Category Archives: Identity

Tyranny Does Not Thwart the Constitution, It Perfects It: An controversial look at the philosophical roots of our government (PART TWO)

In the last article we left off by discussing how Authority (Force) and Freedom are two completely distinct, antithetical ethical and political premises. We continue now with the breakdown and examination of my response.

”[Government] implies that human interaction must ultimately occur only via dictated terms from an Authority placed over him…”

Government exists to enforce Law, which is an ethic that requires man to OBEY a DICTATED social contract. The more man obeys the Law then, the more he affirms government as a legitimate and necessary institution. Law is a tool of government used to promote ITSELF, not the individual. In other words, obedience does NOT affirm CHOICE, it by definition affirms AUTHORITY. The whole point of law is to elevate and promote obedience over choice; authority over will; compliance over freedom; Government over the Individual. The Law, and thus the goverenment, because one cannot exist without the other, cannot promote a MORAL society but merely an OBEDIENT one, because there is no such thing as morality absent volition…that is, absent choice. And at root the Law does not care what you WANT or what you might CHOOSE, it only cares what you FEAR, and from that, the degree to which you OBEY. It uses fear of punishment and condemnation (from government…or from Authority, that is) as THE means by which it establishes the supremacy of its ethics. The one who at root has no use for his own self-will, in the face of overwhelming violent coercive power, understands, even if only subconsciously, that he has no fundamental use for his own self-IDENTITY. And thus he becomes existentially fused with the collective (in our case, the “People”) and the obedient hive-mind of the masses. And every time he votes, it doesn’t matter for whom—the victor is ALWAYS the antithesis of freedom. A vote for Authority is a vote for the nullification of one’s self.

“The problem is that since all men are human, and humans are said to be fundamentally flawed, morally (meaning they are insufficient to their own existence absent an external power which dictates their behavior by force), who shall be put in charge? There can be no rational answer to this question.”

I think this is pretty self-explanatory, but I hope that its significance makes a deep impression on the reader. The universal, ceaselessly repeated trope that “we can’t just let everyone do whatever they want” SPECIFICALLY, inexorably, unquestionably, and unavoidably proclaims a fundamental, metaphysical, and thus absolute depravity of mankind. It is a declaration that man has NO endemic, natural capacity to act in service to what is good, and thus necessarily implies that his WILL is corrupt to the point where it cannot legitimately be called WILLFUL at all. And if man cannot really ever choose good of and by himself according to his nature, then what use has man for knowledge? And this rhetorical question means that knowledge itself is, for all practical purposes, entirely wasted on man. This arrantly evil metaphysic condemns ALL men to “spiritual” or “moral” and epistemological (man cannot know truth, because he cannot discern between good and evil) death as a corollary function of their very birth. According to this metaphysic then, the birth of man is utterly impossible—THE contradiction of all contradictions. That God or Nature gives life to Death. That birth is the Affliction of Afflictions which is that one can only ever be conscious of his own fundamental unconsciousness.

“…what happens is that man is collectivized into an Ideal…and THAT, not the individual, is what shall be served. That Ideal then implies rulers…those who are seen as mirroring its virtues most closely. So [because of this fact], even if we are “freely electing” our leaders [the ruling class] we are…doing so not based upon what is best for Man the Individua, but Man the Ideal.”

To establish government is to metaphysically presuppose that man must be ruled, full stop. Anyone who thinks that government is merely an OPTION for mankind as a means of social organization has not thoroughly thought through that assumption, or is intellectually incapable of it. “Government” and ‘absolute control of reality, itself” are synonymous, philosophically speaking; and at any rate, regardless what you or I may think, government NEVER considers the possibility that its power is transient, and that its institutions are purely emphemeral. Government by its nature IS, and what it is is authority; and that Authority is necessary for the perpetuation of reality, ITSELF. It CANNOT imagine itself as a memory because it cannot, by NATURE, fathom ANYTHING outside of itself. It thus cannot get smaller, only bigger. For even reductions of government control are only forthcoming by ACTS of the governemnt (e.g.tax cuts), making these reductions simply manifestations of government power. Which is why I chuckle at people who run for office as Libertarians. Their basic philosophy is: they will reduce the power of government by acting in the capacity OF government; they will restrict its authority BY its authority. Sorry, but it doesnt work that way. That’s like saying you can wish away gravity. Gravity is not subject to your feelings, hopes, dreams, or ignorance. It IS, and will do what it does to its greatest and absolute possible extent, ALL the time. And any action you might take to reduce the power of gravity MUST concede it as a constant. Gravity is FORCE, PERIOD. It’s never less than that; it’s never more. And it is always itself to the maximum degree. So it is with government.

And yet, amazingly, Americans, who consider themselves THE very perfect progeny of the Enlightenment, persistently speak of the Constitution as THE guardian of Inidivdual Freedom. As if Freedom can be a function of rules, enforced by the the State through violence. They seem shocked at the rank and shameless expansion of their government, and the utterly non-subtle erosion of their rights and property, and speak of such things as a corruption of the Constitution. But these things, my friend, you must understand, are not a corruption of the Constitution, but a PERFECTING of it. The government, regardless of how it is organized, is never a stepping-stone to freedom, but is in fact the very antithesis of it. The conclusion of the premise which declares “controlled and compelled” behavior as THE means by which man’s existence is enabled, ensured, and perpetuated is: ABOLUTE CONTROL. And this should be obvious to us, if not by reason then by the empirical evidence of thousands and thousands of years of human history. When has the government ever been a stepping-stone to LESS of itself? When has the State ever conceded, via its own volition and based upon its own underwriting philosophical premise, that it is merely one option of several for man to select as a means of social organization?

It has never happened because it CANNOT happen.

The fundamental, metaphysical premise of government is that man must be ruled in order to ensure his very existence; that is, man, born an Individual, is not by nature nor root identity sufficient to LIFE. In other words, for man to be himself, and not the Collective Ideal of the State, is for man not to BE at all. The destruction of Individual will then is an existential necessity, and is THE fundamental purpose the State serves, by nature and implication; the Indivudal must die to SELF, in order that he may live to the State. And to live for the State—to live for the Authority which compells him to the Collective Ideal (e.g. The People)—is the only way he can live at all.

And it is here where we can begin to see just how even a Representative Republic with free elections is no hedge against the inevitable absolutism of government power. Once man has accepted the metaphysics of Collectivism implied by the State, then he simply CANNOT act politically in a way that affirms the Individual. And once this premise has been conceded by a society, and set in stone, literally, by the establishment of government, there is no going back. The establishment of Institutional Authority  is a bell that cannot be un-rung. You cannot reject a master…even one you have “elected” and “freely chosen”, because it is of course no longer up to you. Humanity in a “free republic” has declared its need for a master by appealing to its existential insufficiency, which means that the master cannot EVER be in a position to entertain any cries for freedom because he exists precisely because humanity, by its OWN admission, is incapable of ever knowing just what it needs in the first place. For the government, even in a “free republic”. to think that it shall become LESS controlling rather than more is a rejection of its mandate to SERVE humanity. To give you freedom is tantamount to allowing a child to run headlong into traffic. It is FOR YOU that you are made servile, don’t you see?

The autocracy rules the masses for its own sake, but the democracy rules them for THEIR sake. Which, of course, in practicality becomes likewise ITS sake, but the intentions are thought more benevolent. The autocracy travels as the crow flies, you could say, whilst the democracy takes the (ostensible) scenic route.

”The American Ideal is “the People”, which is as close to Individualism as you might get from government, but it is still a collectivist Ideal and thus the road map take us to Tyranny, even though we are sure we intended to go to Freedom”

Just like every rock of any size will sink to the bottom of the ocean, every government will descend into the nightmare of authoritarianism.

END.

 

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Tyranny Does Not Thwart the Constitution, It Perfects It: A controversial look at the philosophical roots of our government (PART ONE)

This is controversial…I’m just going to say it. I know it, and yet the facts are still the facts. I cannot pretend that a square is also a circle, and so I cannot pretend that Authority is also Freedom.  Authority is force, and force is the antithesis of freedom. The Constitution canonizes government rule…government authority. And though it decrees “limited authority” I submit that this is a rational contradiction in terms. Government authority cannot be limited because it is the root IDENTITY of Government. It IS the irreducible core of the State. Everything the State does flows from its Authority to compel individuals by force against their will (force necessarily making “will” fundamentally irrelevant).

