Category Archives: Violence

A Fulcrum is Not for Balance but Imbalance: Why government implies destabilization

The seesaw…a common playground fixture; we’ve all been on one in our youth. It’s a long, often wooden, plank, with a handle on either end, resting on a fulcrum a couple of feet off the ground. Two children sit opposite each other on either end, ideally being of comparable weight, and they proceed to rock the plank up and down on the fulcrum. And this is the entire point of the thing. The fact that either end of the plank does not remain stationary is the purpose of the seesaw. The plank, you see, is not suppposed to be balanced…hence the fulcrum at the center. If the intention was to balance the plank, the fulcrum would be removed and the plank secured to a fixed point. But you cannot do this and still have a seesaw. That is, you cannot balance a plank when the very asserted and accepted fundamental nature and purpose of it is to be imbalanced.

And this contradiction—a fulcrum which is irrationally and contrarily repurposed as a balance mechanism—is a good metaphor for government. Government’s ostensible intended purpose—to bring balance to conflicting groups—is contrary to its use and observable efficacy, and this article will examine why.

The government is a fulcrum which must pivot, but is somehow—for some not too terribly rational reason which is predicated upon some not too terribly rational metaphysics—intended to bring balance (and I speak primarily of Western democracies, like the United States) to either ends of a “plank” (humanity) which is described as being in perpetual conflict (imbalance) with itself according to its nature. The point of the State then, it seems, is to balance that which cannot actually be balanced. By bringing the plank of humanity then to the fulcrum of government, we in fact focus and accentuate the conflicts endemic to humanity as a general function of humanity’s very existence, with disasterous consequences.

The overt and objective incompetency of the government to its purpose—balance—is a clear verification of this. Government fails at balance because of the metaphysics which underwrite its very existence. Man cannot be made passive, moral, or equable, because of the root insufficient nature of his existence, experienced wholly through his own singular consciousness, to apprehend reality. Man possesses an inexorable sense of individual Self which is in endless conflict with the “truth” of a collectivist reality…be this reality defined according to scientific determinism, divine/religious determinism, agnostic nihilism, or simply the depressing endless smorgasbord of politcal-economic theories which incorporate the State.

This contradiction—government which must by its own admitted purpose and presence act as a fulcrum, thus accentuating and focusing the rank vagaries of inexorable capricious and irrational human nature, but is intended as a fixed point of balance—yes, this contradiction, and the constistent stubborn attempts of man to appeal to contradiction as a means of organizing reality, is why the government fails again and again. Healthcare, welfare, education, social integrity and harnmony, equanimity, liberty, international tranquility, justice, transparency…all of the foibles of man it is intended to set right and steady it can only fuck up to the point of mass destruction. It hones and focuses the conflicts—the imbalances—of mankind by implicitly affirming them as ipso facto and then elevating them to the level of supreme ruling Authority, weilding supreme destructive violence as its method of practical implementation. You look at lady (centralized) justice and you see the blindfold and your hopes are dashed as you realized that the fact that she is blinded isn’t because she is fair but because it doesn’t matter. Her “justice” will only affirm the root and infinite injustice of man’s nature. She is blind to what he IS because the death of man—his absence from reality—is the only possible outcome of government in the end. The only way government “balances” the chaos of human existence is by elevating the chaos to the point where the species implodes in on itself and takes governemnt with it. There is great “balance” in the neverending blackness of humanity’s absence, and by extension, the absence of government. The State is the square peg to mankind’s round hole, and the government can only stubbornly force them together, persistently so, until both are ground into dust.

