Category Archives: reason

Any Honest King Will Keep His Wormtongue and Kill His Conscience

Authority, forced compliance, government, individualism vs collectivism, Man's Ability, Metaphysics, reason, Violence, Voluntarism, , , , ,

Only in fantasy stories do kings wake up and cast off their Wormtongues. This is because Wormtongue is the reality of the innate and necessary corruption of Authority–the compelling of behavior by “legal” violence, despite the most noble of rulers and their noble  intentions.

You see, in reality, it is Wormtongue who speaks the truth to the King; and it is the King’s conscience which lies. A “good King”–that is, a truthful and honest king, who is consistent with the metaphysic which demands Authority to compel obedience to Law–will abide Wormtongue and banish love.

Is this good, rationally speaking? Of course not: but again, it is good IF we accept the axiomatic definition of Man which necessitates the idea that it is appropriate to govern him. And by “govern” I mean: organize his behavior, specifically his interactions with himself (men and women associating with others), by codifying moral behavior (Law), and thus moving it outside of its only true and natural source, the individual, and thereby making morality utterly abstract and thus utterly subjective as far as man is concerned, and thereby necessitating an Authority–be it a King or any other incarnation of State Violence (that is, the State, period), even “democratically elected public officials” (and by the bye, a greater example of raw, meaningless, subjectivity you’ll not find anywhere than those words)–whose authority transcends any real rational integrity, and who fundamentally exists for the sole purpose of using force and threats to cause the obedience of the denizens.

And what is this definition of man?

It is that he is not him Self. He is not “I”. “I” is an illusory existential frame of reference–a lie–which, by its inexorable and infinite hold on him, makes him unable to perceive the Truth: which is that he is, in fact, nothing at all. That he qua he (he as Individual), is really an infinite collection. He is the group, yet never OF the group. He is “race”, or “class”, or “sex”, or “nation”, or “church”, or “minority”, or “underprivileged”, etc.. The individual is the group; which contradicts his individuality, and thus demands that it be sacrificed by the Authority into the collective “reality.”

And so I say again, any honest King, with even the slightest apprehension of just what the fuck his whole point is, and whether he admits it to himself or not, understands that he is Violence to men, and literally nothing else. He IS the force which compels everyone and everything into the collective Ideal. He is The Efficacy of the Ideal…of the Utopia…of the Collective Paradise. And thus, he IS the very Ideal itself. And this being true, it is his duty to incessantly invite Wormtongue to stifle whatever compassion he may be tempted towards. For to deny the raw and unfettered subjugation and sacrifice of men is to deny the Ideal, and thus deny himself.

There is no such thing as a King with a conscience. Any such King admits, whether he knows it or not, that he is a fraud, and that sooner or later, the kingdom MUST collapse.

And it will.

It will.

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My Philosophical Primaries

Epistemology, Ethics, General Philosophy, Metaphysics, reason,

Metaphysics:  ABILITY

Epistemology:  CONCEPTUAL CONSISTENCY

Ethics: SINGULAR SELF

Politics: CATEGORICAL VOLUNTARISM (NULL STATE)

Aesthetics: ABSOLUTE ONTOLOGICAL LIBERTY (THE INFINITE SELF; THE ABSENCE OF DEATH)

What Does it Mean to Violate Identity, Philosophically Speaking?

General Philosophy, Identity, reason, , , ,

The violation of identity is the assertion that an object (a material concept, like “shoe”) or an idea (an abstract concept, like “left”) is or does two or more mutually exclusive things. Examples of this are:

“You cannot separate the individual from his community.”

An individual cannot also be the group. This assertion violates the identity of both the individual and the group, because it attempts to synthesize the antonym into each. Therefore, this assertion is entirely false.

“An effect is the direct function of the cause.”

This is interesting. It’s what I call a false corollary. It is an attempt to synthesize these two mutually exclusive abstractions into a singularity–“Cause and Effect”, which is then often asserted to be a natural governing force…or a physical “law”, as it were. What really happens by inseparably combining the one with the other is that both are nullified. So instead of summing to 1, as in, say, “Ability and Action”, which is a true corollary, the relationship sums to zero. So, the assertion that “Cause and Effect” is monolithic (summing to 1) is really nothing more than the violation of the identity of both abstract concepts. If “cause” equals “effect” then there is, in actuality, no such thing as either.

