Category Archives: Ethics

Collectivizing Virtue: The neo-Marxist scourge of political relativism

To qualify virtue is to collectivize it. Thus, it becomes not a virtue, but a prison for the individual; an evil; a tyranny; a siren song for the immutable socialist desire for the abject destruction of the Self. Qualified virtue is only virtuous when it conforms to collectivist identity politics. It has no meaning, in other words, beyond the imperious authority of those who determine the plenary worth of human beings according to group identity, which is about as callow and subjective a marker as can be devised. But no one has or will ever accuse the socialists of being ethically or politically imaginative: “White man, bad. Brown man, good.”—which has a “Me, Tarzan. You, Jane,” sort of ring to it—is pretty much the extent of things. And this is intentional. The more remedial your ethics and your politics, the easier it is to get people to murder for them.

An example of qualifying virtue is the Western neo-Marxist political trope of “social justice”. You see, to claim distinct versions of a broad, and I would argue, a priori, virtue like Justice is of course to divide it…to make it mutually exclusive of itself. There is no such thing as justice qua justice. It ceases to be foundational to human existence, itself, but merely a cursory function of polictics. For example, in today’s neo-Marxist politics of the left, justice isn’t really justice until after its been qualified according to one’s collective identity based primarily on race. Justice is a function of politics, you see, not the other way around. Justice is soley determined by those who claim the authority to decide who is virtuous and who is not according to skin color (and to a marginally lesser extent, their sexual orientation and their religion; their IQ, gender identity, and even in some cases their weight—“fat shaming” being a modern, neo-Marxist imprecation leveled against anyone who dares assert that being overweight is in general neither healthy nor attractive…which, it isn’t).

It is completely mendacious—entirely politically self-serving—to claim that there is a meaningful distinction between justice for the individual and social (collectivized) justice. Justice is an ethical premise, and thus is rooted in the individual, not in categories of individuals, In other words, it begins and ends with the individual—with the Self—and applies thus to groups only insofar as they are groups of individuals. To collectivize justice then is to cut out the individual entirely from its scope and influence and turn it into a political weapon. Trust me, when any white, cisgendered man who doesn’t have some kind of “in” with the politcal left (as a hedge against the “original sin” of his being born white and straight) hears the words “social justice” he knows he’s in trouble. He knows that it means the opposite of justice for him. It means that justice is nothing more than a scapegoating of his race and sexuality and a call for his destruction. This makes justice, as far as it can apply to him, an existential threat and totally evil. He knows that a justice which declares him existentially unjust because he happens to have been born white and straight is an entirely subjective version of the virtue and cannot possibly, under any circumstance, be actually just. “Justice” in the contextual, collectivized, and socialist sense is nothing more than another terrible and terrorizing political irony, like “equality” or “compassion” or “gun control”.  But don’t let yourself be fooled. This impostor of justice known as “social justice” serves no one, regardless of whatever arbitrary collective identity one happens to possess. It is merely another iteration of political propaganda meant to lure humanity into the clutches of an authoritarian ruling class. No one is safe. You can tell yourself all you want that the white man is finally getting his comeuppance, but it is a very tight race between all of us. The margin is razor thin. One single documented commission of wrongthink by the black man and soon he will find himself not so black after all. In other words, anyone who dares stray from the path set for them by their neo-Marxist overlords is white.

And thus we have the dirty little secret: it isn’t white people the neo-Marxists hate, its individuals. You, no matter what your color, orientation, or creed, are a threat to the ruling class on the left (and to some extent even the right…for they are both collectivists at their philosophical root). Because you think as a single, self-aware agent—as a natural, existential “I” and not a “we’—you must be utterly subordinated to the socialists who shall govern you.

Summary and conclusion:

Contextual justice, like “social justice”, is like contextual morality—a fundamental contradiction in terms. “Contextual justice” obligates the foundational ethical premise of Justice to a subjective standard outside itself. This contradicts justice because it means that Justice is no longer the reference for what is truly just. The reference for justice becomes the capricious political category of “group identity”, which strips individuality and thus individual will and action from the virtue of Justice entirely, and makes how one is or is not declared just merely a function of whatever group into which the politcal ruling authority has placed him. Justice then no longer serves the individual but the ruling class—who in turn serve only themselves by appealing to some absolute, yet abstract, transcendent, and ethereal Collective Ideal of which they represent the earthly incarnation. The ruling authority decides who has existential value and requisitely metes out “justice” simply on the basis of what color someone happens to be, or how much money they make, or what sexual partners they prefer, or what religion they are, and so on.

To qualify virtue, like “Justice”, is to pit it against itself, and this necessarily enslaves man, the individual, to the subjective, contextual, collectivist reference by which virtue is now to be measured. Man no longer has a natural birthright to justice but instead finds himself enslaved to some fickle collectivist brand of it.

For the neo-Marxists on the left, the key it seems to delivering justice is to implicitly deny that real Justice actually exists at all.

END

The Law Murders Even God

[NOTE: Before reading this article, I recommend you read the preceding one, “The Cross of Contradiction”, where I explain the relationship of Jesus to the Law…that is, the morality of Jesus-as-God relative to his legal obligations as a man and a Jew. With that foundation, the following article will probably be more understandable.]

It is often argued that Christ’s death on the cross was the example of God’s greatest humility. And this may be true. But consider another act…one I submit was even greater, because it was an act that not only implied but made inevitable the crucifixion of Christ, which occurred many hundreds of years later. In fact, I would assert that it killed God long before the Romans did.

That act was giving the Jews the Law.

The Law is a LEGAL ethic, not a moral one. Morality and Legality are utterly exclusive of each other. Morality looks to love. Legality looks to Authority…and Authority is Force. And force does not negotiate, it does not think, it does not plan, it does not consider, it does not value,  It is a hammer that smashes; a gale that levels; a beast which mauls. Everything good is submitted to it; everything of love is stomped into oblivion under its jack boot. But the Jews just had to have it.  They needed a Law, which meant they needed a Ruler, an Authority. and as God is Love, this ruler could not be him. So they got a king. And at that moment the Jews were ushered into an absolute existence of Authority and Submission; of rulers and the ruled. Of those above and those below. Of those whom the law would exploit and discard, and those for whom the law would become a sword…and then a gun, and then a bomb, and then a nuclear bomb, and then a smart bomb. And at that moment…at the moment of the giving of the Law, God became just another one of us in the crowd of unwashed masses. Just another subject of the State. Just another voice which matters not, except when it dissents, and then like a laser the scope of the ruling class gets its bead right between his eyes. And he finds himself branded not a religious enemy, but a political one. And then he is destroyed. Sermons, speeches, invocations, appeals, supplications, warnings, proverbs, parables, miracles…all of no consequence as far as the Authority is concerned. He is simply you or me…which means no one. And into the ground he goes….just another day in the life of the State. God he may be, but even God must give way to the “Common Good” it seems.

Yes, my friend, we didn’t have to wait for Golgotha. God was dead before Moses even left the mountain. God gave his life on that day, because man demanded a law, and God has never, ever been he who spends his time pointlessly quarreling with his children. He negotiates, and then as reason—that is, Truth—dicatates, he relents in the face of their recalcitrance, defiance, and threats…but not out of fear or exasperation. He simply treats them like the adults they are and lets them lie in the beds they make. With the giving of the Law, God himself got in line with the masses, and conceded Authority to the ruling class which now must take his place. Which, incidentally, is why Christ came as a pauper, not a prince.

THIS is humility, my friend. THIS is love.

For true love understands the reality of choice, and with that the reality of consequence. Even when that consequence includes the death of Himself on a Roman cross.

*

Now, please don’t hear what I’m not saying. None of this means that God consigns himself to some ultimate non-existence…for God, like man, is an eternal being.  The Law can never actually subordinate he who rightly refuses to accept that it has any real or just power to govern his eternal essence. The law SEEKS to replace man with itself and the Authority, but this ultimately cannot happen because at root it’s a contradiction. Both God’s and Man’s eternal life is secure…for this is rational, and law and authority are enemies of Truth, and thus they are ultimately toothless. Jesus walked through mobs of those who sought to murder him, and walked on water to find his friends, and made a cornucopia from a smattering of bread and fish. God leveled an entire army through one man, sustained Jonah in the belly of the whale, quickened David against Goliath, brought the Babylonian empire to its knees with a dream, and rendered Nebuchadnezzer’s fiery furnace of no more danger to human flesh than a sun room. The law marginalized God and murdered his Son, it is true, as the law will do. But they were never actually at its mercy.

In the same way that Jesus rose, God could never be subordinated to the Law that the Jews demanded of him. Law which was indeed demanded as a function of the insistence that man needed to be governed, and thus could NOT BE FREE.  The Jewish slave mentality which they had acquired in Egypt never left them as they fled into the desert. But lest we blame the Jews entirely for this, we must realize that this mentality was not a Jewish invention. The fact that governments, like Pharaoh’s, already existed is proof that the suppressive and oppressive idea of Law and Authority were not unique to the Jews. Far from it. No, my friend, all manner of men are complicit in this evil.

Look around you. How many of us are actually devoted to a stateless society? How many voluntarists or REAL anarachists do you know? And I don’t mean the leftist, neo-marxist demon hoard anarchist posers. I mean ACTUAL anarchists…those who preach morality not legality; the Individual and his property as the metaphysical plumb line for truth and goodness, not the commie Collective Ideal of the “Workers”, “Diversity”, “Common Good”, “Social Justice”, “Equality” or whatever other authoritarian socialist trope du jour happens to be on the democrat menu this week.

Hell, I AM a voluntarist and I don’t know of any others in my circle of friends, family, and acquaintances. I know of a few public intellectuals here and there who claim anarchism as their primary political philosophy, but even they tell me that I should vote for Trump, so it seems they haven’t yet acquired introspection enough to avoid indulging in hypocrisy and contradiction. And I’m guessing that you, my friend, yourself, aren’t a voluntarist. And even I wasn’t one until a mere seven years ago. My point here is not to rebuke or disparage you or me. I’m simply saying this: We’d better not dare lay all fault upon the Jews for ushering in the death of morality and, in the process, the death God. If the Jews are indeed to blame then we are ALL Jews. It’s been 2000 years since Christ was executed as an enemy of the State, and judging by America’s 22 TRILLION dollar debt we havne’t learned a damn thing.

[*The debt, by the way, as far as I can tell is mathematically unpayable, which means that American currency is backed only by the Largest Military in the World Standard…as opposed to the gold standard, for example. Thus, it appears more and more that considering ourselves “slaves” to the State should be less of a figurative or philosophical idea and more of a literal one.]

*

Consider this excerpt from my last article:

”Christ had to die because that’s what Law demands. Once the Jews demanded legality instead of morality they replaced God with the Law, and consigned themselves [and God] to death. The Law brings death absolutely and indiscriminately. It murders BOTH man and God by replacing THEIR inherent existential morality with its own absolute LEGALITY. It replaces the RATIONAL ethic of morality with that of IRRATIONAL legality.”

