The Master Race, etc.)—who calls rulers and enlightens them in spite of their natural human existential insufficiency. What the ruler knows, he just knows…somehow. What government is exactly at root and how it got there is not for him to say, and he couldn’t say it anyway because this knowledge, though residing in him is infinitely distinct from him qua him. The ruler, you see, occupies a strange and pradoxical existential position, as he is both God and man. He is perfect, because he is the State, and yet he is not perfect because the State exists in spite of him. But this contradiction never actually matters because as he is called to rule by God, and his position of Authority is absolute, he can never consider himself in error about anything. He may be determined to be in error by those who for some reason have more power than himself, but in that context he is merely another barbarian like you or me; if he is disciplined for error by those who have power over him punishment will be forced upon him like it is forced upon the rest of us. And if a ruler does somehow humble himself and admit some kind of mistake, he can never concede that he failed as a function of his judgement as a ruler, only as a function of his judgement as a human.

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As the perfect knowledge and power given to those called to rule, and which serves as the philosophical underpinnings for this rule, is a direct function of the Supreme Being which is thus and therefore perfect, the State can never, ever possibly be in error about anything at all. In other words, the State is a direct function of God, however we wish to define Him or It, therefore the State can never be the problem…whatever problem happens to be in question. The problem must always be people. Humanity, apart from the perfect, transcendent, and all powerful Creator—because humanity is “fallen” and infinitely wicked and existentially in error—is the only reason anything ever goes wrong, anywhere, all the time. Period. Full stop.

Government, being an extension of God necessitated by the infinite evil of man’s life, is always right; inerrant; infallible. It can do no wrong; it is perfection qua perfection. And even if it wasn’t, neither you nor I could ever be in a position to tell the difference. We are the barbarian masses…the ignorant unwashed. Government supersedes us in existence, and transcends us in wisdom and goodness, which is why it is in the position of Lawgiver and Enforcer. It alone has been tasked to exist as the earthly incarnation of the Supreme Being (however that is defined). It alone has the right to determine what Ethics shall be established (outside of man) and to use legalized violence to compel the rest of humanity (within its geopolitical sphere of influence, which it is always seeking to expand) into “correct” thought and behavior.

In short, government is the perfect iteration of narcissism. It is narcissism institutionalized—narcisssim established as the bedrock of civilization. If you have ever asked yourself why our culture is becoming more and more narcissistic, with a sort of pathological devotion to imperious, irrational self-indulgence on a mass scale, even arrantly and proudly hedonistic, it is because the culture reflects the mannerisms, principles, and virtues of the State, not the other way around.

Government can never and will never fundamentally accept responsibility for any failure, or admit that it is even possible for it to commit fault or error, because its root existential purpose—to remediate humanity’s “original sin”—makes doing so a completely self-nullifying proposition. Government can no more represent a fundamental failure to any endeavor than a square can also be a circle, or a baby can also be a man. It simply has no frame of reference for its own failure (though occasionally to assuage or manipulate the “barbarian masses”  it might pay some mildly-convincing lip-service to its “mistakes”), because it exists for the sole purpose of atoning for the absolute existential inadequacy of man. In other words, in the same way that man, according to the collectivist metaphysics which underwrite all governemnts, is perfectly inadequate to his own existence—metaphysically, epistemologically, and ethically —government is the perfect solution. The Divine solution. As much as man is perfectly inadequate, government is perfectly adequate to satisfy the natural failure of man. It is the perfect solution to the to the root metaphysical problems of man because it is the only solution. It is the only option man has for the survival of the species, both in body and in spirit. Government is the Authority which must force man into proper and moral and efficacious existence, and so it cannot make a mistake because a mistake necessarily represents a contradiction to its very natural essence. In other words, because government is the only possible fundamental solution to the fundamental problems of the world caused fundamentally by the failure of man’s birth to prepare him for existence, any error the government might theoretically make could only be remediated by government anyway.

Man is the problem, government is the solution. And those two states of being are absolute and immutable. This is 99% of what you need to know.

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Government is the fundamental solution to all the errors in the world because all errors in the world are a fundamental product of man’s existence, which is a failure in and of itself.  To be more specific, the natural failure of man is precisely his individual sense of his absolute Self, which categorically infects his mind, choices, and behavior. Man is naturally given to calling himself “I”, but the collectivist metaphysics of the State demand that the only way he can survive is if he is subordinated to the metaphysical primary of “we”—“We the People”; “We the Nation”; “We the Church”, “We the Race”; “We the Chosen”; “We the Oppressed”; “We the Non-White”; “We the Workers”. And ths is precisely what government does. It transfers ethics from morality, which is fundamentally individualistic, to legality, which is fundamentally collectivistic, and the uses legally sanctioned violence to force the individual to submit to the Collective Ideal which it represents as the Ideal’s functional and practical incarnation on earth. The individual shall not consider Government as distinct from God, you could say, because there is simply no way to metaphysically make any such distinction in the first place.

In summary, we should remember that like the narcissist, any mistakes the government makes are always and entirely the fault of others…of you and of me. Which is simply another way of saying that government doesn’t make mistakes. And this is why, in spite of all the reasoned arguments and objective evidence as to its catastrophical incompetence, government inexorably grows massive, assumes ever-increasing power, becomes more reckless, less tolerant of criiticism, more resistant to real change, more violent, more corrupt, more blind, more deaf, less sympathetic, heartless, incompetent,  bloodthirsty, and beastly.

And yet, it concordantly becomes that much more adored.

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Collectivizing Virtue: The neo-Marxist scourge of political relativism

To qualify virtue is to collectivize it. Thus, it becomes not a virtue, but a prison for the individual; an evil; a tyranny; a siren song for the immutable socialist desire for the abject destruction of the Self. Qualified virtue is only virtuous when it conforms to collectivist identity politics. It has no meaning, in other words, beyond the imperious authority of those who determine the plenary worth of human beings according to group identity, which is about as callow and subjective a marker as can be devised. But no one has or will ever accuse the socialists of being ethically or politically imaginative: “White man, bad. Brown man, good.”—which has a “Me, Tarzan. You, Jane,” sort of ring to it—is pretty much the extent of things. And this is intentional. The more remedial your ethics and your politics, the easier it is to get people to murder for them.

An example of qualifying virtue is the Western neo-Marxist political trope of “social justice”. You see, to claim distinct versions of a broad, and I would argue, a priori, virtue like Justice is of course to divide it…to make it mutually exclusive of itself. There is no such thing as justice qua justice. It ceases to be foundational to human existence, itself, but merely a cursory function of polictics. For example, in today’s neo-Marxist politics of the left, justice isn’t really justice until after its been qualified according to one’s collective identity based primarily on race. Justice is a function of politics, you see, not the other way around. Justice is soley determined by those who claim the authority to decide who is virtuous and who is not according to skin color (and to a marginally lesser extent, their sexual orientation and their religion; their IQ, gender identity, and even in some cases their weight—“fat shaming” being a modern, neo-Marxist imprecation leveled against anyone who dares assert that being overweight is in general neither healthy nor attractive…which, it isn’t).

It is completely mendacious—entirely politically self-serving—to claim that there is a meaningful distinction between justice for the individual and social (collectivized) justice. Justice is an ethical premise, and thus is rooted in the individual, not in categories of individuals, In other words, it begins and ends with the individual—with the Self—and applies thus to groups only insofar as they are groups of individuals. To collectivize justice then is to cut out the individual entirely from its scope and influence and turn it into a political weapon. Trust me, when any white, cisgendered man who doesn’t have some kind of “in” with the politcal left (as a hedge against the “original sin” of his being born white and straight) hears the words “social justice” he knows he’s in trouble. He knows that it means the opposite of justice for him. It means that justice is nothing more than a scapegoating of his race and sexuality and a call for his destruction. This makes justice, as far as it can apply to him, an existential threat and totally evil. He knows that a justice which declares him existentially unjust because he happens to have been born white and straight is an entirely subjective version of the virtue and cannot possibly, under any circumstance, be actually just. “Justice” in the contextual, collectivized, and socialist sense is nothing more than another terrible and terrorizing political irony, like “equality” or “compassion” or “gun control”.  But don’t let yourself be fooled. This impostor of justice known as “social justice” serves no one, regardless of whatever arbitrary collective identity one happens to possess. It is merely another iteration of political propaganda meant to lure humanity into the clutches of an authoritarian ruling class. No one is safe. You can tell yourself all you want that the white man is finally getting his comeuppance, but it is a very tight race between all of us. The margin is razor thin. One single documented commission of wrongthink by the black man and soon he will find himself not so black after all. In other words, anyone who dares stray from the path set for them by their neo-Marxist overlords is white.