When we speak of limiting the government we are talking about limiting its Authority; which means we are talking about limiting its identity. But how do you limit the identity of a thing? It cannot be done. How do you limit the identity of a bird, for example? How do you make a bird less of itself? A bird is a bird is a bird. BEING a bird is absolute. There is no such thing as a bird which we know is a bird being somehow not as much of a bird as another bird. Somehow bird A is a full bird but bird B is a “limited bird”. It’s BIRDNESS is somehow truncated. This is complete nonsenses. To claim we can limit the Authority of the government is to say we can limit the GOVERNMENTNESS of government. This is also complete nonsense.  So the Constitution, necessarily and by definition affirming the State and thereby its Authority, affirms State Authority ABSOLUTELY. It concedes the full “governmentness” of government…and yet attempts to limit that identity. It declares the bird a bird, and then goes on to describe how this particular bird will somehow be less of a bird than all the other birds which came before it.  This bird, being birthed from other birds, will somehow have a root identity of BOTH birdness and not-birdness. It will be both a bird and the opposite of bird.

Madness. Beautiful and perhaps well-intentioned madness, but madness nevertheless.

Look, the only way the Constitution could ever limit government power is if it were claim that there is no government at all. Which, if the Constitution did that, it wouldn’t exist in the first place.

*

The other day I was debating a fellow commentor on a blog I occasionally visit. We were at odds over the feasibility of the American Republic; the Constitution, and the intentions of the Founding Fathers with respect to establishing a truly free and just society. If you have read much of my blog, you already know which side of the fence I sit on. I am a voluntarist, categorically, and this means that I accept as rational and efficacious only the utter ABSENCE of Ruling Authority when it comes to politics. The State, being FORCE, necessarily rejects individual will and choice as necessary or even fundamentally possible to the establishment of a truly ethical and efficacious society. And this is the very antithesis of humanity, period. Government undermines the identity of man and replaces it with the identity of the State, and substitutes choice with force, value exchange with violence, and morality with legality.

My fellow commentor is of the small-government, libertarian persuasion, through I’m not sure she identifies hereself as officially a Libertarian party member. At any rate, during the course of our discussion she said the following (edited for clarity and brevity):

”…our Constitution…was supposed to be our road map…We were supposed to have a very limited government. I’ve read enough of the founders to know that most of them thought of government as being evil but necessary.”

And I replied:

”…I understand your points. I agree with you on the Founders’ intentions. The Constitution being a road map implies a journey. Unfortunately it cannot be to capital “F” Freedom because it implies government, which implies Authority, which implies a metaphysic that declares man, at the level of his natural identity, incapable of establishing a just society absent violent coercive force. It implies that human interaction must ultimately occur only via dictated terms from an Authority placed over him. The problem is that since all men are human, and are said to be morally flawed creatures at root which is why government is necessary (meaning that man’s nature makes him insufficient to his own existence absent an external power which compels him into “right” behavior by threat and force), then the question is: who shall be put in charge?

And of course by the very metaphysical premise—the inherent depravity of man—there can be no rational answer to this question.

So what happens is that man is collectivized into an Ideal…and this Ideal he understands is what shall be served. That Ideal then implies rulers…those who are seen as mirroring its virtues most closely.So…even if we are “freely electing” our leaders, we are doing so not based upon what is best for Man the Individual, but Man the Ideal. The American Ideal is “the People”, which granted is as close to Individualism as you will ever get from government, but it’s still a collectivist Ideal. And thus the road map takes us to Tyranny, even though we are sure we intended to go to Freedom.

And, not being snarky here, honestly, but if an evil is NECESSARY wouldn’t that actually make it good?”

*

After reading my comment a couple of times, I realized that I only superficially touched upon what are pretty complex issues with respect to government and the philosophical principles which underwrite it, and in so doing I did not do justice to them, nor to my fellow commentor. But in the interest of not wanting to post a comment under a blog article which was longer than the article itself, I kept my points as brief as I felt reasonable. Unfortunately I believe I might have merely sewn confusion rather than clarity. Thus this article here on my own blog, where space is unlimited, if not my readers’ patience, so allow me to fill in the gaps. I will do this by breaking down my comment into sections and explicating accordingly.

*

”[The Constitition] cannot [take us] to ‘capital F’ Freedom because it implies government, which implies Authority…”

Governemnt by nature is FORCE. The ROOT and FUNDAMENTAL and ABSOLUTE purpose is to exercise coercive (violent) power to compel specific behavior, which by implicit and rational logical extension means that it controls ALL behavior. This is because the Individual—he who is the SINGULAR source and author of the behavior to be compelled—cannot be metaphysically parsed. In other words. man is by natural identity a creature of will; this is what separates him from the animals. The very cornerstone of man’s Identity is his Will. He is a VOLITIONAL agent, not an instinctual one. Which is why man can be held morally culpable for his actions where an animal cannot. If man cannot by will CHOOSE to act, then his behavior cannot be categorized as moral or immoral. In which case, by what basis can it be argued that man should be governed? The claim is that man is morally insufficient, which is why he must be compelled by force into right behavior. The ability of man to CHOOSE is implicit in the argument of the necessity of government. The fact that man is a moral agent is WHY there is government. Of course by subordinating individual will to State power man’s morality becomes moot. By claiming that man will inevitably CHOOSE wrong on the whole when left to himself becomes the reason why choice must be nullified by Authority. But if man no longer can choose then man is no longer a willful agent. And without will man has no identity; so what govement implies is the destruction of man in order that man can live a successful existence and not destroy himself.

That’s…a lot of contradictions and other logical fallacies. But that’s govement.

Anyway…

Man’s will is singular…that is, ALL his actions proceed from ONE will…His Own. To claim the right to force man to do this or that (as government does), or not do this or that, by threat of punishment (unto death) is NOT merely a limiting of the will but a rank commandeering of it. Will is absolute. It cannot be limited; it is indivisible. To force a man to act or not act one way necessarily subordinates ALL of man’s subsequent actions to force. All subsequent actions occur within the context not of freedom but of coercion. In other words, if govement forces you to act one way, it doesn’t mean that you are free to act in other ways, it only means that you are ALLOWED to act in those other ways (and temporarily at that, if history is our guide). And being allowed to do something is NOT the same thing as being FREE do it.

END PART ONE

Memory Implants: Another impossible sci-fi trope

Implanting memories on some unsuspecting, or suspecting, victim or person…make them believe that they have done or said this or that by giving them a memory, from OUTSIDE of them. They thus accept it was derived FROM (or within) them. We’ve seen it more than once in fiction…and fiction is where it shall remain, I’m afraid.

Think about it…think about how this idea contradicts all rational consistency, and thus must contradict all practical utility. Before a memory implant could actually induce a memory one would need to implant, as a necessary corollary to the memory, a sense of SELF…an “I” to serve as the constant…that is, the existential frame of reference for the memory. For without this reference, there can be no memory. There may be an image—like a mental picture—but not a memory, which is a very, very different thing. A memory is a personal experience; and an experience, to be personal, needs one’s singular existential frame of reference. The memory is ACTIVELY manifest by the personal and singular experience of the ACTOR, not DICTATED to him by another…this is why it’s a memory and not merely a mental image. I can think of a green car, but the memory of the green car I saw parked at the store yesterday is a memory because it is in my mind not as an abstraction, but as an OBJECT which I physically ACTED upon to and of and from my SELF…I SAW it. The memory requires me to be an active participant/observer; the mere mental image does not. And for one to be an active (conscious) observer requires an “I”—a Self—and that can only come from within, not from without. MY singular sense of MY SELF, which is the crux of memory, cannot be implanted into me from outside of me. It is not dictated TO me, it IS me, and “me” (me qua me) is absolute, and absolutely necessary to make a memory a memory. The metaphysical ME is the foundation of all memory.  Memory is grounded in the ontological singular frame of reference, which acts upon the physical (through the senses) to create one’s wholly unique existential experience.