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For the past…well, several millennium, humanity has decided (for reasons we shall not address here) that the State—the formal installation of a supremely violent coercive Authority—is the ideal way of bringing balance and equanimity to all manner of broadscale human conflict; and this conflict due to an inexorable, fixed, and unchangeable human insufficiency to its own existence (its degeneracy into self-annihilation absent someone or something forcing it into “right” thinking and behavior). And yet, for millennium after millennium humanity has remained blind to the slagheaps of contradiction which plague this philosophy like boils. The infinitely irreconcilable difference that men have with one another, which means the inevitable destruction of the race on the whole, are nevertheless sought to be mitigated by an Absolute Authority on High. God is not a reliable Authority because his practical manifestation on earth in realtime is too sporadic, of course, and so men establish the State to serve as God’s proxy—his incarnate Authority on earth, if you will. And we need not necessarily define God according to specifically religious terms, because what he is, really, is simply an Ideal, you see. A collective Ideal to which all men must be categorically submitted and subordinated. They cannot do it themselves, collectivist metaphysics tells us,  because of their infinitely individual perspective (their singular consciousness and volition). Thus men are forced by the violence of the State to accept the dictates of the Ideal, whether it’s “God” or the “gods”, or the “People”, or the “Workers”, or the “Race”, or the “Nation”, or “Diversity”, or whatever…it doesn’t really matter. The Collective Ideal is simply a superficial abstract placeholder for the practical Authority of the ruling class—that is, the Government.

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The intention of the government (particularly in Western democracies) is to serve as a fixed point upon which to bring balance and stability to the inexorable social conflicts endemic to humanity according to humanity’s metaphysical identity (and this according to collectivist philosophy); but because of the inexorability of these conflicts due to the fact that they are a product of man’s absolute nature, the government in practicality becomes not a fixed point, but a fulcrum upon which to focus and acutely assert the imbalances of human existence. This magnifies and  raises the destructive consequences of the conflict by giving competing groups a position of supreme violent coercive power (the State) over which to fight and to use as a giant hammer to smash opposition. By manifesting as a fulcrum instead of the intended anchor, the government actually concedes the inexorability, inevitability, and necessity of man’s self-destructive and nihilistic nature, and wholly surrenders to the reality of it, and thus brings about the very destruction of mankind it is intended to subvert.

The rational foible of the philosophy of government is rather shocking, truth be told.

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The governemnt becomes the hub of human conflict…an intersection where competing groups will meet and are made to to adhere to rules which dictate which side shall yield the right of way and how often and to what degree. Thus, we can already see the failure of the notion of “government-as-balance” or “government-as-anchor”. The basic practical application of the State is not to eradicate the differences between competing groups—for if that were possible according to the prevailing (collectivist) metaphysics then government would be unnecessary in the first place. On the contrary, government is declared indispensable to human kind precisely because humanity is said to be so invariably and utterly contentious according to its most fundamental essence. There is no humanity absent conflict, that is. The two are metaphysically corollary. If men were capable in and of themselves (that is, absent coercive Authority) of reconciling differences and ending conflicts, let alone eradicating them altogether, then there would be no point to installing a supreme coercive Authority to force men to get along—which of course their nature prevents them from doing anyway. (That  man’s nature categorically precludes any lasting conflict resolution is a collectivist assumption which one cannot be reminded of enough.)

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The government is intended to reconcile differences between competing groups by acting somehow as an instrument of compromise where all groups can be heard and represented and differences resolved without having to resort to and experience the mass violence and death which must otherwise inevitably accompany such differences. Yet herein are made two critical  errors of logic which undermine the whole endeavor and validate the common proverb that “the road to hell is paved with good intentions”.

First, we underwrite government with the metaphysics that declare man incapable of compromise and conflict resolution according to his most basic and primary nature, thus destining government to fail in its stated objective even before it begins. We can use all manner of authoritative force we want, and we do, yet man can never change his nature any more than a fish can change into a battleship. The force we bring to bear upon man can only lead inexorably to his destruction at the hands of the State, as the eradication, or the absence, of man is the only real solution to the metaphysical problem his existence presents. All governments imply a “final solution” you might say, then, and this solution is carried out to various degrees depending on the stage of evolution a given State happens to find itself in.

Second, we believe that somehow an institution of supreme Authority can have a real interest in compromise and balance; or have any real interest at all beyond that of its own Authority…Authority being, in fact, merely the practical incarnation of a monolithic collectivist Ideal (the People, the Workers, the Nation, the Tribe, the Race…etc.). The State is not an instrument of compromise, but of force. For that is what Authority is. Authority is force, and compromise is the very antithesis of force.