And thus we have the dirty little secret: it isn’t white people the neo-Marxists hate, its individuals. You, no matter what your color, orientation, or creed, are a threat to the ruling class on the left (and to some extent even the right…for they are both collectivists at their philosophical root). Because you think as a single, self-aware agent—as a natural, existential “I” and not a “we’—you must be utterly subordinated to the socialists who shall govern you.

Summary and conclusion:

Contextual justice, like “social justice”, is like contextual morality—a fundamental contradiction in terms. “Contextual justice” obligates the foundational ethical premise of Justice to a subjective standard outside itself. This contradicts justice because it means that Justice is no longer the reference for what is truly just. The reference for justice becomes the capricious political category of “group identity”, which strips individuality and thus individual will and action from the virtue of Justice entirely, and makes how one is or is not declared just merely a function of whatever group into which the politcal ruling authority has placed him. Justice then no longer serves the individual but the ruling class—who in turn serve only themselves by appealing to some absolute, yet abstract, transcendent, and ethereal Collective Ideal of which they represent the earthly incarnation. The ruling authority decides who has existential value and requisitely metes out “justice” simply on the basis of what color someone happens to be, or how much money they make, or what sexual partners they prefer, or what religion they are, and so on.

To qualify virtue, like “Justice”, is to pit it against itself, and this necessarily enslaves man, the individual, to the subjective, contextual, collectivist reference by which virtue is now to be measured. Man no longer has a natural birthright to justice but instead finds himself enslaved to some fickle collectivist brand of it.

For the neo-Marxists on the left, the key it seems to delivering justice is to implicitly deny that real Justice actually exists at all.

END

A Fulcrum is Not for Balance but Imbalance: Why government implies destabilization

The seesaw…a common playground fixture; we’ve all been on one in our youth. It’s a long, often wooden, plank, with a handle on either end, resting on a fulcrum a couple of feet off the ground. Two children sit opposite each other on either end, ideally being of comparable weight, and they proceed to rock the plank up and down on the fulcrum. And this is the entire point of the thing. The fact that either end of the plank does not remain stationary is the purpose of the seesaw. The plank, you see, is not suppposed to be balanced…hence the fulcrum at the center. If the intention was to balance the plank, the fulcrum would be removed and the plank secured to a fixed point. But you cannot do this and still have a seesaw. That is, you cannot balance a plank when the very asserted and accepted fundamental nature and purpose of it is to be imbalanced.

And this contradiction—a fulcrum which is irrationally and contrarily repurposed as a balance mechanism—is a good metaphor for government. Government’s ostensible intended purpose—to bring balance to conflicting groups—is contrary to its use and observable efficacy, and this article will examine why.

The government is a fulcrum which must pivot, but is somehow—for some not too terribly rational reason which is predicated upon some not too terribly rational metaphysics—intended to bring balance (and I speak primarily of Western democracies, like the United States) to either ends of a “plank” (humanity) which is described as being in perpetual conflict (imbalance) with itself according to its nature. The point of the State then, it seems, is to balance that which cannot actually be balanced. By bringing the plank of humanity then to the fulcrum of government, we in fact focus and accentuate the conflicts endemic to humanity as a general function of humanity’s very existence, with disasterous consequences.

The overt and objective incompetency of the government to its purpose—balance—is a clear verification of this. Government fails at balance because of the metaphysics which underwrite its very existence. Man cannot be made passive, moral, or equable, because of the root insufficient nature of his existence, experienced wholly through his own singular consciousness, to apprehend reality. Man possesses an inexorable sense of individual Self which is in endless conflict with the “truth” of a collectivist reality…be this reality defined according to scientific determinism, divine/religious determinism, agnostic nihilism, or simply the depressing endless smorgasbord of politcal-economic theories which incorporate the State.

This contradiction—government which must by its own admitted purpose and presence act as a fulcrum, thus accentuating and focusing the rank vagaries of inexorable capricious and irrational human nature, but is intended as a fixed point of balance—yes, this contradiction, and the constistent stubborn attempts of man to appeal to contradiction as a means of organizing reality, is why the government fails again and again. Healthcare, welfare, education, social integrity and harnmony, equanimity, liberty, international tranquility, justice, transparency…all of the foibles of man it is intended to set right and steady it can only fuck up to the point of mass destruction. It hones and focuses the conflicts—the imbalances—of mankind by implicitly affirming them as ipso facto and then elevating them to the level of supreme ruling Authority, weilding supreme destructive violence as its method of practical implementation. You look at lady (centralized) justice and you see the blindfold and your hopes are dashed as you realized that the fact that she is blinded isn’t because she is fair but because it doesn’t matter. Her “justice” will only affirm the root and infinite injustice of man’s nature. She is blind to what he IS because the death of man—his absence from reality—is the only possible outcome of government in the end. The only way government “balances” the chaos of human existence is by elevating the chaos to the point where the species implodes in on itself and takes governemnt with it. There is great “balance” in the neverending blackness of humanity’s absence, and by extension, the absence of government. The State is the square peg to mankind’s round hole, and the government can only stubbornly force them together, persistently so, until both are ground into dust.

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For the past…well, several millennium, humanity has decided (for reasons we shall not address here) that the State—the formal installation of a supremely violent coercive Authority—is the ideal way of bringing balance and equanimity to all manner of broadscale human conflict; and this conflict due to an inexorable, fixed, and unchangeable human insufficiency to its own existence (its degeneracy into self-annihilation absent someone or something forcing it into “right” thinking and behavior). And yet, for millennium after millennium humanity has remained blind to the slagheaps of contradiction which plague this philosophy like boils. The infinitely irreconcilable difference that men have with one another, which means the inevitable destruction of the race on the whole, are nevertheless sought to be mitigated by an Absolute Authority on High. God is not a reliable Authority because his practical manifestation on earth in realtime is too sporadic, of course, and so men establish the State to serve as God’s proxy—his incarnate Authority on earth, if you will. And we need not necessarily define God according to specifically religious terms, because what he is, really, is simply an Ideal, you see. A collective Ideal to which all men must be categorically submitted and subordinated. They cannot do it themselves, collectivist metaphysics tells us,  because of their infinitely individual perspective (their singular consciousness and volition). Thus men are forced by the violence of the State to accept the dictates of the Ideal, whether it’s “God” or the “gods”, or the “People”, or the “Workers”, or the “Race”, or the “Nation”, or “Diversity”, or whatever…it doesn’t really matter. The Collective Ideal is simply a superficial abstract placeholder for the practical Authority of the ruling class—that is, the Government.

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The intention of the government (particularly in Western democracies) is to serve as a fixed point upon which to bring balance and stability to the inexorable social conflicts endemic to humanity according to humanity’s metaphysical identity (and this according to collectivist philosophy); but because of the inexorability of these conflicts due to the fact that they are a product of man’s absolute nature, the government in practicality becomes not a fixed point, but a fulcrum upon which to focus and acutely assert the imbalances of human existence. This magnifies and  raises the destructive consequences of the conflict by giving competing groups a position of supreme violent coercive power (the State) over which to fight and to use as a giant hammer to smash opposition. By manifesting as a fulcrum instead of the intended anchor, the government actually concedes the inexorability, inevitability, and necessity of man’s self-destructive and nihilistic nature, and wholly surrenders to the reality of it, and thus brings about the very destruction of mankind it is intended to subvert.

The rational foible of the philosophy of government is rather shocking, truth be told.

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The governemnt becomes the hub of human conflict…an intersection where competing groups will meet and are made to to adhere to rules which dictate which side shall yield the right of way and how often and to what degree. Thus, we can already see the failure of the notion of “government-as-balance” or “government-as-anchor”. The basic practical application of the State is not to eradicate the differences between competing groups—for if that were possible according to the prevailing (collectivist) metaphysics then government would be unnecessary in the first place. On the contrary, government is declared indispensable to human kind precisely because humanity is said to be so invariably and utterly contentious according to its most fundamental essence. There is no humanity absent conflict, that is. The two are metaphysically corollary. If men were capable in and of themselves (that is, absent coercive Authority) of reconciling differences and ending conflicts, let alone eradicating them altogether, then there would be no point to installing a supreme coercive Authority to force men to get along—which of course their nature prevents them from doing anyway. (That  man’s nature categorically precludes any lasting conflict resolution is a collectivist assumption which one cannot be reminded of enough.)