Expanding on this, understand that there is no fundamental philosophical difference between religious law and political law.  Which means that there is no fundamental difference, period. ALL law is, in fact, political, because it implies an Authority to compel man’s behavior. In other words, all law implies governing authority, which implies Government. So when I speak of the law here, there is no distinction made nor necessary between God’s law and man’s law…Jewish law or Roman law. Sharia law or Soviet law. Church law or U.S. law. All mean the exact same thing: Authority, obedience, death.

So what do we learn then from the crucifixion of Christ?  Well, first we must understand that it was NOT Divine condemnation or a consequence of violating Jewish tradition, but was, rather, a political execution intended to diffuse a possible sectarian revolt in the interest of perpetuating the power of the imperial ruling class; whilst at the same time it served as a warning to other potential enemies of the State.

And so here’s what we learn:

The law condemns even the Son of God. Meaning that for those under law, God cannot save. Indeed, as far as the law is concerned even HE must obey…for the law is NO respsector of persons when it comes to its jurisdiction. It is intended to transform volitional agents like God and man into mere extensions of the ruling class in service to a subjective Collective Ideal. It replaces moral choice with legal obligation; Self-will with Rank Obedience.

The law condemns all men, even the Jesus. Being God’s Son, miracles and all, did not grant even Christ a moral pass from the politcal authority. Roman law demanded the death of God’s Son, and for the most insipid and obvious of reasons: he was a threat to the ruling class…to the Jewish teachers and the Roman officials alike. They negotiated their most advantageous political positions by using Christ as a bargaining chip. So, in the end he was murdered in the interests of both Jewish and Roman power. Period. There is nothing more to it than that. Nothing particularly deep, nothign cosmic, nothing mystic, nothing transcendent, nothing allegorical or poetic or beautiful. Just power. That’s it. Same as always.

You see, the mistake we make is attempting to draw some sort of relevant or meaningful distinction between Roman law and the religious law of the Jews, either Pharisaical tradition or the law of Moses. Jewish leadership saw Roman law as merely an extension of its own authority, as evidenced by the supplication they made to the imperial officials as a means to eliminate Jesus, who was a threat to their power and polity. The Pharisees, though they employed Roman law when necessary and expedient, did not really recognize Roman authority over them, and they had no problem seeing the Romans as a tool…a convenient means to cleanly dispose of their political enemies. The Roman Empire was a hired thug until such time as they could co-opt its politcal institutions and turn it into a theocracy with them comprising the ruling class.

That this didn’t happen doesn’t mean it wasn’t an objective. Religious institutions have always craved state power, and will always do so, whether overtly or implicitly. For example, for all of their talk of love and mercy and compassion and cooperation, Christians in America have no problem with politcal advocacy to the point of making it a corollary IDEOLOGY…they don’t see it as hypocrisy at all. The perfection of Christian Virtue is the State using its monopoly of coercive violence to force the masses to obey “God’s laws”. And as far as Islam is concerned…well, State Power is the open and obvious corollary to its doctrines. They don’t bother trying to cloak it in any sort of western enlightenment garb. After 25 years in the protestant church, I actually find that sort of honesty refreshing. I’d rather be told to “obey or die” instead of “God loves you, so agree with me or he will throw you into hell”. At least Islam is consistent in its messaging.

So, no, the Pharisees saw no contradiction with using Roman law to condemn and execute an enemy of the Jewish religious establishment. None whatsoever. They knew that law equals authority, and that authority means power. And THEY, according to their traditions, were the only legitimate power in the land. And power answers to NO ONE, not even to the man who spent his life bringing sight to the blind, creating food for the poor out of almost nothing, and showing divine mercy to the Pharisees OWN congregants…doing the work the Pharisees wouldn’t. In short, even GOD was not to be pardoned for the crime of threatening their political hierarchy. It didn’t matter that they appealed to Rome to do their dirty work…Roman law, Jewish law, it all equaled they exact same kind of condemnation that they sought to bring against Jesus, with the desired outcome: death. Law is Authority, and Authority is always manifest by the State. The Jewish religious institutions with their Clerics and Rome with her emperors—they are both servants of those who deem themselves Authority. The law belongs to them and thus they will use whatever politcal power is necessary and most expedient to enforce it.

And not even God has a Get Off the Cross Free card.

END

 

The Cross of Contradiction: The Christian error of the Law and Christ briefly stated

If Jesus is God then Old Testament Law cannot apply to him. Christ, being God, is the Authority which gives the Law its coercive power (law and coercive force being corollary). In which case Christ keeping (obeying) the Law is a contradiction…an error of reason. Further, Christ, if he does keep the Law, must CHOOSE freely to obey it. He must get the CHOICE. Because the implicit authority to coerce subjects into obedience—or punish them for non-compliance—resides with Christ, and thus he cannot be forced to comply, which makes his relationship to the Law one of choice not of obedience. But law and choice are in both meaning and essence incompatible. The whole point of law is that it doesn’t care what you WANT or what you THINK. Obedience, to be obedience, must be irrespective of one’s will, and thus CHOOSING to obey the law is a contradiction. You don’t have a choice whether or not you pay your taxes, or submit to a traffic stop, or obtain a license to practice certain vocations. That’s the whole idea. The message of the law is: obey or else. That’s not choice. So…how can Christ rationally choose to obey the Law? He can’t.

And this is a problem for Christian soteriology, becasue Christians don’t have an answer for this conundrum beyond the bromide of “God’s mystery”. Jesus cannot be forced to obey the Law because he is God, and he cannot CHOOSE to obey it because this is contradiction in terms.

*

If Christ is under the Law then he has no choice but to obey, otherwise he’s not under it but over it, and it doesn’t apply to him. And if it doesn’t apply to him then it cannot be the basis for how and why he possesses the moral perfection by which he serves as an acceptable sacrifice to God as atonement for man’s sins. But if Christ does obey the Law, and by this may become the holy propitiation, then his natural moral perfection as God is supplanted by the mere LEGAL perfection of the Law. Morality is a function of one’s nature…his WILLFUL actions are morally valued. Legality is a function of one’s obedience…how his actions comply with legal demands in SPITE of his will. Legality and Morality, you see, are entirely antithetical ethics. They are completely distinct and fundamentally incompatible. And thus through obedience to the Law Christ is valued according to IT, not according to his nature. His divinity, in other words, is moot. He’s no less obligated to the commands of the Law than you or I (and our eternal obligation to the Law is a fact if we accept that Christ’s obedience to the Law is what makes him an acceptable sacrifice…our salvation is fundamentally FROM THE LAW, even if it is Christ who obeys it for us). Thus the only difference Christ’s divinity makes is that it allows him to somehow obey the Law in full where we cannot. He can meet the standard of moral perfection required for entrance into heaven (I will use “moral” and “morality” as a synonym for “ethical” here on out, but you understand that these are not really the same thing).

Now, watch the dizzying rational madness unfold: Christ is God simply because only God can obey the commands of which he is the Author, and over which he is the Authority. The Law comes from God, and yet he must obey it in order to satisfy his own ethical demands. BEING God is not what makes Christ good, then, fundamentally. He is NOT GOOD UNTIL HE OBEYS THE LAW. You see, God, to be Good, must obey the Law, which is only legally binding because of HIS OWN authority to enforce it. In other words, God must force himself to obey himself so that he can be good and serve as the sacrifice for man’s sin.

How’s that for some serious intellectual contortion? You know what’s a miracle? That people are able to suspend belief long enough to buy any of this. Nevertheless this is orthodoxy. Which is…terrifying.

And here’s another rub: Christ’s obeyance of the Law actually imparts NO morality to HIM, HIMSELF, but merely reaffirms the LAW, not Christ, as the standard of moral perfection. You see, if Christ is the standard of moral perfection then the Law is not, which makes his obedience of it a pointless moral exercise. If Christ, by being Christ, is ALREADY moral then obeying the Law doesn’t do anything for him in terms of how God perceives his sacrifice. But if the Law is the moral standard then any morality which is manifest as a consequence of obeying it is simply proof that IT is good, not the one’who obeys it—Christ, in this case. The one who obeys the Law must obey PRECISELY BECAUSE HE, HIMSELF, IN HIMSELF, IS NOT GOOD. The LAW is what manifests goodness by appealing to an Authority to FORCE the depraved to obey it. By conceding that Christ must obey the Law in order to prove his moral value implies that he has none in his own person. The reason Christ needs to obey the Law is the same reason man does: because his own nature is morally insufficient. There is no reason, nor is it possible, for Christ to obey it otherwise.

The implicit and root ethical message and underlying philosophical argument of the Law is that without it there is only degeneracy. Christ obeys it as a means to manifest morality, which implies that he is not moral, himself, apart from it. Which makes him an imperfect sacrifice. The Law is morally perfect, man is not. NO man, nor GOD even, can be made moral by the Law AT ALL because the LAW is ALREADY perfect. In other words, it is redundant and impossible for the Law to outsource its absolute morality to that which is outside of it. To attempt to integrate the moral perfection of the law with the imperfection of those who must obey it is a contraction in terms, and is an abject redundancy. Integrating the moral perfection of the Law with the imperfect nature of those who will obey it simply dilutes the Law’s moral perfection. The nature of those who must obey, be it Christ or man, is a HINDERANCE to the Law, not an affirmation of it. And THIS is the point of Christ’s death on the Cross. The point is EXACTLY this. The Law doesn’t save men, it KILLS them…even if that man is Christ, and even if Christ is GOD. Men are an offense to the Law, not a friend to it.

So here’s what the cross really means:

Christ had to die because that’s what Law demands. Once the Jews demanded legality instead of morality they replaced God with the Law, and consigned themselves to death. The Law brings death absolutely and indiscriminately. It murders BOTH man and God by replacing THEIR inherent existential morality with its own absolute LEGALITY. It replaces the RATIONAL ethic of morality with that of IRRATIONAL legality. And in his mercy, Christ came to viscerally prove this point, and then to rise again to show that the Law, in fact, cannot ACTUALLY destroy man unless man concedes its power over him. The death it brings is a lie; truth and the concomitant eternal life is found in accepting that MAN is the reason morality exists. It is the life of oneself and his neighbor which makes ideas and actions good, not the Law. Man’s life, not the Law, is what is ACTUALLY Good, and what is ACTUALLY eternal.

So to summarize the main points of this article:

!. Christ obeying the Law implies that Christ is not moral in himself, which makes him an insufficient sacrifice. The source of Christ’s morality is the Law. HIs obedience to the Law nullifies his divinity by making him subject to the Law, just like depraved man.

2. If Christ is not subject to the Law because of his divinity then his obedience of it is irrelevant. Christ is moral ALREADY; the law cannot grant him any righteousness that he does not already possess without it. Christ’s sacrifice does not require the Law AT ALL…Christ’s perfect morality is a function of himself, not the Law, thus the Law is NOT the source of the righteousness which makes Christ’s sacrifice acceptable to God.

