Category Archives: Authority

In Order to Form a More Panicked Union: Coronavirus, Government, and the “Freedom” to Fear (Part Five)

The State, the government, is a priest class acting technically and fundamentally, and no matter the documents (e.g. Constitution, Magna Carta, Declaration of Independence) and Ideals to which it appeals, upon what amounts to a divine, or mystical, mandate.  A “priest class” is much more accurate description than any pseudo-humble (e.g. public servant) or or formal (e.g public official) title. You see, since the State is comprised of members of the very same naturally defective and depraved human race over which it rules, the conundrum arises as to how to explain just how they have obtained a pass on their own existential insufficiency. Of course, collectivist metaphysics has no solution to this ostensible paradox (really, its a contradiction) except to appeal to mysticism and cosmic mystery. The priests of the State are able to rule simply because, well…just because. They have mystically and mysteriously obtained divine insight, enlightenment, and clairvoyance. Though we may pretend that they rule by popular mandate and by some objective validation of their character and actions, this is a defunct and irrational notion. For any people who can judge good character from bad, and thus are able to decide who will and who will not be given politcal rule over them, and will put their intellectual and moral erudition into practice by engaging in free and open elections in order that they may be duly and justly governed, do not need to be governed in the first place. Those who possess the innate, natural capacity to apprehend objective truth and morality and to exercise will and choice in service to those virtues have no need to be forced into “right thinking” and “right action” by the violent coercive force of centralized authoritative power which is formally established and institutionalized for the very purpose of compelling them into obedience. They are quite capable of dealing with immorality and crisis cooperatively, voluntary, for the benefit of their individual lives and prosperity, all by themselves. They have no need of the gun barrel which incessantly prods them to and fro.

But of course, the very reason we have a State in the first place is that this description of man is rejected…the masses are not capable of apprehending morality and truth and the exercise thereof. Man’s mind and nature via his will are naturally corrupt and useless; he is fit only for the work that comes from obedience, and he shall be repaid only in more work and more cost and then death. He can never be in a position to know just why it is that the Authority is entitled to rule over him. He simply accepts that it is and that it does.

It is vociferously argued by, well, pretty much everyone from my experience, that of course we need government, and even more so in times of crisis, like the current pandemic, because otherwise the immoral, the incompetent, the uncaring, and the irresponsible among us (which includes all of us at root, you understand) would take selfish advantage of the situation, consciously or subconsciously, and exaserbate the destruction and suffering. We simply cannot trust some people to do the right thing. So naturally we all must be forced to do the right thing. Of course, this leads to an interesting question, yet I will not pontificate on it here: Which comes first, the depraved man who will not do the right thing thus demanding that we all must be compelled because of him, or the State which generates legions of these depraved men by pedddling the philosophy of the natural depravity of man? In other words, these evil men who take advantage of crisis…these criminals of the race…are they merely a metaphysical self-fulfilling prophecy? Well…certainly. But that’s another article.

So based upon the metaphysical principles upon which the State is established we of course must have government dictate our behavior, especially in uncertain times. In times of crisis god forbid we we allow people willy nilly the freedom to make their own choices as to how they shall handle it, without the oversight of the State in Charge. They cannot be permitted to move about freely and operate their businesses as they see fit. It would be an ineluctable disaster. People are just too stupid, ignorant, lazy, and evil to navigate such times as these (or any time, really, for that matter) on their own. That government, being magically immune to the inadequacy and evil of te the rest of us, is eminently capable in such times is taken as given. And this is because…well, just because. It’s magic. Like I said. The State is a mystical entity…who knows from whence its power and privilege and wisdom come. We just know that there it is.

Authority must be in charge of this crisis and everything else, too. We are bound by the foundational metaphysics which dictate the terms of our reality to accept that the Authority may comprehensively destroy lives and civilization in order to save them. And have faith…trust those in charge. For if anyone can act with wisdom, reason, responsibility, contentiousness, discipline, and morality it is those who are in power precisely because the rest of humanity is entirely unworthy of these things, and possesses no actual ability to recognize them in the first place. What could go wrong?

And so here it is that we must realize then that absolutely none of these things—-wisdom, reason, responsibility, etc.—have anything to do with the government at all. The Authority-Submission relationship which exists between citizens and State renders all of them moot. The Authority which has the divine right to demand your obedience and to annihilate you for your failure to do so has no obligation to treat you with any of these virtues. The Authority commands and you comply. That’s it. That is the sum and substance of your relationship and usefulness to the ruling class. For you to believe that you are entitled to any consideration in the actions of your rulers is to be utterly ignorant of your position in the collectivist universe. That you may hold those who own you to any expectation or standard of behavior is the zenith of infantile ignorance.

The coronavirus, whether you live or die, will only ever do one thing…and it’s the same thing as every other context in which you find yourself when you are ruled: reveal you to be the impotent, natural failure that collectivist metaphysics says you are. Period. Full stop.

Your worried about the virus? Why? You’re dead already.

END

 

In Order to Form a More Panicked Union: Coronavirus, Government, and the “Freedom” to Fear (Part Four)

As I have discussed several times in articles in the past, the metaphysical premise of government is that the individual does not possess any efficacy to his own existence. Left to themselves, individuals, and via them the entire human race, are doomed to extinction; their inherent lack of existential sufficiency (innate and natural inability to exist, which is of course a philosophical and biological contradiction in terms) demands an Authority tasked with dictating the behavior of the masses, along with their thoughts and emotions, either implicitly or explicitly depending on the form government. In other words, the individual must be collectivized, which means Idealized, into a single abstract sociopolitical unit. This abstract politcal unit is then ruled; the individual is thus excluded from the politcal equation by default…he is rendered moot and by this the human race is assured its continued existence. And if this all seems remarkably specious, that’s because it is. Which is why societies which are governed never get more free, only less so as time goes on. Freedom, you see, is outright anathema to government…your government’s laws are obeyed; choice is not required. This Authority/Submisstion dynamic is by definition mutually exclusive of freedom.

Individual, or Individualist metaphysics, despite the necessary and objective singularity of consciousness each human being possesses, are thought by those conceding either tacitly or overtly collectivist metaphysics to be totally erroneous. The individual must be forced upon pain of death or imprisonment (which is essentially the same thing from a rational philosophical perspective) to act and think this way and that because he lacks the natural capacity to understand and act upon what is proper and true on his own. The individual, as I said, is forced into an abstract cohesive sociopolitical unit (in the case of the United States, where I am, this unit is called, nebulously, “The People”), and he is forced by the means of Authority and Law; there is no cooperation either implied nor implemented except that which is purely for political show…there are superficial overtures to “representation” and “free elections”, but these have absolutely nothing to do with how the masses shall exist under the ruling classes in the long term, and in general principle—power teeter-totters back and forth between democrats and republicans but the inexorable slide towards totalitarianism continues unabated. Asking the people to vote for their political overlords is little more than asking them to put the yoke on their necks themselves so that their masters don’t need to risk a blister or a wrenched shoulder by doing it for them.