“Cause and Effect” then should always be rendered “Cause” and “Effect”. Because they are two completely distinct concepts; which, among others, man uses to describe a particular manifestation of the relative movement of objects he observes in his environment.

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Modern Science’s Metaphysical Failure: When the Observer Becomes That Which is Observed (PART 1)

Determinism, Epistemology, Ethics, General Philosophy, Metaphysics, reason, scientific determinism

The observer must be distinct…that is, autonomous and not subject to–and rationally understood and defined as such–that which he observes (i.e. processes and objects). To reject and deny this necessary fact, and to launch into a philosophy (an explication of axiomatic Truth with respect to existence) based upon the objects and the processes which “govern” them, and this absent a rationally consistent definition of “observer” which does not subordinate him in the metaphysics sense (meaning he has moral and intellectual autonomy) to these objects and the processes which “govern them”, is the apogee of laziness, pseudo-intellectualism, and irrational, hypocritical, and self-nullifying mysticism. And worse yet, this will and must wreck the very thing–the only thing–which guarantees morality and therefore life and liberty: moral and intellectual awareness via absolute agency referenced to the individual (metaphysically singular–one’s “oneness”, you might say). And agency implies an agent, and by  “agent”, I mean: the Self. That is, he who observes and, more importantly, conceptualizes what he observes in order that he may cognitively (which means, practically speaking, intellectually and morally) organize his environment to the promotion and perpetuation of the Self–himSelf and Other Selves.

And what is the Self?

The Self is the conceptualization of, again, one’s “oneness”.  The Self is he who is inherently Able to define life–“life” being the practical manifestation of one’s will and choice via his ability to conceptualize his existence within a distinct environment–by referencing it to his own  moral and intellectual agency. Further, by this ability to define a moral and intellectual reference for life–for existence–which is himSelf, distinct and autonomous from the objects and processes he observes (from the environment, that is), he may recognize both its truth and goodness, and therefore quite naturally carry a desire to possess it. For he knows that HE is True and Good. And this Truth and Goodness are axiomatic and irreducible; not subject to the objects and processes he observes and conceptualizes, a subjection in the metaphysical sense which would wreck any distinction between himSelf and his environment, thus nullifying the only rational reference for existence at all, which renders moot his ability to conceptualize, which nullifies his ideas, which destroys morality and truth.

Aphorism of the Day: Scientists are the Court Jesters of Philosophy

Aphorisms, General Philosophy, reason, scientific determinism, , ,

In the capacity of science, scientists are brilliant, and hard and tireless workers. But as philosophers they are the most intellectually lazy and obtuse bunch of rubes I have ever come across; for even the most basic rational contradiction seems entirely beyond them.

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Force and Ideas are Entirely Incompatible

Authority, Ethics, government, individualism vs collectivism, reason, Violence, Voluntarism, , , , ,

Your intellectual and/or moral agreement with an idea is entirely irrelevant if those who are not in agreement are forced to submit to it. Once force is used to implement an idea, the idea no longer matters. Force becomes the sole point and purpose, and death becomes the sole outcome. This is axiomatic. Force nullifies choice; and choice–between good and bad, and truth and falsehood, for instance–is the product of conceptualization, which is the root and efficacy of thought. And ideas are a function of thinking.

And thinking is how man defines Self, via his powers of conceptualization. And the definition of Self necessarily implies the relevancy and purpose of Self, which is thus the relevancy and purpose of the existence of the Self.

Therefore, use force, destroy ideas, which destroys the Self; that is, Humankind.

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The Ability of Men to Communicate Means that Force Must Mean Tyranny

Authority, reason, Violence, Voluntarism, ,

If you intend to force your opponent to comply with your idea, you don’t actually need the idea, all you need is force.

You see, having an idea is fundamentally an appeal to reason–i.e. this is true because of this rationale, which also must be true because of this premise…etcetera, etcetera. And reason is a function of concepts men use in order to communicate with one another. Communication (or more precisely, the ability to communicate) then is proof that all men possess an equal and singular frame of reference by which communication is made relevant and efficacious: One’s Self. I. The I Am inside of each human being.

Therefore, to force men to comply with ideas is a contradiction in terms which inevitably turns rulers (those tasked with forcing compliance) into brainless killers, and the ruled into trenches full of ashes.