3. Further, Chirst cannot CHOOSE to obey the Law because the Law doesn’t recognize the will of the subject. What the subject chooses is irrelvant.  The Law demands compliance whether one wants to obey or not.

4. There is an inherent and garrish contradiction in the assertion that God, Himself, as Christ, must obey the Law of which he is the Author and the Authority, in order to prove himself righteous to himself, in order to serve as an acceptable sacrifice to himself on behalf of man.

Clearly Christian soteriology MUST reevaluate how it explicates Christ’s relationship to the Law, and present it in a way which does not mock God by making the salvific process one of stumbling contradictions and intellectual dead ends. One cannot preach eternal life until he can define and defend the process by which this happens in ways which do not conflate “faith” with “blind submission to the Utterly Unknowable Mystery in the Sky”, which is nonsense and doesn’t have a thing to do with God, Christ, or the Scriptures.

Christ is meaning, not mysticism.

END

 

Why Jesus Has No Free Will and Niether Do You: Christianity’s moral determinism fallacy

“Jesus lived a perfect life so you don’t have to.”

Sometikes you hear it put like that. Or sometimes…

”Jesus kept the law perfectly because we couldn’t.”

Or…

”Jesus’s perfect life is imputed to us.”

If you are a fan of Christian whimsy you might like…

”Christ obeyed so we could be saved!”

However it’s put, the point is the same. And for the sake of argument let’s accept it as true. We’ll concede the point for now: Jesus obeyed the Law perfectly; we do not, and so our ability to be accepted by an absolutely holy God in the face our own absolute unholiness (our “fallen state”) depends entirely upon Jesus’s perfect obedience. That perfect obedience means perfect innocence before the Judgment Throne, which is then applied to the guilty—or at least those whom God has given the grace to receive it (the doctrine of “election”)—and this is how we can be saved.

Now, a dizzying amount of intellectual gymnastics must be performed to make this case, complete with a landing that doesn’t quite stick. Christian soteriology is one long smorgasbord of rational error, with contradictions tripping over themselves as they fight for space, and it begs a lot of questions. Questions which of course are never really covered in the church, let alone answered…not at least since John Calvin “answered” them by burning Michael Servitus at the stake. But, like I said, we willl accept the aforementioned explication of the salvation process for now.

Also, I ask the reader to please note that in accepting the terms of Christian soteriology in this article I must ignore the fact “choose to obey” is a contradiction in terms, as obedience is simply forced compliance which has nothing actually to do with choice (“you will obey or die” is NOT a choice, but is, in reality, quite the opposite). So, I will assume for now that Christ, in keeping the Old Testament commandments, used his will and chose to do so, as opposed to God using threats and force to compel him. In other words, I will assume that Christ’s relationship to the Law is one of voluntary acceptance and not authoritarian coercion, even though by definition law demands that you obey it, it doesn’t accept that you may choose not to. Of course the law would accept it if the law had anything really to do with choice. But then it wouldn’t be the law.

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In looking at the claim that Christ fulfills the Law for us, we naturally ask how? To which the orthodox reply is that he ACTED in a way which satisfied the commandments, perpetually, for those who accept the imputation of the righteousness that this implies. In other words, Christ’s behavior reflected the commandments of the Law. The Law commanded, and Jesus acted accordingly.

We could thus say that it was Jesus’s obeyance of the Law which allayed the wrath of God towards us (through him) and not because he WAS God (accepting, only for now, the veracity of the Trinity doctrine). In other words, we must assume that Christ was not given an automatic dispensation simply for being God. His willful obedience of the Law thus is the only possible explanation for his fulfillment of it. In fact, being God doesn’t imply fulfillment the Law as as much as it implies a circumvention of it.

Ah. That’s very interesting.

Let’s pose this as a question.

Is Christ’s fulfillment of the Law a function of his willful obedience or a function of him simply BEING Christ (which equals being God)?

Here  is where we find the problem which undermines the entirety of Christian theology, I submit. As usual, greed gets in the way of truth. Like all authoritarian ideologies, they want their metaphysical cake and to eat it, too. For Christians answer this question predictably. They will say both. And why is this predictable? Because contradiction is ALWAYS their response to questions concerning doctrinal premises.

But reason, and therefore objective truth, doesn’t contain a rational frame of reference for contradiction…which in this case is the claim that Christ merits what can’t be merited. Either Christ CHOSE to obey the Law or he fulfills the Law by metaphysical fiat. To say it’s both is to say it’s neither. And that’s nonsense, of course. Fake words.

As one method of getting around this clear violation of reason Christian soteriology attempts to merge two DISTINCT metaphysical components: man’s thought (man as a conceptualizing agent) and man’s choice (man as a willful agent). Of course doing this always goes wrong in hugely embarrassing and destructive ways, as church history reflects. Christian metaphysics FUSE the ability to think with the ability to choose, making them one and the same. But choice is in truth a mere CONTEXTUAL function of man’s metaphysical identity as a thinking agent, stemming from the fact that thought implies will. It’s the equivalent of saying that a pencil IS whatever it happens to write; there’s no root difference between what IS written and what IS the pencil. So one’s choices are not actually chosen, and yet in Christianity, with the right metaphysical subterfuge, it can still be “technically” called choice. That subterfuge is…

…it gets worse, because Christianity further fuses the false “thought/choice” singularity with an ABSOLUTE ETHICAL value. It makes ALL of Christ’s choices ethically GOOD by applying to Christ a “metaphysically ethical” (or we could say moral) value of Absolute Goodness; and it conversely makes ALL of man’s choices EVIL by applying to man a “metaphysically ethical” value of Absolute Evilness. This is why man cannot CHOOSE to keep the Law, and Christ always CHOOSES to do so.

Let me explain further.

Man, we are told, cannot keep the Law because he is fallen. By dint of his birth, or the fundamental existential depravity he acquires at birth (same difference), he CANNOT consistently (“perfectly” is the religious euphemism) follow God’s commandments. He has free will—this the Christian will concede—and CAN thus freely choose to do so, but because of his depraved nature WILL NEVER ACTUALLY choose to do so. In other words, his disobedience is a free choice that is utterly determined by his nature. His free will will only ever lead to a confirmation of his root metaphysical wickedness. His “choice” is always simply a reflection of his root moral-metaphysical Identity: Evil. Man is free to sin…and to ONLY to sin. Man is choosing his own condemnation, which is HIMSELF. Because he acts from his root moral-metaphysical Identity, and his root moral-metaphysical Identity is Evil, it is only possible for him to choose to disobey the Law.

Now, the reason I say it is a “moral-metaphysical Identity”, and not simply a metaphysical Identity, is because Christianity, as I mentioned earlier, merges metaphysics with ethics. In other words, it fuses two completely distinct philosophical categories. And in this way they believe they can claim that man is responsible for his own condemnation, via choice, and yet ALSO claim man’s CATEGORICAL moral degeneracy as a function of simply existing at all.

Of course Christ then represents the obverse side of this determinist coin—and yes, it IS utter determinism, having nothing to do with choice and will despite some relatively clever philosophical obfuscation. Christ we are told CAN keep the Law consistently because he is God. By dint of his birth he is able to CHOOSE to follow God’s commandments. But more than that, he MUST follow the Law. His perfect moral-metaphysical Identity which enables him to keep the Law likewise makes him UNABLE to break it. Because as with man, Christianity concedes that Christ has free will, and thus chooses to obey; but also like man, Christ’s choices must ALWAYS affirm his root moral/metaphysical Identity: GOODNESS. Because Christ is Good, all his choices must be Good. Likewise man, being Evil, must always make Evil choices. (For even if man were to choose to obey the Law on one day (Christianity concedes that man can sometimes do good, but only “in part”, or contextually) he will inevitably break it the next…which means that the Law, in general and in essence, remains COMPLETELY unfulfilled by man.)

Christ’s choices are determined by a singular source—his moral-metaphysical Identity of GOODNESS—that represents the inevitable conclusion of every choice. All of Christ’s choices will be in obedience to the Law; he cannot choose any other way, and yet still he is choosing. He is PRE-DETERMINED to always chose to keep the Law, just as man is PRE-DETERMINED to always choose to break it.

Remember, I am not making the argument that ANY of this makes sense. On the contrary, it is entirely EMPTY of sense. It is gnostic determinism in Enlightenmnet garb. This eradication of the lines between meaning and meaninglessness, between metaphysics, epistemology and ethics; the ascribing of blame to man and credit to Christ whilst also claiming that all choice is a pre-determined function of one’s declared root moral-metaphysical Identity; the clumsy integration of reason and mysticism…this is only what passes for truth in the Christian faith, not was truth actually is.

Behind it all is a fulcrum of intransigent nonsense upon which the entire theology pivots and directs itself. Thousands of years of equivocation, propaganda, and fear mongering have made the faith enigmatic and arcane enough, and the masses uncertain and anxious enough, to allow it to permeate the souls of billions of people, and to settle there with almost no resistance, and concommittantly without love. There is no love without truth. And there is no truth in the church.

*

Let’s summarize.

How does Christ fulfill the Law for us? Is it because he is God, or because he chose to obey?

If we say it is because of his choice, then morality is a function of making the right decisions in the face of moral options. And thus man can likewise choose to make the right decisions and likewise fulfill the Law. But if we say that man cannot choose to make the right decisions because he is man, whereas Christ is God and thus can, morality and the fulfillment of the Law have nothing to do with choice at all, but are simply a pre-determined function of what one IS (his moral-metaphysical Identity) and not what one BELIEVES.

You see, belief drives the distinction between right and wrong and thus informs all of choice…which doesn’t actually exist because it is absolutely pre-determined, which makes it a contradiction in terms. Of course this nullifies “belief in Christ” as having any rational meaning and thus any moral value. One’s belief in Christ is irrelevant given the fact that he doesn’t actually choose or not choose to follow Christ; his nature DICTATES and DETERMINES his choice.

Choice, being determined by one’s moral-metaphysical Identity (e.g. Christ = Good and Man = Evil) is not actually choice. Which means that Christ did not in fact make any right choices in fulfilling the Law and man did not make any wrong choices in disobeying it. Christ was ALWAYS going to do good because he IS Good, and man was always going to do evil because he IS Evil.

So in conclusion, here is the truth that we all really need to accept; we need to stop holding on to childish, fantastical interpretations of reality. For fantasy, when we attempt to make it reality, is just hell.

If what we believe matters, and from that belief we act, and those actions matter, and thus both belief and action have real moral value, then man is capable, in and of himself, of fulfilling the Law because he is capable of making REAL and EFFICACIOUS choices. His nature is to apprehend right and wrong and to make REAL DECISIONS  accordingly. For man THINKS, and to think is to believe, and belief matters because it drives actions and consequences, and those consequences are what the Law morally values. To say that man cannot fulfill the Law in and of himself BECAUSE HE IS MAN is to render thought and belief and action and consequence irrelevant, which makes the moral valuing of consequence irrelevant, which makes the LAW irrelevant, which makes CHRIST irrelevant.

