Category Archives: Ethics

You Pay for the Protection of Political Correctness with your Life (PART 3)

The United States Constitution declares, under penalty of punishment via the most powerful and one of the most violent political ruling classes in the history of the world, that ALL citizens be granted the right of equal opportunity under the Law.  There is no LEGAL sanction in this entire nation given to anyone who wishes to marginalize, disadvantage, discriminate against, oppress, exploit, enslave, or annihilate another person when it comes to political representation, life, liberty, or the pursuit of happiness.  No public university, business, bureau, department, or institution of any kind can disadvantage anyone; they cannot limit the ability of anyone to pursue their own desires and ambitions under the Law.  In addition, I submit that only the insane and/or the self-loathing private proprietor would discriminate in the practices of employee-hiring or customer service on the basis of some group identifier like race, religion, sex, sexual orientation, etc..  When it comes to private interpersonal value exchange, I can think of no typical collective attribute which can amount to any rational decrease in benefit.

But the Constitution assumes an Individualist metaphysic (albeit insufficiently by virtue of the fact that it legitimizes government, which is necessarily collectivist at root), and THAT, if one’s metaphysic is Collectivist, makes it entirely useless when it comes to guaranteeing “true equality”.  Therefore, because Individualism means that everyone gets to play the game, and everyone starts at the same place and with the same number of cards.  Collectivism means that the governement PUTS everyone in the same place and GIVES everyone the same number of cards…and it further means that that IS the game, period.  Because there can be no difference in outcome for any of the players, there IS NO game. There is nothing to do at all. Everyone STARTS at the place the government wants them to end, so there is nowhere else to go.  For the individual, this kind of existence is the equivalent of hell.

So, for all intents and purposes, the place everyone under collectivist ideology begins and ends is the grave, and the number of cards everyone eventually collects in the game is exactly zero.  Because eventually the ruling classes run out of people to rob.  Steal from the producers long enough, and they are simply unable to sustain production.  It is the elementary logic of cause and effect.

Collective/Collectivist “equality” has nothing to do with asserting the notion of all individuals possessing the very same root moral existential value, but rather has everything to do with forcing all individuals to submit themselves to the Collective Ideal, where the foundational existential frame of reference for humanity is not the Individual (i.e. One’s Self), but the Group.  Those deemed antithetical to the Ideal because they do not and/or cannot possess the necessary group characteristic (e.g. race, political party affiliation, socio-economic class, religion, nationality, etc.) are scapegoated as the root of all that is evil, by nature, and the bane of and stumbling block to the Collectivist Utopia (for example, the bourgeoise in Marxist ideology is the scourge of the Working Class) and therefore are oppressed, exploited, and murdered.

The ideology of Political Correctness (PC) claims in essence to provide socioecopolitical protection for “minority” groups (i.e. the “disadvantaged”; the “marginalized”; the “underrepresented”) against the “majority” —and in the case of the U.S., “majority” means straight white males, whose oppressive nature as a class has compelled them to create a rival Collective Ideal (e.g. the Patriarchy), which represents an existential threat to these “minority” groups.  PC does not claim protection for the individual, fundamentally, because the needs of the individual are not considered…because the individual HIMSELF is not considered.  Political Correctness by logical necessity assumes a collectivist metaphysic.  It doesn’t care about the Indiviudal because there is, at root, no such thing.  There are only rival socioecopolitical classes, period.  To consider the Individual is to contradict Political Correctness at its very foundation.  According to PC, there is no such thing as a “minority” individual …there is either the “truth” of the COLLECTIVE minority, or the lie of the Individual. A black individual, according to PC metaphysics, is a contradiction in terms.

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Remembering what I said in part one of this three-part article, what happens to individuals when they are stripped of their individual identity and collectivized is that they are destroyed.  Group identity does not protect indivuals from the destruction they shall reap under Collectivist metaphysics.  Therefore, PC ideology is not a hedge against ANY ONE’S exploitation, exploitation being the corollary to destruction.  Being black will not save you from the inherent authoritarian violence necessarily to be manifest by an organization like Black Lives Matter should this group ever acquire a monopoly or a large percentage of political power; just as being a member of the working class did not protect Soviet workers from Stalin’s fire squads and Siberian gulags; just as being a Cuban in Fidel Castro’s Marxist-Nationalist revolution did not serve as incentive enough to dissuade thousands of Cuban’s from to sailing to Florida on what amounted to bits of floating garbage and random scraps of driftwood.

It isn’t YOU, the Person, that the Collectivist ruling class—which exists as the physical and practical incarnation of the Ideal in order to wield its Authority to compel obedience—cares about, no matter what you are told in the propoganda and bromide which passes for purpose amongst the socialists in our midst.  It’s the Ideal…that is, the Abstraction—the fantasy of group-think philosophy—which matters.  It is the notion of Collective Perfection which exists only and ever in the transcendent ether of a “reality” beyond the Individaul…beyond YOU qua YOU.  What this means in practical reality is that it is ONLY the ruling class which profits from Collectivism (and this only temporarily, until the experiment inevitably collapses under the weight of its own rational and moral bankruptcy).  And this is because the Ideal has no relevance nor meaning absent those who assume the LEGAL right (those espousing the PC Ideal are always statists at root) to compel humanity—to sacrifice it to the Ideal (i.e. themselves).   An Ideal with no rulers is null and void in any empirical and relevant aspect.  It is a law with no law enforcement…a self-contradiction, self-nullifying, irrelevant, pointless clanging of cymbals.  Noise, nothing more.  And so the Authority—the rulling class—IS, for all relevant purposes, the Ideal, itself.  And the IDEAL is all that matters.  Not you; not me, no matter who we are, where we come from, what we think, or what we look like.

So to all of you who laud the strengthening storm of Political Correctness and its evil twin sister, Social Justice, because you believe that it will usher in your long-awaited political and social and economic salvation, with commandeered wealth and a nexus of succor and self-aggrandizing satisfaction…

I laught at you.  I pray for you.

END

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You Don’t Have Free Speech and Never Did

ALL governments, no matter the form, and without exception, depend upon the metaphysical presumption that the Individual is a function of the Group, not the other way around.  The Collective, being at root an IDEAL (the People, the Nation, the Race, the Class (e.g. the Workers), the Kingdom, the Church, the Tribe) demands that the Individuals within that group be defined fundamentally according to Group Identity.  And THAT definition naturally and necessarily cannot be determined by the Individual, who, in his SINGULAR metaphysical frame of reference (one’s Individual sense of Self…the reason we all use the pronoun “I”) has no root existential context for the Group.  Thus, a Ruling Class of political elites are put in charge of the Individual, and are tasked with being the incarnate representation of the Ideal and then using a codified system of ethics, known as Law, to compel Individuals into their group identity by force.  Absent this Authoritative Force, there is no Law, and without the Law there is no Collective Ideal which can be practically realized.  And unless the Collective Ideal be realized, it is no longer an Ideal at all.  In other words, Law, if non-compulsory—if optional—is not Law at all.  If the Indiviudal can CHOOSE to act in accordance with the collective Ideal, then clearly the Individual precedes the Collective in the metaphysical context.  The Individual who is free to choose whether or not he acts in accordance with group ethics is not defined by the group, and thus has no foundational collective identity, which means he cannot be beholden to a Collective Ideal…he has no Authority over him to compel him.  And an Individual who cannot be compelled by force into obeying an ethic meant to promote the Collective Ideal is an Individual who is not governed.