Under the awning of authority and legality, naturally cooperation and morality are nullified. Thus, the choice of the individual, his very will, is undermined with respect to his existence in the sociopolitical unit, and fundamentally nullified, and thus so is his very mind and his very Self. And this, we are told, is a necessity which exists in service to the propagation of the human species (meaning that choice, will, and Self is antithetical to the ongoing existence of the human race). The species, being a strictly biological and thus a deterministic phenomenon, and thus a scientific expression of collectivist metaphysics, further “proves” the purely “illusory” nature of the individual’s sense of a singular Self. At every turn the individual is denied his reality and his existence, and inevitably falls in line with the masses, marching along in unison, despite the undulations of superficial expressions of individuality, towards the charnel houses where they finally give up the last of their meat, mutton, leather, feather, and wool to the increasingly sharpened knives of the ruling classes (and these superficial expressions of inidividuality  become more and more superficial over time as people become less and less critical in their thinking, more and more illiterate—which negatively affects their ability to self-express and to rationally evaluate their environment, and self-worth becomes increasingly a matter of rank materialism).

What is both shocking and at the same time no so shocking is the pervasiveness of the notion that the individual is simply an illusion…a trifling hiccup in the otherwise perfect mathematical laws of physics, biology, and evolution. People accept the collectivist metaphysics of the determinist philosophy of the “hard sciences” and therefore never think to object to the collectivist metaphysics of the State. They accept the legitimacy and efficacy and necessity of government just as assuredly as they accept that the sun will set in the evening and rise in the morning. The insufficiency then of the individual at his very root and natural level to cope with all that his existence and his prosperity requires is seen as ipso facto in light of collectivism’s “hard, scientific, and empirical evidence”. This leads humanity in general to conclude, either consciously or subconsciously, that cooperation, value exchange, non-aggression, personal responsibility, moral will and moral choice are ultimately insufficient to manage…well, anything…and certainly not a crisis like , say, a pandemic.

In short, the collectivist metaphysics we accept demand that the masses ineluctably outsource their existence to a very small group of people who function in essence as priests, and who use what essentially amounts to Divine Authority to coerce the masses by threats and violence into “right” thinking and “right” behavior…all for the benefit of humanity, of course, even though “humanity” by the collectivist metaphysical definition simply cannot include the individual. And this means, inevitably, that the individual never really sees the benefit he is promised by his rulers. All relevant fortune and power wind up in the hands of the State (and we must include the “unelected” powers-that-be who fund the State or otherwise exercise irresistible influence, and use it to their own advantage…the State never includes only the out-and-out politician). Because the State, you see, is humanity; there is no real humanity outside of it. The government, in other words, is you for you. You, in other words, are really nothing at all. And so it is that following any crisis, be it actual or contrived, the government always ends up stronger and the masses always weaker, no matter what the outcome is in practicality.

END part four

In Order to Form a More Panicked Union: Government, Coronavirus, and the “Freedom’ to Fear (Part Three)

We left off in the last article in this series with the following:

“So you survive this pandemic, as the vast, vast majority of us will, and you stay healthy. But so what? Who do you think “you” are, anyway?”

So let’s continue.

You don’t get to decide whether you keep your business open or not, or whether your employees continue to get paid or not, or whether to accept the risk or not, or whether your savings will fund your retirement or not. So how do you think that you get to decide how healthy you stay or not; or to what extent you survive or not? If you survive the pandemic but pay dearly for it through the incompetencies, overreaction, and propaganda of the State and their carnival barkers, the media, and the information garbage dumb of social media, which create disastrous and multigenerational consequences for the economy, the political substratum, and the the social dynamics of the nation, then how exactly is this “survival” except in the most technical and most pointless sense of the word? You survive at your expense, you see. Which is a contradiction in terms. You are not at root cooperating in handling the cirises; you are not engaging your reason, your logic, your critical thinking, and your context, and making the best choices for you and your family and your finances and your business and your neighbors. No. You are being pointed thither and hither by the muzzle of a gun, and doing this or that as you are directed by an Authority which possesses the legal right to decide what a crisis is or is not, what is “essentional” or not, who may work and who may not, what products may be sold and what may not, and thus what you may own and what you may not, and where you may go, and what you may do, etc.,etc..

And the “you” that the goverment is doing this “for” is not you at all. It is a collectivized ideal of you. A figment; an abstract; a gauzy concept. The State doesn’t know you, your family, your context, your needs beyond the stats and actuary tables of goverment agencies, lobbyists, bureaucrats, and “fact-finding” commissions, and that’s how it defines you, and always will. And the difference between handling a crisis yourself and/or of actually cooperating (entirely absent the threat of violence) with others in a crisis, and being told how you will handle it by a master is that in the former case your survival is an expression and a validation of you; in the latter, it is an exploitation of you; it is at your expense. It is not actually for you at all. In the first case your competence and worthiness and intelligence and reason is revealed, and magnified. In the second, the State is magnified. Under the auspicies of the Authority of the State you are nothing more than either an expression of State or a hinderance to it, in which case you are threatened, and if you do not comply , you are eliminated. Your actions are dictated in times of crisis, as in any other time, and thus your “survival” is but another rank expression of the State. Those who do not survive…well, perhaps the outcome would have been different in a truly free and voluntary social, political, and economic context…one of Freedom not slavery; but at any rate you’ll noticed that the dead do not ever represent the failure of the State (at best it might be said to be a failure of this or that politician/administration). The favorite target of the ire of those dismayed at the body count is not the State, itself, and the specious collectivist philosophical principles upon which it is established, but the “deniers” and “doubters” who are labeled selfish and blind for not immediately accepting the superficial and propagandistic narrative spun by government, media, and the social media slag heap. Yes, anyone who questions the official yarn, everyone who dares ask for more freedom in times of pandemic, not less; for less government control, not more, will be scapegoated as the cancer which metastasizes in the virus. The only criticism of the State will be rooted in the idea that it did not exercise more power, sooner. And thus more control in the future, not less, will be the demand. And thus even the “failure” of the State in time of crisis, such as it is, is really just an affirmation of its efficacy, righteousness, and necessity.

END part three

In Order to Form a More Panicked Union: Coronavirus, Government, and the “Freedom” to Fear (Part One)

Consider this hypothetical scenario: A new pandemic is sweeping the globe. It rivals or exceeds the worst in human history. It looks to infect the vast majority of the population; it has a 60, 70, or 80% mortality rate. In response, governments have completely shut borders, instituted draconian measures to control businesses, the economy, the stock market. People are out of work indefinitely, savings and retirement funds are quickly disintegrating, large-scale government money printing and massive debt are being incurred by the State to stave off total economic collapse, politcal rallies are canceled, future free elections uncertain, government control of healthcare and the means of production are only inches away, stay-at-home-orders are issued making social gatherings outside the home illegal, and punishable by stiff fines or worse. Shelves at stores are emptying at rates that exceed demand; basic necessities like cold medicines, paper products, household cleanears, diapers, and hand-satntizers, are nowhere to be found. Everywhere is panic; conspiracy theories abound—it’s a bio-weapon, it’s Gods’ punishment for our sins, it’s the Chinese waging war against the West; the media in all forms carpet bombs the headlines with warnings of the end of humanity, possibly, and certainly life as we know it.