Truth which cannot be acted upon and confirmed by REAL CHOICE by man and Christ precludes ANY Law based upon its moral implications. There is no moral value to the Law then if one cannot CHOOSE to follow it. And if the Law has no moral value then it can serve as no measure of Christ’s perfect life which is thus imputed to man so he can be saved.

The entirety of Christian theology is top-heavy with intellectual error: determinism, the suffocation of morality, the death of meaning, and the rejection of the will. It totters and collapses accordingly.

END

Tyranny Does Not Thwart the Constitution, It Perfects It: A controversial look at the philosophical roots of our government (PART TWO)

In the last article we left off by discussing how Authority (Force) and Freedom are two completely distinct, antithetical ethical and political premises. We continue now with the breakdown and examination of my response.

”[Government] implies that human interaction must ultimately occur only via dictated terms from an Authority placed over him…”

Government exists to enforce Law, which is an ethic that requires man to OBEY a DICTATED social contract. The more man obeys the Law then, the more he affirms government as a legitimate and necessary institution. Law is a tool of government used to promote ITSELF, not the individual. In other words, obedience does NOT affirm CHOICE, it by definition affirms AUTHORITY. The whole point of law is to elevate and promote obedience over choice; authority over will; compliance over freedom; Government over the Individual. The Law, and thus the goverenment, because one cannot exist without the other, cannot promote a MORAL society but merely an OBEDIENT one, because there is no such thing as morality absent volition…that is, absent choice. And at root the Law does not care what you WANT or what you might CHOOSE, it only cares what you FEAR, and from that, the degree to which you OBEY. It uses fear of punishment and condemnation (from government…or from Authority, that is) as THE means by which it establishes the supremacy of its ethics. The one who at root has no use for his own self-will, in the face of overwhelming violent coercive power, understands, even if only subconsciously, that he has no fundamental use for his own self-IDENTITY. And thus he becomes existentially fused with the collective (in our case, the “People”) and the obedient hive-mind of the masses. And every time he votes, it doesn’t matter for whom—the victor is ALWAYS the antithesis of freedom. A vote for Authority is a vote for the nullification of one’s self.

“The problem is that since all men are human, and humans are said to be fundamentally flawed, morally (meaning they are insufficient to their own existence absent an external power which dictates their behavior by force), who shall be put in charge? There can be no rational answer to this question.”

I think this is pretty self-explanatory, but I hope that its significance makes a deep impression on the reader. The universal, ceaselessly repeated trope that “we can’t just let everyone do whatever they want” SPECIFICALLY, inexorably, unquestionably, and unavoidably proclaims a fundamental, metaphysical, and thus absolute depravity of mankind. It is a declaration that man has NO endemic, natural capacity to act in service to what is good, and thus necessarily implies that his WILL is corrupt to the point where it cannot legitimately be called WILLFUL at all. And if man cannot really ever choose good of and by himself according to his nature, then what use has man for knowledge? And this rhetorical question means that knowledge itself is, for all practical purposes, entirely wasted on man. This arrantly evil metaphysic condemns ALL men to “spiritual” or “moral” and epistemological (man cannot know truth, because he cannot discern between good and evil) death as a corollary function of their very birth. According to this metaphysic then, the birth of man is utterly impossible—THE contradiction of all contradictions. That God or Nature gives life to Death. That birth is the Affliction of Afflictions which is that one can only ever be conscious of his own fundamental unconsciousness.

“…what happens is that man is collectivized into an Ideal…and THAT, not the individual, is what shall be served. That Ideal then implies rulers…those who are seen as mirroring its virtues most closely. So [because of this fact], even if we are “freely electing” our leaders [the ruling class] we are…doing so not based upon what is best for Man the Individua, but Man the Ideal.”

To establish government is to metaphysically presuppose that man must be ruled, full stop. Anyone who thinks that government is merely an OPTION for mankind as a means of social organization has not thoroughly thought through that assumption, or is intellectually incapable of it. “Government” and ‘absolute control of reality, itself” are synonymous, philosophically speaking; and at any rate, regardless what you or I may think, government NEVER considers the possibility that its power is transient, and that its institutions are purely emphemeral. Government by its nature IS, and what it is is authority; and that Authority is necessary for the perpetuation of reality, ITSELF. It CANNOT imagine itself as a memory because it cannot, by NATURE, fathom ANYTHING outside of itself. It thus cannot get smaller, only bigger. For even reductions of government control are only forthcoming by ACTS of the governemnt (e.g.tax cuts), making these reductions simply manifestations of government power. Which is why I chuckle at people who run for office as Libertarians. Their basic philosophy is: they will reduce the power of government by acting in the capacity OF government; they will restrict its authority BY its authority. Sorry, but it doesnt work that way. That’s like saying you can wish away gravity. Gravity is not subject to your feelings, hopes, dreams, or ignorance. It IS, and will do what it does to its greatest and absolute possible extent, ALL the time. And any action you might take to reduce the power of gravity MUST concede it as a constant. Gravity is FORCE, PERIOD. It’s never less than that; it’s never more. And it is always itself to the maximum degree. So it is with government.

And yet, amazingly, Americans, who consider themselves THE very perfect progeny of the Enlightenment, persistently speak of the Constitution as THE guardian of Inidivdual Freedom. As if Freedom can be a function of rules, enforced by the the State through violence. They seem shocked at the rank and shameless expansion of their government, and the utterly non-subtle erosion of their rights and property, and speak of such things as a corruption of the Constitution. But these things, my friend, you must understand, are not a corruption of the Constitution, but a PERFECTING of it. The government, regardless of how it is organized, is never a stepping-stone to freedom, but is in fact the very antithesis of it. The conclusion of the premise which declares “controlled and compelled” behavior as THE means by which man’s existence is enabled, ensured, and perpetuated is: ABOLUTE CONTROL. And this should be obvious to us, if not by reason then by the empirical evidence of thousands and thousands of years of human history. When has the government ever been a stepping-stone to LESS of itself? When has the State ever conceded, via its own volition and based upon its own underwriting philosophical premise, that it is merely one option of several for man to select as a means of social organization?

It has never happened because it CANNOT happen.

The fundamental, metaphysical premise of government is that man must be ruled in order to ensure his very existence; that is, man, born an Individual, is not by nature nor root identity sufficient to LIFE. In other words, for man to be himself, and not the Collective Ideal of the State, is for man not to BE at all. The destruction of Individual will then is an existential necessity, and is THE fundamental purpose the State serves, by nature and implication; the Indivudal must die to SELF, in order that he may live to the State. And to live for the State—to live for the Authority which compells him to the Collective Ideal (e.g. The People)—is the only way he can live at all.

And it is here where we can begin to see just how even a Representative Republic with free elections is no hedge against the inevitable absolutism of government power. Once man has accepted the metaphysics of Collectivism implied by the State, then he simply CANNOT act politically in a way that affirms the Individual. And once this premise has been conceded by a society, and set in stone, literally, by the establishment of government, there is no going back. The establishment of Institutional Authority  is a bell that cannot be un-rung. You cannot reject a master…even one you have “elected” and “freely chosen”, because it is of course no longer up to you. Humanity in a “free republic” has declared its need for a master by appealing to its existential insufficiency, which means that the master cannot EVER be in a position to entertain any cries for freedom because he exists precisely because humanity, by its OWN admission, is incapable of ever knowing just what it needs in the first place. For the government, even in a “free republic”. to think that it shall become LESS controlling rather than more is a rejection of its mandate to SERVE humanity. To give you freedom is tantamount to allowing a child to run headlong into traffic. It is FOR YOU that you are made servile, don’t you see?

The autocracy rules the masses for its own sake, but the democracy rules them for THEIR sake. Which, of course, in practicality becomes likewise ITS sake, but the intentions are thought more benevolent. The autocracy travels as the crow flies, you could say, whilst the democracy takes the (ostensible) scenic route.

”The American Ideal is “the People”, which is as close to Individualism as you might get from government, but it is still a collectivist Ideal and thus the road map take us to Tyranny, even though we are sure we intended to go to Freedom”

Just like every rock of any size will sink to the bottom of the ocean, every government will descend into the nightmare of authoritarianism.

END.

 

Tyranny Does Not Thwart the Constitution, It Perfects It: A controversial look at the philosophical roots of our government (PART ONE)

This is controversial…I’m just going to say it. I know it, and yet the facts are still the facts. I cannot pretend that a square is also a circle, and so I cannot pretend that Authority is also Freedom.  Authority is force, and force is the antithesis of freedom. The Constitution canonizes government rule…government authority. And though it decrees “limited authority” I submit that this is a rational contradiction in terms. Government authority cannot be limited because it is the root IDENTITY of Government. It IS the irreducible core of the State. Everything the State does flows from its Authority to compel individuals by force against their will (force necessarily making “will” fundamentally irrelevant).

When we speak of limiting the government we are talking about limiting its Authority; which means we are talking about limiting its identity. But how do you limit the identity of a thing? It cannot be done. How do you limit the identity of a bird, for example? How do you make a bird less of itself? A bird is a bird is a bird. BEING a bird is absolute. There is no such thing as a bird which we know is a bird being somehow not as much of a bird as another bird. Somehow bird A is a full bird but bird B is a “limited bird”. It’s BIRDNESS is somehow truncated. This is complete nonsenses. To claim we can limit the Authority of the government is to say we can limit the GOVERNMENTNESS of government. This is also complete nonsense.  So the Constitution, necessarily and by definition affirming the State and thereby its Authority, affirms State Authority ABSOLUTELY. It concedes the full “governmentness” of government…and yet attempts to limit that identity. It declares the bird a bird, and then goes on to describe how this particular bird will somehow be less of a bird than all the other birds which came before it.  This bird, being birthed from other birds, will somehow have a root identity of BOTH birdness and not-birdness. It will be both a bird and the opposite of bird.

Madness. Beautiful and perhaps well-intentioned madness, but madness nevertheless.

Look, the only way the Constitution could ever limit government power is if it were claim that there is no government at all. Which, if the Constitution did that, it wouldn’t exist in the first place.

*

The other day I was debating a fellow commentor on a blog I occasionally visit. We were at odds over the feasibility of the American Republic; the Constitution, and the intentions of the Founding Fathers with respect to establishing a truly free and just society. If you have read much of my blog, you already know which side of the fence I sit on. I am a voluntarist, categorically, and this means that I accept as rational and efficacious only the utter ABSENCE of Ruling Authority when it comes to politics. The State, being FORCE, necessarily rejects individual will and choice as necessary or even fundamentally possible to the establishment of a truly ethical and efficacious society. And this is the very antithesis of humanity, period. Government undermines the identity of man and replaces it with the identity of the State, and substitutes choice with force, value exchange with violence, and morality with legality.

My fellow commentor is of the small-government, libertarian persuasion, through I’m not sure she identifies hereself as officially a Libertarian party member. At any rate, during the course of our discussion she said the following (edited for clarity and brevity):

”…our Constitution…was supposed to be our road map…We were supposed to have a very limited government. I’ve read enough of the founders to know that most of them thought of government as being evil but necessary.”