So, no, memories cannot be implanted from one to another. One, from THEIR singular ontological frame of reference, cannot experience FOR another, and thus cannot GIVE them a memory. There is no way to do this since by definition one cannot BE another FOR them. The idea of a “memory implant” is a fundamental violation of rational human identity, in which case, there is no “one” to whom a memory can be given. The idea of a memory implant collapses upon the very logical fallacy, making the whole endeavor a categorical waste of time. We can psychologically manipulate another person, control them by deception and suggestion, but we cannot BE them FOR them. An implant may one day control the mind of another through manipulation of the brain, but this is only euphemistically called a “memory implant”. You may be convinced that you experienced something you did not actually experience, but you cannot ACTUALLY experience what you did NOT ACTUALLY experience.  And this is the subtle, but profound, difference. One is psychological manipulation, the other is memory.

And this topic relates to why I have asserted, and continue to assert, that it is impossible for consciousness to be created OUTSIDE of itself…this is one of the great rational and philosophical paradoxes.  Consciousness, for a human, for a computer, for an android, artificial or organic (not that I accept that consciousness has been achieved “artificially”, or that it will or can be achieved) may involve the actions of humanity or nature or God, but it will never be CAUSED or CREATED by them, fundamentally. Consciousness represents a wholly singular ontological perspective…it is absolute, period, and thus is only and can only be a product of Itself. The root of man is his identity of SELF, and this is utter—absolute. There is no before it which can be claimed by it except FROM it; there is likewise no after. In order to speak of “before I was”, I must BE; in order to speak of “after I am”, I must BE. The ontological constant is the Self…and the Self is, was, and shall ever be.  It is infinite. And this is the mark of God upon man.

“I” cannot be function of “NOT I”; consciousness has no frame of reference for a cause outside of Itself. If it could be created or caused from outside itself it could not exist. To say “my memories were given to me”, or “my Self came from another”, is like saying “there is no such thing as absolute truth” or “it is impossible to know ultimate truth”. The claim completely nullifies its assertion. It’s rational madness; dead on arrival. Mouth noise.

For the same reason that “you” cannot also be “me”, and “me” cannot also be “you”, “I” cannot cause “you”, and “you” cannot cause “I”. This metaphysic may be paradoxical, yet it IS rationally consistent and, I would submit, even consistent with empirical reality. The very reason why man is able to exist and thrive is because the natural root of his powers of conceptualization and language is that meaning NEEDS a reference, and that MUST then imply “I”. “I am” must be BEFORE meaning can be determined.  “I” is not dictated, IT does the dictating. “I” is not created, IT is the creator.

END

Leftist Witchcraft: The Collectivist Metaphysics (and Hypocrisy) of “White Privilege”

The power of “white privilege:

In two words, one phrase, the sum and substance of a white person’s achievements are deemed unearned and undeserved; simultaneously these achievements are rendered morally depraved…as failures, not successes, and thus not achievements at all, but the expression of a rapacious hedonism which is characteristic of his nature; and simultaneously still, the white person is accused of the very Sin (racism) from which “white privilege”, itself, is so utterly hatched.

*

If possessing the proper collective identity is the means by which members of a group (a Collective) are valued, then the group’s only real function—meaning the only behavior ultimately relevant—is the exploitation and destruction of outsiders…that is, members of other groups.

Now…

If all of the members of a given group by nature and definition possess the requisite collective identity, then achieving individual merit within (with respect to) the group is impossible; and even if it were possible, it would be irrelevant. The expression of the group—its collective identity—within the group is a redundancy. In order, then, for collective identity to matter it must be projected and inflicted BEYOND the group (which is why collectivist societies are always so enthusiastically antagonistic). Individuals (such as they are…meaningless beyond their collective identity) within the group are valued ONLY according to how their actions spread the Collective Ideal—which is collective identity, like “Race”, IDEALIZED— beyond the group, making those in the group by nature exploitative and destructive towards outsiders.

The individual within the group, you see, is merely an expression of the group…being in (metaphysical) essence, one and the same. The group, being the only LEGITIMATE sum and substance of all of reality (reality being merely an expression of the Collecfive Ideal) cannot abide the existence of outsiders…which it necessarily collectivizes as Outside GROUPS. The destruction of these outside groups in the interest of spreading the Collective Ideal is the only meaningful ethical obligation for those in the group, and the only real measure of achievement and value.

So a group is either devoted to the Collectivist Ideal which is expressed in the collective identity (like race), which means that the exploitation and destruction of outsiders is the primary ethic and means of attaining value, or there is no collective identity, and thus no Collective Ideal, and thus the group is merely a byproduct of individuals happening to gather together in a given context/location for the purpose of individual self-expression, which in THAT context is the primary ethic and means of attaining value. The former is rooted in a completely abstract, subjective concept, like “Race”, where the individual is a function of his race rather than the other way around; and the latter is rooted in the empirical reality of individual persons working out their existence by conforming their ideas to what is objectively observed, and to that which can be rationally and objectively KNOWN to be the case…i.e. that we all observe reality via a singular existential frame of reference: One’s Self, and thus we get “we” from “I”—the group from the individual—not the other way around. The former is mystical, the latter is rational.

So, understand what I am driving at here. By accusing white people of promoting and assuming “privilege” the neo-Marxist racists and racial opportunists of the left are accusing whites of having endemic, intrinsic, in-group bias, and this as an essential function of their very nature AS “White”. One’s “Whiteness” (the presumed and presumptuous Collective Ideal of white people)…that is, their existential identity of “Whiteness” demands pervasive, absolute, and institutional racism against the opposing Collective Ideal of “Non-Whiteness”. In other words, if you are white then you are the very INCARNATION of racism. Racism is “personified” in the EXISTENCE of the white person, so to speak.

The spectacular hypocrisy of the neo-Marxist racists and racial opportunists of the left is this: In order to accuse white people of natural collective-identity bias based upon race, they must ALREADY presume as de facto Reality as a manifestation of Collectivist Metaphysics implying the Universal-to-Humanity Collective Ideal of “Race”. In less abstruse terms, if white people have a natural in-group preference and thus are naturally racist, then so are ALL races. They admit that race IS the Universal Collective Ideal which is an expression of the collectivist metaphysics to which they appeal in order to claim that the white race is naturally racist. One cannot claim that ALL whites are racist BECAUSE THEY ARE WHITE unless one admits that race is indeed THE universal Collective Ideal of which humanity is AN EXPRESSION. All whites are racist BECAUSE all whites are an expression of their race; and if whites are an expression of their race then all others are necessarily an expression of THEIR race. And therefore to assert that whites as a group experience “white privilege” is to assert that blacks as a group experience “black privilege”, and the same is true of brown, yellow, and red people, etcetera. And this is why the racist and racial opportunists of the left who level the accusation of “privilege” at white people are either useful idiots or shepherds of idiots. To assert race as THE Ideal of Collective Reality means that the evil of racial in-group preference doesn’t magically become good if the group is non-white. Collective identity as the standard of value is naturally exploitative and exclusive no matter what the group is.

We might also look at it like this: If it is evil for whites to have an in-group preference based on race, then it is evil for ALL races to have an in-group preference based on race. Conversely, if it is good for other races to have in-group preference based on race then it must also be good for whites to have an in-group preference based on race.

The point is that once individuals are collectivized into abstract Ideals, then attempting to value one Ideal over another becomes nothing more than an exercise in the arbitrary and subjective. That whites are bad and other races are good, and thus white in-group preference  is oppressive “privilege” whilst the in-group preference of other races doesn’t exist or is somehow non-oppressive is an IMPOSSIBLE argument to make because its METAPHYISCAL prerequisite is utter hypocrisy. Which makes the argument entirely self-nullifying.

Thus, the accusation of “white privilge” is clearly nothing more than leftist projection. The political left openly advocates collectivist metaphysics, which necessarily makes collective identity THE ONLY relevant means of determining a person’s basic existential worth, purpose, and function; and in America at least, the left has shamelessly selected race as THE Collective Ideal to which all individuals shall be subordinated. We can be sure then that it is the socialist and the communist, not the voluntarist, libertarian, or capitalist, who are ACTUALLY guilty of racism. The left ALWAYS collectivizes and arbitrarily values individuals according to some spurious group identity in service to the acquisition of political power. THEY are the ones who employ in-group preference—privilege—as a means of repressing competition, criminalizing dissent, and exploiting those of “inferior groups” based upon race, religion, class, politics, or whatever happens to be the Collective Ideal du jour.