What is your reaction to this?

Your upset. Anxious. Uncertain. But you understand. It’s a dangerous pandemic, after all. Perhaps we are overreacting, but you can never be too careful. It’s a scary and dangerous time, and we need to hunker down and do our part to get through it as best we can.

Now, imagine this hypothetical scenario:

A new pandemic has made its way around the world. There are pockets where it is more prevalent, even to the point of an 8% mortality rate, but in most places the morality rate is about 4%, with a few hundred or a few thousand only being infected so far. In the epicenter country, the numbers have leveled out, new cases are falling. In approximately six months, in a world of 7.8 billion people, and at the time of this writing, approximately only 360 thousand have been infected, with about 15,550 deaths, and in many, many countries the numbers of infected are below even 50; the pandemic is affecting a fraction of the global population which is so small that it pales in comparison to deaths from even things as common as smoking, car accidents, diabetes, and heart disease. It’s so small, in fact, that it’s barely worth talking about. Certainly there is a danger that the virus responsible for the pandemic could mutate and become much more dangerous, but for now the the trends concerning mortality rates, severity of the disease, and new cases, remains consistent.

The word’s response to this pandemic, however, is exactly the same as the more profound one described above. Exactly the same.

What is your reaction?

I’m crazy, you’d say. That could never happen. What a silly hypothetical scenario. Responses to crises are proportionate. You don’t put out a match with a firehouse, after all. Everyone knows that.

And yet here we are. What I mean is that scenario number two isn’t actually hypothetical at all. It’s happening right outside your window. Right now. Out there.

The pandemic is called Covid-19, a novel strain of the common family of coronaviruses. The response is called “government and humanity no longer being worthy of faith”.

END part one

The Law is at War with You (Part 3, Conclusion)

At the beginning of this article series, I opened with the question: Without the law what is to prevent someone from committing evil action X should they have the opportunity; and what then is the consequence?

From this question, often asked by apologists for legal ethics (those who assume that Coercive Authority, i.e. the State, is utterly necessary for human ethics to exist), two things can be assumed beyond a reasonable doubt. First, that the law is not necessary to declare moral value—indeed, that moral value must be known before the law exists (e.g. law is to prevent evil action X, an action of which its moral evil warrants the creation-intervention of law). And second, that evil has no negative consequence without law.

The idea that there is no consequence for immoral action absent law presents us with a contradiction; this contradiction is “resolved” by rejecting morality entirely, and replacing it with legality. Here is the contradiction: by asserting that there is no negative consequence for immoral action, an immoral action can no longer be defined as immoral. You see, in ethics, it is axiomatic that action and consequence are corollary, yet the law “splits” this corollary by making action a function of moral ethics and consequence a function of legal ethics. But morality and legality are two completely distinct ethical systems, each with its own very specific premises and corollaries and conclusions, and, most importantly, its own metaphysical foundation. (Morality is based upon will and choice, its metaphysics are individualist; legality is based upon authority and coercive force, its metaphysics are collectivist). They simply cannot be merged/integrated in any rational or efficacious way. So what happens is that morality by default becomes merely propagandistic conveyance for the implementation of legality, whereupon morality is discarded by the Authority (ruling class) and replaced with legality as the author and arbiter of the ethical value of both action and consequence. And this is done quite naturally, and is not necessarily consciously conceived by those arguing for the State and the Rule of Law or the ruling class. For as soon as we assume and accept that consequence must be a function of the law, then it becomes impossible to determine the ethical value of an action without also appealing to the law; and this is due to the inherent mutual exclusivity between legal ethics and moral ethics. This is the nature of ethics.

All of this being the case, in response to the question at the top of this article, we are forced to reply as follows:

Wihout law, why should we think that evil action X is in fact evil? In other words, how do we know that action X, or engaging in action X, is a bad thing?

The answer is of course that we do not; we cannot. Because by asking the question we necessarily concede that legality, not morality, is the only relevant and possible ethical system. Outside of the law, there is no ethic. Any action outside the law cannot by definition be called illegal, and thus it cannot be called unethical, and thus it cannot be called “bad”. The law, in accordance with the logical rules of ethics, is both prescriptive and proscriptive. It dictates which actions are good or bad (or said another way, it dictates the goodness or badness value of a given action) and it dicatates the consequences for actions. The law declares what you must do and what you must not (which is fundamentally oxymoronic, because one cannot do a “not”….so the law fundamentally dicates all behavior at root). And this is why law has nothing at all to do with choice and will. Human action is fundametally driven by individual will. But will is not recogniznzed by law, which by nature is coercive, not cooperative, which is why as time goes by, the law—the State, the Ruling Class—becomes more and more oppressive; it smothers humanity, it does not, and cannot, free it. The nature of the law is to dictate, not emancipate. Law rejects human choice and will, it does not provide some kind of cohesive and moral context for them. The “freeing power of democratic law” is just lie you have been told to make you more amenable to the whims of the ruling class, nothing more. You are coerced by very persuasive, euphonious, idealistic indoctrination, which is much cheaper and more profitable than state terrorism, gulags, guillotines, death squads, and gas chambers, and less messy as well. The chattel bear more service and substance if they walk willingly to their cages and pastures than if they struggle or try to run away. Though terror, gulags, guillotines, death squads, and gas chambers, or some manifestation thereof, will eventually appear no matter how ostensibly democratic a system is…and there are reasons for this, but they are a subject for another article.

Finally, I will end with this:

The law does not provide a context for the implementation of efficacious morality. Law is, according to the ethics of morality, entirely opposed to moral behavior.

In other words, the law is categorically immoral.

END

The Law is at War with You (Part 2)

In part one of this essay series, I concluded with the declaration that the law is not a means of enforcing moral ethics, or a conveyance of them, but is in fact a replacement of them. And it is on this point that I would like to elaborate.

Most of us assume, because we are indoctrinated to do so from our very first breath, that the law, as a tool of moral ethics, has to do with willful action and consequence. That is, if your willful action is to break the law, your consequence is punishment under the law. But this is not actually so. When dealing in legality, we are inexorably and necessarily simultaneously dealing in Authority. The law and the authority to enforce the law are indeed corollary…without an Authority to force compliance and punishment according to the law, then the law cannot be manifest. Law, absent authority, in other words, has no consequence…and therefore its commands have no substance, and therefore the law does not exist in any practical sense. Said another way, once people have a choice as to whether or not they will obey the law, then there is no law. The very nature of law is to disregard choice entirely…that’s the whole point. If someone chooses to disobey, then the law shall punish them. That’s how the whole thing works. One’s choice to disobey the law does not get them out from under it…not at all. It merely invites punishment according to the law. The law does not recognize your choice as legitimate, and that is why you are punished according to the law when you disobey it. If your choice was recognized as legitimate by law, then there would be no punishment for disobedience. Punishment exists in legal ethics precisely as a means to nullify choice, not to affirm it. Before your choice can result in a consequence which fundamentally satisfies that choice, the law steps in to punish you. Instead of a natural consequence to your exercise of individual will, you will relinquish your money to the State, or suffer garnished wages, or a jail cell, or a firing squad, a noose, guillotine, cross, electric chair, needle…etc.. At the very least, you spend your days “on the run” and in hiding. In any case, the point is that the law steps in long before any true, natural consequence of your free choice can ever manifest.