The governent is not a solution to human conflict, it is conflict institutionalized. It is a place where competing groups go to seize power and then use that power to crush their adversaries with the most violently efficacious means man can possibly devise. The State is not an andedote to the chaos of human nature, it is a concession of it, and the implicit acceptance of the idea that man, because his mind and will and his reason are fundamentally at odds with reality, must be annihilated in order for peace to be possible.

Not that there will be anyone around to see it and define it as such.

The nature of government is rank, crass, and uncompromising coercive force which will bring about the destruction of man according to his predestined existential failure due to his insufficient nature. Period. Man is the plank with opposing ends; government is the fulcrum upon which the opposition and imbalance is accentuated. Man’s insufficient nature and the State work together to manifest perfectly the failure of man to his own existence according to the prevailing collectivist metaphysics.

The government is the fulcrum, and remember this well: If the board ever stopped pivoting there would be no use then for governent. And thus for those of you who demand that the State bring balance to the people? Well, the government wouldn’t do it even if it could.

That’s it’s nature.

END

Contradiction Cannot Correct the Excesses of Government

Lately I have been watching what are known as “first amendment audit” videos. These are videos where a person or a couple of people go out with cameras and video recorders and take photos and video of public buildings…anything from water treatment facilities to post offices, FBI buildings, police stations, and oil refineries. They interact copiously with law enforcement officers and their intention is to educate them on the right of citizens to monitor government officials and their businesses in the course of these officials performing their public duties.

Now, it is obvious to anyone with even a remedial understanding of the meaning a government “of, by, and for the People” that this is not only perfectly legal but also utterly necessary. History has shown us that a government which operates away from the watchful eyes of the public it is supposed to serve tends to grow fat with corruption, vampire-like with blood lust, and irredeemably addicted to power.

Of course we hear a million times that “in this day and age” [of terrorism] the government cannot be too careful nor too diligent in the protection of itself for the sake of its citizens, and so the legal right to monitor the government in public must be heavily qualified, if not occasionally curtailed. Yes photography and videography is legal, but it’s not wise, they say…and I actually heard a cop say essentially this to a cameraman in one of the videos—“Just because it’s legal doesn’t mean it’s a good idea.” And what I find so shocking is the fact that not only is this statement so patently false with respect to citizen oversight of government, but this whole line of argument is nothing more than a pretense to the suspension of the first amendment whilst claiming that the suspension shall be IN SERVICE to the first amendment. In other words, the argument is that the government must strictly control the exercise of the first amendment in order that it can protect the people in order that they may continue to live freely, and by “freely” we can presume that this means (in part) to exercise the first amendment.

Do you see the twisted logic here?

This doublespeak is a recipe for tyranny…and though it is shocking it’s not surprising. As I have argued dozens and maybe even hundreds of times on this blog, the premise which underwrites government necessitates that government MUST INEVITABLY become tyrannical. There can be no other outcome; for you will get nothing less than tyranny from a premise which says that the only way to ensure a moral society is to compel men by violence and threats of violence into right thinking and behavior (ethical existence) via a centralized Authority tasked with bringing about some collectivist Utopian Ideal (e.g. The People, Equality, Freedom, Social Justice, Economic Justice, God’s Truth, the Nation, the Workers, the Tribe, the Culture, Diversity, the Coroporation, etc. etc.).

In a “day and age” wherein the world becomes more dangerous for a free nation like the United States (arguably used to be), the solution to whatever problems are faced is not less freedom, but MORE freedom. It is PRECISELY at a time like this when citizens should become INCREASINGLY engaged in overseeing their government, because they understand that it is the habit and the nature of governement to exploit crisis in order to expand its power. Government, like a roaring lion, actively and relentlessly seeks ANY excuse to devour the freedom of the citizen in order that it may indulge its root nature: despotism. This is a FACT, and history is my witness.