As usual, if you want to know what manner of evil the left is suckling at any given moment, look no further than that of which they accuse their political enemies.

END

 

“White Privilege”: A Racial Epithet Meant to Destroy the Joy of White People, and Then Destroy Them, Period

The ideology of “white privilege” is an arrantly racist pejorative rooted in the deep and fetid bowels of collectivist metaphysics. It’s not a casual accusation; it’s not merely an empirical social observation; it’s not simply a commentary on Western Democratic sociopolitical hierarchy.  It is a product of despotic ideology which concludes with genocide. Racists who appeal to it should be called out as racists. Those who pretend to denounce bigotry by using it as a political cudgel should be called out as hypocrites and drummed out of power, no matter what color they are.

“White privilege” means, among other wicked things, that whatever joy a white person happens to experience, however he wants to define “joy”, is to be considered an abomination against nature and morality. Any pleasure a white person derives from his existence is a categorical perversion of justice and truth. Concordantly, whatever misery a white person happens to experience, howerever he wants to define “misery”, is a natural virtue and an affirmation of truth. A white person’s misery thus is infinitely, naturally, and necessarily deserved, by the mere fact that the white person exists at all. In other words, the exercise and expression of a white person’s existence, meaning his will, is anathema to nature, and an offense to reality. You may think I’m exaggerating, but I assure you I will barely be scratching the surface of this pernicious political weapon. To value whiteness as “privilege”, and then associate “privilege”, implicitly or explicitly, with the exploitation and destruction of all other races, and then judge all white individuals as being at root an existential function of Whiteness, is NECESSARILY to devalue their individuality, which reduces their existence to that of “Evil Whiteness”, which makes the categorical destruction of white individuals an object moral imperative. And if you think this isn’t true, or couldn’t really happen, or both, take a cursory look at history. EVERY political mass murder in history is rooted in the same metaphysical paradigm. The only difference is found in the semantics. Group labels may change, but the practical application is identical. Take “white” and replace it with “Jew” or “Capitalist” or “Infidel” or “Wog” and you will find the EXACT same philosophy at work. The “progressive left” never, ever seems to progress beyond the guilotine, killing field, or gas chamber.

Following the false and evil metaphysical premise of “white privilege” down its twisted trail of perverted logic, we find, as I mentioned, that any exercise and expression of a white person’s will in ANY capacity—that is, any white person exercising ANY degree of will in serivice to ANY form of self-interest—is considered an object moral atrocity. His own personal benefit and blessing, however he wants to define it, in any measure, is only possible via a perversion of nature and its concomitant moral truth; and this perversion then fundamentally and ultimately proceeds…from what, exactly? From the fact that the white person possesses individual will at all. You see, the very fact that the white person has a root sense of individuality makes him existentially incapable of perceiving and thus experiencing—in and of himself—his COLLECTIVE guilt as a manifestation of his “Evil Whiteness”; he cannot ever truly understand the guilt of his REAL COLLECTIVE identity…that of Whiteness the Enemy of Reality.

This in turn makes it impossible to reason with the white person. Having a sense of Individual Self apart from his collective Whiteness makes him say “irrational” things like “Well, I never owned slaves”; or “I’m not responsible for what white people did in the past”; or “My ancestors died fighting slavery”; or “Blacks are as culpable for slavery as any white person; for every black slave sent to the New World from Sub-Saharan Aftrica was captured by other blacks”; or “the word ‘slave’ is a derivation of the word ‘Slav’, and the Slavs were white’”; or “Muslim nations promoted slavery to an exponentially greater degree than the Christian nations of Europe, and the Muslim version was exponentially more brutal, so why doesn’t the progressive left ever mention that?” Yes, the white person cannot understand his true collective evil because of his sense of individuality, which forms his frame of reference for reality, thereby making his personal reality as through a lens of Perpetual Lying. And this being the case, ALL of his protestations at being judged by his skin color, his cries of injustice and his pleadings for mercy, his supplications for personal exception (“But I have black friends; my WIFE is black”) should be summarily ignored, and consistently so, and he should be compelled by force and feint into his collective white guilt, and his collective racial identity, and just deserts heaped upon him via the power of the State (mass censorship, exploitation, castigation, enslavement, flagellation, and eradication) as an expression of the Truth and Justice of Collectivized Reality.

Of course, this is all just Collectivist Ethics 101; all collectivist ideologies by their endemic philosophical premises necessarily scapegoat the “Other” based upon some group identity that happens to serve the power interests of the Authoritarian regime de jure. Jew, Christian, Black, White. Capitalist, Majority, Infidel, Privileged…sometime it’s a buffet of identities:  White-Christian-Cisgendered, Male-Capitalist-Conservative, Black-Post-Reconstruction-Freeman…whatever bullshit collectivist label appeals to the snarling, snapping, frothing maws of the Collectivist Ideology power movement shills at the moment.

Today, the demon spawn of American neo-Marxism have simply, and simplistically, borrowed from our nation’s historical playbook of exploitative racial politics and swapped the moral categories. Now, it’s no longer “bad” to be black (or, more loosely, a “person of color”), instead it’s “bad” to be white.

Yes…drink deep of this unmitigated, unveiled, object horseshit, my friends…for this is how the grand, virtuous, progressive brain-children of the American political left have chosen to address four hundred years of New World racism: They hand it back to us in full, with merely a different colored bow adoring it.

Yes, my white, Generation X comrades—we of the “Free to Be You and Me” and “It don’t matter if you’re black or white” era of American history—the “racially enlightened” purveyors of socialist progress of our Baby Boomer elders never intended ACTUAL equality, as we were so often assured. For they understand, like all those who lust for power, that “equality under the Law” is a death knell for the ruling class. A population of Individuals does not need to be controlled by government violence…for they are a population that perfects cooperation. And thus Collectivism, being the utter antithesis of the Individual, will ALWAYS be divisive, and will exploit those divisions for power and wealth. No, our elders, as a political constituency, intended and intend to fleece us…to harvest us for wool and mutton, and send objectors and critics off to prisons (or worse) built with our own money. The “equality” schtick was mere folderol…a siren song to lure you into complaisance and complacency; to the oven and under the cloche.

And here finally we have arrived at the inevitable contradiction which invalidates the idea.

”White privilege” reduces the white individual to an existential state of that of mere animal…or perhaps more accurately described, a destructive force of nature. A force driven and determined by the intrinsic and utter malevolence of his (entirely abstract) “Whiteness”….a demonic force. This fatuous reduction of the white person’s nature completely deprives him of volition…of moral agency, and this necessarily makes it impossible for him to be morally culpable for the evils of which he is accused. A person with no real, no natural sense of Self cannot posses Self-agency. And possessing no sense of Self he cannot possess a will, since volition and agency and Self are inexorably corollary. In other words, a force of nature—“Whiteness”—has no Self, and thus is incapable of choice, and choice is a prerequisite for violations of morality. You do not accuse a tornado of evil when it flattens your barn or throws a tree into your chimney. You do not accuse a mountain lion of evil when it mauls a passing jogger.

If the white person MUST do evil because he IS evil, then he CANNOT CHOOSE good. And this abolition of choice makes describing his actions as “evil” a failure of logic. “Evil” as an adjective of morality cannot be applied to that which is conceded to lack will and thus choice as a function of its natural identity. The collectivist metaphysics of anti-white racists preclude the white person from culpability for “sin”. So speaking of things like “Social Justice” and “Reparations” and “Fairness” and “Responsibility” with respect to the manner in which whites are obligated to defer to “people of color” is a lie according to the VERY RATIONALE used by “progressives” to collectivize whites and thus inculcate their guilt as a group.

And by the by “people of color” is another racist label meant to denegrate the value of whites. Whites lack “color” you see, verve and spark and life and vibrancy…they are colorless, soulless, bleak, pedantic, inanimate. They can’t dance, are robotically cerebreal, and seek to anhillate the beauty of colorful peoples in order to reduce existence to a blank canvas. White people are the opposite of art, art being nature’s greatest gift.