To be governed is, at root, to be controlled, you see.  The Individual who is in control of himself then is not governed.  Which means government is fundamentally unnecessary, and cannnot exist, because there can be no way to quantify or even qualify its efficacy in a context where it has no Authority to compel by force.

Based the above, I submit three things are certain:

  1. Government is necessarily Collectivist, making the Group the head of the Individual, metaphysically, which means that the Group forms the basis for the interpretation of reality when government is established.
  2. Government shall and must use force to compel Individuals into collective behavior, and this by its Authority to represent the Collective Ideal as its practical incarnation.
  3. Indiviudal freedom is impossible within the Collectivist Metaphysical paradigm of Goverenment/Authority/Law.  The ethics of LEGALITY demanded by the Collectivist metaphysics of Governemnt preclude CHOICE as the means by which ethics are realized. Obedience is the only means by which the Law can be satisfied.  To claim that the individual is free to choose to accept and adhere to that (the Law) which he is obligated under threat of punishment, all the way unto death, at the hands of the ruling classes, is a contradiction of reason and logic.  Choice qua choice…the ability of the Indivudal alone to determine his own outcomes at a fundamental level, from the place of a singular “I”, contradicts the very philosophical foundations of Government, and this categorically so.

Often, in response to the assertion that all Governments are fundamentally tyrannical because all Governments exist for the sole purpose of compelling the Individual into a Collective Ideal, people will bring up “free elections”. Unfortunately, the idea of citizens deciding who will represent them in Government is a thin veneer of liberty, but contains no real substance beyond the surface. I would think this obvious based on the clear contradiction imbedded in the idea:

We freely select those who shall rule us.

First, who is “We”, pale face? “We”, when we are speaking of how reality shall be organized (sociopolitical context) is a Collectivist term, and specifically rejects the idea of the Individual at the metaphysical root. Second, to vote upon which manifestation of Governing Authority one will obey is merely the illusion of choice.  True choice is not the ability to decide whether one will accept A or B, but whether he will accept A or NOT A, and B or NOT B.  In other words, true choice is that in which the indivudal is not obligated to make a choice at all, so to speak.  Even under “free” democracies, those who refuse to choose (to vote) are nevertheless obligated, by the force of Government, to obey the outcome of the vote.  This is not freedom of choice, but slavery to the State.  The faces of the State may change, but its Authority to compel individuals by violence is constant.

The illusion of choice is the illusion of freedom.  There is no freedom which can exist under the auspices of the Absolute Authority of Government, which exists ENIRELY as a function of Collectivist Metaphysics and which therefore defines Ethics in terms of Legality, not Morality (the Individaul Ethic); and Legality is entirely about FORCE, not Choice…about obedience to the Collectivist Ideal, which is practically manifest as obedience to the Ruling Political Elite.  And that which is entirely about Force cannot, by definition, have anything to do with Freedom.  All the Individual does within the context of a society ruled by the State is a function of not his freedom to choose, but of what the Government ALLOWS him to do.  The Government owns the Individual because it has the power and the purpose to define him according to the Collective Ideal, which means, necessarily and effectively, to eradicate Individuality qua Individuality entirely in favor of the metaphysics of Collectivism.

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It has been shown that all Empires rise and fall in the same way and in approximately the same amount of time, regardless of their political structure (autocracy, democracy, monarchy, etc.).  This, I submit, is because of the inherent impossibility of combining the false reality of a Collectivist Ideal, practically represented by the State, with the rational reality of the Individual and Individualist metaphysics.  Even here in the United States, which is currently undergoing its own tragic and frankly embarrassing undulations of late-state empire behavior, is not immune from the rational cause and effect of root metaphyscial assumptions leading to inevitable social conclusions.  Which is egg on the faces of all who have lauded the uniqueness of America’s Enlightenment-influenced ideals, and the unshakable moral integrity of its founding documents.  For all of its appeals to the enlightened principles of the Rights of Man, the United States is yet again proving that when we define man collectively, society inevitably collapses.  And I must admit that of all the Empires I have studied, the fall of America is perhaps the most sickly-sentimental, the most self-loathing, and the most cliche…it’s a shameful wad of the worst and most embarrassing aspects of empire decline: gushing feminine sentimentality (every country song on the radio for example and every commercial on TV), pining for “old main street” traditions and in-your-face-flag-waving, insatiable consumerism and life-by-debt, the rampant acceptance of rank idiocy into the public discourse (e.g. daytime talk shows), immigration as a crutch for the rich and the ruling classes, and the plain old boring corruption of the selective application of Law for personal gain…and so on and so forth. And for those of you not convinced that we in the U.S. are not in the least bit unique and are merely yet another Collectivist Ideal on the verge of inevitable collapse, ask yourselves why the U.S. Constitution begins with “We the People…”, as opposed to “We the Persons…”.

It’s because Persons don’t need government.  PERSONS choose; People are ruled.

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The following is the philosophical process of collectivism—based upon its metaphysical premise—from Epistemology to Politics; and it illustrates why, under government, you do not have freedom of speech (or any other freedom for that matter) and never did.

(an) Idea = (a) Truth (or a proposed Truth); (a) Truth = (an) Ethic; (an) Ethic = (an) Action; (an) Action = Violence (fundametally); Violence = Coercion; Coercion = Legality; Legality = (the) State

I know that this is a bit abstruse. Please bear with me.

From this we can see that ALL ideas are the purview of the ruling class. ANY idea from and by an individual thus is subject to the Authority of the State…because ideas equal actions, and these actions MUST at root serve the Collectivist Ideal; and since the realization of that Ideal is dependent upon Law, and Law is FORCE, all ideas—under the auspices of the Collectivist Ideal which in that reality DRIVE IDEAS—imply force.  And force belongs to the State.

Okay…still abstruse.

Keep bearing.

To allow the Individual to own his ideas, beyond the Law and thus beyond the coercive power of the State, is to invite a challenge to Authority, at the metaphysical level—Individualism—which the government by its nature cannot accept…ever.  To claim one’s speech is free is to claim that the Individual has a right to his ideas INDEPENDENT OF THE COLLECTIVE…that he has ownership, utterly, over his own mind, which is entirely an affirmation of INDIVIDUALIST metaphysics.

A Collectivist Authority cannot recognize an Individual’s ideas, and therefore it cannot accept them, and therefore it cannot accept the Individual speech which expresses those ideas.  It can only recognize ideas which affirm the reality of the COLLECTIVE IDEAL…which doesn’t fundamentally recognize the EXISTENCE of the Individual qua the Individual. It does not recognize the legitimacy of ANYTHING about the Individual—his thoughts or anything else.  Your “free speech” as far as the Collective reality of the Collectivist Ideal is concerned, is, like everything else, something the Government ALLOWS. And what is allowed is not, in itself, free.  It is enslaved.

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The Collectivist Ideal is metaphysically the ROOT of reality itself, and requires a concentrated, centralized, Authoritative Force (the State) to compel Individuals into that reality.  ALL epistemology (proposed truth; ideas and speech) necessarily implies force as the means by which the Ideal will be served and become efficacious and practical in reality.  All ideas then, from the point of view of Government, can occupy one of only two possible categories:

  1. Ideas which affirm the State (Government)
  2. Ideas which threaten the power of the State (Government) and seek to replace it with a different version of Centralized Force (new Laws).