I also watched a disturbing video where an off-duty police officer, after a truck driver briefly lost control of his rig and had to perform an emergency evasive maneuver in front of the him, engaged in a fit of road rage whereby this cop chased and terrorized the truck driver for more than 25 miles. Of course the truck driver had no idea that the maniac chasing wildly after him was a cop, as the officer was in his private vehicle and not wearing a uniform, and never showed his badge.

The officer subsequently lied about the situation and brought a completely fabricated charge against the driver of reckless driving and wanton disregard for the public. But because there was absolutely no evidence for this accusation, the charge was dropped and an alternate one for “equipment failure” was submitted instead, which amounted to small fine and no points on the truck driver’s license…but even the “equipment failure” charge was a lie, as the truck had simply struck a bad patch of road and the back end momentarily lost traction and slipped sideways. The fine was literally nothing more than a face-saving exercise for the obviously embarrassed police department. It was also  a “fuck you” to the public in general, I submit. It was a way of saying to us all that if you happen to piss off a cop, on or off duty, for a reason that is entirely false then they will hurt you. Period. You have no redress; you will get no justice. They are the authority, you are the masses. In effect, you are a slave, and they own you. You will NEVER be found innocent if they do not want to find you innocent. If you hurt their pride, you’ll suffer the consequences.

Though the truck driver was found innocent of all charges except for the token “faulty equipment” accusation, which again was nothing more than the police simply refusing to admit their fuck up, the damage had already been done. The mere accusation of reckless driving was enough for this driver to lose his job (which is understandable from the company’s point of view as he specialized in transporting hazardous material); and though the official fine was only $50, the whole affair including lawyers fees and lost work cost him around $2000. The accusing officer retired in good standing with the department and maintains a perfectly clean service record.

Land of the free IF you don’t piss of certain cops, it seems.

Speaking of pissed off cops, let’s get back to the first amendment audit videos. Unfortunately, yet predictably, the vast majority of the time security and the police are woefully unaware of the law that they are supposedly upholding. Even though we do not live in a police state like Nazi German or Stalinist Russia, public photographers are routinely asked to show identification well before any reasonable suspicion of criminal activity has been determined. Photographers are verbally abused, bullied, assaulted, arrested, handcuffed, and thrown in jail on objectively false charges of trespassing, or disturbing the peace, or resisting arrest, or failing to indentify…all manner of false and entirely contrived offenses. And of the dozens and dozens of videos I have watched I have yet to see any ACTUAL violation of the law. None. Not one. Certainly some of the videographers are aggressive and confrontational…clearly they are looking for an altercation. This makes for interesting videos which brings in more views. That makes sense—but I should add that I do not condone this approach. Nevertheless, the fact remains that we live in a society where the freedom of expression means that people are allowed to act like assholes in public. In turn, those of us who reject such personalities are free to act like assholes back, or to ostracize them, or to publicly shame them, or to fight back and/or enlist the police if they get violent. But the State is NEVER justified in making it against he law to be an asshole. A free nation WILL have its assholes…it MUST have its assholes. To regulate assholes out of the public sphere is to criminalize personality, which is to criminalize ideas, which is to criminalize thought, which is the death of the individual, which is the death of freedom, which is the death of the nation.

So here’s a question for you: What happens when the government falls under the control of “pissed off cops”, so to speak. Meaning, what happens when “public service”, which is a natural magnet for narcissists and psychopaths by its very nature, becomes thoroughly saturated with those who wield State Authority in order to satisfy their lust for power, exploit the citizenry for their own gain, and/or merely to feed whatever psychotic craving grabs them at the moment? Indeed, I should add here that, quite frankly, I’m not sure we don’t actually have this already.

What’s the solution? How do you address a government that exceeds the checks and balances of the Constitution because it (inevitably) realizes that the Constitution is utterly dependent upon its own practical authority to wield the force necessary to compel the masses into the right behavior that the Constitution declares and implies? Meaning that absent those in power, the Constitution is less relevant than an dishrag. The Constitution isn’t magic. Absent the practical coercive Authority of the State it’s just a piece of old paper.