Absent any root volition, then, we can safely exonerate the white person of his Universal Guilt and Collective Crime Against Humanity. For such accusations require moral agency, and by the intrinsic fatal error of racist leftist ideology this becomes quite impossible.

Not that the metaphysical deprivation of choice for the white person, according to leftist hypocrisy and ignorance, should provide him any sense of security. Individuals who have been stripped of their human identity are much easier to annihilate should enough power make its way into the hands of the anti-white racists to do so. After all, one feels little guilt over delivering a bullet to the brain of a rabid feral dog, or burning a field of devouring locusts. However, the white person can take some comfort in knowing that the anti-white racist gun barrel targeting him will inevitably be turned upon he who holds it, and this by the gun-holder’s very own kind and motivated by his very own ideology. Collectivist metaphyics, you see, are unavoidably self-destructive. And this because they are Destruction, Itself. Collectivist metaphysics hates ALL of humanity, not just white people. The deeply buried and ignored little truth is that just as the infinite benevolence of Individualism is no respecter of persons, neither is the infinite perniciousness of Collectivism. Collectivism survives by cordining off humanity into units of “collectively innocent” (“perpetual victim”), and “collectively guilty” (“perpetual criminal”), and uses the power of the State to direct and manage the conflict. Once one group of “guilty” is sufficiently exploited and annihilated, then another is needed to take its place, and thus a new group of “criminals” is culled from what was once the group of pure “victims”. And so on and so forth until there are no longer enough “criminals” and “victims” left for the power structure of the State to thrive; and without the monopolistic violent power of the State, collectivist ideology cannot thrive. Whereupon it collapses back into Hell’s maw where it lays dormant until resurrected by another bunch of leftist, power-hungry psychopaths, towing their seemingly interminable string of useful idiots along behind them.

Remeber this well, my friend:

It is NEVER a privilege for the Individual to be collectivized.

No matter what color he is.

 

Man’s Identity is Not a Matter of Science (PART 2)

The previous article understandably warrants an explanation of the observer’s physical form, and how it can be rendered rationally distinct from the Self of the observer (i.e. Man qua Man/the Individual qua the Individual—the state of singular consciousness).

[Note:  Assume that a reference to the observer is a reference to man…as opposed to God, who indeed may be considered an observer, but who possesses his own unique metaphysical characteristics which aren’t particularly relevant to this article.]

The body, though I submit is corollary to the Self, is not ostensibly absolute, but rather empirical…that is, observable, where the Self is not, because nothing absolute can be observed, only reasoned.  (The Self certainly can be proven to exist, but not by using an empirical standard, but rather a philosophical one.). The observer’s body clearly exists, but is not absolute; it is relative to other bodies and objects.  The Self, however, being absolute, is not relative.  It is constant.  And thus, here I have already asserted some of the differences between the Self and the body which belongs to and empirically represents the Self in the environment (i.e. the universe on the whole).

Again, the Self is absolute, having no empirical form…no physical beginning or end.  The human body we can observe as being born and dying—as beginning in a specifically and empirically defined form and likewise ending.  Though we may speak of “ourselves” as one and the same with our bodies in common parlance, and as being born and later dying; as coming into existence and leaving it; as not being, then being, then not being, again, the philosophical truth is that the Self—that absolute essence of man BY WHICH the distinction between “I” and “other/everything else”  can be made in order that the universe and the reality therein may be referenced TO a CONSTANT—contains NO frame of reference for a beginning and/or an end; a birth and a death; not being, being, and then being again.  And further, we must include one’s body as part of the “everything else” which is distinct from the absolute singularity of the Self.  To me, the proof of the spirit/body, or consciousness/body, or mind/body dichotomy is the empirical reality of the body as an object which is relative to other bodies and other objects, and the necessity of a Constant so that those objects, including the body, which absent the Self are utterly relative, can be referenced and therefore defined.  That is, be given their own specific reality and existence by being NAMED according to the observer, whose essence is the Self.

*

Neither one’s birth nor one’s death can be experienced, because one who IS, according to his essential absolute Self, possesses no frame of reference for NOT IS.  BEING, itself, at its root, cannot experience NOT BEING.  What IS cannot transition to or from an IS NOT.  We claim that we are born and therefore must die (where “we”,  or “I”, is most commonly made the equivalent of the body instead of the Self) because these things are observed empirically, as though empiricism is the plumb line for truth, instead of reason.  Yet none of us can know birth or death—that is, BEING as a function of the ABSENCE of BEING—except by second hand observation, and cannot EVER experience the absence of being because we simply have no frame of reference for it.  It is infinitely beyond our existential capacity to know.  Ironically to some degree, birth and death do not technically meet the definition of “empirical” because there can be no DIRECT observation nor experience of them; they cannot physically/experientially EXIST to us.  And yet we speak of them as though they are indisputably a matter of fact, even though they cannot be proven true by any rationally consistent STANDARD of fact.  They are neither empirical nor are they essentially rational. They are abstract notions that are useful in some superficial contexts, but they are not in any way absolute truth.

Man simply cannot claim the reality of his existence in an unaware state, because it is only by awareness that he can make any claim at all. There is no such thing as pre or post conscious man.  “Man”  by any rational physical or philosophical definition, even using the “objective empiricism” of science, implies OBSERVATION, period.  Man is categorically the observer in his essence, never the observed.  He is therefore not a thing of science, but the author of it.

*

Unconscious natural laws cannot beget man’s mind…his consciousness, for the simple reason that they do have any frame of reference for it.  Consciousness has no meaning to that which is entirely unconscious—these laws cannot create what is mutually exclusive of them.  Further, in such a case, where man’s mind is a function of natural law, man could never devise any notions like “birth” or “death” because he, being a function of the absolute and INFINITE process of natural law, could not concieve of anything like an ENDING to what IS—that is, his own essence….his Self.  Perpetual natural law must create only that which possesses its own perpetual frame of reference.  For man to thus even THINK (his thinking a product natural law according to science) about a beginning or an end to himself contradicts the very root of the INFINITE and ABSOLUTE processes of natural law.

However, the Consciousness, or the conscious Self, CAN create the ABSTRACTION of natural law, because it—that is, the Self, that is, the observer—serves as the reference for the otherwise utterly relative objects in the environment which he observes.  And by his infinite conscious reference, he can create any concept he likes to describe this environment, even a “beginning” or an “ending”, because this is precisely what the Self, being the source of conceptualization and consciousness, DOES.  It abstracts, giving meaning and purpose to the otherwise purposeless, meaningless, and utterly RELATIVE environment in which its body resides.

The meaning and purpose of all things is a product of conceptualization…indeed, the declaration that a thing IS is a product of conceptualization.  This ability of man, unique to him amongst all living things, is why he claims consciousness.  The ability to conceptualize, which I submit is the fundamental essence of man’s identity, declares what IS, and thus declares what IS DOES, including “being unconscious”.

Consciousness implies the ability to conceptualize (and vice versa), and conceptualization, in order to be relevant and meaningful, implies reason, which is simply the non-contradictory integration and combination of concepts in order to form TRULY meaningful ideas.  And it is from reason then that we get truth, which is the rational definition of what IS and what IT DOES.  From truth we get ethics.  Ethics is simply the designation of what IS and what IS DOES in terms of meaning—meaning at root implying morality, which is the purview of ethics.  Another way of saying this is that ethics describes the essential MEANING of what IS and what IS DOES.

Which begs the question:  Means to whom?

And thus what we are really asking is:  What is the MEANINGFUL reference for the TRUTH of those things which are said to exist?  In other words, who makes truth true and meaningful?  Moreover, assuming that science declares objective truths regarding nature, to whom does it owe its objectivity and its truthfulness?  By what reference is the reality it describes rationally and meaningfully real?

The answer is the observer.  And the observer is I.  It is You and Me.  It is the Self.  Man qua man.

END.

 

 

Man’s Identity is Not a Matter of Science (Part One)

Obviously science is useful…clearly its efficacy is there for all to see, for thousands of years. But science can only describe that which is observed, it cannot describe the observer.

The importance of this cannnot be overstated.