And when I say all ideas I mean ALL…from your views on heady subjects like term limits and abortion to what you want from breakfast.  All ideas, when viewed from the position of the Authority which exists soley and utterly to make the Collectvist Ideal THE standard of reality, can fundamentally ONLY mean affirmation or denial.  Period.  Full stop.  The State cannot recognize ANY OTHER MEANING.  Because all other meanings imply individual thought.  What YOU want for breakfast, from the point of view of the COLLECTIVIST AUTHORITY, has nothing whatsoever to do with YOU.  It has ONLY to do with whether or not your idea—in this case, your breakfast selection—represents a challenge to (its) power and to Collectivist reality or not.  It may sound absurd, and on some level absurd it may be, but when the categorical suppression of the Individual metaphysic is the sum and substance of Authoritative Power, it is impossible for ANY idea to mean, fundamentally, anything else.  Impossible.  All that matters is control.  Everything about the State is about control.  THAT’S what the State is.  Governement IS Force.  The two are unavoidably corollary.  There isn’t one without the other.  And thus, there isn’t any meaning to ANY idea that isn’t fundamentally about control.

And this is why speech is not, cannot, and never will be free within the context of Government, its Authority, and its Law.  All speech, like all actions and all thoughts and all ideas, is purely a function of what the State will allow.  And to do only what you are allowed to do means that fundamentally what you want to do or think or SAY is as far from free as east is from west.

END

 

 

Douglas Murray and Jordan Peterson: The terrible and fascinating car crash of IQ and moral worth

I know in my last article I said would deal with the difference between mystery, paradox, and contradiction.  But alas, I must detour. Because yesterday I stumbled upon a video that I simply must address.  Thank you for your forbearance.

It was a discussion between Jordan Peterson and Douglas Murray, two of arguably the greatest libertarian (I mean ideologically, not politically) social commentators of our time.  (If you don’t know who they are, just look them up on YouTube…you’ll find as much information as you want.) They were discussing, adroitly, as is expected, a myriad of things, among which was the controversy of Intelligence Quotient (IQ) and race.  Unsurprisingly, the notion of some races performing better on IQ tests than others came up, and with that, the concern that this information may cause some manner of genetic superiority collectivism to rear its ugly head and begin to categorize human worth based on quantifications of intelligence. That this method of collectivizing humanity is so particularly scandalous seems at first surprising, given that humanity has been collectivizing itself, to disastrous moral effect, for thousands of years, based upon almost any reason at all.  Since any group characteristic can be and has been used to classify humanity into superior and inferior classes and castes since time immemorial, why is this so particularly shocking to heady thinkers like Murray and Peterson?

Well, the reason is pretty straightforward, and you’ve probably already figured it out.  You see, intelligence is a scientifically proven and statistically verified means of predicting future life success, even correcting for race, language, social context, socioeconomic status, and any other factor you can think of.  It has been used since the early 20th century and has never failed, as a general instrument of measure, to gauge intelligence and then empirically verify the results through objective evaluations of life performance.  Put simply, IQ tests are overwhelmingly effective at predicting life success (where “success” is defined according to socioeconomic scales in a given sociopolitical context), no matter who is being tested or where or when.  Okay, not so controversial…so far so good.  But here is where intellectuals and moral men like Peterson and Murray get the vapors, and you saw this coming a mile away.

Which groups, pray tell, score highest on IQ tests?  Asians, Jews, and Whites.  Now, in this day age of rampant, insatiable, and insidious social Marxism in the West, the first two aren’t much of a problem.  But the last one…the Whites…well, to say that Whites are more intellegent than Browns is like saying the Devil is more powerful than God.  The argument that “Jews and Asians are smarter that’s Whites” is irrelevant to the rabid masses of Marxist ideologues rampaging through the West with their bike-locks-turned-cudgels and their Malotov cocktails, both literally and figuratively.  The fact that a white person is more intelligent than a brown person on average is the problem, and is a fact that must be denied, and is just one more example of Western “institutional racism” and the white man’s inherent existential proclivity towards deception and manipulation and of course his endemic natural evil; and just one more reason white people need to be destroyed en masse. And make no mistake, to marginalize any group by claiming an inherent existential moral deficiency, which is exactly what the left is doing with whites, is to declare the need to wipe them out.  Regardless of what anyone tells you, if you concede the root existential moral failure of a group of people, the only rational means of dealing with them to murder them.  If the white man is evil because he is white, which is a function of nothing more than his birth, then he has no right to live.  If the existence of the white man means that he is inexorably White at his very natural root, and White is evil, then the white man has no right to exist, period.  The logic is clear, it is simple, and it is utterly consistent if we concede the metaphysical premise that Whitness = inherent moral depravity.

Now, as I said, the left explains the discrepancy of IQ between whites and browns on institutional racism, social manipulation, and outright perfidy and mendaciousness on the part of the western “White Patriarchy”, due to the natural depravity of white people, who are born this way.  But see, Jordan Peterson and Douglas Murray know that this is not the case.  At the same time, the empirical and statistical evidence cannot be ignored.  The scientific fact is that, on the whole, white people are more intelligent than brown people.  And because it is a fact, there is some concern amongst both Peterson and Murray, that this information will be used by some right-wing ideologues to declare whites a superior class, and, necessarily, to seek to demonize and politically (and eventually, ACTUALLY) eliminate the inferior classes.  Because, well…let’s be honest.  It’s not like it hasn’t happened before.

As a hedge against this kind of argument, Peterson quickly, and rightly—for morality obliges him—points out the fact that the level of one’s intelligence does not determine the level of his moral worth.  And “moral worth” means the value of an individual’s life qua life…of their root existence.  And with that, all the controversy dissolves into mist, right?  It seems logical, after all.  Only a fool would deny such an obvious assertion.  How much your brain can do has no bearing how good you are as a person.  And…well, this is true.  I’ve no problem asserting that as an axiom.

But here is where it gets messy, and here is where I DO have a problem with the assertion.

Both Jordan Peterson and Douglas Murray know that this is true, but they do not know WHY it is true.  And this is where it gets so, so interesting to me.  Because there is nothing more fun and fascinating than watching men who are geniuses in their fields venture into intellectual areas where they are so very clearly NOT geniuses.  Whilst there, they make some observations, and then never, ever address the gaping rational errors behind their ideas.  They talke about IQ and morality, utter an axiom, and then never address the problem of their premises not actually leading to the conclusion that the axiom is in fact axiomatic.  And you can hear the uncertainly in their voices…the cold, sharp claws of that thing digging into their brains telling them that no, it is not actually resolved at all.  That they haven’t any idea how to handle this.  And why?  Why?  They don’t know…it’s a big blank space.  Nothing is there…but is that because nothing is there, or something is there and they just can’t see it?  The axiom is clear:  Intellgence doesn’t define your moral worth as a person.  This is so intuitively true.  And it IS true….so why the hesitation?  Why is there no satisfaction in asserting something so true?