Now, I understand already the myriad of responses to this question—what do we do with an irredeemably corrupt government?—which can be  predicted, and all of them can be boiled down to two essential ideas. The first is that the citizens can stage some sort of revolt, perhaps American Revolution style; the second is that they can somehow replace the political class with new members…those who will respect the Constitution and the American people whose rights it exists to validate and ensure.

I’m not really interested in the specific, finer points of each of these solutions to the problem of tyranny. What I want to examine is the underling philosophical premise of them relative to that of the State. That is: what is the root assumption being made about man’s nature and his capacity for and sufficiency to his existence? And the reason why this is so important and so interesting is that within this question resides the most astounding and overt contradiction, a contradiction which has been the bane and the fundamental undoing of the United States since before the ink on the Constitution was dry. For 250 years the United States has been playing a losing game with metaphysical primaries, and now, finally, the wheels are coming off in a most spectacular and terrifying fashion. On the one hand the United States is founded on the enlightenment principle of individual liberty. What this means in summary is that the Constitution acknowledges the sufficiency of man to his own existence; the ability of human will and thus choice to effect moral outcomes and to establish productive social cohesion. In short, man is ABLE, through the exercise of his will, to EXIST. Man is by nature a thinking and thus a necessarily WILLFUL agent, and therefore his natural and most productive state of being is freedom—of life, liberty, and property. FREEDOM, the Constitution implies, is the most efficacious means of ensuring man’s of survival. Man, as an individual, in his natural state, is utterly sufficient to existence. This is why government shall be elected, not appointed by the ruling class; why property and the means of production are privately owned, not loaned to the masses by the State; why terms of governance are voted upon by representatives, not spontaneoulsy dictated to the people and laced with implicit violence; and why men are free to speak their minds up to and including overt and vigorous criticism of the government and its officials. It is because what man thinks actually matters; man’s mind is capable of discerning truth from false hood, and thus good from evil, and therefore is capable of and entitled to a say in how his government behaves and who shall be granted the privilege of running it.

On the other hand, the Constitution ALSO AFFIRMS government. And the metaphycial premise which underwrites government as an entity and renders it an existential ABSOLUTE and a object NECESSITY, and gives notions of its non-existence and lack of necessity the same amount of intellectual credence as most of us would give unicorns and fairies, is the premise which says that man, in and of himself, according ot his nature and residing at the very fundamental core of his being, is utterly INSUFFICIENT to existence; unfit for survival. The pointed necessity of government is the idea that man CANNOT be left alone to exist only unto himself, to and from his own mind, and through his own power to think and to choose and discern and decide between truth and lie, and good and evil. The whole point of government is the metaphysical argument that man simply cannot be trusted to act ethically outside of the auspices  of a supreme coercive Authority which shall DICTATE truth and morality TO him and thereby manifest ethics by FORCE. Authority shall be the purveyor of the LAW (the ethical Standard)…government shall be the Law’s  practical manifestation in the world, and this is the ONLY way to guarantee that man can have any sort of effective, efficacious, and productive existence. Religion calls the great Folly of man’s being which necessitates Authority his “sin nature”; secular philosophy calls it “the will to power”; science calls it “the survival of the fittest”. But they all amount to the same thing: Man cannot  be left alone to decide the terms of his own individual existence. He cannot possibly be expected to live productively and morally and perpetually according to nothing but his own natural capacity. Man must be forced by an external and supremely violent Authority to think and act properly. Government exists PRECISELY because man cannot exist ALONE. in other words, the essential point of the State is to be MAN FOR man.