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The government is intended to reconcile differences between competing groups by acting somehow as an instrument of compromise where all groups can be heard and represented and differences resolved without having to resort to and experience the mass violence and death which must otherwise inevitably accompany such differences. Yet herein are made two critical  errors of logic which undermine the whole endeavor and validate the common proverb that “the road to hell is paved with good intentions”.

First, we underwrite government with the metaphysics that declare man incapable of compromise and conflict resolution according to his most basic and primary nature, thus destining government to fail in its stated objective even before it begins. We can use all manner of authoritative force we want, and we do, yet man can never change his nature any more than a fish can change into a battleship. The force we bring to bear upon man can only lead inexorably to his destruction at the hands of the State, as the eradication, or the absence, of man is the only real solution to the metaphysical problem his existence presents. All governments imply a “final solution” you might say, then, and this solution is carried out to various degrees depending on the stage of evolution a given State happens to find itself in.

Second, we believe that somehow an institution of supreme Authority can have a real interest in compromise and balance; or have any real interest at all beyond that of its own Authority…Authority being, in fact, merely the practical incarnation of a monolithic collectivist Ideal (the People, the Workers, the Nation, the Tribe, the Race…etc.). The State is not an instrument of compromise, but of force. For that is what Authority is. Authority is force, and compromise is the very antithesis of force.

The governent is not a solution to human conflict, it is conflict institutionalized. It is a place where competing groups go to seize power and then use that power to crush their adversaries with the most violently efficacious means man can possibly devise. The State is not an andedote to the chaos of human nature, it is a concession of it, and the implicit acceptance of the idea that man, because his mind and will and his reason are fundamentally at odds with reality, must be annihilated in order for peace to be possible.

Not that there will be anyone around to see it and define it as such.

The nature of government is rank, crass, and uncompromising coercive force which will bring about the destruction of man according to his predestined existential failure due to his insufficient nature. Period. Man is the plank with opposing ends; government is the fulcrum upon which the opposition and imbalance is accentuated. Man’s insufficient nature and the State work together to manifest perfectly the failure of man to his own existence according to the prevailing collectivist metaphysics.

The government is the fulcrum, and remember this well: If the board ever stopped pivoting there would be no use then for governent. And thus for those of you who demand that the State bring balance to the people? Well, the government wouldn’t do it even if it could.

That’s it’s nature.

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How Christians and Secularists Both Define You as Nothing (Part TWO)

The question of “you” (or me or anyone) is an all or nothing proposition. The question of “what are you?” can only be answered in terms of Absoluteness or Absolute Nothingness. That is, you are, at the most fundamental root, either you, absolutely (Absolute You), or you are utterly NOT you (Absolute Absence of You). You either are or you are not. Period. No matter how science, religion, or philosophy, of all and any kind, attempt to equivocate, or make allowances for “mystery”, or the “unknowable” (a conceptual contradiction if there ever was one), or “epiphenomenon”, or even “magic”, there is no way to get around this simple bifurcation of the root existential question: To be or not to be.

Are you, or are you not?

So which is it? Only one answer is correct. And that correct answer is the only possible answer. Thus, we must choose wisely. The answer may seem obvious, or at least intuitive, of course…at least it should. But after thousands of years of the mass acceptance and integration of reasonless and impossible ideologies on the matter, underwriting and permeating every human endeavor and institution from here to the Great Wall of China on both sides, from the State to Society, Religion, Science, Arts and Entertainment and on and on, it seems that rational blindness is solidly ensconced as the undisputed conveyance of human philosophical wisdom to the point where ascertaining the existentially obvious, at least as the foundation for epistemology and ethics, is as improbable for the average man as winning a gold medal in the Olympics.

From part one in this article series we already know how Christians fundamentally define you—as null. A zero. A cegorical non-entity. A non-agent…despite their unwillingness to plainly admit as much. “You” are merely a placeholder…or rather, a character in a play, having no substance until God fleshes out your role with his all-determining will. In other words, you are an arrant projection of God’s infinite foreknowledge; an agency-less character in his cosmic production. His “gospel narrative” drops you in, with lines, actions, consequences, and destiny all decided for you, outside of you, and thus (and ironically) having nothing actually to do with you at all. Because there is no “you” in Christain metaphysics. No self. No cognition nor agency nor conceptualization of any fundamental substance. You are made from “nothing”…spoken into existence; materializing into reality from a place that not even God can define (if you follow the logic) because it is nowhere and at no time…like the Big Bang. You are not of God, himself, because that would make you a part of God, and yet you are not from a substance which co-existed eternally with God because only God is eternal. You were birthed somehow from an infinite vacuum. You are something which is beget from nothing (ex nihilo). You are thus a contradiction—a lie. An unsolvable, indecipherable enigma…a lock with no key nor combination. You are, but what you are is absolute nothingness. Indeed, “you are nothing” is the rank metaphysical contradiction which forms the fulcrum upon which your liar’s existence pivots, points, and from which it proceeds, only to utterly return to itself inexorably and infinitely.

And that, my friend, is not hyperbole…it is theology. It is the sum and substance of your meaning and worth to God. it is the metaphysics of Christian canon. Your value as an individual is null because your individual self is the illusion in which only the unsaved reprobate indulges. To be saved is to recognize that there IS NOTHING of you worth saving in the first place, and this is because you don’t actually exist at all.

So what do you do with this cold slap of Christian doctrine? Well, you might do what many others have done when they realize that all hope must be abandoned once they cross the threshold of the institutional church. They flee to the ostensible “safe haven” of the stoic, cold, unflinchingly certain, emotionless arena of “objective” and “empirical” science, and embrace the metaphysics of scientific determinism (which is the practice of science as a philosophy). Its arms are not warm or loving; its embrace is not meant to comfort or sooth; its wings are not going to transport you to the safety of the eternal afterlife and lay you gently down in a diamond city with gilded streets. But what it does offer is the hard, rigid truth, so at least you always know where you stand. It doesn’t get your hopes up, but then there are no hopes to be dashed when the empiricism of reality inevitably comes crashing down upon you, grinding your life back into dust.

Scientific determinism is closed to bribery. It has no use for dreams or wishes, nor does it offer any. There is no Grand Consciousness to which one may nor must make supplication; it pretends no miracles…no defiance of reality does it promise. And despite the fact that its determinist metaphysics are indeed philosophical, it implies that philosophy is for fools—the opium of the masses because it’s really nothing more than religion, anyway. Metaphysics is psuedo-science and psuedo-rational, like alchemy or phrenology as far as science is concerned. Science explains “what is” in terms that can be measured, and thus in the only terms that can be trusted to be truly meaningful.

So…what of all of this?

Is it true?

No. All of this is a lie, of course, and thus what actually happens to erstwhile Christains when they flee the rational madness of Christian metaphysics for the nuthouse of the metaphysics of science—by becoming atheists or some other iteration of secular determinism—is that they become even more preachy and insufferable than before. Out of the frying pan and into the fire, as they say. The labels change…the vocab, the ribbons and bows. But the metaphysics—and the pretension—remain the same. If you want to know how the scientific determinist defines the nature of existence, and specifically man’s existence, you need look no further than the mysticism from which they ostensibly fled.

The reason, you see, why so many Christians turn to the scientific determinism of secular ideologies after their disillusionment with the church is because they are lazy. Atheism provides them with all the trappings of Christain metaphysics in new clothes…they FEEL better without actually having to do the work to GET better. Scientific determinism provides them with remedial and superficial change, and relieves them of the time and trouble and loss and hurt which accompanies real, substantive change.

Real change, you see, is humbling, not empowering. It proceeds along years and years of uncertainty, it does not gift wrap instant truth in the form of formulas and equations. It is not simply tearing off a red jersey and donning a blue one. It is not simply switching to another team that is still playing the same game. It puts you OUTSIDE of “cause and effect” and makes you an observer of it. Which is what you truly are.