But of course this is not what most of us suppose…we are taught that punishment (and also reward) is a consequence of choice. If the law punishes the “evildoer” then it is because he is simply “reaping what he sows”. If he had not chosen to disobey, then he would not have been punished. However, this is not in reality how law works. Obedience, by definition, has nothing to do with choice, yet it has everything to do with law. One does not choose to obey, for that is a contradiction in terms. One obeys legal commands, or else one is punished. The commands are dictated by the Authority; the punishment is likewise and equally dictated by the Authority. Both the commands of the law and the punishment for disobedience of the law are equal manifestations of the Authority. They are One, and man is obligated to it. He will either obey, regardless of what he wants, or he will be punished, regardless of what he wants. Said another way: He will either obey, regardless of what he’d rather choose, or he will be punished, regardless of what he’d rather choose. The command to “obey or else” hasn’t the least bit to to with individual will, and thus hasn’t the least to do with choice. The law is dictated TO man; it is not a product of his will, then, but of the will (and whim) of the Authority, which is predicated upon a collective Ideal into which humanity is to be forced, not Individual agency exercised as choice. Man is born into law—he belongs to it, NOT vice versa. And law is a giant rock which is falling on his head; he may move out from under it, but only by stepping off a cliff and onto the jagged rocks below. In this situation, the choice he makes leads to the exact same conclusion, having nothing fundamentally to do with him or his choice at all. And that’s the whole idea. That’s LAW.

From this, a fundamental truth now becomes clear, where before it was hidden and obscured by layers and layers of misunderstanding, disinformation, misinformation, rationally bankrupt philosophy, and sadistic self-loathing tradition: law doesn’t have anything to do with individual action and consequence. At all. Your actions are compelled, thus denying your will, which denies your mind, which denies your singular consciousness (your awareness of Self), which denies your root individual nature, which denies your existence entirely. Manifestations of individuality, like choice (true, objective freedom) are thus ipso facto illegal…which simply means that they not recognized as existentially legitimate and natural. Law is philosophically collectivist, not Individualist. It compels man against his will by collectivizing him and then directing and defining the collective whole into Its legal obligation to serve the Authority (ruling class). And it compels man necessarily against his will because it does not recognize his will, because it does not recognize his individuality. The law views man’s existence as fundamentally collective, thus making man a function of an Idealized reality, not a rational reality. The Ideal is an abstract, the collective thus likewise an abstract, the collective becomes an ironic monolithic entity, and man the individual is thus forced to live in this dream-reality which the State (the Authority/ruling class) intends to make manifest by coercive FORCE, and the law serves as the blueprint and ethical exuse for the resultant bloodshed. This is how the State excuses its mass murder of millions of men and women on the battlefields of governemnt wars and other places whilst simultaneously condemning every random “lawbreaker”—a tax avoider, a drug dealer, a man operating a barber shop without a business license—as a moral villain to be ridiculed as an affront to human prosperity and progress.

The law, my friends, is not a natural context for action and consequence, as if it is merely an expression of object and endemic human free agency, where we all just get together and happily agree to play by the rules. Without a ruling class, there are no legal rules! Those rules we all followed as kids in our games of backyard sports, or tag, or pretend play, these are not law! They are rules without the ruler…which makes them the opposite of law: cooperation based upon an arrant individual willingness to be part of the game, without threat of punishment, nor any means to effect punishment for withdrawing or choosing not to play, save the loss of maybe a little face, or at worst separation from that particular group of individuals merely due to disparate individual interests, upon which another group may be joined, or not.

This is voluntarism, not collectivism. It is not the State, it is Stateless.  It is not legality, it is morality. It is not obligation to Authority, it is the freedom to act morally.

END part 2

Why Our Government Can’t See Any of Us

If my fundamental social context is one where I operate as a function of what someone else will allow—that is, existence under the auspices of ruling authority (legal ethics, which is forced compliance)—then I can never really know who I am. Because what I am at root is a function of what I think, and what I think is corollary to what I desire, or will, which is corollary to what I choose. But if my social context is fundamentally one of forced compliance, and my choices fundamentally a function of what the Authority will allow, then choice is only relative, and my desire and therefore my thought, my mind, is never really of me. It’s of the Authority which seeks to exist through me, and in spite of the real me.

Within such a context, any claim of any citizen that they would prefer “more freedom” is merely a claim that they would prefer to be allowed more choice…but “allowed choice” is a fundamental contradiction in terms. He who wields the power to allow me to choose is he who is at root utterly in control of my choices, which puts him in practical control of my will and thus my mind and thus my SELF…in which case there is no actual me at all.  So “more freedom” here is just an iteration of authority over me—the power to compel me against my will. There is no such thing as freedom within the context of ruling authority (the State/Government). It’s an illusion at best; but mostly it’s just a bromide.

Under the umbrella of ruling authority where my will is only “allowed” to be expressed, I am functioning merely as an expression of the ruler’s power to compel. Therefore, I, my SELF, have no actual value to the social equation. I’m a pawn in the plans of the ruling class, period, full stop. I don’t exist to them, and never did. We recoil at the thought of  a handful of people being shot to death in a movie theater by a psychopathic teenager, calling it a “senseless slaughter”, but we sing songs of heroism and tribute to and get all teary-eyed and sentimental about the thousands slaughtered in the span of minutes on the battlefields of government wars. This is because we are taught that in the context of doing things for “our country”, which fundamentally can only mean the State, which fundamentally means the ruling class, there is no such thing as an individual. And you cannot “senselessly slaughter” people who don’t actually exist. Death by the thousands and millions in defense of the collective ruling class is glorious; death by the handful via one acting “illegally” is a pointless tragedy.

Let us wake from our cognitive dissonance.

END

Rights are a Slavemaster

There is no such thing as rights. As George Carlin once said—“We made them up. Like the boogie man.” There is only Truth and Death…and I define Death as anything which denies the Truth; and I define Truth as the whole of ideas which do not contain or imply contradiction.

But that’s a separate issue.

For now, let’s just say that, speaking of rights, for example, mankind must freely associate or it must die. Man’s singular “I”, or “Self”—his absolute awareness of an utterly singular existential frame of reference—implies an incompatibility with forced ethics, and “forced ethics” means Law. And authoritarian-compelled restricting and compelling association is a cornerstone of Law, despite what the ideals of western democracies might tell us. Under law, then, man is made a slave. And slavery will destroy the Individual because it demands that the Singular Self commit itself to a frame of reference outside itself—to an external will, or “Authority”, which it cannot possibly do because it is, itself, the Singular frame of reference for Reality and Existence. The Self, then—man, the Individual—will thus necessarily be crushed to dust by Law, as punishment for inherent disobedience or as a product of Its own futile attempt to obey, where obedience is impossible because it requires a denial of Self, which the Self cannot do because, again, it is absolute.

