Tag Archives: metaphysics of government

You Pay for the Protection of Political Correctness with Your Life (PART 2)

I submit that political correctness is unabashedly spawned from the substrata of collectivist metaphysics.  It claims to defend the civil rights and emotional integrity of “underrepresented” and “disadvantaged” groups…and this implicitly beyond, in spite of, and, at root, INSTEAD OF the principle of Equality Under the Law which the US Constitution guarantees for all of the nation’s citizens. So…already we seem to have something of a paradox going on here. Let’s unravel it.

As soon as it is claimed that one group (or more) is “disadvantaged”, it is necessarily implied that another is “advantaged”.  Therefore the only (rationally) possible, albeit perhaps implicit, goal of those advocating for “disadvantaged” groups is to make them “advantaged”, though they will claim either from ignorance or deceit that it is merely “equality” they are after.  But this simply cannot be the case as I will explain.

It’s not possible to have the second (“disadvantaged”) without the first (“advantaged”), so what advocacy for the “disadvantaged” amounts to in the end is merely the reversal of labels.  That is, there is and can be no real interest in equality, but rather in creating a system whereby the “advantaged” are relieved of their property through State-sponsored (“legal”) theft which is then given to the “disadvantaged”, ostensibly to engender social equality but in reality to create a permanently dependent category of voters who sell their freedom and their souls to have their fellow citizens pillaged by the State on their behalf…or so they think.  In truth the plight of the “disadvantaged” never ACTUALLY improves because that isn’t really the point.  In other words, advocacy for the “disadvantaged” is merely a barely-clever strategem intended to grow the Marxist-oriented ruling class into a juggernaut of utterly insatiable authoritarian political power.

There can be no rational speaking of equality whilst there exists any sort of collectivist class baiting, with spurious and manipulative jargon like “disadvantaged”, and this because of the collectivist metaphysical roots of whatever group of citizens happens to be the momentary political pawn du jour.  Because these metaphysical roots are certainly NOT merely political, but existential and as such MORAL, you see.  What I mean is that soon as one group is classified as “disadvantaged”, thus implying another is “advantaged”, we have morally bifurcated the citizenry at the very roots of how we define reality, itself.  That is, we have made our spurious class distinctions into a LITERAL war between good and evil; and this is why there is such ferocious and utterly intractable violence to be found on the collectivist side (the left) of the political spectrum. Collectivist politics make no distinction between a group’s economic value and its MORAL value.  The “advantaged” are EVIL; the disadvantaged” are GOOD…and why are they good?  Well, ostensibly because they are the victims of the political structures established by the “advantaged” in order that they may remain advantaged.  In reality it is because they are the group that the collectivist ruling elite have decided promote the Ideal which they will represent as Its governing Authority.  The “disadvantaged” are the group that promotes the expediency of their power.  This is the ONLY reason they are called “good”. Period. Full stop.

Another point on this idea of the “disadvantaged” as victims of political and institutional oppression, and thus represent the good:

Whether there is any truth to this ot not is irrelevant.  First, because those who advocate for the “disadvantaged” are those who wish to use the coercive violence of the State to promote their OWN political ideals at the expense of certain groups, making them hypocrites; and second because once you collectivize  human beings into groups—as opposed to foundationally judging and defining them as individuals—morality becomes utterly subjective.  To define an individual as FIRST and FUNDAMENTALLY a product of the group is to replace the person with an IDEAL.  And ideals, being purely abstract, can ONLY be SUBJECTIVELY valued.

Further, the “disadvantaged” cannot be made equal with the “advantaged” BY DEFINITION, because these two concepts are mutually exclusive. That is, it is impossible that EVERYONE be “advantaged” or “disadvantaged” because this contradicts these very concepts in the first place. So in order to be rationally consistent we must argue that these distinction are inherently false and utterly illegitimate as a means to describe the people…that everyone should be equal under the law, and that “disadvantage” and “advantage” are labels to be banished from political discourse (as self-serving and manipulative) and that equality under the law is ultimately the only meaningful, relevant, and practical context of each and every citizen as far as the State is concerned.

But this is simply impossible as soon as one claims to advocate for the “disadvantaged”.  You either advocate for equality under the law, or you advocate for the authoritarian despotism we see in EVERY society which has rooted itself in the pernicious class-baiting sculduggery of the bastard children of collectivism (Marxism, National Socialism (Fascism), Socialism, Social Democracy, Communism, and so on).