The scientific determinist rejects “God” in favor of physics. They forsake an omnipotent, omnipresent, omniscient Diety for an omnipotent, omnipresent, omniscient Natural Law. But of course both mean the exact same thing. Both determine all things; both know what was, is, and shall be, forever and ever; both are everywhere and in everything to the point where it is impossible to know just where they begin and that which they govern ends, and vice versa. And both interpret man, his existence and his consciousness, in the same way: you are a function of that which is absolutely outside yourself, and so there is no “you” in the deep, foundational, and primary sense. “You”, in other words, are a direct function of “NOT you”…and thus You qua You is a lie. “You” do not, in fact, exist at all.

Christianity, and scientific determinism—which is the philosophy of secularism—are metaphysically identical; and this means that they interpret the PHYSICAL universe in indentical ways as well; only the terminology is different. Whether theology (God) or mathematics (Natural Law), both are notions of some kind of Infinite Causal Absolute, which is of course a contradiction in terms. The infinite cannot create anything outside of itself, by definition. At any rate, God or Natural Law are merely broken up into abstract units, organized into various categories of “reality”, and presumed (somehow…the logic is very loose at this point) to be creative…causal. But then beyond that, “God” and “mathematics” as Christianity and Science define them respectively in their spurious philosophical terms, by absolutely causing everything, must necessarily BE everything. In other words, outside of God and Natural Law there is no thing which they did not create ABSOLUTELY. In this sense then, there can be no distinction between what is created and that which creates it. In truth, then, “God” and “Natural Law” do not really explain reality so much as they eradicate the distinction between it and them.

Now, certainly theology and mathematics provide humanity some practical efficacy and utility, which lends them their veneer of philosophical sensibility. Christianity is good at listing rules for man to follow in order to promote some desired, and even perhaps remedially ethical, outcome…an ostensible moral existence: do not kill, do not covet, do not steal, and so on. Mathematics is a fine blueprint for the organization of what is observed in order to provide an a reliable abstract foundation for society’s infrastructure: here’s how you build X to do Y; here is how A can be measured and formulated in order to produce B, and so on. But when we take this rote practical utility and attempt to construct from it a full-on existential paradigm which INCLUDES man, the Observer, we go way astray. The practical utility of “God” and “math” is NOT philosophy…it’s not even a premise…of any kind. It is a tool of cognition…as hammer is a tool of the hand. You cannot reverse engineer “God” or “math” to a metaphysical primary (e.g. man is X, or man is Y) anymore than you can reverse engineer a screwdriver to determine what the user IS. Perhaps you can determine what he does, but not what he is. You do not derive existential meaning from mere practical application. But this axiom is lost on the world, it seems.

*

When it comes to our existence, the old idiom tells us that we have no control over the cards we are dealt. Some of us, we are told, win the “genetic lottery”. Others don’t beat the odds. They are unattractive, ignorant, awkward, disabled, in poor health…any, all, or some combination thereof. You’re either a “winner” or a “loser” as Nature has dictated. That we are born to rich parents or poor, nurturing or abusive; we are servant or ruling class; tall and handsome; short, fat, and ugly…all is determined for us upon our birth. True we may escape some of these circumstances, but the intrinsic characteristics which allow us to do so—our intelligence, toughness, resilience, diligence—these are all dictated to us by nature.

All of this is merely an appeal to the same fundamental metaphysical premise as that of the Christian who describes your “talents” and “time” and all other characteristics as “God’s gifts”. All of that which makes you you is nature’s gamble, nothing more—the cause and effect of the all-determining Law of Nature. And of course this premise carries with it the same rational failure of imagining that a distinction can be made between you and all of the characteristics endemic to your birth; that your eye color, for example, hair and skin color, height,  intelligence, parents, the socioeconomic class into which you are born…all of these exist in a cosmic closet outside of your Self, and Nature costumes you with them upon your birth.

Well, except it is a little more complicated…or perhaps, more manipulative. If you examine the metaphysics which inform this idea, to say that you may somehow be defined as distinct from your inherent and endemic characteristics is at root to remove you from yourself, and THIS ultimately and necessarily renders You qua You an existential contradiction. All the things which make you, you, are not actually OF you, but outside of you, which makes “you” a false premise. Science and Christianity are truly the bedfellows of determinist metaphysics (which, by the by—because I don’t think I’ve mentioned this yet—are simply a remedial version of Collectivist metaphysics). Ironic perhaps, but on the other hand, not really ironic at all. All variations of determinism are GOING to be based on mysticism—appeals to the Unseen, the Unknowable, the Infinite Cause, which create all things ex nihilo. Whether we call the the Creator “God” or “Natural Law”; whether the beginning is the Bible’s “In the beginning God created…” or the Big Bang, the definition of reality is the same. Reality is a place where “you”, at best, is entirely imaginary.

Think about it…science decreees that there is no “you” until the moment of your birth, or your conception, or of any given number of gestational weeks…it really doesn’t matter with respect to the metaphysics. Yet it simultaneously asserts that the child born to rich parents, and/or with abundant intellectual or athletic ability, for example, has simply won the genetic lottery. And this means that he has been birthed as a function of random cosmic occurrence. He is a child as much of probability as he is of his parents. Of course the question that is either unknown, ignored, or forgotten is: how can one win the genetic/cosmic lottery if one does not exist until AFTER the lucky number has been drawn? Or perhaps better said: how can one win the lottery if he is a FUNCTION of that lottery? The lottery—meaning the determined cause and effect of all object interaction as a function of Natural Law—is what CREATES the one who is said to have won it. The “lottery” generates the winner out of itself. The one who is said to have won (or lost) the “lottery’ is created DIRECTLY out of it…it doesn’t select a winner it produces him. The “winner” is nothing but a direct function of the very probabilistic mechanisms which are also said to have given him his winnings. This is a contradiction. What I’m trying to say is that there is NO ONE to “win” the “genetic lottery”…the “winner” doesn’t submit the lucky numbers, the winner IS the lucky numbers.

The “lottery” isn’t actually a lottery at all, then. The “lottery” is only random manifestations of the Infinite Determining Cause. There is no “you” who upon his birth wins or loses some cosmic game of chance. “You” is an illusion. You can make no claim to Self because the Self is a lie.

The question which follows then is: If there is no Self then how can be conscious of yourself?

The answer is that you aren’t, according to the deterministic metaphysics of science. The spurious assertion that there is a “you” somewhere behind all that genetic code and foreordained cause and effect is a bromide given to the masses to placate any possible protest. Behind that bromide however is the truth…and the facade is very thin indeed. Behind it is the truth that scientific determinism is an ideology which is fundamentally anti-human and pro-Authoritarian.

The insidious nature and consequence of both the Christian and Scientific determinist metaphysical premise of the fundamental non-existence of the Individual Self is that man shall therefore not be ALLOWED to exist AS an individual. Since all men are a function of the exact same determinist force (“God” or “Natural Law”) there is no possible individual distinctions to be made among them. Mankind is thus collectivized under the auspices of some fatuous, subjective, abstract ideal and then ruled by an Authority, usually the State, which acts as a surrogate—the physical incarnation of that ideal which exists to eradicate all expressions of individuality, as these are considered an imposter to reality.

Which it is…IF we concede the false metaphysical premise that the Self (You qua You) cannot exist. And by the authority of THIS foundational belief comes every and all manner of moral violation…everything from petty crime to the Holocaust. The idea that man is not in fact himself is the ideological root back to which all violence and violations of humanity can be traced.

Think about it. Man does not actually exist as himself. Thus he does not earn himself. His existence stems from a birth that provides him with ALL of his attributes—all that he IS—by mere accident; infinitely determined outcomes by the Infinite Determining Force, which is the infinite essence of all of reality and everything in it. Your existence has nothing to do with you…it’s not work; it’s not an action of you, and thus you cannot rightfully claim ownership of yourself and thus you cannot claim ownership of anything that proceeds from your existence. Your life is not your own because YOU are a lie. Your time, talent, property, family, business, labor…these are things over which you can claim no just ownership because you don’t even own yourself. You didn’t earn YOU, so you cannot claim to own anything that is a consequence of you.

We can sum all of that up with this simple maxim: You’re existence is a function of forces outside of you; you do not earn yourself and therefore you do not own yourself, and therefore you do not own anything you produce.