In an ultimately pointless and vain attempt to mitigate the Law’s fatal flaw, “rights” are employed as a political solution. In other words, “rights” are a function of the Law, not the other way around, as most of us assume. Despite the perhaps benevolent intentions of rulers, rights are merely a transfer of the indiviudal’s existential political-moral status and station in Reality as a general, categorical, natural principle of his life to the State. The State, being the Authority over man, must then define man’s rights for him; and having defined them, must thus dictate them. And “dictated rights” is one of the head-scratching oxymorons which nevertheless implicitly forms the backbone of all “enlightened” democracies. Since the State by definition has Authority over man, because it is Authority by definition, being the practical incarnation and motivation of the Collective Ideal (e.g. the People), it will necessarily then have Authority over all of man’s “natural rights” which are said to be a function of his existence. It is a noble attempt at merging individual freedom and collectivist sociology , but clearly this cannot work. Man outsources his rights to the State, which exists to govern man. It governs man because he is, by nature, incapable of governing himself, as an individual, pursuing moral living via his individual will and choice alone. Man as an individual is depraved…societies functioning thus by strictly voluntary association with no central authority to compel behavior must then collapse into exploitation, chaos, and death. Because of this inherent natural depravity—the inability to manifest a moral society through the will alone, without Law—whatever good man can “possess” must be dictated to him by the Authority in spite of himself. His “natural rights” then are whatever the State decides they should be at any given moment. To claim that man, who is not good in and of himself, which is why he must have government to compel his behavior, has an inherent morality which implies rights which should be safeguarded in order that he not become a victim of government tyranny is a complete contradiction in terms.

To put it frankly, rights are nothing more than a form of political expediency. Man, being depraved in nature, has no individual rights. Further, the concept of “natural human rights” implies that man should possess some form of existential autonomy. But that autonomy is incompatible with the State, which exists specifically to compel man’s behavior against his will. So by what logic do we say that the State can possibly recognize an individual’s rights?

To square this circle:

The State defines man’s rights for man; and since the State is Authority, these rights are therefore entirely dictated by the State, making them in practice, if not also in theory, a direct consequence of the State, and not of man’s own natural existence. And notice how everyone in society who is clamoring for this right or that at any given moment is concordantly demanding that it be enforced—canonized by Law, and thus thrust into the category of “that which shall be obeyed or forfeit your life”. Rights and government violence are not only politically hand-in-hand, they are undeniably corollary.

“Rights”, therefore, far from being a marker of a benevolent State safeguarding and championing the cause of individual liberty, is merely a digestif given to the people to make government tyranny easier to absorb. And the irony should not be lost on us that that which claims it exists to uphold and secure our “natural rights” is that which cannot exist without completetely dismissing them.

Property rights? Taxes obliterate the very notion.

Speech rights; rights of association; privacy? I am not permitted to reject the Authority of the ruling class…I am bound by the coercive, legal obligation to obey the outcome of the vote, no matter how unjust or stupid or pointless or irrational it may be, otherwise I forfeit my life…thus all my “rights” to speech, privacy, association, property are subordinated to the governed (coerced) society at all times and in all circumstances. I am a slave to the Collective Ideal forced upon me by the Agency of Violence known as the State. I have no individual rights as far as it is concerned, because I, myself, do not exist and do not matter as far as it is concerned.

This is not hyperbole…it is not a screed or a conspiracy theory or some hypothetical injustice. This is what the metaphysics—the fundamental philosophical primaries—necessitate. There is only an immutable, inexorable, inevitable, and immediate consequence of the organization of society, and by extension Reality on the whole, under the umbrella of institutionalized Authority: the marginalization and suppression of the Individual.

The concept of “rights” is merely  politcal bromide…lubricating us up to smooth the application of tyranny.

The very fact that in the “enlightened” American democracy we need to insert “rights” as a hedge against what the Founding Father’s admitted was inherent government tyranny illustrates the inherent evil of government. And from this we can extrapolate the futility of rights. Because government is Authority and Authority is force, and Authoritative force is manifest by the supremacy of violent power, rights cannot possibly serve as a hedge against excessive government power. Also, there is no such thing as an excess of power from that which exists, fundamentally, to wield power absolutely.

And here we therefore must ask the obvious question begged:

Without government what need is there of rights? My objective existence, objectively as an individual, is why I am free. Your individuality is why you are free. Government can only serve to nullify that freedom, then, not manifest it. When we consider reality from the perfectly rational, morally perfect frame of reference of individualist metaphysics, then freedom is a metaphysical fact, not a right.

Finally, we say that rights exist as a necessary hedge against government, and this because government, being Authority in essence, is tyrannical by nature. Therefore, think about this: Since government is the monopoly of coercive force, which is legal violence, and legality (as opposed to morality) is the ethical plumbline of societies which are governed by institutionalized Authority, then rights cannot possibly serve the purpose for which they are ostensibly intended. That is, rights do not, and cannot, and shall not, and should not (if we are being consistent in our logic) protect us from or serve as a hedge against that (the State) which exists specifically to compel man against and in spite of his own will/choice into his legal obligation. The very fact that man does not get to choose to follow the Law is proof of the implicit assumption of legal ethics that man’s will is insufficient to ethical existence. Thus, who man wills to associate with, or what he wills to speak, or what he wills to own, or wills to pay is entirely subordinate to government Authority. Rights thus— to free speech or free association, movement or property, etc—are a complete fabrication with regard to bulwarking the individual against government oppression and suppression.

Rights at best are a well-intentioned palliative, which serves to do nothing more for the individual than encourage him to passively accept the State; to make it appear as though the State has anything of any value, practical or philosophical, to offer the individual, instead of revealing the truth, which is that the State and the Individual are mutually exclusive agencies.