I will tell you why:

Peterson and Murray’s declaration of the truth that intelligence is exclusive of moral worth flat out contradicts their assertion that IQ is, in fact, an objective measure of objective outcomes. Because you cannot have it both ways.  You cannot divorce intelligence from morality AND claim that intelligence has objective VALUE.  Because value is, itself, at root, a function of morality…it is a matter of ethical truth, not epistemological truth.  To claim that something is objectively useful to reality, in some context or another, like, for example, the prediction of one’s socioeconomic performance via intelligence levels, is, in fact, a claim of objective moral worth.  In other words, to say that intelligence is objectively useful to man is to imply that it has value.  And value judgements—the degree to which something is good or bad, which can also be rendered as “useful or degrading”; “helpful or harmful”—are judgements at root of morality (meaning, they fall into the philosophical category of ethics, which deals with the distinction between what is good and what is not).  If high levels of intelligence are objectively useful to objective success then high intelligence must be said to be objectively GOOD.  Which in turn must mean that low intelligence is objectively BAD.  And that, ladies and gentlemen, is the rub.  You cannot divorce the “OBJECTIVE usefulness” of high intelligence from the “OBJECTIVE morality” of high intelligence.  The fact that having high intelligence produces “objectively” good outcomes for people and societies means that the people who possess high intelligence must be morally superior to those who possess low intelligence. If, of course, you accept the premise that the “success” intelligence predicts is objective. Which I promise you Murray and Peterson do.

And THAT is the nagging, gnawing thing in their brains which torments them.  They know, somewhere inside, that this must be the case (that intelligence = moral value) but the abomination of such an idea offends, and rightly so, their sensibilities as good and honest and kind and empathetic men, which they clearly are.  They know there’s a monster in the woods, but they have never seen him, so can they be so sure?

The answer is: Yes they can.  But I promise you that they will not like the reason.  They will very likely not and never accept the reason…so it goes.

The truth, which reconciles the moral dilemma, is that the “life success” which intelligence predicts is, in fact, not objective at all.  And this means that intelligence is nothing more than a character trait, which, like skin color or the size of one’s nose, may or may not have any meaning or value to the individual, his life, or reality.  Intelligence, you see, being divorced from morality, which it must be in order to avoid the  very real ethical dilemma Peterson and Murray discuss (valuing an individual according to his intelligence) doesn’t really have anything to do with knowledge, and I mean in the philosophically primary sense.  Because the knowledge of what IS is inexorably bound to the knowledge of what is GOOD; and furthermore the knowledge of what IS and is GOOD is only relevant and therefore objectively meaningful if it drives behavior.  Since IQ does not and cannot incorporate the relevant knowledge of objective truth corollary to objective moral truth BY also incorporating actual observed objective moral behavior, then intelligence indeed has NOTHING to do with one’s moral value. This being the case, intelligence is not the equivalent of what we might call “wisdom”.  And wisdom is where the Truth is.  Wisdom is knowledge, and the knowledge of what IS includes the knowledge of what IS GOOD, and is made manifest—made REAL—by one’s actions.  Wisdom is really all that matters when it comes to OBJECTIVE success, I submit.  And by that I mean, success absolutely, existentially, forever and ever.

See…I told you they wouldn’t like the answer.  In fact, I’m willing to bet that you don’t like it either. Which one am I?  A fool?  Deluded?  Possibly both?  Lol…I take no offense, dear reader.  Correct me where I stray, and if you cannot, then accept it.  Those are your only two rational choices

Here is my point in summary:

“Intelligence has nothing to do with one’s moral worth” is the assertion made my Jordan Peterson and Douglas Murray, and it is a correct assertion.  What this means is that intelligence doesn’t have anything to do with morality, in general, at all. Intelligence, in other words, having nothing to do with man’s moral value, cannot itself have any moral value, because MAN provides the only rational reference for morality.  MAN decides the value of intelligence, not the other way around.

What DOES have something to do with man’s moral value, and incorporates morality, itself, in general, is knowledge of the Truth, or Wisdom. Because wisdom is the understanding of Truth and it’s corollary, Good, and is made REAL and meaningful through man’s behavior.  How do we know whether or not a man has moral worth, or to what degree it is?  Watch his actions and gauge them against objective morality…objective morality being that which references the individual, and thus does not violate his sanctity.  Does not kill him, steal from him, lie to him, abuse or threaten him.

Intelligence then becomes a subjective predictor of success, which makes the success which it predicts necessarily subjective also.  In such a case we are forced to consider intelligence, again having nothing to do with morality, as little more than a character trait which may or may not have any actual value, depending on the individual in question.  It may have value, if one’s definition of his success is that which intelligence can predict, but OBJECTIVE success—that which is manifest by the implementation of wisdom—is not a function of intelligence.

END

 

You Want to Know the Real Problem of Evil? You Got It.

Now that we have—by illustrating the rank contradictions which make up its substrata of rationale—dispensed with the theological and logical fallacy of the “Problem of Evil” as presumed by Christian orthodoxy, we can talk about the real problem of evil.

But what do we mean by “evil”?  Well, first, we need a reference.  That is, in order to call something moral or immoral we must reference it to that which can rationally arbitrate ethical value.  Without such a reference, it’s impossible to ascribe a moral label.  So, what’s the reference? The only reference which is rationally consistent is the Individual. Now, please note that in this article I am not going to explicate ethics in detail at the philosophical primary level. You can find that elsewhere on this blog.

I thus define evil this way:

The willful action of one individual which violates another.

Think Old Testament.  Think Ten Commandments.  Stealing, hurting, killing, lying to yourself or others.

Now, there is a subsection of ethics which deals with “acts of nature”, so to speak.  Those incidents where the innocent are subjected to torment, neglect, and death that have nothing to do with the willful acts of other human beings.  Like natural disasters, accidents of poor judgment (e.g. getting lost in the wilderness at night and falling down a steep ravine), or even something like a bridge collapsing.  We can argue that these things are technically violations of human life, and thus may be described as evil.  But I don’t think they fall under the category of a “problem of evil”, unless you consider God the fundamental controller of everything and thus must implicate Him in some way.  But as I explained in my previous article on the subject, this is not really a problem, because it is not actually paradoxical. It’s a contradiction and thus a lie.  So, when we are talking evil, we’ll keep it simple…basic rational ethics a la the Ten Commandments.  Kiling, lying, stealing, and all their various forms (bullying, psychological abuse, manipulation or fraud, etc.). That’s basic rational ethics, and it need not be complicated.  What is complicated is dismantling the fraudulent ethics of irrational philosophies and other various hijacking of reason.  But true ethics is simple, and I would argue, innately understood by all of us as a function of our nature.  This innate understanding of goodness is corrupted by bad philosophies, and specifically bad metaphysics, not unlike those which underwrite governments.  All of them.  Which leads us to the main thesis of this article.

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Why do people do evil?

Who are the greatest and most prolific and persistent culprits?

The answers to these questions most likely will surprise you, and I can tell you right now that the rest of this article won’t win me any friends, and will likely lose me some. Because the answer to the second question is: you.  And me, in the past.  And the why is this: because we think evil is good.