Of course it is hard to avoid the glaring contradiction in this determinist argument. In order to assert that you do not earn and thus do not own yourself, YOU must be assumed as de facto. In other words, the essence of the claim that “you do not earn yourself because you are a product of forces outside of you” is this: YOU do NOT (de facto) exist. However, the claim “you do not exist” is self-nullifying—a contradiction in terms, like “false truth” or “unknowable knowledge” or “infinite time”. In order to make any claim about “you” you must have an existential reference for “you”, and to have that reference “you” must by definition exist. In other words, you must exist in order to claim that “you do not exist”. The very notion itself is utterly dependent upon the presumed existence of “you”.

To be clear, the claim that “you do not exist” is not the same thing as saying something like “unicorns do not exist”. This is because the “you do not exist” is a metaphysical argument based upon “you”, which is a metaphysical premise, not merely a distinction between what is physically present verses what is only imaginary, cognitive or abstract. In other words, “you do not exist” more precisely means “you CANNOT exist”. That is, “you” are impossible to reality itself  in all its forms…physical, cognitive, object, abstract, etc.. “Unicorns do not exist” can never mean “unicorns cannot exist” simply because unicorns qua unicorns are NOT contrary to reality itself because they are not a metaphysical premise. Unicorns may exist in reality, though they may be limited to the imagination; the Self, or You qua You CANNOT exist in reality AT ALL, even in the imagination, because it is a metaphysical concept which is categorically contrary to determinist metaphysics.

*

”You” is an all or nothing proposition. You either absolutely are or you absolutely are NOT. But only one of these propositions is correct; only one does not self-nullify due to rational inconsistency. I submit that you ARE, period. “You” as a metaphysical premise cannot be parsed, divided, or distilled. “You” is irreducible. Your essence…your Self is a root metaphysical premise, and the proof is that you speak forth the pronoun “I” via an apprehension of its greater meaning in language in general and in communication. The very fact that this is a concept that can be meanginfully and efficaciously formed and communicated is proof that you ARE. “I” would be infinitely impossible as a concept were it a metaphysical fallacy and thus anathema to existence and reality. “I” is either devoid of all context within reality or it IS the context for reality, itself, and irreducibly so. And as you have no other reference, and will NEVER and can NEVER have any other reference for reality, this statement MUST be true: You are you; You qua You is, in fact, a thing.

And by your ability to be you, you EARN you and all of the characteristics which make you YOU in the practical sense; and therefore you own you and thus own all which exists as a willful consequence of you.

END

The Law Murders Even God

[NOTE: Before reading this article, I recommend you read the preceding one, “The Cross of Contradiction”, where I explain the relationship of Jesus to the Law…that is, the morality of Jesus-as-God relative to his legal obligations as a man and a Jew. With that foundation, the following article will probably be more understandable.]

It is often argued that Christ’s death on the cross was the example of God’s greatest humility. And this may be true. But consider another act…one I submit was even greater, because it was an act that not only implied but made inevitable the crucifixion of Christ, which occurred many hundreds of years later. In fact, I would assert that it killed God long before the Romans did.

That act was giving the Jews the Law.

The Law is a LEGAL ethic, not a moral one. Morality and Legality are utterly exclusive of each other. Morality looks to love. Legality looks to Authority…and Authority is Force. And force does not negotiate, it does not think, it does not plan, it does not consider, it does not value,  It is a hammer that smashes; a gale that levels; a beast which mauls. Everything good is submitted to it; everything of love is stomped into oblivion under its jack boot. But the Jews just had to have it.  They needed a Law, which meant they needed a Ruler, an Authority. and as God is Love, this ruler could not be him. So they got a king. And at that moment the Jews were ushered into an absolute existence of Authority and Submission; of rulers and the ruled. Of those above and those below. Of those whom the law would exploit and discard, and those for whom the law would become a sword…and then a gun, and then a bomb, and then a nuclear bomb, and then a smart bomb. And at that moment…at the moment of the giving of the Law, God became just another one of us in the crowd of unwashed masses. Just another subject of the State. Just another voice which matters not, except when it dissents, and then like a laser the scope of the ruling class gets its bead right between his eyes. And he finds himself branded not a religious enemy, but a political one. And then he is destroyed. Sermons, speeches, invocations, appeals, supplications, warnings, proverbs, parables, miracles…all of no consequence as far as the Authority is concerned. He is simply you or me…which means no one. And into the ground he goes….just another day in the life of the State. God he may be, but even God must give way to the “Common Good” it seems.

Yes, my friend, we didn’t have to wait for Golgotha. God was dead before Moses even left the mountain. God gave his life on that day, because man demanded a law, and God has never, ever been he who spends his time pointlessly quarreling with his children. He negotiates, and then as reason—that is, Truth—dicatates, he relents in the face of their recalcitrance, defiance, and threats…but not out of fear or exasperation. He simply treats them like the adults they are and lets them lie in the beds they make. With the giving of the Law, God himself got in line with the masses, and conceded Authority to the ruling class which now must take his place. Which, incidentally, is why Christ came as a pauper, not a prince.

THIS is humility, my friend. THIS is love.

For true love understands the reality of choice, and with that the reality of consequence. Even when that consequence includes the death of Himself on a Roman cross.

*

Now, please don’t hear what I’m not saying. None of this means that God consigns himself to some ultimate non-existence…for God, like man, is an eternal being.  The Law can never actually subordinate he who rightly refuses to accept that it has any real or just power to govern his eternal essence. The law SEEKS to replace man with itself and the Authority, but this ultimately cannot happen because at root it’s a contradiction. Both God’s and Man’s eternal life is secure…for this is rational, and law and authority are enemies of Truth, and thus they are ultimately toothless. Jesus walked through mobs of those who sought to murder him, and walked on water to find his friends, and made a cornucopia from a smattering of bread and fish. God leveled an entire army through one man, sustained Jonah in the belly of the whale, quickened David against Goliath, brought the Babylonian empire to its knees with a dream, and rendered Nebuchadnezzer’s fiery furnace of no more danger to human flesh than a sun room. The law marginalized God and murdered his Son, it is true, as the law will do. But they were never actually at its mercy.

In the same way that Jesus rose, God could never be subordinated to the Law that the Jews demanded of him. Law which was indeed demanded as a function of the insistence that man needed to be governed, and thus could NOT BE FREE.  The Jewish slave mentality which they had acquired in Egypt never left them as they fled into the desert. But lest we blame the Jews entirely for this, we must realize that this mentality was not a Jewish invention. The fact that governments, like Pharaoh’s, already existed is proof that the suppressive and oppressive idea of Law and Authority were not unique to the Jews. Far from it. No, my friend, all manner of men are complicit in this evil.

Look around you. How many of us are actually devoted to a stateless society? How many voluntarists or REAL anarachists do you know? And I don’t mean the leftist, neo-marxist demon hoard anarchist posers. I mean ACTUAL anarchists…those who preach morality not legality; the Individual and his property as the metaphysical plumb line for truth and goodness, not the commie Collective Ideal of the “Workers”, “Diversity”, “Common Good”, “Social Justice”, “Equality” or whatever other authoritarian socialist trope du jour happens to be on the democrat menu this week.

Hell, I AM a voluntarist and I don’t know of any others in my circle of friends, family, and acquaintances. I know of a few public intellectuals here and there who claim anarchism as their primary political philosophy, but even they tell me that I should vote for Trump, so it seems they haven’t yet acquired introspection enough to avoid indulging in hypocrisy and contradiction. And I’m guessing that you, my friend, yourself, aren’t a voluntarist. And even I wasn’t one until a mere seven years ago. My point here is not to rebuke or disparage you or me. I’m simply saying this: We’d better not dare lay all fault upon the Jews for ushering in the death of morality and, in the process, the death God. If the Jews are indeed to blame then we are ALL Jews. It’s been 2000 years since Christ was executed as an enemy of the State, and judging by America’s 22 TRILLION dollar debt we havne’t learned a damn thing.

[*The debt, by the way, as far as I can tell is mathematically unpayable, which means that American currency is backed only by the Largest Military in the World Standard…as opposed to the gold standard, for example. Thus, it appears more and more that considering ourselves “slaves” to the State should be less of a figurative or philosophical idea and more of a literal one.]

*

Consider this excerpt from my last article:

”Christ had to die because that’s what Law demands. Once the Jews demanded legality instead of morality they replaced God with the Law, and consigned themselves [and God] to death. The Law brings death absolutely and indiscriminately. It murders BOTH man and God by replacing THEIR inherent existential morality with its own absolute LEGALITY. It replaces the RATIONAL ethic of morality with that of IRRATIONAL legality.”