END

 

The Conflicting Realites of State and Individual Citizen: The ethics difference

All governments by nature and implicit definition are founded upon collectivist, not individualist, metaphysics; and I have discussed the differences between these two metaphysical constructs many times on this blog. Government represents an Ideal, which is simply an abstract archetype for Reality, itself…a superstructure, or meta-structure, if you like, but it is completely subjective. Government is is tasked with organizing the existence of both humanity and its environment into this grand, overarching ideal, which, being subjective, could be anything at all: a Worker’s Utopia; We the People; the Aryan Nation; Society of Social Justice (i.e. Marxist Communism); God’s Chosen People; the Diversity Paradise; the King’s Land…you get the idea. In order to do this, government must first interpret Reality in a collective sense…that is, it must assume that all that is seen is a direct and absolute function of the Ideal, and government’s job is to subdue the ostensibly disparate components of Reality, including humanity, and organize them into a cooperative system which works collectively to singularly serve the interest of the Ideal…which functionally means serving the governemnt—the State—which is the material incarnation of the Ideal, containing the sum and substance of the Ideal’s entitled power of practical utility. To the individual citizen, this power, as it inevitably becomes more and more overt and comprehensive, looks like tyranny; he sees soaring tax rates and expanding government interference in commerce and free market value exchange as theft; he sees the subterfuge, doublespeak, hypocrisy, artifice, racketeering, and general political corruption as bearing false witness; he sees the warmongering, empire building, law-enforcement excess and brutality, the facilitation or outright commission of foreign and domestic political coups, false flag crises, and the insatiable military industrial complex as murder. In other words, the individual, particularly one living in a western reprentative democracy, which is founded upon the illusionary and completely contradictory-to-government notions of individual right to life and liberty…yes, the individual is operating on a different set of ethics, and this is because he is, even subconsciously, operating likewise from a different metaphysical interpretation of reality (usually…I’m speaking in general terms). You see, the individual assumes that he exists as himself, a singular agent and agency, a Self qua Self, with a singular and efficacious and actual Volition, which exists of and for and to HImself, and therefore possesses a innate and inherent right to own himself. And this means that the role of the State—though impossible, representing the very denial of government entirely—is to protect and promote his body, which he owns, and thus the product of his body’s labor, and thus to promote free association and uncoerced value exchange as a means of social, politcal, and economic association. From this Individualist principle the Individual thus assumes that coercive State policy (threats of punishment to achieve political ends) constitutes implicit (and often explicit) murder; contradiction, hypocrisy, pandering, doublespeak, subterfuge, exagerration, and propaganda is lying; taxes (at least in some forms…in reality, however, all forms), debt, economic meddling, coporate and special interest bribery, and subsidization (at least in some forms…in reality, all forms) is theft. The individual feels this way because the ethics to which he subscribes—the ethics of morality, as opposed to legality—demand that he do so. Moral ethics establish the Individual as the Standard of Universal Good and Truth. And since the Individual is defined according to the metaphysics as Singualar, Conscious, Conceptualizing, and therefore fully Volitional/Willfull, then uncoerced value exchange (i.e. trade/contract in all of its various forms, both formal and informal) represents the only ethical means by which the metaphysics can be applied rationally to Reality. The forced removal of ones property, or theft, becomes evil; violations of one’s body become murder; interpreting or rendering reality in ways which violate the Individual’s ability to properly ascertain and thus organize it (hypocrisy, false witness, deception, etc.) becomes lying. Murder, theft, lying…these are all evil according to the ethics of morality; and morality is entirely and only a function of Individualist metaphysics. And morality is NOT legality, and thus, it has nothing to do with the State. And what’s more, murder, theft, and lying only exist as a function of moral ethics. They are not and cannot be meaningful to  legal ethics. In other words, as far as the State is concerned, the lying to, and the murder and theft of the individual do not exist. And this is because the Indivdual, from the frame of reference of the collectivist metaphysics from which the State operates, does not exist. You cannot take from one who does not own himself; cannot lie to one who does not know himself; cannot murder he who is not himself.

And here we begin to see the conflict…the mutually exclusive frames of reference between the Individual Citizen and the State Official is the singular foundation of all social choas, in all forms both public and private I submit, and is implied and necessarily animated and catalyzed by the State, with increasingly authoritarian consequences. The establishment of the State creates a society where individualist and collectivist metaphysics collide. The implicit and natural awareness of the moral right of the individual to own himself is disasterously combined with the implicit legal right of the State to coerce by force the indivdual into a collective reality. The friction begins as a small festering sore which is aggravated by ever increasing government despotism against which the individual rebels in whatever way he can that will not run him afoul of the law, to no avail, as he is hopelessly outgunned by the money and violent power of the State, and marginalized and demagoged by powerful and powerfully dogmatic explicit and implicit collectivist institutions and philosophies which overtly and inadvertently promote collectivist metaphysics, like the media and the scientific and religious determinists. Thus, as more and more individuals wallow in the misery of a marginalized and meaningless existence in an ever-increasing insane asylum of collectivist disciples run by an almost unfathomably powerful and rich ruling class, and as more collectivist polices are inacted to “help” those who suffer from polices designed to destroy them by denying their existence altogether, the moral and psychological foundations crumble. The ruling class implements more and more draconian strategies to deliever on the collectivist “Eden” promised to “the People”, many of the ruling class unaware that they are the only ones who can ever possibly live in it because they are it.  All of these strategies fail, of course, because they necessarily must, because the logical presumption of collectivist metaphysics, whether a given politician knows it or not, is that the eradication of individuals is the ethical Good, and the arrant achievement of the Good is the whole damn point of of the metaphysics in the first place. Through the socialization of just about everything—from healthcare to food to education to transportation to employment to childcare to leisure—indolence is affirmed, promoted, and perpetuated. This subsidized indolence leads necessarily to the irrelevance and forsaking of one’s mind, which leads to the forsaking—implicit or explicit— of one’s Self. Eventually, no longer able to extract any more meat or leather from the tax cattle, and no longer able to pay its foreign and domestic creditors, and collapsing under the weight of debt and infighting and external pressures and threats, and thus with no one left to functionally rule and thus no one left to compel into the Collective Ideal, the ruling class collapses or dissipates or scatters or infiltrates other societies/social networks and so goes the nation. This unavoidable end is often bloody and ferocious and apocalyptic, but sometimes it fizzles with a whimper. Either way, end it shall, and there are always mass graves of some sort or another left behind to remind us of the failure of collectivist metaphysics. Not that anyone really notices because, like the Matrix, it always starts all over again eventually.