Aphorism of the Day: Faith and Reason

Aphorisms, reason,

Faith absent reason cannot provide an answer for itself–that is, its purpose and relevancy–which means it cannot be considered in any way efficacious.

And the answer to a question cannot be redundant or a contradiction, because that’s not an answer, it’s merely a priggish regurgitation of the question. So when you are asked the reason for your faith, use reason to answer. Otherwise you are nothing more than that kid in middle school who bragged about having a girlfriend in Canada. All claim, no dame.

 

Aphorism of the Day: Violation of identity, the mortal sin against reason

Aphorisms, General Philosophy, Metaphysics, reason, , ,

A thing’s identity–whether that thing be an abstraction or a concrete–is violated when it is said to be or do two mutually exclusive things at the same time.

(Examples: God is infinite and God is distinctly Himself; man may choose and man is governed by God’s will/natural law; the Big Bang began with an infinitely dense and infinitely hot singularity (what is infinite cannot be valued and thus it cannot be measured, you see, and it also cannot be compared, so it is impossible to claim it “hot” or “dense”–appeals to a thing’s infinite existence preclude appeals to any specific properties); God created everything from nothing (ex nihilo)–nothing by definition cannot beget something–“is not” and “is” are categorical antipodes; time has a beginning (time cannot be subject to itself–logical fallacy); space can be folded (implying that there is space between space which must be mitigated via folding it–again, logical fallacy.

These are just some of my favorite specimens.)

Reason is Not Tautological (PART THREE): Conceptualization is consciousness, and East versus West

reason, , ,

While reason may indeed be defined according to its own criteria–that is, it is reasonably defined–I submit that this is not a function of tautology, but of the axiomatic and irreducible nature of man’s inherent and innate ability to conceptualize his existence. If man is going to conceptualize himself, and his environment, and his relationship to his environment, and this according to his root and innate ability to conceptualize, then I submit that the concepts he so devises must and will necessarily show compatibility with one another in order to be meaningful, relevant, and efficacious. That is, they will be compatible in order to be possible at all. (For fundamentally incompatible concepts simply cannot be created.)  Therefore, when specific concepts do not show compatibility with one another when combined (e.g. “She took a a right turn to the left.”), man will apprehend quite automatically that meaning, relevancy, and efficacy have been violated. And this, he will correctly assert, is a violation of reason. And by this violation he will recognize that his ability to claim truth–that is, to discern the difference between what is and what is not–has been compromised.

Well…until he doesn’t.

And by this I mean until he decides–to his own destruction–that conceptual consistency is not necessarily the means by which what is (that is, the truth) is established as distinct from what is not. In which case, man’s ability to conceptualize–the root of his own will and his own meaningful consciousness–becomes null. And since conceptualization is the foundation of human consciousness and gives relevancy and efficacy to human perception (empiricism), its nullification leaves man with a consciousness that cannot actually define that of which it is conscious. 

What I am asserting is that a rejection of reason (as a tautology, for instance) is a rejection of conceptualization itself, or the ability to conceptualize, and this is a rejection of consciousness. Which is a rejection of the awareness of Self, which is a rejection of the Self, period. For the Self consistently defined is of no more veracity than the Self inconsistently defined. Which means that there is no actual definition of the Self possible. For a contradictory definition is just as “valid” as a non-contradictory one. Thus, there is no difference between what is and what is not. The Self then implodes under the weight of the inconsistency. The human individual ceases to have any value, or any truth. And worlds are destroyed by this kind of thinking.

Which brings me to my next point. We need to stop asserting that the West, or Western thinking, is somehow a bastion or legacy of reason. Believe me, if that were the case, western governments would not exist, and all western societies would be categorically voluntary, and all wars of religion, and nation building, and colonization, and rank ideology would never have occurred, and would not be occurring today. Collectivist determinism, and all of its evil spawn–communism, fascism, democratic socialism, monarchism, Protestantism, Catholicism, scientific determinism, nationalism, racial and cultural Marxism–would not exist nor have ever existed. Time and Space would not be submitted and venerated as actual and causal, nor human consciousness and will a function of natural law, nor it declared that God created the universe out of nothing, which makes so much non-sense that people don’t bother even trying to explain what this means beyond some perfunctory Bible paraphrasing or proof texting.

Trust me, if the East avers irrational mysticism and paradox as the root of Truth, then the West is utterly blind to it, offering nothing. If the East is rationally misguided, then the West is positively retarded.

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