Expanding on this, understand that there is no fundamental philosophical difference between religious law and political law.  Which means that there is no fundamental difference, period. ALL law is, in fact, political, because it implies an Authority to compel man’s behavior. In other words, all law implies governing authority, which implies Government. So when I speak of the law here, there is no distinction made nor necessary between God’s law and man’s law…Jewish law or Roman law. Sharia law or Soviet law. Church law or U.S. law. All mean the exact same thing: Authority, obedience, death.

So what do we learn then from the crucifixion of Christ?  Well, first we must understand that it was NOT Divine condemnation or a consequence of violating Jewish tradition, but was, rather, a political execution intended to diffuse a possible sectarian revolt in the interest of perpetuating the power of the imperial ruling class; whilst at the same time it served as a warning to other potential enemies of the State.

And so here’s what we learn:

The law condemns even the Son of God. Meaning that for those under law, God cannot save. Indeed, as far as the law is concerned even HE must obey…for the law is NO respsector of persons when it comes to its jurisdiction. It is intended to transform volitional agents like God and man into mere extensions of the ruling class in service to a subjective Collective Ideal. It replaces moral choice with legal obligation; Self-will with Rank Obedience.

The law condemns all men, even the Jesus. Being God’s Son, miracles and all, did not grant even Christ a moral pass from the politcal authority. Roman law demanded the death of God’s Son, and for the most insipid and obvious of reasons: he was a threat to the ruling class…to the Jewish teachers and the Roman officials alike. They negotiated their most advantageous political positions by using Christ as a bargaining chip. So, in the end he was murdered in the interests of both Jewish and Roman power. Period. There is nothing more to it than that. Nothing particularly deep, nothign cosmic, nothing mystic, nothing transcendent, nothing allegorical or poetic or beautiful. Just power. That’s it. Same as always.

You see, the mistake we make is attempting to draw some sort of relevant or meaningful distinction between Roman law and the religious law of the Jews, either Pharisaical tradition or the law of Moses. Jewish leadership saw Roman law as merely an extension of its own authority, as evidenced by the supplication they made to the imperial officials as a means to eliminate Jesus, who was a threat to their power and polity. The Pharisees, though they employed Roman law when necessary and expedient, did not really recognize Roman authority over them, and they had no problem seeing the Romans as a tool…a convenient means to cleanly dispose of their political enemies. The Roman Empire was a hired thug until such time as they could co-opt its politcal institutions and turn it into a theocracy with them comprising the ruling class.

That this didn’t happen doesn’t mean it wasn’t an objective. Religious institutions have always craved state power, and will always do so, whether overtly or implicitly. For example, for all of their talk of love and mercy and compassion and cooperation, Christians in America have no problem with politcal advocacy to the point of making it a corollary IDEOLOGY…they don’t see it as hypocrisy at all. The perfection of Christian Virtue is the State using its monopoly of coercive violence to force the masses to obey “God’s laws”. And as far as Islam is concerned…well, State Power is the open and obvious corollary to its doctrines. They don’t bother trying to cloak it in any sort of western enlightenment garb. After 25 years in the protestant church, I actually find that sort of honesty refreshing. I’d rather be told to “obey or die” instead of “God loves you, so agree with me or he will throw you into hell”. At least Islam is consistent in its messaging.

So, no, the Pharisees saw no contradiction with using Roman law to condemn and execute an enemy of the Jewish religious establishment. None whatsoever. They knew that law equals authority, and that authority means power. And THEY, according to their traditions, were the only legitimate power in the land. And power answers to NO ONE, not even to the man who spent his life bringing sight to the blind, creating food for the poor out of almost nothing, and showing divine mercy to the Pharisees OWN congregants…doing the work the Pharisees wouldn’t. In short, even GOD was not to be pardoned for the crime of threatening their political hierarchy. It didn’t matter that they appealed to Rome to do their dirty work…Roman law, Jewish law, it all equaled they exact same kind of condemnation that they sought to bring against Jesus, with the desired outcome: death. Law is Authority, and Authority is always manifest by the State. The Jewish religious institutions with their Clerics and Rome with her emperors—they are both servants of those who deem themselves Authority. The law belongs to them and thus they will use whatever politcal power is necessary and most expedient to enforce it.

And not even God has a Get Off the Cross Free card.

END

 

Tyranny Does Not Thwart the Constitution, It Perfects It: A controversial look at the philosophical roots of our government (PART TWO)

In the last article we left off by discussing how Authority (Force) and Freedom are two completely distinct, antithetical ethical and political premises. We continue now with the breakdown and examination of my response.

”[Government] implies that human interaction must ultimately occur only via dictated terms from an Authority placed over him…”

Government exists to enforce Law, which is an ethic that requires man to OBEY a DICTATED social contract. The more man obeys the Law then, the more he affirms government as a legitimate and necessary institution. Law is a tool of government used to promote ITSELF, not the individual. In other words, obedience does NOT affirm CHOICE, it by definition affirms AUTHORITY. The whole point of law is to elevate and promote obedience over choice; authority over will; compliance over freedom; Government over the Individual. The Law, and thus the goverenment, because one cannot exist without the other, cannot promote a MORAL society but merely an OBEDIENT one, because there is no such thing as morality absent volition…that is, absent choice. And at root the Law does not care what you WANT or what you might CHOOSE, it only cares what you FEAR, and from that, the degree to which you OBEY. It uses fear of punishment and condemnation (from government…or from Authority, that is) as THE means by which it establishes the supremacy of its ethics. The one who at root has no use for his own self-will, in the face of overwhelming violent coercive power, understands, even if only subconsciously, that he has no fundamental use for his own self-IDENTITY. And thus he becomes existentially fused with the collective (in our case, the “People”) and the obedient hive-mind of the masses. And every time he votes, it doesn’t matter for whom—the victor is ALWAYS the antithesis of freedom. A vote for Authority is a vote for the nullification of one’s self.

“The problem is that since all men are human, and humans are said to be fundamentally flawed, morally (meaning they are insufficient to their own existence absent an external power which dictates their behavior by force), who shall be put in charge? There can be no rational answer to this question.”

I think this is pretty self-explanatory, but I hope that its significance makes a deep impression on the reader. The universal, ceaselessly repeated trope that “we can’t just let everyone do whatever they want” SPECIFICALLY, inexorably, unquestionably, and unavoidably proclaims a fundamental, metaphysical, and thus absolute depravity of mankind. It is a declaration that man has NO endemic, natural capacity to act in service to what is good, and thus necessarily implies that his WILL is corrupt to the point where it cannot legitimately be called WILLFUL at all. And if man cannot really ever choose good of and by himself according to his nature, then what use has man for knowledge? And this rhetorical question means that knowledge itself is, for all practical purposes, entirely wasted on man. This arrantly evil metaphysic condemns ALL men to “spiritual” or “moral” and epistemological (man cannot know truth, because he cannot discern between good and evil) death as a corollary function of their very birth. According to this metaphysic then, the birth of man is utterly impossible—THE contradiction of all contradictions. That God or Nature gives life to Death. That birth is the Affliction of Afflictions which is that one can only ever be conscious of his own fundamental unconsciousness.

“…what happens is that man is collectivized into an Ideal…and THAT, not the individual, is what shall be served. That Ideal then implies rulers…those who are seen as mirroring its virtues most closely. So [because of this fact], even if we are “freely electing” our leaders [the ruling class] we are…doing so not based upon what is best for Man the Individua, but Man the Ideal.”

To establish government is to metaphysically presuppose that man must be ruled, full stop. Anyone who thinks that government is merely an OPTION for mankind as a means of social organization has not thoroughly thought through that assumption, or is intellectually incapable of it. “Government” and ‘absolute control of reality, itself” are synonymous, philosophically speaking; and at any rate, regardless what you or I may think, government NEVER considers the possibility that its power is transient, and that its institutions are purely emphemeral. Government by its nature IS, and what it is is authority; and that Authority is necessary for the perpetuation of reality, ITSELF. It CANNOT imagine itself as a memory because it cannot, by NATURE, fathom ANYTHING outside of itself. It thus cannot get smaller, only bigger. For even reductions of government control are only forthcoming by ACTS of the governemnt (e.g.tax cuts), making these reductions simply manifestations of government power. Which is why I chuckle at people who run for office as Libertarians. Their basic philosophy is: they will reduce the power of government by acting in the capacity OF government; they will restrict its authority BY its authority. Sorry, but it doesnt work that way. That’s like saying you can wish away gravity. Gravity is not subject to your feelings, hopes, dreams, or ignorance. It IS, and will do what it does to its greatest and absolute possible extent, ALL the time. And any action you might take to reduce the power of gravity MUST concede it as a constant. Gravity is FORCE, PERIOD. It’s never less than that; it’s never more. And it is always itself to the maximum degree. So it is with government.