And so, getting back to the Constitution:

This document does not collectivize the citizenry (at least not intentionally…the inevitable rational and moral failure of the Constitution is due to the fact that it implies the legitimacy of government, of course, but not because of its driving metaphysical principles, which cannot be considered collectivist per se). And since it does not collectivize the citizenry it can neither imply nor confess the legitimate, legal existence or relevance of any particular “class”.  The Constitution, in other words, because it is not a collectivist document, has no frame of reference for the notions of “disadvantaged” or “advantaged” groups.  These are strictly Marxist ideals, and as far as the Constitution is concerned Marxism is a flaming ball of rubbish orbiting somewhere on the far, far outer fringes of reality, somewhere between madness and incompetence.  That is, class distinctions like “disadvantaged” are utter anathema to the Constitution.

Groups claiming that they are doing the “holy” work of advocacy for the “disadvantaged” you will notice NEVER appeal to the Constitution as the basis for rectifying any perceived unfair legal discrepancies between individuals.  This is because A. they don’t acknowledge the root existential legitimacy of the individual in the first place; and B. the Individualist nature of the Constitution means that as far as they are concerned it has about as much to do with rectifying social injustice and managing the disparate economic classes as does a spoonful of room temperature lima beans. They don’t concern themselves with the Constitution because they understand it is an ENEMY of their collectivist assumptions. True “Justice”, in their eyes, is not about the Constitutional rights of the Individual but about who wields absolute power on behalf of the “moral” collective Ideal.  The politics of political correctness are of power, not truth; revenge, not justice; sacrifice to the State, not cooperation among the people.

END (Up next, PART 3)

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You Pay for the Protection of Political Correctness with Your Life (Part One)

The moment you are collectivized according to group identity, and even if the dominant group (that wielding supreme coercive power) is the one in which you happen to belong, your annihilation is assured, both spiritually (metaphysically) and (eventually) physically.  As a member of the dominant group you might feel safe for a while, but that time is most definitely borrowed. And it is to your advantage to understand that your sense of security is astonishingly irrational.

Did the fact that they were white and German protect the “master race” from the horror and destruction which befell Nazi Germany both from within and without?  Were the proletariat spared the fear, abuse, starvation, incarceration, and firing squads of the Politburos of Soviet Russia or Communist China?  How are the Korean PEOPLE faring under the oppressive thumb of the leadership of the Democratic PEOPLE’S Republic of (North) Korea?  What about the poor working classes in Pol Pot’s Cambodia or Castro’s Marxist-Nationalist Cuba?

If you don’t know the answers to these questions, a cursory Google search will provide you with them in less than 90 seconds.

I’ll wait…

There is no rational, moral, or lasting benefit to belonging to any socio-political collective, be it the scapegoated (e.g. white males in America from the latter 20th century to the present) or the lauded (e.g. virtually anyone, including animals, except white men in the same time frame) because such a thing is simply a defiance of Truth.  The collectivization of the individual, and when given his facile and utterly subjective collective Identity, be it race, gender, religion, political party, culture, nationality etc., etc., entirely denies him.  And thus to collectivize the individual is to destroy him, and this in turn—individualism being the very foundation upon which rational reality (that is, the nature of ourselves) is defined—makes the lasting perseverance of humanity impossible until the political power structure which is forcing collectivized reality upon the masses collapses.  And this collapse is inevitable…the political power structure will either fall prematurely due to the greed, laziness, and inevitably resultant incompetence of its state officials, or it will run its full course to a necessary conclusion: the death of everyone under its authority; and thus it will collapse because it no longer has anyone left to rule, making it no longer an authority. That is, its ideological and practical self-contradiction will have come full circle. And inside the circle the individual is destroyed, regardless of the group with which he is identified.

*

Each one of us possesses an absolutely singular consciousness, which I define more precisely as our innate ability to know Self (Awareness of the “I”).  This metaphysical singularity (of Self) serves as THE reference for all of reality.  In other words, what is real must be real TO THE SELF.  For without the Self, reality cannot be referenced, and thus it cannot be defined, and thus it cannot be said to exist, and thus it cannot be said to be REAL.