I must step carefully around this prickly subject. I am not trying to shame anyone.  I am not condemning you to fire and brimstone.  I am not ultimately imprecating the character of friends and family, or even of humanity in general.  I am not saying you ARE evil, because I know that that simply isn’t true.  This is an admonishment to a new thinking, not a condemnation of your soul.  I am aiming to help people to re-evaluate their root assumptions about he nature of man and reality, and to realize that those assumptions are the difference between our lives contributing, on the whole, to sublime morality or the utter abasement of God and the world.  Because no matter how good and reasonable and true and honorable we think we are, our root assumptions—and we all have them—define, ultimately and foundationally, our moral contribution to reality.  And that contribution is either evil or it is good, period.  The question begged, then, is this:  Can a person with evil assumptions who truly believes that these assumptions are good ultimately do good with their life?

I guess I should explain what I mean about “evil assumptions”.  What I mean is assumptions about the nature of man and his relationship to realty which nullifies man’s will, and demands him inadequate, by dint of no less than his very own birth, to existence, itself.  The philosophies in which this is done are varied and copious, and without any rival anywhere in the world I submit, but at root they all share the same theme:  Man is fundamentally controlled by some determinative force outside of himself, be it God, or natural law, or mathematics, or his own “sin nature”, or the Unknown, or evolution, or all of the above, and therefore his will—his sentience and agency—is, at the very foundation of his existential make-up, fraudulent.  Will is an illusion; choice is determined and thus a lie.  Man is incapable of being himself qua himself—there is no such thing.  And thus, for his own good, and to ensure his own real and true existence, his will must be censured, and he forced into “goodness”.  He must be forced to thrive because he cannot do it on his own.  Man speaks as if he is an individual, but this is a function of a root existential error, and his individuality is an illusion at best.  His reality is that he is collectively driven by a single Cause (God, Nature, some other Force), and thus his false sense of self must be oppressed so that his true self—his determined and collective self—can prosper.  He must be forced to thrive—forced into his proper collectivist role—because he simply cannot do it on his own.

*

People committing rank atrocities against their fellow man are easy to spot when the definition of evil is rational.  It is hard for the liar, or thief, or murderer to hide when the ethical context is clear.  They stick out like a dead fly in a glass of milk.  And thus, I don’t consider them, and whatever pathology drives them, be it physiological or behavioral or genetic or whatever, to be the real root of the problem of evil.  The liar lies, the killer kills, and the thief steals.  This is clear.  The real problem evil—of evil which is endemic and pervasive—my friends, is not the evil person, but rather the good one.  That is, real evil is found in the majority…the masses who wish to do good, to save and promote fellow man, but do so from a false assumption. The assumption is this: The only way to get men to behave morally is ultimately to grant a small group of people (or a single person) the power to compel human behavior by violence.

I’m talking, in essence, about government. And the fact that after thousands of years of state-sponsored mass murder, oppression, exploitation, slavery, torture, economic regression, and nepotism, we all still accept that the most moral form of humanity is that in which it is governed.  We accept that by eradicating morality, which destroys choice by forced compliance to legality, which is an entirely different ethic altogether, goodness can be brought about in the world.

It can’t.  It hasn’t.  It won’t.

What is the assumption which guides our moral code, almost to a person?  It is found in the answer to the question: Why government?  The answer is always the same, though in various semantic molds:  Without government, man is doomed.  Left to himself, man’s base natural instincts to oppression, exploitation, and murder will erupt and the earth will be a cauldron of misery…a hell, itself.  That man’s very inherent and natural ability to choose his own actions cannot be trusted.  And choice, dear readers, is the root of what makes a human being a human being.  Absent choice, there is no individual.  And thus, this concession to the necessity of government implies that man IS EVIL, ITSELF.  And that’s why government. That’s why human will must be replaced by obedience to law.

Of course, how the political elite get a pass on their own mendacity and natural depravity is a question that is alway punted into the cosmic abyss of grand Mystery.  The fact is, we are told, that our sense of One Self—of “I”—is by nature false, and our choice thus is the vehicle for our own destruction.  And therefore we must be ruled.  It is the only way to save us.  We must have ourselves forcefully denied so that humanity can survive.

And that is REAL evil.  That idea…right there.

So you shall never get to experience life out from under the unblinking eye of Authority, no matter how benevolent or special or God-ordained that authority is claimed to be.  The Bill of Rights, Magna Carta, Pax Romana…it’s force, force, force.  It’s the State, and it means law, and law is the eradication of choice by its nature, and this means the nullification of morality, which means that there is no longer any  consequence for actual evil…because evil becomes not that which violates the individual—YOU or ME—but which violates Law.  Because YOU and ME are a lie, we are told and believe.  So, you will never know what it means to be you, ultimately.  You will never know the freedom of You qua You.  You must always have an overlord, and a cage in which to put you, even though its borders be the size of a continent.  You may have a shadow of freedom, but you will never have it in the flesh.  You will never get to be the real You.  The Self is dead at birth.

And now, right now, you’re telling yourself that I’m a fool…a nut, a radical, a denier of reality, lost, or angry, or irrational, or all of it.  Perhaps you should no longer associate with me, you’re thinking. Perhaps you will unfriend me on Facebook…or perhaps you already have.  I’m a bad influence, a reprobate, a rejector of clear truth.  An arguer, a rebel, a non-compromiser, a denier of God’s sovereignty, a rejector of the empirical, unenlightened, unsaved, a know-it-all, arrogant, and without faith.

Of course we need government, you’re thinking.  Of course we can’t just let people do whatever they want!  That’s complete madness! The death of us all! Idiotic!

Nothing I can say will change your mind. Nothing I can do will cause you to question. I can show you the graves of the millions that government has slaughtered; the starving children ravaged by polical despots who are called the “savior of the people”, the “dear leader”, the “Fuhrer”.  I can show you internment camps and gas chambers and killing fields and nuclear craters and whole cities on fire and severed heads on poles on castle walls and bodies littering the colosseums and the crucifixion of Christ, and all of it a government program, and yet you shall reject the idea that government, and in particular its philosophical roots, might just be the source of the horror. No, in your eyes, I am forever the fool.

And that, my friends…is the problem of evil.

 

 

The Point of Law is to Eradicate Moral Consequence, Not Enforce it (PART THREE)

In the world today, collectivist metaphysics are a philosophical juggernaut, with virtually every school of thought, field of study, and religion in the world, including and perhaps especially the “hard sciences”, conceding these metaphysics as a priori, whether they are consciously aware of it or not.  Which, they usually are not because…well, who needs philosophy when you’ve got math, right?  Numbers beat reason every time.

Hmmm.  To that I’d say: numbers are units of infinity, nothing more.  So be careful.  It’s easy to replace truth with abstraction when the abstraction you’re working with is designed to be rendered an infinite number of ways.  Give me infinity to work with, and I can come up with anything…by definition.  And thus, for mathematics to be in any way reasonable and relevant on the level of arrant and object reality, we must hem them in by rational consistency.  That is, by truth. That is, by understanding what is rationally possible and what is not, and from this, what is actually good and what is actually not.  And truth is a function of philosophy.  Period.

Anyway…

By the collectivist metaphysical premises which underly practically all subjects it seems, and along with these subjects society at large, the denizens of society seek to eradicate the “illegitimate” and “invalid” moral consequences of an “illegitimate” ethic.  Which is to say, of morality, as opposed to legality.  And thus the metaphysic in which this ethic is rooted, the Individual (I, the Self) is marked for death, figuratively unto literally, by “the people” demanding that the government nullify moral consequence through the power of Law, which government wields alone, as the One, True Authority.