And yet, amazingly, Americans, who consider themselves THE very perfect progeny of the Enlightenment, persistently speak of the Constitution as THE guardian of Inidivdual Freedom. As if Freedom can be a function of rules, enforced by the the State through violence. They seem shocked at the rank and shameless expansion of their government, and the utterly non-subtle erosion of their rights and property, and speak of such things as a corruption of the Constitution. But these things, my friend, you must understand, are not a corruption of the Constitution, but a PERFECTING of it. The government, regardless of how it is organized, is never a stepping-stone to freedom, but is in fact the very antithesis of it. The conclusion of the premise which declares “controlled and compelled” behavior as THE means by which man’s existence is enabled, ensured, and perpetuated is: ABOLUTE CONTROL. And this should be obvious to us, if not by reason then by the empirical evidence of thousands and thousands of years of human history. When has the government ever been a stepping-stone to LESS of itself? When has the State ever conceded, via its own volition and based upon its own underwriting philosophical premise, that it is merely one option of several for man to select as a means of social organization?

It has never happened because it CANNOT happen.

The fundamental, metaphysical premise of government is that man must be ruled in order to ensure his very existence; that is, man, born an Individual, is not by nature nor root identity sufficient to LIFE. In other words, for man to be himself, and not the Collective Ideal of the State, is for man not to BE at all. The destruction of Individual will then is an existential necessity, and is THE fundamental purpose the State serves, by nature and implication; the Indivudal must die to SELF, in order that he may live to the State. And to live for the State—to live for the Authority which compells him to the Collective Ideal (e.g. The People)—is the only way he can live at all.

And it is here where we can begin to see just how even a Representative Republic with free elections is no hedge against the inevitable absolutism of government power. Once man has accepted the metaphysics of Collectivism implied by the State, then he simply CANNOT act politically in a way that affirms the Individual. And once this premise has been conceded by a society, and set in stone, literally, by the establishment of government, there is no going back. The establishment of Institutional Authority  is a bell that cannot be un-rung. You cannot reject a master…even one you have “elected” and “freely chosen”, because it is of course no longer up to you. Humanity in a “free republic” has declared its need for a master by appealing to its existential insufficiency, which means that the master cannot EVER be in a position to entertain any cries for freedom because he exists precisely because humanity, by its OWN admission, is incapable of ever knowing just what it needs in the first place. For the government, even in a “free republic”. to think that it shall become LESS controlling rather than more is a rejection of its mandate to SERVE humanity. To give you freedom is tantamount to allowing a child to run headlong into traffic. It is FOR YOU that you are made servile, don’t you see?

The autocracy rules the masses for its own sake, but the democracy rules them for THEIR sake. Which, of course, in practicality becomes likewise ITS sake, but the intentions are thought more benevolent. The autocracy travels as the crow flies, you could say, whilst the democracy takes the (ostensible) scenic route.

”The American Ideal is “the People”, which is as close to Individualism as you might get from government, but it is still a collectivist Ideal and thus the road map take us to Tyranny, even though we are sure we intended to go to Freedom”

Just like every rock of any size will sink to the bottom of the ocean, every government will descend into the nightmare of authoritarianism.

END.

 

Tyranny Does Not Thwart the Constitution, It Perfects It: A controversial look at the philosophical roots of our government (PART ONE)

This is controversial…I’m just going to say it. I know it, and yet the facts are still the facts. I cannot pretend that a square is also a circle, and so I cannot pretend that Authority is also Freedom.  Authority is force, and force is the antithesis of freedom. The Constitution canonizes government rule…government authority. And though it decrees “limited authority” I submit that this is a rational contradiction in terms. Government authority cannot be limited because it is the root IDENTITY of Government. It IS the irreducible core of the State. Everything the State does flows from its Authority to compel individuals by force against their will (force necessarily making “will” fundamentally irrelevant).

When we speak of limiting the government we are talking about limiting its Authority; which means we are talking about limiting its identity. But how do you limit the identity of a thing? It cannot be done. How do you limit the identity of a bird, for example? How do you make a bird less of itself? A bird is a bird is a bird. BEING a bird is absolute. There is no such thing as a bird which we know is a bird being somehow not as much of a bird as another bird. Somehow bird A is a full bird but bird B is a “limited bird”. It’s BIRDNESS is somehow truncated. This is complete nonsenses. To claim we can limit the Authority of the government is to say we can limit the GOVERNMENTNESS of government. This is also complete nonsense.  So the Constitution, necessarily and by definition affirming the State and thereby its Authority, affirms State Authority ABSOLUTELY. It concedes the full “governmentness” of government…and yet attempts to limit that identity. It declares the bird a bird, and then goes on to describe how this particular bird will somehow be less of a bird than all the other birds which came before it.  This bird, being birthed from other birds, will somehow have a root identity of BOTH birdness and not-birdness. It will be both a bird and the opposite of bird.

Madness. Beautiful and perhaps well-intentioned madness, but madness nevertheless.

Look, the only way the Constitution could ever limit government power is if it were claim that there is no government at all. Which, if the Constitution did that, it wouldn’t exist in the first place.

*

The other day I was debating a fellow commentor on a blog I occasionally visit. We were at odds over the feasibility of the American Republic; the Constitution, and the intentions of the Founding Fathers with respect to establishing a truly free and just society. If you have read much of my blog, you already know which side of the fence I sit on. I am a voluntarist, categorically, and this means that I accept as rational and efficacious only the utter ABSENCE of Ruling Authority when it comes to politics. The State, being FORCE, necessarily rejects individual will and choice as necessary or even fundamentally possible to the establishment of a truly ethical and efficacious society. And this is the very antithesis of humanity, period. Government undermines the identity of man and replaces it with the identity of the State, and substitutes choice with force, value exchange with violence, and morality with legality.

My fellow commentor is of the small-government, libertarian persuasion, through I’m not sure she identifies hereself as officially a Libertarian party member. At any rate, during the course of our discussion she said the following (edited for clarity and brevity):

”…our Constitution…was supposed to be our road map…We were supposed to have a very limited government. I’ve read enough of the founders to know that most of them thought of government as being evil but necessary.”

And I replied:

”…I understand your points. I agree with you on the Founders’ intentions. The Constitution being a road map implies a journey. Unfortunately it cannot be to capital “F” Freedom because it implies government, which implies Authority, which implies a metaphysic that declares man, at the level of his natural identity, incapable of establishing a just society absent violent coercive force. It implies that human interaction must ultimately occur only via dictated terms from an Authority placed over him. The problem is that since all men are human, and are said to be morally flawed creatures at root which is why government is necessary (meaning that man’s nature makes him insufficient to his own existence absent an external power which compels him into “right” behavior by threat and force), then the question is: who shall be put in charge?

And of course by the very metaphysical premise—the inherent depravity of man—there can be no rational answer to this question.

So what happens is that man is collectivized into an Ideal…and this Ideal he understands is what shall be served. That Ideal then implies rulers…those who are seen as mirroring its virtues most closely.So…even if we are “freely electing” our leaders, we are doing so not based upon what is best for Man the Individual, but Man the Ideal. The American Ideal is “the People”, which granted is as close to Individualism as you will ever get from government, but it’s still a collectivist Ideal. And thus the road map takes us to Tyranny, even though we are sure we intended to go to Freedom.

And, not being snarky here, honestly, but if an evil is NECESSARY wouldn’t that actually make it good?”

*

After reading my comment a couple of times, I realized that I only superficially touched upon what are pretty complex issues with respect to government and the philosophical principles which underwrite it, and in so doing I did not do justice to them, nor to my fellow commentor. But in the interest of not wanting to post a comment under a blog article which was longer than the article itself, I kept my points as brief as I felt reasonable. Unfortunately I believe I might have merely sewn confusion rather than clarity. Thus this article here on my own blog, where space is unlimited, if not my readers’ patience, so allow me to fill in the gaps. I will do this by breaking down my comment into sections and explicating accordingly.