And I replied:

”…I understand your points. I agree with you on the Founders’ intentions. The Constitution being a road map implies a journey. Unfortunately it cannot be to capital “F” Freedom because it implies government, which implies Authority, which implies a metaphysic that declares man, at the level of his natural identity, incapable of establishing a just society absent violent coercive force. It implies that human interaction must ultimately occur only via dictated terms from an Authority placed over him. The problem is that since all men are human, and are said to be morally flawed creatures at root which is why government is necessary (meaning that man’s nature makes him insufficient to his own existence absent an external power which compels him into “right” behavior by threat and force), then the question is: who shall be put in charge?

And of course by the very metaphysical premise—the inherent depravity of man—there can be no rational answer to this question.

So what happens is that man is collectivized into an Ideal…and this Ideal he understands is what shall be served. That Ideal then implies rulers…those who are seen as mirroring its virtues most closely.So…even if we are “freely electing” our leaders, we are doing so not based upon what is best for Man the Individual, but Man the Ideal. The American Ideal is “the People”, which granted is as close to Individualism as you will ever get from government, but it’s still a collectivist Ideal. And thus the road map takes us to Tyranny, even though we are sure we intended to go to Freedom.

And, not being snarky here, honestly, but if an evil is NECESSARY wouldn’t that actually make it good?”

*

After reading my comment a couple of times, I realized that I only superficially touched upon what are pretty complex issues with respect to government and the philosophical principles which underwrite it, and in so doing I did not do justice to them, nor to my fellow commentor. But in the interest of not wanting to post a comment under a blog article which was longer than the article itself, I kept my points as brief as I felt reasonable. Unfortunately I believe I might have merely sewn confusion rather than clarity. Thus this article here on my own blog, where space is unlimited, if not my readers’ patience, so allow me to fill in the gaps. I will do this by breaking down my comment into sections and explicating accordingly.

*

”[The Constitition] cannot [take us] to ‘capital F’ Freedom because it implies government, which implies Authority…”

Governemnt by nature is FORCE. The ROOT and FUNDAMENTAL and ABSOLUTE purpose is to exercise coercive (violent) power to compel specific behavior, which by implicit and rational logical extension means that it controls ALL behavior. This is because the Individual—he who is the SINGULAR source and author of the behavior to be compelled—cannot be metaphysically parsed. In other words. man is by natural identity a creature of will; this is what separates him from the animals. The very cornerstone of man’s Identity is his Will. He is a VOLITIONAL agent, not an instinctual one. Which is why man can be held morally culpable for his actions where an animal cannot. If man cannot by will CHOOSE to act, then his behavior cannot be categorized as moral or immoral. In which case, by what basis can it be argued that man should be governed? The claim is that man is morally insufficient, which is why he must be compelled by force into right behavior. The ability of man to CHOOSE is implicit in the argument of the necessity of government. The fact that man is a moral agent is WHY there is government. Of course by subordinating individual will to State power man’s morality becomes moot. By claiming that man will inevitably CHOOSE wrong on the whole when left to himself becomes the reason why choice must be nullified by Authority. But if man no longer can choose then man is no longer a willful agent. And without will man has no identity; so what govement implies is the destruction of man in order that man can live a successful existence and not destroy himself.

That’s…a lot of contradictions and other logical fallacies. But that’s govement.

Anyway…

Man’s will is singular…that is, ALL his actions proceed from ONE will…His Own. To claim the right to force man to do this or that (as government does), or not do this or that, by threat of punishment (unto death) is NOT merely a limiting of the will but a rank commandeering of it. Will is absolute. It cannot be limited; it is indivisible. To force a man to act or not act one way necessarily subordinates ALL of man’s subsequent actions to force. All subsequent actions occur within the context not of freedom but of coercion. In other words, if govement forces you to act one way, it doesn’t mean that you are free to act in other ways, it only means that you are ALLOWED to act in those other ways (and temporarily at that, if history is our guide). And being allowed to do something is NOT the same thing as being FREE do it.

END PART ONE

Leftist Witchcraft: The Collectivist Metaphysics (and Hypocrisy) of “White Privilege”

The power of “white privilege:

In two words, one phrase, the sum and substance of a white person’s achievements are deemed unearned and undeserved; simultaneously these achievements are rendered morally depraved…as failures, not successes, and thus not achievements at all, but the expression of a rapacious hedonism which is characteristic of his nature; and simultaneously still, the white person is accused of the very Sin (racism) from which “white privilege”, itself, is so utterly hatched.

*

If possessing the proper collective identity is the means by which members of a group (a Collective) are valued, then the group’s only real function—meaning the only behavior ultimately relevant—is the exploitation and destruction of outsiders…that is, members of other groups.

Now…

If all of the members of a given group by nature and definition possess the requisite collective identity, then achieving individual merit within (with respect to) the group is impossible; and even if it were possible, it would be irrelevant. The expression of the group—its collective identity—within the group is a redundancy. In order, then, for collective identity to matter it must be projected and inflicted BEYOND the group (which is why collectivist societies are always so enthusiastically antagonistic). Individuals (such as they are…meaningless beyond their collective identity) within the group are valued ONLY according to how their actions spread the Collective Ideal—which is collective identity, like “Race”, IDEALIZED— beyond the group, making those in the group by nature exploitative and destructive towards outsiders.

The individual within the group, you see, is merely an expression of the group…being in (metaphysical) essence, one and the same. The group, being the only LEGITIMATE sum and substance of all of reality (reality being merely an expression of the Collecfive Ideal) cannot abide the existence of outsiders…which it necessarily collectivizes as Outside GROUPS. The destruction of these outside groups in the interest of spreading the Collective Ideal is the only meaningful ethical obligation for those in the group, and the only real measure of achievement and value.

So a group is either devoted to the Collectivist Ideal which is expressed in the collective identity (like race), which means that the exploitation and destruction of outsiders is the primary ethic and means of attaining value, or there is no collective identity, and thus no Collective Ideal, and thus the group is merely a byproduct of individuals happening to gather together in a given context/location for the purpose of individual self-expression, which in THAT context is the primary ethic and means of attaining value. The former is rooted in a completely abstract, subjective concept, like “Race”, where the individual is a function of his race rather than the other way around; and the latter is rooted in the empirical reality of individual persons working out their existence by conforming their ideas to what is objectively observed, and to that which can be rationally and objectively KNOWN to be the case…i.e. that we all observe reality via a singular existential frame of reference: One’s Self, and thus we get “we” from “I”—the group from the individual—not the other way around. The former is mystical, the latter is rational.

So, understand what I am driving at here. By accusing white people of promoting and assuming “privilege” the neo-Marxist racists and racial opportunists of the left are accusing whites of having endemic, intrinsic, in-group bias, and this as an essential function of their very nature AS “White”. One’s “Whiteness” (the presumed and presumptuous Collective Ideal of white people)…that is, their existential identity of “Whiteness” demands pervasive, absolute, and institutional racism against the opposing Collective Ideal of “Non-Whiteness”. In other words, if you are white then you are the very INCARNATION of racism. Racism is “personified” in the EXISTENCE of the white person, so to speak.

The spectacular hypocrisy of the neo-Marxist racists and racial opportunists of the left is this: In order to accuse white people of natural collective-identity bias based upon race, they must ALREADY presume as de facto Reality as a manifestation of Collectivist Metaphysics implying the Universal-to-Humanity Collective Ideal of “Race”. In less abstruse terms, if white people have a natural in-group preference and thus are naturally racist, then so are ALL races. They admit that race IS the Universal Collective Ideal which is an expression of the collectivist metaphysics to which they appeal in order to claim that the white race is naturally racist. One cannot claim that ALL whites are racist BECAUSE THEY ARE WHITE unless one admits that race is indeed THE universal Collective Ideal of which humanity is AN EXPRESSION. All whites are racist BECAUSE all whites are an expression of their race; and if whites are an expression of their race then all others are necessarily an expression of THEIR race. And therefore to assert that whites as a group experience “white privilege” is to assert that blacks as a group experience “black privilege”, and the same is true of brown, yellow, and red people, etcetera. And this is why the racist and racial opportunists of the left who level the accusation of “privilege” at white people are either useful idiots or shepherds of idiots. To assert race as THE Ideal of Collective Reality means that the evil of racial in-group preference doesn’t magically become good if the group is non-white. Collective identity as the standard of value is naturally exploitative and exclusive no matter what the group is.

We might also look at it like this: If it is evil for whites to have an in-group preference based on race, then it is evil for ALL races to have an in-group preference based on race. Conversely, if it is good for other races to have in-group preference based on race then it must also be good for whites to have an in-group preference based on race.

The point is that once individuals are collectivized into abstract Ideals, then attempting to value one Ideal over another becomes nothing more than an exercise in the arbitrary and subjective. That whites are bad and other races are good, and thus white in-group preference  is oppressive “privilege” whilst the in-group preference of other races doesn’t exist or is somehow non-oppressive is an IMPOSSIBLE argument to make because its METAPHYISCAL prerequisite is utter hypocrisy. Which makes the argument entirely self-nullifying.

Thus, the accusation of “white privilge” is clearly nothing more than leftist projection. The political left openly advocates collectivist metaphysics, which necessarily makes collective identity THE ONLY relevant means of determining a person’s basic existential worth, purpose, and function; and in America at least, the left has shamelessly selected race as THE Collective Ideal to which all individuals shall be subordinated. We can be sure then that it is the socialist and the communist, not the voluntarist, libertarian, or capitalist, who are ACTUALLY guilty of racism. The left ALWAYS collectivizes and arbitrarily values individuals according to some spurious group identity in service to the acquisition of political power. THEY are the ones who employ in-group preference—privilege—as a means of repressing competition, criminalizing dissent, and exploiting those of “inferior groups” based upon race, religion, class, politics, or whatever happens to be the Collective Ideal du jour.

As usual, if you want to know what manner of evil the left is suckling at any given moment, look no further than that of which they accuse their political enemies.

END

 

“White Privilege”: A Racial Epithet Meant to Destroy the Joy of White People, and Then Destroy Them, Period

The ideology of “white privilege” is an arrantly racist pejorative rooted in the deep and fetid bowels of collectivist metaphysics. It’s not a casual accusation; it’s not merely an empirical social observation; it’s not simply a commentary on Western Democratic sociopolitical hierarchy.  It is a product of despotic ideology which concludes with genocide. Racists who appeal to it should be called out as racists. Those who pretend to denounce bigotry by using it as a political cudgel should be called out as hypocrites and drummed out of power, no matter what color they are.