To put it much more bluntly, people who have conceded the collectivist ideals of all the “truths” upon which a collectivist society is based will appeal to the State to use its giant hammer of coercive monopolistic brut force to pound into a bloody mash the individual freedoms of everyone in response to the unwanted moral consequences brought about by the choices of the evil or irresponsible.  In a society ruled by Law, and not morality, everyone is a sinner.  Everyone is guilty for the sins of everyone else.  And this is because under Law, there are no individuals, and this due to the collectivist metaphysics which imply legal ethics.  Man as an individual is insufficient—morally, intellectually, existentially—and thus the failure of some men (criminals) is merely the reflection of the failure of all men; so how can the Law treat those who commit no crime as innocent?  All individuals are merely latent criminals, which is why the Law is declared necessary in the first place.  The innocents therefore are punished for the crimes of the guilty, and this is how we think justice is done and how humanity is protected.  By using the State to destroy the distinction between the good and the evil, the innocent and the guilty, the responsible and the deadbeat, the giver and the taker, the host and the parasite, we wreck the individual at the point of his very metaphyscial reality, and by this we think we can eliminate his curse—his natural ethical failure, due to the choices he makes as an individual.  We take guns away from the non-violent; fossil fuels away from good stewards; money away from the generous; tobacco and other “vices” away from the moderate; and force licenses to ply trades upon the honest and compassionate; and so on.  We do this thinking we are protecting the innocent public, while all we are really doing is punishing the innocent for being individuals.

It need not be said that this never, ever works in the long run.  Appeals to the Law as a panacea for social ills merely enlarges the State, which like a gravity well draws to it every sadist, narcissist, and greed-monger who has the means and intelligence to get there, and heaps exponential misery upon the nation, compounding the very moral atrocities it claims to alleviate.  Without a shred of irony this farce continues, day in and day out, election cycle after election cycle, and no one seems to notice.  It’s shocking.

To remediate unwanted moral consequences, we, the lemmings of collectivist ideology, appeal to government violence—the use of state force to compel obedience through death and threats of death—to fix and prevent the fallout of poor moral choices…to clean up the messes left by individuals who have committed specific immoral acts.  Instead of encouraging better choices through a saturation of society with rational philosophy, we, without a hint of irony, appeal to the monumentally immoral act of using violence to force the innocent to comply with legal regulations which are deemed a collective necessity due to the immoral actions of some. In short, we use the law to burden the innocent for the crimes of the guilty.  This is not only irrational, it is an object evil.

As I have said, this will never work because to apply legal solutions to moral problems denies the real and root truth of the individual.  The individual is truth, the collective is a lie, metaphysically speaking.  Which means, when we are talking about the fundamentals of human existence, the individual is that from which reality flows.

The Law seeks to regulate the choice out of reality by using regulation to compel obedience, which is the antipode of choice with respect to root ethics.  But choice is actual reality, because the individual, not the collective, is what is real.  The individual is concrete; the collective, abstract.  To attempt to subordinate the concrete to the abstract is at best hope over reason.  To attempt to solve ethical problems by destroying that by which ethics has any meaning in the first place—namely, the individual—is the mere substitution of soundness for madness.  And this only ever multiplies and compounds unwanted ethical consequences.  It sews misery among the populace, it doesn’t resolve it.  Further, the implimention of an irrational ethic like legality is, itself, patently unethical, because it is immoral.  And it shouldn’t have to be said that you cannot solve or prevent immorality by appealing to immorality.  Yet, this is precisely what the Law is.

Replacing morality with legality destroys and brings abject misery to humanity for the simple reason that collectivism is a lie by virtue of it being a metaphysical contradiction. That is, it defies reality.  And there is no power in the universe which can change reality.  This is because power is, itself, real, and therefore can only ever confirm reality.  Even if that confirmation comes in the form of a Roman cross, a guillotine, a killing field, a concentration camp, a gulag, mass starvation, or a mushroom cloud.

END PART THREE

The Point of Law is to Eradicate Moral Consequence, Not Enforce it (PART TWO)

As I stated in my last article, the bigger the State the smaller the moral consequence. To be clear, the reduction in moral consequence is more of a psychosis, rather than a manifest reality, and this due to the substitution of morality for legality in the minds and thus the practical sociology of the populace which has been incessantly indoctrinated into the collectivist metaphysical premise for thousands of years.  There is of course no actual eradication of moral consequence, because this is impossible via legality. Collectivism, you see, due to its object rational error and its rank violation of that which makes consciousness, conceptualization, agency, and all by which truth can be known and thus reality defined, experienced, and made possible, is a lie.  A fantasy.  Thus, all such “effects” of collectivism, whether they be described as positive or negative, are purely psychosis—a belief that that which cannot exists does exist, and efficaciously so.  Further, the actual destructive consequences of collectivism are not due to collectivism qua collectivism, or collectivism per se, but to the attempt to apply madness to a reality that is ipso facto utterly exclusive of the collectivist lie, and can only respond to truth, even if the truth is that society is attempting to conjure up a lie and make it true. Which is what governed societies do. And which is why they all torment the denizens of the world to some degree or another and collapse so dreadfully.

At any rate, because morality and legality are entirely different ethical systems, legality will not merely augment morality, but must necessarily replace it.  The greater the replacement of moral consequence with legal consequence, the greater the perception that moral problems—everything from crime to education to economics—are being handled.  Though this is the perception, and may perhaps be true by strict collectivist definition, the remediation and prevention of moral problems in society is only because the individual—he who exercises morality, itself…who exercises will and choice—has become more and more marginalized under Law.

The individual is antithetical to the collective ideal, which is the philosophical rationale for all societies which are ruled.  Which is to say, all societies.  That is, to governments and “the people” as a collective Ideal which the government represents as its tangible incarnation; which is to say, as It’s Authority to assert itself through violence upon individuals.  The individual, being an agent of will, is the practical manifestation of morality, whereas the government, being an agent of force, is the practical manifestation of legality.  Thus, individual moral consequence is perhaps technically mitigated by government, but only because government mitigates the individual at his very existential root.

Moral consequence is a product of one’s will, choice, and action.  The individual is existentially—by his nature, that is—in direct contrast and opposition to government, which is a product of force, compulsion, and obedience.  And therefore individuals who accept that government and law have legitimacy—or, as is so oft annoyingly equivocated, have a “legitimate role”, whatever that means…it’s double-talk, really—must necessarily accept that their own individuality is an impostor, or an illusion, or a lie, or all three, regardless of what they might say, or think, or think they think, because collectivism and government are corollary.  You do not get government without a prevailing societal acceptance of the collectivist metaphysic.  Period.  Full stop.  And if collectivism is the metaphysical standard of society, which the presence of government objectively proves, then legality must be the ethical standard.  And if legality is the ethical standard, then morality is irrelevant by definition, and thus so is the individual.