*

”[The Constitition] cannot [take us] to ‘capital F’ Freedom because it implies government, which implies Authority…”

Governemnt by nature is FORCE. The ROOT and FUNDAMENTAL and ABSOLUTE purpose is to exercise coercive (violent) power to compel specific behavior, which by implicit and rational logical extension means that it controls ALL behavior. This is because the Individual—he who is the SINGULAR source and author of the behavior to be compelled—cannot be metaphysically parsed. In other words. man is by natural identity a creature of will; this is what separates him from the animals. The very cornerstone of man’s Identity is his Will. He is a VOLITIONAL agent, not an instinctual one. Which is why man can be held morally culpable for his actions where an animal cannot. If man cannot by will CHOOSE to act, then his behavior cannot be categorized as moral or immoral. In which case, by what basis can it be argued that man should be governed? The claim is that man is morally insufficient, which is why he must be compelled by force into right behavior. The ability of man to CHOOSE is implicit in the argument of the necessity of government. The fact that man is a moral agent is WHY there is government. Of course by subordinating individual will to State power man’s morality becomes moot. By claiming that man will inevitably CHOOSE wrong on the whole when left to himself becomes the reason why choice must be nullified by Authority. But if man no longer can choose then man is no longer a willful agent. And without will man has no identity; so what govement implies is the destruction of man in order that man can live a successful existence and not destroy himself.

That’s…a lot of contradictions and other logical fallacies. But that’s govement.

Anyway…

Man’s will is singular…that is, ALL his actions proceed from ONE will…His Own. To claim the right to force man to do this or that (as government does), or not do this or that, by threat of punishment (unto death) is NOT merely a limiting of the will but a rank commandeering of it. Will is absolute. It cannot be limited; it is indivisible. To force a man to act or not act one way necessarily subordinates ALL of man’s subsequent actions to force. All subsequent actions occur within the context not of freedom but of coercion. In other words, if govement forces you to act one way, it doesn’t mean that you are free to act in other ways, it only means that you are ALLOWED to act in those other ways (and temporarily at that, if history is our guide). And being allowed to do something is NOT the same thing as being FREE do it.

END PART ONE

Leftist Witchcraft: The Collectivist Metaphysics (and Hypocrisy) of “White Privilege”

The power of “white privilege:

In two words, one phrase, the sum and substance of a white person’s achievements are deemed unearned and undeserved; simultaneously these achievements are rendered morally depraved…as failures, not successes, and thus not achievements at all, but the expression of a rapacious hedonism which is characteristic of his nature; and simultaneously still, the white person is accused of the very Sin (racism) from which “white privilege”, itself, is so utterly hatched.

*

If possessing the proper collective identity is the means by which members of a group (a Collective) are valued, then the group’s only real function—meaning the only behavior ultimately relevant—is the exploitation and destruction of outsiders…that is, members of other groups.

Now…

If all of the members of a given group by nature and definition possess the requisite collective identity, then achieving individual merit within (with respect to) the group is impossible; and even if it were possible, it would be irrelevant. The expression of the group—its collective identity—within the group is a redundancy. In order, then, for collective identity to matter it must be projected and inflicted BEYOND the group (which is why collectivist societies are always so enthusiastically antagonistic). Individuals (such as they are…meaningless beyond their collective identity) within the group are valued ONLY according to how their actions spread the Collective Ideal—which is collective identity, like “Race”, IDEALIZED— beyond the group, making those in the group by nature exploitative and destructive towards outsiders.

The individual within the group, you see, is merely an expression of the group…being in (metaphysical) essence, one and the same. The group, being the only LEGITIMATE sum and substance of all of reality (reality being merely an expression of the Collecfive Ideal) cannot abide the existence of outsiders…which it necessarily collectivizes as Outside GROUPS. The destruction of these outside groups in the interest of spreading the Collective Ideal is the only meaningful ethical obligation for those in the group, and the only real measure of achievement and value.

So a group is either devoted to the Collectivist Ideal which is expressed in the collective identity (like race), which means that the exploitation and destruction of outsiders is the primary ethic and means of attaining value, or there is no collective identity, and thus no Collective Ideal, and thus the group is merely a byproduct of individuals happening to gather together in a given context/location for the purpose of individual self-expression, which in THAT context is the primary ethic and means of attaining value. The former is rooted in a completely abstract, subjective concept, like “Race”, where the individual is a function of his race rather than the other way around; and the latter is rooted in the empirical reality of individual persons working out their existence by conforming their ideas to what is objectively observed, and to that which can be rationally and objectively KNOWN to be the case…i.e. that we all observe reality via a singular existential frame of reference: One’s Self, and thus we get “we” from “I”—the group from the individual—not the other way around. The former is mystical, the latter is rational.

So, understand what I am driving at here. By accusing white people of promoting and assuming “privilege” the neo-Marxist racists and racial opportunists of the left are accusing whites of having endemic, intrinsic, in-group bias, and this as an essential function of their very nature AS “White”. One’s “Whiteness” (the presumed and presumptuous Collective Ideal of white people)…that is, their existential identity of “Whiteness” demands pervasive, absolute, and institutional racism against the opposing Collective Ideal of “Non-Whiteness”. In other words, if you are white then you are the very INCARNATION of racism. Racism is “personified” in the EXISTENCE of the white person, so to speak.

The spectacular hypocrisy of the neo-Marxist racists and racial opportunists of the left is this: In order to accuse white people of natural collective-identity bias based upon race, they must ALREADY presume as de facto Reality as a manifestation of Collectivist Metaphysics implying the Universal-to-Humanity Collective Ideal of “Race”. In less abstruse terms, if white people have a natural in-group preference and thus are naturally racist, then so are ALL races. They admit that race IS the Universal Collective Ideal which is an expression of the collectivist metaphysics to which they appeal in order to claim that the white race is naturally racist. One cannot claim that ALL whites are racist BECAUSE THEY ARE WHITE unless one admits that race is indeed THE universal Collective Ideal of which humanity is AN EXPRESSION. All whites are racist BECAUSE all whites are an expression of their race; and if whites are an expression of their race then all others are necessarily an expression of THEIR race. And therefore to assert that whites as a group experience “white privilege” is to assert that blacks as a group experience “black privilege”, and the same is true of brown, yellow, and red people, etcetera. And this is why the racist and racial opportunists of the left who level the accusation of “privilege” at white people are either useful idiots or shepherds of idiots. To assert race as THE Ideal of Collective Reality means that the evil of racial in-group preference doesn’t magically become good if the group is non-white. Collective identity as the standard of value is naturally exploitative and exclusive no matter what the group is.

We might also look at it like this: If it is evil for whites to have an in-group preference based on race, then it is evil for ALL races to have an in-group preference based on race. Conversely, if it is good for other races to have in-group preference based on race then it must also be good for whites to have an in-group preference based on race.

The point is that once individuals are collectivized into abstract Ideals, then attempting to value one Ideal over another becomes nothing more than an exercise in the arbitrary and subjective. That whites are bad and other races are good, and thus white in-group preference  is oppressive “privilege” whilst the in-group preference of other races doesn’t exist or is somehow non-oppressive is an IMPOSSIBLE argument to make because its METAPHYISCAL prerequisite is utter hypocrisy. Which makes the argument entirely self-nullifying.

Thus, the accusation of “white privilge” is clearly nothing more than leftist projection. The political left openly advocates collectivist metaphysics, which necessarily makes collective identity THE ONLY relevant means of determining a person’s basic existential worth, purpose, and function; and in America at least, the left has shamelessly selected race as THE Collective Ideal to which all individuals shall be subordinated. We can be sure then that it is the socialist and the communist, not the voluntarist, libertarian, or capitalist, who are ACTUALLY guilty of racism. The left ALWAYS collectivizes and arbitrarily values individuals according to some spurious group identity in service to the acquisition of political power. THEY are the ones who employ in-group preference—privilege—as a means of repressing competition, criminalizing dissent, and exploiting those of “inferior groups” based upon race, religion, class, politics, or whatever happens to be the Collective Ideal du jour.

As usual, if you want to know what manner of evil the left is suckling at any given moment, look no further than that of which they accuse their political enemies.

END