“White privilege” means, among other wicked things, that whatever joy a white person happens to experience, however he wants to define “joy”, is to be considered an abomination against nature and morality. Any pleasure a white person derives from his existence is a categorical perversion of justice and truth. Concordantly, whatever misery a white person happens to experience, howerever he wants to define “misery”, is a natural virtue and an affirmation of truth. A white person’s misery thus is infinitely, naturally, and necessarily deserved, by the mere fact that the white person exists at all. In other words, the exercise and expression of a white person’s existence, meaning his will, is anathema to nature, and an offense to reality. You may think I’m exaggerating, but I assure you I will barely be scratching the surface of this pernicious political weapon. To value whiteness as “privilege”, and then associate “privilege”, implicitly or explicitly, with the exploitation and destruction of all other races, and then judge all white individuals as being at root an existential function of Whiteness, is NECESSARILY to devalue their individuality, which reduces their existence to that of “Evil Whiteness”, which makes the categorical destruction of white individuals an object moral imperative. And if you think this isn’t true, or couldn’t really happen, or both, take a cursory look at history. EVERY political mass murder in history is rooted in the same metaphysical paradigm. The only difference is found in the semantics. Group labels may change, but the practical application is identical. Take “white” and replace it with “Jew” or “Capitalist” or “Infidel” or “Wog” and you will find the EXACT same philosophy at work. The “progressive left” never, ever seems to progress beyond the guilotine, killing field, or gas chamber.

Following the false and evil metaphysical premise of “white privilege” down its twisted trail of perverted logic, we find, as I mentioned, that any exercise and expression of a white person’s will in ANY capacity—that is, any white person exercising ANY degree of will in serivice to ANY form of self-interest—is considered an object moral atrocity. His own personal benefit and blessing, however he wants to define it, in any measure, is only possible via a perversion of nature and its concomitant moral truth; and this perversion then fundamentally and ultimately proceeds…from what, exactly? From the fact that the white person possesses individual will at all. You see, the very fact that the white person has a root sense of individuality makes him existentially incapable of perceiving and thus experiencing—in and of himself—his COLLECTIVE guilt as a manifestation of his “Evil Whiteness”; he cannot ever truly understand the guilt of his REAL COLLECTIVE identity…that of Whiteness the Enemy of Reality.

This in turn makes it impossible to reason with the white person. Having a sense of Individual Self apart from his collective Whiteness makes him say “irrational” things like “Well, I never owned slaves”; or “I’m not responsible for what white people did in the past”; or “My ancestors died fighting slavery”; or “Blacks are as culpable for slavery as any white person; for every black slave sent to the New World from Sub-Saharan Aftrica was captured by other blacks”; or “the word ‘slave’ is a derivation of the word ‘Slav’, and the Slavs were white’”; or “Muslim nations promoted slavery to an exponentially greater degree than the Christian nations of Europe, and the Muslim version was exponentially more brutal, so why doesn’t the progressive left ever mention that?” Yes, the white person cannot understand his true collective evil because of his sense of individuality, which forms his frame of reference for reality, thereby making his personal reality as through a lens of Perpetual Lying. And this being the case, ALL of his protestations at being judged by his skin color, his cries of injustice and his pleadings for mercy, his supplications for personal exception (“But I have black friends; my WIFE is black”) should be summarily ignored, and consistently so, and he should be compelled by force and feint into his collective white guilt, and his collective racial identity, and just deserts heaped upon him via the power of the State (mass censorship, exploitation, castigation, enslavement, flagellation, and eradication) as an expression of the Truth and Justice of Collectivized Reality.

Of course, this is all just Collectivist Ethics 101; all collectivist ideologies by their endemic philosophical premises necessarily scapegoat the “Other” based upon some group identity that happens to serve the power interests of the Authoritarian regime de jure. Jew, Christian, Black, White. Capitalist, Majority, Infidel, Privileged…sometime it’s a buffet of identities:  White-Christian-Cisgendered, Male-Capitalist-Conservative, Black-Post-Reconstruction-Freeman…whatever bullshit collectivist label appeals to the snarling, snapping, frothing maws of the Collectivist Ideology power movement shills at the moment.

Today, the demon spawn of American neo-Marxism have simply, and simplistically, borrowed from our nation’s historical playbook of exploitative racial politics and swapped the moral categories. Now, it’s no longer “bad” to be black (or, more loosely, a “person of color”), instead it’s “bad” to be white.

Yes…drink deep of this unmitigated, unveiled, object horseshit, my friends…for this is how the grand, virtuous, progressive brain-children of the American political left have chosen to address four hundred years of New World racism: They hand it back to us in full, with merely a different colored bow adoring it.

Yes, my white, Generation X comrades—we of the “Free to Be You and Me” and “It don’t matter if you’re black or white” era of American history—the “racially enlightened” purveyors of socialist progress of our Baby Boomer elders never intended ACTUAL equality, as we were so often assured. For they understand, like all those who lust for power, that “equality under the Law” is a death knell for the ruling class. A population of Individuals does not need to be controlled by government violence…for they are a population that perfects cooperation. And thus Collectivism, being the utter antithesis of the Individual, will ALWAYS be divisive, and will exploit those divisions for power and wealth. No, our elders, as a political constituency, intended and intend to fleece us…to harvest us for wool and mutton, and send objectors and critics off to prisons (or worse) built with our own money. The “equality” schtick was mere folderol…a siren song to lure you into complaisance and complacency; to the oven and under the cloche.

And here finally we have arrived at the inevitable contradiction which invalidates the idea.

”White privilege” reduces the white individual to an existential state of that of mere animal…or perhaps more accurately described, a destructive force of nature. A force driven and determined by the intrinsic and utter malevolence of his (entirely abstract) “Whiteness”….a demonic force. This fatuous reduction of the white person’s nature completely deprives him of volition…of moral agency, and this necessarily makes it impossible for him to be morally culpable for the evils of which he is accused. A person with no real, no natural sense of Self cannot posses Self-agency. And possessing no sense of Self he cannot possess a will, since volition and agency and Self are inexorably corollary. In other words, a force of nature—“Whiteness”—has no Self, and thus is incapable of choice, and choice is a prerequisite for violations of morality. You do not accuse a tornado of evil when it flattens your barn or throws a tree into your chimney. You do not accuse a mountain lion of evil when it mauls a passing jogger.

If the white person MUST do evil because he IS evil, then he CANNOT CHOOSE good. And this abolition of choice makes describing his actions as “evil” a failure of logic. “Evil” as an adjective of morality cannot be applied to that which is conceded to lack will and thus choice as a function of its natural identity. The collectivist metaphysics of anti-white racists preclude the white person from culpability for “sin”. So speaking of things like “Social Justice” and “Reparations” and “Fairness” and “Responsibility” with respect to the manner in which whites are obligated to defer to “people of color” is a lie according to the VERY RATIONALE used by “progressives” to collectivize whites and thus inculcate their guilt as a group.

And by the by “people of color” is another racist label meant to denegrate the value of whites. Whites lack “color” you see, verve and spark and life and vibrancy…they are colorless, soulless, bleak, pedantic, inanimate. They can’t dance, are robotically cerebreal, and seek to anhillate the beauty of colorful peoples in order to reduce existence to a blank canvas. White people are the opposite of art, art being nature’s greatest gift.

Absent any root volition, then, we can safely exonerate the white person of his Universal Guilt and Collective Crime Against Humanity. For such accusations require moral agency, and by the intrinsic fatal error of racist leftist ideology this becomes quite impossible.

Not that the metaphysical deprivation of choice for the white person, according to leftist hypocrisy and ignorance, should provide him any sense of security. Individuals who have been stripped of their human identity are much easier to annihilate should enough power make its way into the hands of the anti-white racists to do so. After all, one feels little guilt over delivering a bullet to the brain of a rabid feral dog, or burning a field of devouring locusts. However, the white person can take some comfort in knowing that the anti-white racist gun barrel targeting him will inevitably be turned upon he who holds it, and this by the gun-holder’s very own kind and motivated by his very own ideology. Collectivist metaphyics, you see, are unavoidably self-destructive. And this because they are Destruction, Itself. Collectivist metaphysics hates ALL of humanity, not just white people. The deeply buried and ignored little truth is that just as the infinite benevolence of Individualism is no respecter of persons, neither is the infinite perniciousness of Collectivism. Collectivism survives by cordining off humanity into units of “collectively innocent” (“perpetual victim”), and “collectively guilty” (“perpetual criminal”), and uses the power of the State to direct and manage the conflict. Once one group of “guilty” is sufficiently exploited and annihilated, then another is needed to take its place, and thus a new group of “criminals” is culled from what was once the group of pure “victims”. And so on and so forth until there are no longer enough “criminals” and “victims” left for the power structure of the State to thrive; and without the monopolistic violent power of the State, collectivist ideology cannot thrive. Whereupon it collapses back into Hell’s maw where it lays dormant until resurrected by another bunch of leftist, power-hungry psychopaths, towing their seemingly interminable string of useful idiots along behind them.

Remeber this well, my friend:

It is NEVER a privilege for the Individual to be collectivized.

No matter what color he is.

 

Why “Jesus Loves You” Might be the Most Offensive Statement of All Time: The rational failure of unconditional love

It happens every so often.  You’re driving or walking along and you spy a bumper sticker, or a shirt, or a lapel pin sporting the (ostensibly) encouraging words “Jesus Loves You”.  Sometimes this proclamation is prefaced by “Smile!”, or punctuated with an actual smiley face.  My father in law had one of those stickers on his mini van for years.  He replaced it with a “Jesus is the answer” sticker.  That one was swapped out for a “Trump” sticker.  That one didn’t last on account of him discovering Trump’s affinity for whores and “pussy-grabbing” braggadocio.  Now I think he just sports the slightly jaded yet never truly out of style “Jesus saves”.  Yes, even my father-in-law finally came to see that for all of Trump’s virtues, avoiding fleshy hedonism isn’t one of them.  Of course if you think this means that he won’t be voting for the Donald again in 2020, you’ve got another thing coming.  Yet before we cry hypocrite, let’s remember that the left side of the political spectrum, which declares itself the true home of feminism, has never sufficiently condemned Bill Clinton for using the power of the Presidency to secure oral sex from a White House intern.  Clearly on both sides of the aisle there is a certain subjectivity we accept with respect to the moral character of our politicians.  I actually think it’s rather hypocritical to call Christians hypocrites for supporting Trump.  For Christians to shelve virtue in the interest of seeing their particular political aspirations realized in government doesn’t make them any more inconsistent than other constituency.  Christians, like everyone else, realize that you can’t always have your morality cake and eat it, too, when it comes to the fetid witches brew that is American politics.  All of us understand on some level (unless we are insane or idiotic) that government IS vice, pretty much by necessity, and this axiom isn’t lost on Christians, and rightly so.

So no, my devout orthodox Christian father-in-law sporting a Trump sticker on his mini van does not offend me.  The mini van might, but not the sticker.

*

“Jesus loves you” is a statement I will not accept from a stranger on the street.  In that context, I find such a claim fatuous, vapid, and presumptuous…at best.

