Tag Archives: are all governments tyrannies

To Vote is to Be Ruled: Voting, and why it is NOT a choice (part 4)

An Authority, like the Government–the State–by its very definition exists to compel, absent argument or reason, obedience. And it is so important to understand this. For if a reason was required in order for the State to exercise its power to force compliance, then its very nature–its very existence–would be contradicted.  And I don’t mean a “reason”, like “do it because I said so”, or “because it’s in God’s Word” (which is a make-believe thing), or “because I’ll beat the shit out of you if you don’t”.  I mean an actual reason; an explanation that appeals to rational consistency (i.e. Truth) in order to convince someone of something because it is in their own interest, both practical and existential (which are corollary), to agree with it and to choose it.

And “in one’s own interest” is the only rational reason one can be convinced of anything–for no one has a frame of reference “outside” themselves, and thus, they have no frame of reference for anything but their own interest. So from this you can see just why the State simply cannot give a reason for the exercising of its power to compel.  Because “power to compel” and “the interest of one’s (the Individual’s) self” are mutually exclusive.

Authority is not an option; it’s not a suggestion; it’s not a guideline.  It’s force, period.  And force is violence, period.  And using violence to compel a person to act is absolutely contradictory to that person’s self-interest, period.  Always.

Now, naturally when I say “always” I am not referring to the innocent defending themselves from people who are clearly and imminently violating them; from evil people who by their own violence have rejected their own individuality and thus their own relevancy and value and purpose for existence. My argument here is that evil people–people violating others–cannot be forced to act (violently coerced) because they are not people for as long as they accept that they may and do seek to destroy human beings.  These evil, violent men and women are not Individuals, by their own assumptions and presuppositions…that is, by their own ideas! They are forces of nature.  And in the same way as you are forced to deal with attacking wolves and biting snakes you are forced take steps to deal with these assholes. You see, because their evil forces you to react to them, in ways which often, and preferably, mean their destruction, it cannot be claimed that one who acts to protect his person and property is making an immoral choice…that is, is violating THEM.  You cannot ascribe a moral value to a necessary fact of one’s life: that one must live.  To refuse to defend one’s self and his or her property (or family) because one doesn’t want to do violence against another “human being” is a violation of reason, and thus morality and truth itself. To ascribe to the violent man the same existential definition of “self” as you would the man of peace and compassion is itself a violent act, violating the very fabric of love which allows for human beings to effect their humanity upon the world and upon others.  In short, it succumbs to evil as though surrendering to hell turns it into heaven.

Finally, it is an interesting thing to note that violent attackers violate the primary ethic of Self, or Self-ness, and in doing so they, in fact, and I mean at the most fundamental ontological level, murder themselves, not others.  The true victims of their evil are them, and for themselves it is hell that they must necessarily reap in this world and the next.

And the innocent have every right in creation to take them there.

Free Societies vs Tyrannies are Measured on a Bell Curve: Why all States are tyrannies at root

Force is both the ideological and practical root of government, which is why all governments are fundamentally tyrannical, with “free” vs “oppressive” states measured merely in terms of degrees of force. That is, the amount of violence applied to compel individual compliance to the necessarily subjective, and therefore capricious, dictates of the State is the rubric for whether or not a State is considered a tyranny, not the absence of violent coercion, which is the only actual measure, I submit.

Now, the lower the degree of force would seem to indicate the reciprocal: a greater amount of freedom. However, this is not really the case. “Freedom” in a state which uses less overt violence to compel obedience suggests not more freedom, but merely less overt forms of control. This can be anything from subliminal or implied violence which never manifests because of fear, or more effective thought control–that is, a greater prevailing assumption amongst the populace that they are somehow free, in spite of the object and obvious fact that government, by nature and by design, depends upon the exact opposite. (On a side note, having a “Constitution” which “guarantees” specific individual freedoms, which the ruling class and its witting and unwitting advocates can reference when the state is accused of mendacious largess, and which ostensibly integrates individual freedom with the force of government even though these are clearly mutually exclusive concepts, is very helpful in spreading the specious notion of a free society under the absolute auspices of violent coercion.) In addition, I suppose it’s possible that less overt force might simply be due to the fact that the state hasn’t yet fully evolved into the inevitable (and therefore ipso facto) tyranny of which the philosophy undergirding it demands.

But here is why tyranny, regardless of how it may be perceived by the great unwashed masses, is always categorical at an given moment:

Force, as a metaphysical, epistemological, ethical, and political basis–that is, the rank philosophical foundation of government–is absolute, and thus the underlying real degree of tyranny is always complete. For without absolute tyranny, which I define as the fundamental “right” to compel behavior by force (violence), there can be no such thing as government. Remove force, and people are not organized by command, but by cooperation. And cooperating is NOT the same thing as being governed.

Under government, all human actions can occur  only when the government allows it. This is total tyranny. Period. And because the auspices of violence are absolute by virtue of the underwriting philosophy, all actions of people existing within a society organized according to governing principles, which are rooted in the power of the state to force, are necessarily absolutely violently compelled.

Unfortunately, as long as people confuse comfort, or even “relative freedom”, with freedom, there will be no freedom.

As long as freedom is plotted on a bell curve, there can be no such thing.