You will never convince the State that it is tyrannical, no matter how egregious its excesses or atrocious and self-serving its transgressions, because it simply possesses no frame of reference for its own tyranny. It certainly sees itself as the Authority of the land, but you must understand that it holds to a fundamentally different interpretation of the concept. To the individual citizen (and to the individualist it is explicit and obvious), State authority is simply force—government coercing via violence and threats of violence its citizens out of their life and property. In other words, though they perhaps expect the State to act morally, they comply with the State’s legality. That is, they understand that the way the State operates is to take from the individual against his will, considering will as irrelvant with respect to legal obligation, in the interest of the “greater”, or “common good”. The individual operates from a place of uncomfortable cognitive dissonance for much of the lifespan of the nation, accepting a weird and ultimately unworkable amalgamation of legal ethics and moral ethics. Eventually the people begin to notice the stark shift of social norms in the direction of the legal end of the ethical “spectrum”; this is inevitable, as the whole point of the State is to eventually subsume all vestiges of individualism into collectivist “reality”. There is greater reliance on government violence and coercion to “solve” problems, compromise or cooperation become more and more unlikely as the polarization between individualist and collectivist ideology becomes a “cold civil war”; voters are bribed with government promises to subsidize their concerns away, which inevitably requires higher taxes and even higher national debt, polarizing the nation even more as concerns about the solvency of the economy and the legitimacy of the system on the whole begin to send waves of anxiety and anger throughout the populace. Citizens are distracted from the obvious political corruption and mendacity through the bromide of political circuses, vapid entertainment heavily submerged in socialist ideology, and the corporate and political encouragement to engaged in all forms of hedonism, specifically gluttony and sexual promiscuity, with the destruction of the nuclear family and the epidemc of abortion and single motherhood further destroying social cohesion and trust, promoting even more anger and fear, all of which is naturally exploited by the ruling class towards the achievement of even more power and wealth. The citizenry is also distracted by the wanton and widespread legal double standards which excuse the political and celebrity and corporate classes from everything from child sex trafficking to open murder, whilst the middle class is terrorized by threats of being ostracized, or worse, and called insane conspiracy wackos  for merely pointing this out; and accused of all forms of bigotry for not accepting its “responsibility” to “pay its fair share”, which is simply code for accepting and embracing neo-Marxist ideology and in particular socialist economics. The lower class, whilst being imprisoned in massive numbers for the slightest and most anodyne of infractions, and imprisoned in general in ghettos of institutionalized poverty and nihilism, is used to threaten the middle class…the ruling class will have no choice, you see, but to unleash the hordes of lower/working class “victims” who are just itching to exact revenge upon their middle class slavemasters—the middle class being the bourgeoisie root of all “evil” in the world according to the Marxist collectivists who increasingly own the narrative, and this as the media becomes little more than a State Ministry of Propaganda . Borders are purposefully left porous, as a tacit lower class invasion is permitted by the State, terrorizing the middle class into greater submission. The celebrity, corporate, and political classes are of course safe and sound behind the thick, high walls, bristling with guns, of their ivory towers, so such threats and invasions against the middle class come often and easy, as those who wield power rest imminently secure. After all, worst case scenario, they can always flee to Costa Rica or some other foreign haven, and access their tax-free offshore accounts to finance their lavish lifestyles until kingdom come.

But understand, again, that because the State functions entirely from the ethics of legality and not morality, it does not acknowledge that tyranny is possible for it; it does not accept that its Authority can ever be authoritarian. For the State, theft, murder, and false witness do not exist. It cannot steal from, kill, or lie to that which it owns according to the metaphysical principles upon which it established. Remember, according to the State’s collectivist metaphysics, all of Reality is to be brought into accordance with the Collective Ideal, which is the absolute source of Reality, and the means of doing this and thus the practical (material) incarnation of this Ideal is the State. In other words, the collective Ideal is Reality, and the State’s job is to organize it so that it reflects this Ideal aesthetically. And the “perfect” aesthetics are achieved by making a “perfect” Reality, epistemologically, ethically, and politcally, all beginning with the metaphysics.

The State machinations of this undertaking may to us look like murder, theft, deception, incompetence, and corruption…and in fact they are (for the metaphysics of individualism are perfectly rational, and never contradict, which makes them True and Good; Collectivist metaphysics are thus necessarily False and Evil…and their near infinite rational inconsistency on every level bears this out). But to the State—the ruling class and their corporate/celebrity bedfellows—murder, theft, et al is merely the necessary discharging of its collectivist obligation; the perfunctory disposing of its own naturally-entitled property. Why do you think Eichmann was so blasé about his complicity in the mass extermination of Jews in Nazi Germany? Because as far as he was concerned, it was merely an administrative task…like filing records, date entry, and keeping the books. He said as much himself.  And, to be frank, he was being entirely consistent with the metaphysics which he accepted as absolute and irreducibly true. The State technically owned the Jews and everyone else, in his mind…and therefore it can’t be murder then. After all, the State has a right to do what it wants with what it rightly owns.

And by the by, all of this is true for the Church, which defines God implicitly as a Collective Ideal which it exists to discharge upon the earth by force and threats of hell and torment and excommunication. God cannot sin, you see, not fundametally becaue he is wholly rational and considers all men to be their own agents, entitled to their own lives and property and choice…in other words, not because He is moral. But because He is the Collective Ideal…He IS everything, and therefore owns everything. Thus, there is no such thing as murder, theft, et al for God. It’s all His legal right to exercise the legal ownership of His property. And the Church is His Presence on earth. So to those of you who think they shall find refuge in a some kind of “moral theocracy”, think again. “Moral theocracy” is a contradiction in terms.

END

How Democracies Inevitably Redefine Freedom to mean Slavery

It is about what a person is, not what a person feels, that fundamentally determines the collective mindset of a people. What is felt is subjective…capricious and fluid. What one is, morally defined by society—and by “society” we mean the State; for society is a function of the State, not the other way around, as we often erroneously assume—is that which is implicitly accepted as constant and objective. That is, what one is, according to the metaphysical premises of the State, ultimately determines how one shall think of himself, and thus how one shall act, and this determines the nature and morality of a society on the whole. Further, what one is, according to the metaphysical premises of the State, is often a conflation and confusion of concepts…contradiction presented to look consistent in order to convince both the ruler and the ruled of the legitimacy and morality of the system. In other words, a nation engages in mass cognitive dissonance (one might even categorize it as a form of mass psychosis) where citizens believe themselves to be free, and rulers believe themselves to be dispensers and guardians of freedom, and yet they both act and speak in ways which fundmentally contradict this belief.

I submit that we should get our emotions out of our analysis of our society; demand nothing less than rational consistency from our interpretations of what is going on around us. Ignore the vapid, gauzy distractions of patriotism and tradition and platitude and collective presumption (e.g. “One nation under God”) and judge what we hear and see by reason alone. Demand that it make sense. Don’t judge your nation and your place in it according to how you feel, but rather what you truly are in the cold, hard, logical sense, as a component of the Collective. Judge your society and your nation according to how your rulers interpret your existence metaphysically…that is, fundamentally. Only then will you truly understand your place, purpose, and future in the Collective.

The first thing you should realize is that your individuality has absolutely nothing to do with it. The State has nothing to do with You qua You. And in a nation-state, even a western representative democracy, “freedom” doesn’t mean “for the individual”; and that you must understand as a first principle of collective sociology. A collective, like the nation-state, can only ever consider freedom collectively, never individually, because the metaphysical principles of man (how man is defined as a component of reality, itself) are entirely collectivist. Man is not himself…that’s the whole point. He is utterly a product of a Collective Ideal (e.g. the “People”, as in “We the People”), or he does not and cannot exist at all. The metaphysics which underwrite the State, in other words, entirely contradict the idea that you are a singular Self. There is no You…there is only the group; only the nation on the whole, at root. The individuals who make up the group do not functionally exist except in theory. I know this is a strange thing to process and accept, but take a look around. All law is common law…which means it applies to all people at all times, equally…and this, frankly, is terrifying. The law, by definition, makes no distinctions amongst men, and in the nation-state the law is fundamental. The law considers all men criminals—it is no respecter of persons in this sense, thus. Whether you as an individual will ever rob another man is irrelevant, the law exists as a means to prevent YOU from stealing as much as it exists to prevent the thief; that is, it does not make the distinction between you and the thief in terms of whose behavior it exists to coerce and curtail. The moral man does not need the law, for he does not need to be threatened by an Authority in order for him to forsake theft. But the law is entirely ignorant of this. It doesn’t see you; it only sees humanity collectively, and humanity needs to be governed, which means it needs to be coerced, because it is metaphysically depraved, and thus ALL men are criminals by nature, in general, and thus if one man is found a thief, the other is just as likely.