First of all, how do you know Jesus loves me?  You don’t even know me.  I mean, the presumption and fake sentimentality is so odious and so gushing that one almost chokes on it.  You don’t know anything about me.  Maybe I’m lovable.  But maybe I’m intolerable.  Maybe I’m a miserable prick (true); a misanthrope who would push you into the Grand Canyon just to see the face you’d make as you went over.  Maybe I cheat on my wife or girlfriend, or steal from work, or lie to get my way.  Without knowing anything about me or the company I keep or if I even believe in God at all, you claim that I provide value to the Almighty as a function of literally nothing more than the fact that I exist, because that is ALL you actually know about me.  Further, you insinuate me into a relationship that I might not want and might not have asked for, and even more egregiously you do the same thing to Christ.

I already know how you will defend your position.  And I know you think it is rational and encouraging, but it is truly not these things at all, and is likely even worse than you can imagine.  The fact that “Jesus loves you” is purely meaningless bromide when absent any frame of reference is the least of its problems.

You’re going to say that Jesus loves all of his children, both his loyal followers and his wandering strays alike, and that there is nothing about me, my life, my choices, or my actions that his love does not (as opposed to “cannot”…and this is very important) overlook.  “Jesus LOVES you” you say.  It is not that he will or would love me IF if I happened to repent of my wicked ways and embrace a new moral compass, with a commitment to his specific brand of religious ethics.  It’s that it DOESN’T MATTER, you see.  He loves me…now.  Right now.  He loves me not IF I repent of my evil and rebellious ways and embrace his version of righteous living, but IN SPITE of those evil and rebellious ways…meaning his love utterly ignores them.

Um…what?

Jesus might like to see me repent, in the interest of a broader morality and a desire for peace and harmony amongst humanity, as an expression of his recognition of the general value of humanity at large, but this is not the same thing as loving me, specifically, for nothing.  In other words, Jesus may want the asshole to repent in order to make life for the non-assholes better.  But this does not imply love for the asshole. It implies mercy on him, perhaps, from a general recognition of the worth of human life, but not love.

+

The context-less claim that “Jesus loves you” implies that there is no cost to love…no value which must be provided in exchange for it.  Love is free; it costs one nothing at all; comes with no expectations of any kind; asks no committement to change, not even an attempt.  It implies that the love of God, and thus by extension love in general, is VALUELESS; and being valueless, is IRRELEVANT.  And being irrelevant, isn’t love, or anything else for that matter.

Unconditional love is unconditional precisely because it is completely meaningless.  It can afford to be unconditional because there is no practical difference between being granted it and NOT being granted it.  The outcome is the same.  That which requires NOTHING of me does not and cannot affect me.  It is categorically pointless.  Christians think that love is a cause, rather than an effect.  That is, once granted, it generates a character worthy of it.  They never seem to realize that if it is given away for free then there is no reason for the recipient to bother altering his character in the first place.  You don’t give money to someone out of the blue and then wait around for him to come back later, having conjured up something you want.  Why would he?  You’ve asked zero responsibility of him.

It doesn’t work that way.  You find the value you want FIRST, or you ask someone to manufacture it, or retrieve it, and THEN you give them your resources.  Love is not a magic potion…it is a currency that is given for something you want that the other party ALREADY POSSESSES and is a position to trade.  It is not unconditional.  Like any currency it is UTTERLY conditional upon the person with whom you are exchanging goods ALREADY POSSESSING or BEING ABLE TO POSSESS that which you find valuable.

Do you have any idea how evil and destructive this notion of unconditional love is?  Do you not understand the implied DEATH which haunts it?  To give love to those who need not earn it is a recipe for human annihilation.  If it is implied that love must be given unconditionally then what is to prevent it from being DEMANDED by the selfish and violent and manipulative among us?  And what is to prevent them from defining it in whatever way they choose?  Unconditional love is love that is at root valueless, and thus it is in essence meaningless, which means it can be defined in whatever way the oppressor decides is most efficacious to his wicked scheme…your money, time, property, or your life.  To consider it a moral imperative (because “GOD does it”) to give love to he who need not earn it is to concede that he thus has a right to demand your plenary sacrifice.  Mark my words, this philosophy enslaves humanity, and underwrites the logical defense of ALL manner of carnality, calumny, oppression, exploitation, and murder.

I submit that in addition to my father-in-law and other well-meaning Christians, there is someone else who desires that the random stranger on the street know “Jesus loves him”.

The Devil.

END

What Ayn Rand Gets Very Right and Christians Get Very Wrong (and why Christian Orthodoxy is Not About Love but Loathing)

The greatest contribution to ethics in the twentieth century I submit is Ayn Rand’s popularization of the Virtue of Selfishness.  Because what she gets so very right, up to the point of being utterly axiomatic (if our ethics are indeed rational), is that one who acts wholly in his own self-interest cannot but help be concomitantly acting in the interest of his neighbor.  Without fully delving into the metaphysics behind this axiom, in the interest of time and context, the root of this perfect ethic is that others are the complete existential equal of the Self.  This means that the default root moral status of all others is existential equality to the Self, and thus when one’s Self is pursued and its interests sought, the interest of the Other is a natural consequence, and manifests to a qualitatively equal degree.

Allow me to explain. And here, understand, is where I will deviate from Rand’s specific metaphysics, and exposit my own defense of virtuous selfishness.  The following exposition very much depends upon a completely different metaphyscial primary than the one subscribed to by Rand (existence).  My primary is Ability, and from this I assert that individual consciousness is a proper and necessary component of any rational metaphysics; and, being the ONLY thing which can develop and apply reason (conceptual consistency), which is how reality and truth is established AT ALL, consciousness, itself, at root, is an ENTIRELY objective manifestation of reality.  Conversely, Rand rejects consciousness as having any particularly necessary function within reality taken holistically, and sees it as intrinsically subjective, as its primary function is, as Objectivism implies, to interpret that (existence) which is fundamentally exclusive of interpretation.

*

Every individual human being exists metaphysically as a Self qua Self (YOU (or I) as a function of your SELF…the “you-ness” which IS YOU in the most fundamental sense); and the FACT of that existence is itself the PROOF of the propriety of one’s existence.  In other words, the FACT that one exists is the proof of the de facto NECESSITY of one’s existence—reality NEEDS one’s existence to be, in fact, REAL, you might say.  Reality cannot be absolutely real if its components—e.g. one who exists—are not essential.  For example, it is irrational to assert that one who exists could just as easily not have existed (been born); this means, effectively, that their existence is not fundamentally necessary to reality.  The reason this is irrational is simple.  We have NO frame of reference for the non-existence of what exists, because non-existence and existence are mutually exclusive contexts.  Or, simplified, IS and IS NOT are mutually exclusive frames of reference.  If I AM, then my frame of reference is from the place of WHAT IS (what is real, and exists, period, and absolutely).  Which means that I can ONLY observe and describe what likewise IS.  In order for me to talk of you, for example, not needing to exist, you NEED TO EXIST.  Do you see the contradiction?  I cannot claim that your existence is not necessary since it is necessary that you exist in order for me to make the claim in the first place.  Whatever exists, exists; whatever is real is real.  Period.  The hypothetical thought experiment of “what if X did not exist/had never been born” is INIFINITELY hypothetical.  It is entirely irrelevant to anything, except perhaps, a good science fiction story.  Now, it is quite tempting here to dive into the rabbbit hole of choice and free will, but I have to end this article sometime before retirement, so let’s just leave it at that for now.

As I was saying, the fact that one exists is proof of the de facto necessity of their existence.  And here is where it gets interesting…because here is where metaphysics inexorably incorporates what I call the Morality of the Metaphysical.  What I mean is that metaphysics, in order to mean anything, must have, itself, intrinsic value, and thus cannot be entirely cordoned off from eithcs.  It’s fascinating just how the five categories of philosophy (metaphysics, epistemology, ethics, politics, aesthetics) incorporate and even embody one another so precisely.  Because one’s existence is necessary, one’s existence is necessarily GOOD.  Put generally, existence (or reality…the two are essentially equivalent, metaphysically speaking) is Good, because it MUST BE; and since man exists, he likewise MUST BE, and therefore he is, in his root existence, likewise Good.

Thus, all men being equal in their metaphysical value (Good), and understanding that the Individual Self is that from which and to which all men (being at root Individuals) act, and understanding that the Self is the reference for reality, communicating meaning with other Selves (other men) and drawing a consensus of meaning together, then all men who thus act in service to their own Individual interests will necessarily and concomitantly act in service to the interests of their fellow man.  And this is what is meant by the “virtue of Selfishness”.

For example, if I choose to marry and have children with a woman I note to possess virtues I find valuable, based upon a RATIONAL definition of virtue, then in keeping and fulfilling my wedding vows I am serving my own interests as much as I am serving the interests of my wife and children, who have entered into the relationship voluntarily (the only way a true relationship is possible).  And, yes, I know the children didn’t “choose” to be born, but (without going into metaphysical detail here) it is simply irrational to consider anyone, even children, as someone OBLIGATED to a relationship against their will.  It is my job as a parent to make sure that I provide my children with an environment that reflects their right to the sanctity of their own lives, body and property, with abundant displays of affection and genuine pleasure and privilege with respect to their company, so as to accurately represent the context of what a voluntary relationship should look like.  In short, I am obligated to provide my children with an environment that they could CHOOSE to be in, by all rational standards (love, resources, negotiation, the absence of corporeal punishment,  shared responsibility to whatever degree possible, shared input, respect, rejection of any Authority/Submission dynamic, etc.etc.).

Getting married and devoting resources to having children then is not sacrifice, it is selfishness.  It utterly serves me…and in rationally serving myself, I have served my family.  And this is precisely why there is virtue in selfishness.  If I build a business to serve myself, the corollary is provision of value to my employees and customers.  I never have to think about their needs and desires directly or explicitly.  Their needs are fulfilled as a function of fulfilling my own.  All notions of altruism, sacrifice, charity (in the “giving of one’s self” sense) are entirely superfluous.  Real moral utopia then is not found in sacrifice, but selfishness.  And as scandalizing as this may seem, this is, in fact, the ONLY true and rational morality possible for man.  Period.

*

In order to employ virtuous selfishness we must eradicate Self-loathing from ethics entirely.  In other words, we must understand and accept the inherent value of man at his metaphysical root.  Because man is metaphysically Good, he must possess an innate and existential sufficiency to the apprehension of Truth (epistemology), and Truth’s corollary, Good, and then make choices in service to these things.  Man is by his nature able to define and apprehend the distinction between truth and falsehood and good and evil and then make volitional choices based upon that knowledge.  Man possesses AGENCY, which is capable and efficacious, as a function of his very metaphysical IDENTITY.  Man in his natural state is Good, and thus in his epistemology (capacity for knowledge) capable of Truth, and thus in his ethics (capacity for morality) capable of choosing Good, and thus in his politics (capacity for efficacious moral action) capable of manifesting (acting out) Truth and Goodness.  Man’s sufficiency to the knowledge of the true and the good is one with his root nature…it is not bestowed upon him post-conception by some external force, be it God or be it Nature.  Certainly, man is not born knowing…he is not born wise.  This is not what I am saying.  I am saying that man IS born ABLE to know, and ABLE to acquire wisdom.  He learns because he IS.  His abilty to think and do is HIS, from himself, by nature.  It is not given to him…it IS him.  And it is here where my apostasy with respect to orthodox Christianity comes to a fine point.  Orthodox Christianity rejects this metaphysic to the point of war, literally.  And it is why Christianity is an unmitigated disaster by any rational measure: social, emotional, intellectual, psychological, political…it is a shared psychosis that eats humanity from the inside out.  It HATES humanity with a red hot passion…it knows absolutely nothing of love at root.  But we will get to that.