The Point of Law is to Eradicate Moral Consequence, Not Enforce it (PART ONE)

Under a legal system reigns legal ethics. Legal ethics are exclusive of moral ethics because morality has to do with choice and legality has to do with obedience. Another way we could put it, so as not to completely nullify either concept within the framework of ethics, is this: obedience drives individual will under a system of legal ethics and will drives obedience under a system of moral ethics. Because of the root mutual exclusivity of these two ethical categories, morality has fundamentally no meaning nor relevancy to or within a legal system. That is, in a society governed by a political ruling class, which we call Government, or the State, this ruling class will necessarily appeal to the Law for its legitimacy of purpose and power. It exists to make sure everyone is acting ethically. All that is necessary is to convince the masses that legality is the best way to do this. Which isn’t difficult because it seems that humanity almost universally accepts the collectivist metaphysical premise: that the individual is a product of some greater collection of parts—the tribe or the nation or the race, for example—or some outside force of nature or of the divine; that the individual, as a function of something outside of him, is, in fact, an existential illusion, or a mystery, or a lie.

Since morality has no meaning nor relevancy under the auspices of government, because government is necessarily rooted in legality, then moral consequence likewise has no meaning.  Society is organized according to legality, and this enforced by government. In a framework like this, moral consequence then can have no place in the organization protocol. Society is to be ruled, and this makes it fundamentally subject to obedience, not to the choice of individuals living out a distinct and metaphysically singular existence. The point of the State is to eradicate the consequence of moral choice in order that perfect legal order can be established and realized, and by this, the perfect ethical utopia—perfect goodness—and this as the proof of the legitimacy and efficacy of government, which really means the legitimacy and efficacy of the ruling class, and this really means the manifestation of the zenith of power, which is absolute, which is the point of collectivism.  And this is why we see, as the nations wear on in their programmed and inevitable way, from rise to certain collapse, more and more reliance upon the law for the remediation and prevention of social woes, and less and less on individual choice and responsibility.

The reason the State gets bigger, up until the point the State no longer asks what its citizens want or think, is no mystery, and yet the amount of woe and teeth gnashing and shaking of fists at the heavens at every expression of government excess and increase by those of a more conservative or libertarian political bent belies the simplicity of what should be perfectly obvious. The reason the State gets bigger is because the people want it bigger. Period. To vote for government, because of the very nature of government and because of the metaphysical and eithical presumptions one must accept in order to accept the existence of government in the first place, is to tacitly or implicitly, at best, desire government to grow; to desire the reduction of individual choice and the increase in government control. You cannot affirm government (by voting, for example) whilst simultaneously demand it contradict itself by giving you more freedom and itself less authority.  That’s like getting a cat, buying it litter and cat food and cat toys and scratching posts and calling it Felix and then decrying the fact that it’s not a dog.

So, yes, the State gets bigger because the people want it bigger. And its not hard to see why people want this, and are so tempted by government, and why it seems to win every time when it comes down to choosing how society will be organized.  People WANT to be ruled MUCH more than they want to be free. It’s obvious, its arrant, and here’s why:

The existence of the State is a hedge against moral consequence, by the very fact that it supplants morality with legality. The bigger the State then, it is eventually assumed, the smaller the moral consequence…and the smaller individual misery due to bad choices. In a legal system morality is null, and thus unwanted moral consequence should likewise be null and this should translate into people no longer feeling such consequence. And if you think people don’t know this, or don’t understand it on some fundamental level, just look at how quick people are to appeal to the Law when some shit goes down that they don’t like. Don’t like abortion, make it illegal; like abortion, protect it by Law. Don’t like guns, make them illegal; like guns, waggle your finger emphatically in the direction of the second amendment. Don’t like illegal aliens, have the government build a wall; like illegal aliens, have the government provide them with public subsidies and sanctuary. And the list goes on and on and on—education, healthcare, poverty, war, etc. etc.—unto absolute power. Without getting into the minutiae of it right now, it will suffice to say that all of this can be handled by appealing to choice and the responsibility of individuals to deal with the consequnces of those choices. Why don’t we, then, you ask. Well…I suspect because it’s not as linear; not as mathematical; not as ostensibly simple. Legality is also very abstract, which makes it look and feel very intellectual, requiring a high degree of erudition and competence to mange it. Which makes people feel safe in the hands of those who say they shall wield it for the common good.

The bigger the State the smaller the perceived moral consequence.  The smaller the moral consequence the greater the perception that social woes are being or have been handled. And, well, they have been, legally. But not morally, which is why moral degeneration continues not only unabated but even exponentially, whilst legal intervention increases likewise exponentially, as though there is an inverse relationship between the two. But people, confusing moral ethics with legal ethics, continue to vote for this person or that, swinging back and forth with the regularity of a pendulum between the conservative parties and liberal ones, seeking out more and more radical players, in the futile hope that if they just get the right person in charge everything will be fine. Instead of blaming the philosophical assumptions which legitimize government, they blame rulers for not ruling properly. As morality then declines in a morality-less system, and as moral consequence continues to be felt with greater severity, the people begin to vote in greater numbers for ideologues and authoritarians…people who will push or promise to push their agendas with greater force and less compromise. This is because once you’ve accepted that government is good and government is truth and authority is reality and legality is ethics, you understand—though perhaps subconsciously; or even emotionally—that the more despotic the ruler, and the more worthless and disinterested he is at doing anything other than slaking his own thirst for power, the BETTER he is at ruling. Because power IS the only rational objective of ruling Authority, period.

END PART ONE

 

 

If it is Good That Guns be Made Legal Then it Must be Good That They be Made Illegal: Legal Ethics Belong to Authority, Period

     Though I do understand why we are concerned that America’s second amendment may be suspended by an increasingly overt form of government autocracy, what we should not be is surprised. Once morality—moral ethics—has been replaced by legality—legal ethics—then we must understand that what is legal may be rendered illegal at any moment and for any reason without any hypocrisy nor rational violation on the part of the Authority (the State, in this case), which exists as the practical and necessary manifestation of the Law.
     Why is this?
     Well, legality itself is the problem. You see, legality makes all men criminals because it criminalizes will. Our (mine and yours) own choice to act on our own behalf is subordinated to the Law….indeed, that’s the whole point of law—we may act only insofar as we are allowed to act. Our individual wills then are not free…they are hedged in by the law, and guided necessarily to their eventual and inevitable complete nullification, which the Law implies according to its philosophical premises. This nullification of will by law grows more overt and obvious over time by nature and necessity, regardless of what kind of political officials are put in charge of the law’s carrying out. The pebble which is dropped will fall, no matter the character of the man who lets it go. This is why all governments must and do eventually snap the bloody trap of collectivist despotism…government, ironically, is the trap which becomes trapped. It’s in the premises. That is, it’s the nature of government. Government by its very root philosophical purpose and meaning is independent of man’s will. That’s the whole idea. Under law, which means under authority, which means under government, it’s not about will and choice, it’s about obedience. This is obvious and I hope needs no explanation…legal dictums are commands, they are not suggestions. And the most benevolent ruler of all cannot change this fact, because if he did, he would not be a ruler in the first place. A contradiction in terms—e.g. a ruler who does not RULE, for example—cannot be made manifest. It cannot be made real.
     To summarize the above, man’s will is nullified by law. Obedience to the law is the ethical standard, not morality, which has to do with will…with choice. And obedience to the law really means obedience to the Authority, without which the law has no practical relevancy and thus no functional existence.
     So now to guns, specifically.
     The problem is not that guns may be made illegal (and almost certainly will be), the problem is that some ruling class of political elites think that they have the right to subordinate man’s will to that which they decide to allow…by law. The problem is not that guns (or anything else for that matter) may be deemed illegal, it’s that we accept that our lives are futile absent an Authority (government) which claims for itself the right to allow man to act—which means to exist, at root, once the logic is teased out—by placing him under law, and thus which subordinates his will entirely by making it subject to an external ethical standard (the Law) utterly in the hands of this Authority. So, while it’s technically correct to state that it’s wrong to make guns illegal, the bigger issue is that we accept that they should be subject to legality at all.
     My overarching message here is that you cannot synthesize morality and legality. They are completely antipodal ethical premises. If we accept that guns are properly subject to the law, then why do we cry foul when the Authority makes them illegal? To accept legal ethics is accept that the Authority—which IS the practical incarnation of Law—knows what should and should not be allowed at any given moment. What you want became irrelevant the moment you agreed that the Law was good and by extension that government was good and by extension that your existence should be ruled, not chosen by you. So to say that guns should be legal and not illegal is some very, very fine hypocrisy, quite frankly.
     Unless you happen to be one of the ruling elite.