Without the observer, there is no frame of reference by which to describe reality scientifically. That is, absent the observer qua observer (i.e. the observer not described and defined by the very scientific processes he is observing) the question begged is: to what or to whom can we reference the machinations of the universe which are said to be governed and defined according to the processes of natural law? Absent the observer, how are all object actions and interactions not infinitely relative? For example, does the earth really revolve around the sun in a universe which has no fixed boundary unless there exists an observer to say it is so, with respect to the needs and the expediencies of HIS vantage point?

The answer is no, it does not.

And neither does the sun revolve around the earth.  The relationship between sun and earth is infinitely relative. Absent the observer, there is no fixed location of ANY object in a universe which possesses no fixed boundary.

I submit that the only non-relative entity in existence which thus can serve as the reference for the (otherwise) infinitely relative movements (action/interaction) of objects in the universe is “I”.  That is, the sense of one’s utter Self…the IS of You and Me…the Root of one’s being. Self. This is the only immovable, fully absolute existing Plumb Line to which all scientific laws can be referenced, and thus it is the Self of the observer by which these laws receive every ounce of their relevance. Absent the Self-aware observer, it is impossible that scientific truths can be known, and therefore impossible that they be called true. That which is not known cannot be declared true—for it cannot be true if it is not true TO a CONSCIOUS reference; if it is not true TO ANYONE, then such a “truth” is wholly irrelvant…which, “irrelevant truth” is a contradiction in terms. A truth which can never be shown nor proven nor applied TO ANYONE is simply a truth which is not true.

And it is the observer, and only the observer, who knows and declares and applies. Truth is Knowledge and Application (relevance), and both of these are a function of the observer, period.

Science, then, if it is indeed true and also contains truths, is thus necessarily a function of the observer, and not the other way around. It is not a matter of discovery, but description. That is, scientific law is not found, it is created…by the observer. The conscious observer, by his powers of conceptualization and therefore language, rooted in the “I” of Individual existence, creates scientific truths from reason. He defines, in rationally consistent ways, to and from himself, that which promotes himself…that which is for himself, so that he may promote his own existence and his own root existential Truth, and absolutely so, according to the (utterly reasonable) metaphysics which demand him. A law of nature, then, devoid of the reference of the observer, is not discovered, as though an ethereal and transcendent natural “process” which resides in some utterly theoretical inky black nothingness beyond and ironically exclusive of man and his universe creates some kind of meaningful relationship between the completely relative existent objects in that universe. The observer, by the reference point of Self and by his powers of conceptualization and language, percieves his environment and gives definition and meaning to the relative relationships between and amongst his body and all other objects which act and interact with each other in that environment. Because of the observer and his absolute and immovable frame of reference of Self, the relationship between objects and all of their infinite parts is utterly relative no more, and thus can now be named, defined, and given purpose. The observer makes nature true, not the other way around. Indeed, the observer creates like God, or as God, perhaps…he by his nature brings into being a universe which otherwise cannot exist, because it can possess no Truth apart from him. And that which has no Truth can likewise have no existence; to say that something IS, which is the sole convention and prerogative of the observer, is the most fundamental truth claim of them all.

You Pay for the Protection of Political Correctness with Your Life (PART 2)

I submit that political correctness is unabashedly spawned from the substrata of collectivist metaphysics.  It claims to defend the civil rights and emotional integrity of “underrepresented” and “disadvantaged” groups…and this implicitly beyond, in spite of, and, at root, INSTEAD OF the principle of Equality Under the Law which the US Constitution guarantees for all of the nation’s citizens. So…already we seem to have something of a paradox going on here. Let’s unravel it.

As soon as it is claimed that one group (or more) is “disadvantaged”, it is necessarily implied that another is “advantaged”.  Therefore the only (rationally) possible, albeit perhaps implicit, goal of those advocating for “disadvantaged” groups is to make them “advantaged”, though they will claim either from ignorance or deceit that it is merely “equality” they are after.  But this simply cannot be the case as I will explain.

It’s not possible to have the second (“disadvantaged”) without the first (“advantaged”), so what advocacy for the “disadvantaged” amounts to in the end is merely the reversal of labels.  That is, there is and can be no real interest in equality, but rather in creating a system whereby the “advantaged” are relieved of their property through State-sponsored (“legal”) theft which is then given to the “disadvantaged”, ostensibly to engender social equality but in reality to create a permanently dependent category of voters who sell their freedom and their souls to have their fellow citizens pillaged by the State on their behalf…or so they think.  In truth the plight of the “disadvantaged” never ACTUALLY improves because that isn’t really the point.  In other words, advocacy for the “disadvantaged” is merely a barely-clever strategem intended to grow the Marxist-oriented ruling class into a juggernaut of utterly insatiable authoritarian political power.

There can be no rational speaking of equality whilst there exists any sort of collectivist class baiting, with spurious and manipulative jargon like “disadvantaged”, and this because of the collectivist metaphysical roots of whatever group of citizens happens to be the momentary political pawn du jour.  Because these metaphysical roots are certainly NOT merely political, but existential and as such MORAL, you see.  What I mean is that soon as one group is classified as “disadvantaged”, thus implying another is “advantaged”, we have morally bifurcated the citizenry at the very roots of how we define reality, itself.  That is, we have made our spurious class distinctions into a LITERAL war between good and evil; and this is why there is such ferocious and utterly intractable violence to be found on the collectivist side (the left) of the political spectrum. Collectivist politics make no distinction between a group’s economic value and its MORAL value.  The “advantaged” are EVIL; the disadvantaged” are GOOD…and why are they good?  Well, ostensibly because they are the victims of the political structures established by the “advantaged” in order that they may remain advantaged.  In reality it is because they are the group that the collectivist ruling elite have decided promote the Ideal which they will represent as Its governing Authority.  The “disadvantaged” are the group that promotes the expediency of their power.  This is the ONLY reason they are called “good”. Period. Full stop.

Another point on this idea of the “disadvantaged” as victims of political and institutional oppression, and thus represent the good:

Whether there is any truth to this ot not is irrelevant.  First, because those who advocate for the “disadvantaged” are those who wish to use the coercive violence of the State to promote their OWN political ideals at the expense of certain groups, making them hypocrites; and second because once you collectivize  human beings into groups—as opposed to foundationally judging and defining them as individuals—morality becomes utterly subjective.  To define an individual as FIRST and FUNDAMENTALLY a product of the group is to replace the person with an IDEAL.  And ideals, being purely abstract, can ONLY be SUBJECTIVELY valued.

Further, the “disadvantaged” cannot be made equal with the “advantaged” BY DEFINITION, because these two concepts are mutually exclusive. That is, it is impossible that EVERYONE be “advantaged” or “disadvantaged” because this contradicts these very concepts in the first place. So in order to be rationally consistent we must argue that these distinction are inherently false and utterly illegitimate as a means to describe the people…that everyone should be equal under the law, and that “disadvantage” and “advantage” are labels to be banished from political discourse (as self-serving and manipulative) and that equality under the law is ultimately the only meaningful, relevant, and practical context of each and every citizen as far as the State is concerned.

But this is simply impossible as soon as one claims to advocate for the “disadvantaged”.  You either advocate for equality under the law, or you advocate for the authoritarian despotism we see in EVERY society which has rooted itself in the pernicious class-baiting sculduggery of the bastard children of collectivism (Marxism, National Socialism (Fascism), Socialism, Social Democracy, Communism, and so on).

And so, getting back to the Constitution:

This document does not collectivize the citizenry (at least not intentionally…the inevitable rational and moral failure of the Constitution is due to the fact that it implies the legitimacy of government, of course, but not because of its driving metaphysical principles, which cannot be considered collectivist per se). And since it does not collectivize the citizenry it can neither imply nor confess the legitimate, legal existence or relevance of any particular “class”.  The Constitution, in other words, because it is not a collectivist document, has no frame of reference for the notions of “disadvantaged” or “advantaged” groups.  These are strictly Marxist ideals, and as far as the Constitution is concerned Marxism is a flaming ball of rubbish orbiting somewhere on the far, far outer fringes of reality, somewhere between madness and incompetence.  That is, class distinctions like “disadvantaged” are utter anathema to the Constitution.