“Freedom” in the context of western democracies  simply means “political representation’ for the People; and “the People” is, again, a collective Ideal. “Freedom” does not imply an existence for the individual which is empty of coercion, legal obligation, demands for obedience, punishment for rejecting the ruling class, authoritarianism, class conflict, and exploitation. It doesn’t even imply a paucity of such things; it merely implies a reinterpretation of how such things are leveled against the citizenry. And know this: the concept of freedom which follows this reinterpretation does not actually make the citizen more free, but easier for the ruling class to rule. A citizen who thinks he is free buys into a narrative which makes him more compliant. For that which he is convinced is for his own good he will do willingly; he will act as a partner, not a slave, and this makes ruling him much more efficient.

“Freedom” in the western geopolitical sense means that the government allows the citizen (and “allows” and “freedom” are mutually exclusive) to vote for those who shall rule them. And there is a certain logical flaw imbedded in that idea which is pretty obvious..anyone with even a tenuous grasp of logic can see the glaring contradiction. Notice how “representation” means that a citizen (and not even necessarily a citizen these days) may choose between candidates running for political office, but there is never a choice for “no office” and “no candidate”. One may choose between candidate A or B or C, etc. but there is no choice to have none at all. Political office is constant, and thus someone must fill it. There shall be Authority…you get no choice about that. In other words, there is no choice to not have the choice to make in the first place. If the citizens fail to make a choice, then one shall be made for them. There will be government; there will be rulers; you will be ruled. The rejection of that premise can be considered treasonous, we are told. The State itself is not up for a vote, therefore the choice you make with your vote isn’t a choice at all. It is merely a more efficient, less expensive method  of shepherding the livestock.

The reality is that via the vote a political official is being forced upon you at gunpoint, but you don’t see this because it is obscured by the bromide of “free elections”; you think this is freedom because you vote for it. You act as a partner in your own subjugation, and it’s much more fun and relaxing to be a ruler when one can rule implicitly, rather than explicitly. One is free to indulge all the opulence and trappings and fawnings of leadership without being bothered by the messy nuisance of dissent. They say it is better to be feared than respected, but it is better be be thanked and appreciated for oppressing than feared. The citizen who brcomes a partner in his own slavery will thank his master for all the master does for freedom’s sake.

Notice how in a representative democracy the government may change—and it does, and always for the worse—but it never goes away. There is always Authority; always rule; always forced compliance; it is constant. Though most assume that democracy is the essence of freedom, some assume that it is some kind of stepping stone towards true and perfect freedom, with each day bringing the nation just a little bit closer to frolicking in the verdant Eden of completely unfettered bliss. And yet with each passing day even in the “freeist” of societies the State always gets bigger, never smaller. But we accept this as a mere necessity of freedom; for with greater freedom comes greater collective responsibility (another contradiction), and because it is collective that which must be in charge of this responsibility is the State, because collective responsibility is rooted in collective metaphysics, which inexorably implies that the individual must be coerced. And legal (which is implicitly taken to mean “moral”) coercion is the purview of the State.

Collectivist metaphysics presumes that the freer an individual becomes, the less devoted he is to his collective responsibility, and this has to do with his endemic and natural rejection of the truth of collective reality. And so his increasing “freedom” within his “representative democracy” must be manifest through more and more collective obligation. Thus, ironically, with more freedom comes more regulation; and thus a “free society” becomes one where everyone has their education paid for, their healthcare, their education, their children, their housing, their food, their cars, their feelings. The “truly free” are those whose lives are entirely subsidized so that they may run off to the fields and do absolutely nothing except enjoy their freedom, just like children. For even thinking, about anything of any substance at all, is a burden they should not have to bear. And thus “freedom” and “personal responsibitly” are completely mutually exclusive inside the great playground of enlightened western democracy.

*

In a free and democratic nation you do not get to vote for no government. The very idea is a contradiction in terms. This is because “government” is a metaphysical premise. Government is not simply a tool: it is not a means to an end…it is the end. It is the apogee and incarnation of the Collective Ideal, Itself, from which all people and all reality is spawned and determined. “The People”, “The Nation”, “The Workers Utopia”, “The Race”, “The Culture”, “The Church”, “The Company”, “The King”…these are metaphysical premises from which all reality is to spring. They are immutable. They are All. The Collective is Reality, you see. The Collective is everything…the root; You, the Individual, are merely an epiphenomenon at best, your very conscious awareness of Self is purely illusory, a lie, and thus irrelevant in the grand scheme of truth and reality and existence. And this individuality thus must be expelled by State force so that you may indulge your “freedom” productively, for the good of the Collective, not yourself…the State, which exists to dictate the terms of existence which you shall obey…so that you can be free, you see.

And thus, no matter how free you may think you are or feel you are, actual freedom is nothing, obedience is everything. Rank obedience to Law, to the ruling class, is your first and only real responsibility and purpose…not choice, not ambition, not personal responsibility. (And it is hilarious that we should believe that “personal responsibility” as a citizen is something to which we should rationally aspire. The entire metaphyscial premise upon which the State is built is the premise which declares that man is entirely insufficient by nature to his own existence. Man must be governed because he cannot govern himself. For if man were to assume such personal responsibility, he must surely degenerate into a churning, blood-filled cauldron of self-destruction. The whole point of the establishment of the State is that man is existentially incapable of “personal responsibility.) So, you can vote all you want, but obedience to Authority, not freedom, is all you are ever voting for, and all you shall ever get through political representation. The only real freedom there is, when all is said and done, is ironically the only freedom you cannot vote for, and thus you shall never have, in any democracy, anywhere, ever, because it is in direct opposition to the very premise of the State, because it is not freedom by the State, but freedom from it. And this is the freedom which says that no vote, ever, anywhere, by anyone, shall be considered a legitimate moral excuse to put a gun to your head, or mine and force us to act. This freedom is the only one that matters, and it is not up for a vote. Because the State is not the vote; not the ballot; not representation. The State is a gun, period, that exists solely and exclusively to compel human action in support of a Collective Ideal that man shall obey or be punished, up to death. And there is no rational definition of “freedom” in the world which is consistent with that scenario, except in the minds of madmen. And though all the rights you may granted by your democratically elected government, you shall never be granted the right to be free of the institutions which claim the sole Authority to interpret your existence and thus define what your “rights” are in the first place.

Yes, in our western representative democracies our cage may be larger and more comfortable than those of overt autocracies, but they are cages nevertheless. So let’s at least be honest with ourselves about it, and cease all this fatuous talk of freedom. Freedom is not what’s going on here.

END