The Sense of Self is is why the most distinguishing aspect of human identity is its linguistic reference to the “I” of existence.  That is, human beings reference themselves as “I”—as a fundamental singularity—despite our bodies being non-singular…that is, a collection of parts: limbs, organs, veins, capillaries, ligaments and muscles and sinews, cells, molecules, atoms, particles, and on and on.  Yet we instinctively understand that our awareness and agency—that which makes me “Me” and you “You” and him and her “Him” and “Her”—are not parts, but an IS.  And because this singularity is the root of our very Identity, we all NECESSARILY and innately use the pronoun “I”; and “I” qua “I” cannot by definition be “We”.  The Individual cannot be Collective.  Though ontically our bodies are collective, instinctively humanity develops language around the Self, proclaiming “I” as the linguistic representation of the singular frame of reference for reality…a reality which collapses once “I” is sacrificed to “Us”.  Because “Us” is naturally the antithesis of “I”.  That is, “Us” as the reference for reality specifically and necessarily subordinates “I” to an IDEAL that is beyond the Individual.  And that Ideal is the Collective (race, nation, culture, class, etc.).  The Individual who is collectivized then BELONGS to the group, utterly subordinated to it at the very root of existence.  The logical conclusion of this is that the Individual, being metaphysically subordinated to the Collective, ceases to have any relevance in and of himself, and therefore is seen as entirely NON-existant…he is an offense to the existant “reality” of the group, and thus morally reprehensible and necessarily disposable.  He will be murdered in service to the group, first spiritually (metaphysically), and then, eventually, physically.

*

If the “Us” of the Collective is the metaphysical foundation of reality then it becomes that which is objective…or objectively real.  This necessitates that the Individual must become that which is subjective…or subjectively real. Therefore the Individual can be given NO definition at all, since there is, OBJECTIVELY, no ONE to communicate with some ONE else in order to agree upon a definition.  In fact NOTHING can be defined because all definitions become a function of Authority—that which exists to force the Collective Ideal upon Individuals (more on this in a bit)—not reason.  And Authority is FORCE, not TRUTH, and thus Authority is the very antithesis of meaningful reality.  It therefore is the promoter of rank chaos…of not meaning but MEANINGLESSNESS.  In other words, once humanity is redefined as metaphysically collective, RATIONALLY defining reality becomes impossible.  Reality becomes disorganized, not organized, because language, which relies upon REASON for its relevance, is replaced with POWER (Authority).  And this is why the more humans become socialized (which means collectivized), the more chaotic and hypocritical society becomes.  Men are women and whites are black and adults are infants and she is he and propaganda is news and accusation is proof and majorities are minorities and psychological projection is righteous indignation and socialism is freedom and fascists are anti-fascists and punishment is privilege and bullies are victims.  And the natural political consequence of an increasingly chaotic and meaningless reality is growing tyranny.

So…if you want to know why the United States looks the way it does today, well, now you do.  The madness, you see, when you understand the metaphysical differences between Collectivism and Individualism and all that these differences necessarily imply about epistemology and ethics and politics and aesthetics, ironically makes PERFECT sense.

*

Collectivism, due to its inherent rational inconsistency, simply cannot provide a framework for any kind of efficacious reality.  And in such a metaphysical context the Individual will be considered utterly insufficient to existence.  NO individual, then, no matter the group in which he is placed, can ever ultimately thrive in a Collectivist context.  The individual—be HE, HIMSELF, black, white, gay, straight, Christian, Muslim, etc., etc.—represents an absolute offense to the Collective and will be destroyed.  It is not the black INDIVIDUAL, for example, which the Collectivism of Black Lives Matters cares about, but BLACKNESS the IDEAL.  And that Ideal is what REALLY shall be promoted and served.  And as all abstract Ideals must have a practical incarnation in order to force Individuals into their service, the Ideal becomes, for all practical intents and purposes, the small number of men and women who exist as its political officials.  In other words, the ruling elite who “lead” the movement are the Authority represeting the transcendent Ideal in the tangible world, and they, being IT for all practical purposes, become the SOLE beneficiaries of the “justice” the Ideal promises. BLACKNESS (using our example) as represented by the ruling Authority, not black PERSONS, reaps all the power and all the wealth and all the “rights” and all the “justice”.

The natural, unavoidable, and unalterable purpose of Collectivism is to destroy every man, woman, and child, no matter who they are, with no ultimate regard for any ONE’s class, race, economic or social status, etcetera.  None of that makes any difference in the end.  If left to run its course, Collectivism, no matter what pet group identity it is said to represent, is NO respector of persons.  And so in a way, this actually DOES make it the most “socially just and equal” of all philosophical paradigms:

EVERYONE dies.

END (Part One)