Groups claiming that they are doing the “holy” work of advocacy for the “disadvantaged” you will notice NEVER appeal to the Constitution as the basis for rectifying any perceived unfair legal discrepancies between individuals.  This is because A. they don’t acknowledge the root existential legitimacy of the individual in the first place; and B. the Individualist nature of the Constitution means that as far as they are concerned it has about as much to do with rectifying social injustice and managing the disparate economic classes as does a spoonful of room temperature lima beans. They don’t concern themselves with the Constitution because they understand it is an ENEMY of their collectivist assumptions. True “Justice”, in their eyes, is not about the Constitutional rights of the Individual but about who wields absolute power on behalf of the “moral” collective Ideal.  The politics of political correctness are of power, not truth; revenge, not justice; sacrifice to the State, not cooperation among the people.

END (Up next, PART 3)

You Pay for the Protection of Political Correctness with Your Life (Part One)

The moment you are collectivized according to group identity, and even if the dominant group (that wielding supreme coercive power) is the one in which you happen to belong, your annihilation is assured, both spiritually (metaphysically) and (eventually) physically.  As a member of the dominant group you might feel safe for a while, but that time is most definitely borrowed. And it is to your advantage to understand that your sense of security is astonishingly irrational.

Did the fact that they were white and German protect the “master race” from the horror and destruction which befell Nazi Germany both from within and without?  Were the proletariat spared the fear, abuse, starvation, incarceration, and firing squads of the Politburos of Soviet Russia or Communist China?  How are the Korean PEOPLE faring under the oppressive thumb of the leadership of the Democratic PEOPLE’S Republic of (North) Korea?  What about the poor working classes in Pol Pot’s Cambodia or Castro’s Marxist-Nationalist Cuba?

If you don’t know the answers to these questions, a cursory Google search will provide you with them in less than 90 seconds.

I’ll wait…

There is no rational, moral, or lasting benefit to belonging to any socio-political collective, be it the scapegoated (e.g. white males in America from the latter 20th century to the present) or the lauded (e.g. virtually anyone, including animals, except white men in the same time frame) because such a thing is simply a defiance of Truth.  The collectivization of the individual, and when given his facile and utterly subjective collective Identity, be it race, gender, religion, political party, culture, nationality etc., etc., entirely denies him.  And thus to collectivize the individual is to destroy him, and this in turn—individualism being the very foundation upon which rational reality (that is, the nature of ourselves) is defined—makes the lasting perseverance of humanity impossible until the political power structure which is forcing collectivized reality upon the masses collapses.  And this collapse is inevitable…the political power structure will either fall prematurely due to the greed, laziness, and inevitably resultant incompetence of its state officials, or it will run its full course to a necessary conclusion: the death of everyone under its authority; and thus it will collapse because it no longer has anyone left to rule, making it no longer an authority. That is, its ideological and practical self-contradiction will have come full circle. And inside the circle the individual is destroyed, regardless of the group with which he is identified.

*

Each one of us possesses an absolutely singular consciousness, which I define more precisely as our innate ability to know Self (Awareness of the “I”).  This metaphysical singularity (of Self) serves as THE reference for all of reality.  In other words, what is real must be real TO THE SELF.  For without the Self, reality cannot be referenced, and thus it cannot be defined, and thus it cannot be said to exist, and thus it cannot be said to be REAL.

The Sense of Self is is why the most distinguishing aspect of human identity is its linguistic reference to the “I” of existence.  That is, human beings reference themselves as “I”—as a fundamental singularity—despite our bodies being non-singular…that is, a collection of parts: limbs, organs, veins, capillaries, ligaments and muscles and sinews, cells, molecules, atoms, particles, and on and on.  Yet we instinctively understand that our awareness and agency—that which makes me “Me” and you “You” and him and her “Him” and “Her”—are not parts, but an IS.  And because this singularity is the root of our very Identity, we all NECESSARILY and innately use the pronoun “I”; and “I” qua “I” cannot by definition be “We”.  The Individual cannot be Collective.  Though ontically our bodies are collective, instinctively humanity develops language around the Self, proclaiming “I” as the linguistic representation of the singular frame of reference for reality…a reality which collapses once “I” is sacrificed to “Us”.  Because “Us” is naturally the antithesis of “I”.  That is, “Us” as the reference for reality specifically and necessarily subordinates “I” to an IDEAL that is beyond the Individual.  And that Ideal is the Collective (race, nation, culture, class, etc.).  The Individual who is collectivized then BELONGS to the group, utterly subordinated to it at the very root of existence.  The logical conclusion of this is that the Individual, being metaphysically subordinated to the Collective, ceases to have any relevance in and of himself, and therefore is seen as entirely NON-existant…he is an offense to the existant “reality” of the group, and thus morally reprehensible and necessarily disposable.  He will be murdered in service to the group, first spiritually (metaphysically), and then, eventually, physically.

*

If the “Us” of the Collective is the metaphysical foundation of reality then it becomes that which is objective…or objectively real.  This necessitates that the Individual must become that which is subjective…or subjectively real. Therefore the Individual can be given NO definition at all, since there is, OBJECTIVELY, no ONE to communicate with some ONE else in order to agree upon a definition.  In fact NOTHING can be defined because all definitions become a function of Authority—that which exists to force the Collective Ideal upon Individuals (more on this in a bit)—not reason.  And Authority is FORCE, not TRUTH, and thus Authority is the very antithesis of meaningful reality.  It therefore is the promoter of rank chaos…of not meaning but MEANINGLESSNESS.  In other words, once humanity is redefined as metaphysically collective, RATIONALLY defining reality becomes impossible.  Reality becomes disorganized, not organized, because language, which relies upon REASON for its relevance, is replaced with POWER (Authority).  And this is why the more humans become socialized (which means collectivized), the more chaotic and hypocritical society becomes.  Men are women and whites are black and adults are infants and she is he and propaganda is news and accusation is proof and majorities are minorities and psychological projection is righteous indignation and socialism is freedom and fascists are anti-fascists and punishment is privilege and bullies are victims.  And the natural political consequence of an increasingly chaotic and meaningless reality is growing tyranny.

So…if you want to know why the United States looks the way it does today, well, now you do.  The madness, you see, when you understand the metaphysical differences between Collectivism and Individualism and all that these differences necessarily imply about epistemology and ethics and politics and aesthetics, ironically makes PERFECT sense.

*

Collectivism, due to its inherent rational inconsistency, simply cannot provide a framework for any kind of efficacious reality.  And in such a metaphysical context the Individual will be considered utterly insufficient to existence.  NO individual, then, no matter the group in which he is placed, can ever ultimately thrive in a Collectivist context.  The individual—be HE, HIMSELF, black, white, gay, straight, Christian, Muslim, etc., etc.—represents an absolute offense to the Collective and will be destroyed.  It is not the black INDIVIDUAL, for example, which the Collectivism of Black Lives Matters cares about, but BLACKNESS the IDEAL.  And that Ideal is what REALLY shall be promoted and served.  And as all abstract Ideals must have a practical incarnation in order to force Individuals into their service, the Ideal becomes, for all practical intents and purposes, the small number of men and women who exist as its political officials.  In other words, the ruling elite who “lead” the movement are the Authority represeting the transcendent Ideal in the tangible world, and they, being IT for all practical purposes, become the SOLE beneficiaries of the “justice” the Ideal promises. BLACKNESS (using our example) as represented by the ruling Authority, not black PERSONS, reaps all the power and all the wealth and all the “rights” and all the “justice”.

The natural, unavoidable, and unalterable purpose of Collectivism is to destroy every man, woman, and child, no matter who they are, with no ultimate regard for any ONE’s class, race, economic or social status, etcetera.  None of that makes any difference in the end.  If left to run its course, Collectivism, no matter what pet group identity it is said to represent, is NO respector of persons.  And so in a way, this actually DOES make it the most “socially just and equal” of all philosophical paradigms:

EVERYONE dies.

END (Part One)

 

 

 

You Want to Know the Real Problem of Evil? You Got It.

Now that we have—by illustrating the rank contradictions which make up its substrata of rationale—dispensed with the theological and logical fallacy of the “Problem of Evil” as presumed by Christian orthodoxy, we can talk about the real problem of evil.