For man to act truly morally, he must accept a root nature that has endemic/intrinsic moral value; and thus, from this, knowing it and knowing its ethical implications, when he acts (necessarily) from and to himself in his own best interest, he concordantly and concomitantly acts in service to the Interests of his fellow man.  This is the reason why those who accept their own natural moral worth are the ones who are the most compassionate.  In almost every case, on the contrary, those who loath themselves prove to be the most insufferable and vile of the species, either explicitly or surreptitiously.  Every narcissist and psychopath in the world operates from the metaphysical principle that declares themselves to possess no root worth, and thus neither does anyone else.  Their occasional sense of grandiosity is a mask for their terminal and inviolable self-hatred.  I submit that this is axiomatic.  There is no way you can despise your fellow man and love yourself, where “man” is defined RATIONALLY.  There is only one rational morality, and it begins with innate Self-worth and bestows that same worth upon others.

*

Here then we can begin to see the categorical failure of the orthodox Christian Ethic.  It is an ethic that asserts obedience to Authority (the divine Ideal, the Church, and the State…the unholy trinity of Platonist ethics) as man’s highest moral obligation, not the making of moral choices; asserts punishment, not rational self-inflicted consequence, as the proper outcome for ethical failure; asserts fear, not love, as the primary form of human motivation.  Bear in mind that this is NOT what Christ ACTUALLY teaches, nor what the Bible declares in either of its Testaments (though I will submit that the Apostle Paul’s grip on rational ethics often gets quite tenuous).  But orthodox Christianity has about as much use for Christ as Tiberius.  Christian ethics of the last 1500 years or so is a derivative of pagan gnosticism, with its interpretive lense brought to bear upon Christ’s legacy first by Augustine of Hippo and formally canonized and organized by the Martin Luther and John Calvin.  My point is simply:  don’t blame Christ for the abject failure of Christian ethics.

Orthodox Christianity espouses the metaphysical insufficiency of man.  He is not in his nature Good, but Evil, and therefore utterly incapable of apprehending Truth and choosing Good.  His very IDENTITY is antagonistic to TRUTH.  This is why Christianity asserts that all knowledge and morality must be DICTATED to man.  His natural insufficiency to Truth makes him capable of no real understanding.  He must thus be treated, fundamentally, as one would an animal.  He is to be trained, not taught.  He is to be motivated by threats and violence, and rewarded with condescension.  It is why the concept of “humility” has been bastardized by the Church to mean a rejection of the idea that one possesses an inntate, natural sufficiency to goodness and truth.  To take credit for one’s own success and accomplishments is viewed as “sinful pride”, because anything of true value comes not from within man, but from without.  Any moral behavior exhibited by an individual always occurs in SPITE of his humanity, not because of it.  It is why even “saved” Christians still speak of “needing the gospel”, and explain that they don’t actually do any good thing in and of themselves, but operate entirely “under God’s grace”.  It’s the whole false idea of “but for the grace of God go I”—an Individual making good choices according to his own volition, and reaping the benefits of such choices is anathema to Christian ethics.  In Christianity there is no fundamental difference between the unsaved criminal being marched to the dungeon and the saved Christian spectator observing from afar.  Both are criminals at root, as far as God is concerned, it’s just that by some divine mystery God decided to spare the Christian.  It has nothing to do with the Christian spectator actually CHOOSING to turn away from criminal activity and because of THAT avoiding a date with the iron maiden.  And even if Christianity might equivocate and concede that choice is possible, it is only because God grants one the “grace” to make that choice…so no, it’s not actually man making the choice at all, it’s God.  Left to himself, man will NEVER make the right choice.  And this assertion denies man any REAL choice entirely.

Christians understand, at least implicitly, because the doctrine declares it EXPLICITLY, that there can be no actual justification of or for that (man) which is absolute evil at its existential root.  The whole salvation process is very much an appeal to inexplicable mystical powers which transcend man’s “finite” reality; his intellect and his reasoning.  There are no answers to the paradoxes (rational contradictions) of Christian theology because they are utterly beyond the mind of man…beyond his very existence.  Man is saved, but he cannot say why beyond “grace”, and then a shrug as to what this actually means.  God chooses some people over others, seemingly at random.  There is some plan God has, we are told, but the wherefore and the why…who knows?  Christian metaphysics deny that a thing like salvation is possible, but somehow it happens anyway.  The whole philosophy is a massive boiling cauldron of contradiction simmering into a cosmic soup of “God’s mystery”.  Just take the cup and drink.  Don’t spend any time thinking about it.

So for all the talk of man receiving a “righteousness from God’, or a “new birth/new nature”, or being “Justified by Christ”, Christians implicitly understand that they are still Sin of Sin.  And this is why abject misery is so common in the Church. These aren’t congregations of broken people getting healed, as we are told.  These are execution chambers where people are slowly gassed into a brain dead stupor by contagious conginitve dissonance brought upon by the endlessly wafting sedative of rank mysticism.  The life of a Christian is not the fulfillment of the Self, but the sacrifice of it.  The Christian is not imbued with a sense of empowerment, but is instead entirely disarmed, intellectually, emotionally, psychologically, and spiritually.  He learns not how to take upon himself true responsibility, but to hand off his duties and questions to God, letting “His will be done”, in yet another bastardization of the words of Christ.  The Christian does not learn to take up the mantle of his own cause and pursue his dreams with strength and confidence, but to utterly submit himself to “God’s plan”…outsourcing his brain to the Divine, as though God gave him a mind purely on a lark.  He is not given the freedom to exercise his own intellect, now unfettered by the lies of the world and the devil, in service to his own passions, but is sternly reminded that his greatest moral obligation is to obey Authority.  Once saved, the Christian soon finds himself under the “divine mandate” of the church leadership, who are expecting him to sacrifice his time and reasources in pursuit of not his own interests, but that of the greater Christian Ideal.  Of which, of course, they are in charge.

Thus the Christian, now saved and yet still lacking ANY REAL understanding of his own innate worth, is incapable of Self-love, and thus is likewise incapable of loving his neighbor.  The ONLY real, necessary, and ultimately relevant difference between one who is saved and one who is not is that he who is saved has recognized that the sum and substance of his life’s meaning and purpose is to annihilate himself in service to the Christian Authority placed over him, which is God and his Will as manifest by the ecclesiastical powers of the pulpit.  In other words, he is saved in order to sacrifice himself to the worldly ambitions of other men.  Period.

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According to the ethics of Christian orthodoxy, Self-loathing, not Self-love, is one’s default ethical frame of reference. Through the instruction of accepted orthodox doctrine, consistent in its essence amongst all protestant denominations and Catholicism, man is taught to hate his own existence as an act of his own First Sin (his birth) and thus concomitantly the existence of his neighbor.  He therefore implicitly yearns for the destruction of both.  In other words, as the orthodox Christian proclaims his love for God he implies his disgust for humanity.  The relationship betweeen loving God and hating man is indeed direct.  And this is scarcely surreptitious amongst Christians today, though perhaps not said quite as bluntly.  I have heard it stated this way:  that as one’s recognition of God’s glory (i.e. God’s supreme existential moral superiority) grows, a recognition of one’s own moral insufficiency (i.e. man’s supreme existential worthlessness) likewise grows.  And THIS, it is said, is the mark of a true Christian.  The mark of true salvation is that he continues to grow in the understanding that he HAS NO RIGHT TO EXIST IN THE FIRST PLACE, because his very existence at root is an offense to God.  And from this we can extrapolate further to see then the FOUNDATIONAL mark of one’s salvation:  the growing knowledge that he, being evil incarnate, is unable to possess a frame of reference for SALVATION AT ALL.

How is that for a kick in the crotch with irony?

It is this basic orthodox Self-loathing which is the reason Christians are so in love with rules and obsessed with punishment.  Man, being morally defunct in his existence, is insufficient to truth and to moral behavior.  And thus control, not freedom, and dictated behavior, not choice, is how the ethics of one’s salvation are to be worked out.  It is why Christianity has always promoted corporeal punishment for children, and has lusted endlessly after the power monopoly of the State—the Church almost ubiquitously imitates their own brand of absolute power (dictating behavior, punishing rulebreakers and wrongthink), routinely implementing Authority-Submission polity to the greatest extent it can get away with.  It is why churches are so often brothels of the worst kinds of moral degeneracy imaginable, like blackmail, child rape and all other varieties of sexual abomination, extortion, manipulation, deception, indoctrination, intimidation, oppression, theft, and murder.  It is why Christianity holds excommunication over the heads of the laity like the sword of Damocles, and why church schisms occur as often as Communion.  It is impossible to show love to others or one’s self when the metaphysics of one’s philosophy declare man’s very birth an act of moral corruption and a violation of God’s perfect creation.

Love, you see, is the desires and behavior generated by employing rational ethics.  Rational ethics places the Self as the moral frame of reference.  Rational ethics recognizes the legitimacy of man at his natural root, and understands the Self to be the singular essence of each human being, and which is necessarily good, and thus shall not be violated.  It shall be free to exist, not enslaved to Authority.  And since all men are equal Selves at root, making the SELF the reference for truth and morality (virtuous selfishness), it is ensured that an Individual, unfettered by the false chains of Authority, who will thus freely act in service to his own wishes and wants, will necessarily act in service to those of his neighbors in the form of cooperation.  All interactions with one’s fellow man will result in the mutual benefit of value exchange.  But again, notice how this—how this rational love—demands that man have intrinsic natural worth.  It concedes that man’s birth is an act of Divine Expression, not an offense to the Divine.  Since Christianity asserts that the birth of a human being is an expression of one’s natural depravity, and as such is an act of rebellion against God, rendering unto man an existential worthlessness to an infinite degree, love by any measure is simply impossible.  Man possess no frame of reference from which to give love or receive it.  And this is why salvation comes from God to man in SPITE of himself; indeed, all expressions of “love” from God or from others comes to man in spite of himself.  And all his acts of “love” are never done BY him, but THROUGH him, by the Spirit.  In other words, man qua man (man, himSelf) is merely a bystander to love and morality in general.  He is a two-dimensional character in a predetermined bit of theater, written and directed by the Divine Author.  He, himSelf, thus, being wholly unnatural with respect to God’s perfect and perfectly moral reality, doesn’t actually exist at all.

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In order to truly love—that is, in the way that Christians cannot—humanity must accept its own innate natural worth, and reject the satanic notion of innate moral failure.  This is the difference between Self-love and Self-sacrifice (or Self-loathing)…and yes, these are mutually exclusive concepts.  The former always acts in love whilst the latter never does. The former always saves, the latter always murders.

END