The Absolute Ethics of Violence

The nature of groups organized according to collectivist metaphysical principles (the individual as a function of group identity, not the other way around) is to conquer. When one collective conquers another, we are simply witnessing a natural process. For example, when Europeans conquered the tribal peoples of America, they were simply pursuing the logical course of their metaphysics. And today, when “ethnic minorities” of the Americas are quickly reconquering the land using collectivist metaphysics expressed specifically through Marxist politics to wrestle control of the state away from the “whites”, they are simply pursuing the logical course of their metaphysics. Which are, except for mere labels, completely identical. So what we have is a lateral move. We have the evolution of collectivist metaphysical principles, destructive and irrational as they are, as they express themselves via the ebb and flow of violent oppression over the whole of the earth while it ceaselessly runs red with blood

To cry injustice at any of this by anyone except the individualist is dishonest equivocation. That is, it is merely to assert that one collective somehow holds the moral high ground over another in a given circumstance. This is of course entirely irrational because once the individual, by way of collectivist metaphysics, has been subordinated—to be eventually sacrificed one way or another—to the collectivist Ideal (the Tribe, the Nation, the Church, the People, the Common Good, the Race, the Worker’s Utopia, etc. etc.) at the hands of the ruling class (the King, the Leader, the State, the Government, the Priest), etc.) then the only ethical plumbline is violence. Since collectivist Ideals are naturally and necessarily absolute, ethereal, and transcendent, and individuals are naturally and necessarily outside of the Ideal and therefore cannot from this existential frame of reference reason themselves into choosing their own obedience and sacrifice (choice and reason being fundamentally incompatible with obedience and sacrifice, by definition and principle), then it becomes necessary to use violence and violence alone to subordinate all things (and propaganda and lies, deception and artifice qualify as violence, since they are intended to subvert the individual qua the individual and lead him to accept his own denial). The utter ruin of everything becomes the practical manifestation of the Ideal, and thus we shouldn’t be surprised when collectivist metaphysics bring abject and object destruction to those “outsiders” (other collectives) who are not able to exert ethical superiority over the conquering collective. That is, are not capable of weilding superior violence. What is surprising is when those collectives who are conquered cry foul, scream racism, and shout injustice as if equivocation and throwing temper tantrums is anything but meaningless noise. They should know that according to their own accepted and asserted metaphysics “might makes right”.

Further, if they do know this and cry foul anyway, they are liars. And if they don’t know this and cry foul anyway, they are fools.

How the Law Promotes Crime (Part Two)

The law, by making right and wrong a function of obedience, thus nullifying morality by nullifying choice, does not provide any fundamentally rational incentive for the individual to avoid the behavior the law forbids under threat of punishment via the state. The law tacitly proclaims the individual irrelevant. Even more than irrelevant. Counter productive; an aberration; anathema; a mistake; unnatural. The individual, you see, is self-aware, which means that he thinks for himself, and has an absolute frame of reference from himself (singular) that demands that he exist and act to and for himself. This is of course not what the state wants; it is not reflective of what the state needs and what the state is. The state, by its nature, demands that all individuals view reality from the perspective of the state, and act to and from and for ITSELF. Because the state is Authority. It is the incarnation of the collective ideal to which all men are then bound. The collective ideal is the reality which necessitates the Authority of the state…to compel individuals out of their individuality and into the collective.

But the individual of course cannot do this…for he only observes reality from a single existential position: himself. By his nature and because of that nature the individual chooses. He must chooose. He must will.

Because knowledge (thought) is rooted in distinctions between truth and lie, and good and evil, knowledge is the practical working out of these distinctions. And the practical working out of these distinctions implies choice. But the law sees choice as anathema…as completely unnatural. The law is force, and force has nothing to do with choice. Man cannot choose to obey because obedience implies force, and force makes choice irrelevant.

Absent choice—absent will—man has no frame of reference for himself. A man whose choice is considered illegitmate must also consider his existence illegitimate. For absent choice the distinction between right and wrong and true and false and good and evil are irrelevant to him, and thus any knowledge, even that of his own SELF, is entirely meaningless. And this, taken to its logical intellectual conclusion, means that no one actually exists to obey the law in the first place. As soon as the law becomes the ethical standard the individual ceases to exist. He cannot obey because he isn’t real. His very nature is anthethical to reality as defined and accepted by the state. And thus the state’s law delegitimizes man at the level of his root existence. And because he has been delegitimized, he cannot be truly, rationally, incentivized to obey.

The state will claim that the law safeguards the best interests of the individual (sometimes by explicitly collectivizing him, a la Marxist totalitarianism). But this is impossible because it cannot recognize him. And the individual, I submit, understands this fact in his base instinct, and therefore the market for crime goes up because the law provides no meaningful reason to obey it. All it can offer as a disincentive is punishment, but this inevitably fails because for man to be perpetually under law he is, implicitly, already punished, and perpetually so…for existing. And so if the desire or reward for committing a crime outweighs the chances of getting caught or the penalty, then crime, by the very ethics which underwrite the law, is going to be worth it. Crime thus has implicit value. And this, dear readers, is why there is a market for crime.

Further, and even more troubling, is that a given individual may view the commission of a crime—the disobeying of the law—as an expression of his truth…of his individuality. And thus he may feel empowered and even free by his crime. Of course certain acts defined by law as criminal can certainly also be immoral—as in the case of theft or murder, for example—but the criminal, should he intuit in his soul nothing more than that the law renders his individuality meaningless, will not apprehend this. He may engage in crime as a sort of means of self-expression, not understanding that just because an act is illegal does not mean that it is not also actually immoral.

Now, for those of us who do understand that violations of other individuals are immoral, the law at root has nothing to do with why we do not commit such acts. We do not commit them because they are illegal but because they are immoral. We reject them upon the truth of their immorality in spite of the law, understanding that the law has nothing to do with evil or good, but only with power. I submit that if someone refrains from murder simply because he does not want to be punished then he has committed murder already in his heart…because he has conceded the law’s false morality and rejected the value of the individual. For there is nothing truly immoral under law because the law does not recognize morality’s one true and rational standard:

You, and me.