But what do we mean by “evil”?  Well, first, we need a reference.  That is, in order to call something moral or immoral we must reference it to that which can rationally arbitrate ethical value.  Without such a reference, it’s impossible to ascribe a moral label.  So, what’s the reference? The only reference which is rationally consistent is the Individual. Now, please note that in this article I am not going to explicate ethics in detail at the philosophical primary level. You can find that elsewhere on this blog.

I thus define evil this way:

The willful action of one individual which violates another.

Think Old Testament.  Think Ten Commandments.  Stealing, hurting, killing, lying to yourself or others.

Now, there is a subsection of ethics which deals with “acts of nature”, so to speak.  Those incidents where the innocent are subjected to torment, neglect, and death that have nothing to do with the willful acts of other human beings.  Like natural disasters, accidents of poor judgment (e.g. getting lost in the wilderness at night and falling down a steep ravine), or even something like a bridge collapsing.  We can argue that these things are technically violations of human life, and thus may be described as evil.  But I don’t think they fall under the category of a “problem of evil”, unless you consider God the fundamental controller of everything and thus must implicate Him in some way.  But as I explained in my previous article on the subject, this is not really a problem, because it is not actually paradoxical. It’s a contradiction and thus a lie.  So, when we are talking evil, we’ll keep it simple…basic rational ethics a la the Ten Commandments.  Kiling, lying, stealing, and all their various forms (bullying, psychological abuse, manipulation or fraud, etc.). That’s basic rational ethics, and it need not be complicated.  What is complicated is dismantling the fraudulent ethics of irrational philosophies and other various hijacking of reason.  But true ethics is simple, and I would argue, innately understood by all of us as a function of our nature.  This innate understanding of goodness is corrupted by bad philosophies, and specifically bad metaphysics, not unlike those which underwrite governments.  All of them.  Which leads us to the main thesis of this article.

*

Why do people do evil?

Who are the greatest and most prolific and persistent culprits?

The answers to these questions most likely will surprise you, and I can tell you right now that the rest of this article won’t win me any friends, and will likely lose me some. Because the answer to the second question is: you.  And me, in the past.  And the why is this: because we think evil is good.

I must step carefully around this prickly subject. I am not trying to shame anyone.  I am not condemning you to fire and brimstone.  I am not ultimately imprecating the character of friends and family, or even of humanity in general.  I am not saying you ARE evil, because I know that that simply isn’t true.  This is an admonishment to a new thinking, not a condemnation of your soul.  I am aiming to help people to re-evaluate their root assumptions about he nature of man and reality, and to realize that those assumptions are the difference between our lives contributing, on the whole, to sublime morality or the utter abasement of God and the world.  Because no matter how good and reasonable and true and honorable we think we are, our root assumptions—and we all have them—define, ultimately and foundationally, our moral contribution to reality.  And that contribution is either evil or it is good, period.  The question begged, then, is this:  Can a person with evil assumptions who truly believes that these assumptions are good ultimately do good with their life?

I guess I should explain what I mean about “evil assumptions”.  What I mean is assumptions about the nature of man and his relationship to realty which nullifies man’s will, and demands him inadequate, by dint of no less than his very own birth, to existence, itself.  The philosophies in which this is done are varied and copious, and without any rival anywhere in the world I submit, but at root they all share the same theme:  Man is fundamentally controlled by some determinative force outside of himself, be it God, or natural law, or mathematics, or his own “sin nature”, or the Unknown, or evolution, or all of the above, and therefore his will—his sentience and agency—is, at the very foundation of his existential make-up, fraudulent.  Will is an illusion; choice is determined and thus a lie.  Man is incapable of being himself qua himself—there is no such thing.  And thus, for his own good, and to ensure his own real and true existence, his will must be censured, and he forced into “goodness”.  He must be forced to thrive because he cannot do it on his own.  Man speaks as if he is an individual, but this is a function of a root existential error, and his individuality is an illusion at best.  His reality is that he is collectively driven by a single Cause (God, Nature, some other Force), and thus his false sense of self must be oppressed so that his true self—his determined and collective self—can prosper.  He must be forced to thrive—forced into his proper collectivist role—because he simply cannot do it on his own.

*

People committing rank atrocities against their fellow man are easy to spot when the definition of evil is rational.  It is hard for the liar, or thief, or murderer to hide when the ethical context is clear.  They stick out like a dead fly in a glass of milk.  And thus, I don’t consider them, and whatever pathology drives them, be it physiological or behavioral or genetic or whatever, to be the real root of the problem of evil.  The liar lies, the killer kills, and the thief steals.  This is clear.  The real problem evil—of evil which is endemic and pervasive—my friends, is not the evil person, but rather the good one.  That is, real evil is found in the majority…the masses who wish to do good, to save and promote fellow man, but do so from a false assumption. The assumption is this: The only way to get men to behave morally is ultimately to grant a small group of people (or a single person) the power to compel human behavior by violence.

I’m talking, in essence, about government. And the fact that after thousands of years of state-sponsored mass murder, oppression, exploitation, slavery, torture, economic regression, and nepotism, we all still accept that the most moral form of humanity is that in which it is governed.  We accept that by eradicating morality, which destroys choice by forced compliance to legality, which is an entirely different ethic altogether, goodness can be brought about in the world.

It can’t.  It hasn’t.  It won’t.

What is the assumption which guides our moral code, almost to a person?  It is found in the answer to the question: Why government?  The answer is always the same, though in various semantic molds:  Without government, man is doomed.  Left to himself, man’s base natural instincts to oppression, exploitation, and murder will erupt and the earth will be a cauldron of misery…a hell, itself.  That man’s very inherent and natural ability to choose his own actions cannot be trusted.  And choice, dear readers, is the root of what makes a human being a human being.  Absent choice, there is no individual.  And thus, this concession to the necessity of government implies that man IS EVIL, ITSELF.  And that’s why government. That’s why human will must be replaced by obedience to law.

Of course, how the political elite get a pass on their own mendacity and natural depravity is a question that is alway punted into the cosmic abyss of grand Mystery.  The fact is, we are told, that our sense of One Self—of “I”—is by nature false, and our choice thus is the vehicle for our own destruction.  And therefore we must be ruled.  It is the only way to save us.  We must have ourselves forcefully denied so that humanity can survive.

And that is REAL evil.  That idea…right there.

So you shall never get to experience life out from under the unblinking eye of Authority, no matter how benevolent or special or God-ordained that authority is claimed to be.  The Bill of Rights, Magna Carta, Pax Romana…it’s force, force, force.  It’s the State, and it means law, and law is the eradication of choice by its nature, and this means the nullification of morality, which means that there is no longer any  consequence for actual evil…because evil becomes not that which violates the individual—YOU or ME—but which violates Law.  Because YOU and ME are a lie, we are told and believe.  So, you will never know what it means to be you, ultimately.  You will never know the freedom of You qua You.  You must always have an overlord, and a cage in which to put you, even though its borders be the size of a continent.  You may have a shadow of freedom, but you will never have it in the flesh.  You will never get to be the real You.  The Self is dead at birth.

And now, right now, you’re telling yourself that I’m a fool…a nut, a radical, a denier of reality, lost, or angry, or irrational, or all of it.  Perhaps you should no longer associate with me, you’re thinking. Perhaps you will unfriend me on Facebook…or perhaps you already have.  I’m a bad influence, a reprobate, a rejector of clear truth.  An arguer, a rebel, a non-compromiser, a denier of God’s sovereignty, a rejector of the empirical, unenlightened, unsaved, a know-it-all, arrogant, and without faith.

Of course we need government, you’re thinking.  Of course we can’t just let people do whatever they want!  That’s complete madness! The death of us all! Idiotic!

Nothing I can say will change your mind. Nothing I can do will cause you to question. I can show you the graves of the millions that government has slaughtered; the starving children ravaged by polical despots who are called the “savior of the people”, the “dear leader”, the “Fuhrer”.  I can show you internment camps and gas chambers and killing fields and nuclear craters and whole cities on fire and severed heads on poles on castle walls and bodies littering the colosseums and the crucifixion of Christ, and all of it a government program, and yet you shall reject the idea that government, and in particular its philosophical roots, might just be the source of the horror. No, in your eyes, I am forever the fool.

And that, my friends…is the problem of evil.