Think back to the solutions I submitted as the two primary means of rectifying a tyrannical State. Are you seeing the problem? I hope so. Do you see how the contradiction of attempting to synthesize an Individualist Metaphyic (man is sufficient to his own existence) with a Collectivist one (man is INSUFFICIENT to his own existence) creates an insurmountable barrier to any successful resolution of the problem of tyrannny? If man’s nature makes him insufficient to existence absent a coercive authority to compel him into right thinking and behavior, how can he ALSO be sufficient to hold that Authority accountable to a particular ethical standard? If man’s mind and will alone is insufficient to lead a moral and efficacious existence without a government to enable him to do so through its enumeration and codification of “rights” through law and the implementation of that law through force, then how can man claim that his mind and will IS sufficient to ascertain when the government has strayed from its proper duties and needs to be corrected? If man is capable of understanding the difference between right and wrong, and truth and falsehood, to the point where he can tell when his own existence is being violated by the State, AND he is capable of articulating efficacious methods of seeking and acheiveing redress for that violation, then he clearly DOESN’T NEED GOVERNMENT IN THE FIRST PLACE. That is, the fundamental philosophical premise by which the legitimacy of government is established is contradicted by the claim that man has a right and the inherent ability to either terminate his relationship with government or to replace the ruling class with new members IF he deems that government is no longer acting in his own best interests.

Conclusion:

Here is an enumerated summary of the intellectual error of the notion that government shall be held accountable to the people; and this is with respect to all of my aforementioned arguments on the subject:

1.Because of man’s natural existential insufficiency, he requires a government to hold him ethically accountable; yet simultaneously man is required  to hold government ethically accountable when he deems it no longer capable or willing to properly discharge its duty of holding HIM accountable. Clearly this is a contradiction; if man is by nature insufficient to ethical living, then he cannot possibly be in a position to hold the government accountable to the ethics which necessarily elude the very existence of himself qua himself. If man IS capable of holding the government ethically accountable, then man does not need to be coerced by government force into ethical living. He is quite capable of recognizing ethics and acting upon them all on his own.

2. Since there is no Authority above the Authority of the State to compel it by force into ethical behavior, then we are left to hope and trust that those in power will CHOOSE to act ethically in order to prevent the State from exceeding its constitutional mandate and becoming tyrannical. (And, no, Christians cannot claim God is the Authority above the State because Christian doctrine makes the State merely an extension of him. It provides NO fundamental metaphysical distinction between God and Government whatsoever). However, the root philosophical argument which legitimizes government is the metaphysical claim that man is by nature entirely insufficient, in and of himself, absent a practical coercive Authority (the government), to truly apprehend ethics and to act upon them. Man’s mind and will are inadequate to effectively manifest the ethics necessary for him to survive; that is, his ability to choose ethical action is corrupted by his nature. Thus, the idea that we must trust men in government to CHOOSE to act ethically—as a hedge against tyranny—is a contradiction of the very root premise of government.

3. Government is to use authoritative force to compel the people into right thinking and behavior because they are incapable of this on their own, by nature. Yet it is claimed that the people have a right to reject the government if they do not like the way it decides to wield its authority. In other words, man has a right to choose how he shall be FORCED to act. This, too, is a contraction.

4. It is claimed that the people possess an Authority which trumps government Authority should government exceed its mandate and become tyrannical. Yet it is clearly a contradiction to claim that those under the authority  of government have authority OVER government. If we claim that government rules by the “will of the people” then we claim that people are willingly choosing to submit themselves to governmental Authority, which is a contradiction, AND we imply that man’s will IS an effective means of manifesting just and ethical living . But if man’s will is sufficient and efficacious to just and ethical living, then there is no point in submititing it to an Authority which exists BECAUSE of the premise which states that man’s will is NOT in fact sufficient nor efficacious to just and ethical living.

END

 

Tyranny Does Not Thwart the Constitution, It Perfects It: A controversial look at the philosophical roots of our government (PART TWO)

In the last article we left off by discussing how Authority (Force) and Freedom are two completely distinct, antithetical ethical and political premises. We continue now with the breakdown and examination of my response.

”[Government] implies that human interaction must ultimately occur only via dictated terms from an Authority placed over him…”

Government exists to enforce Law, which is an ethic that requires man to OBEY a DICTATED social contract. The more man obeys the Law then, the more he affirms government as a legitimate and necessary institution. Law is a tool of government used to promote ITSELF, not the individual. In other words, obedience does NOT affirm CHOICE, it by definition affirms AUTHORITY. The whole point of law is to elevate and promote obedience over choice; authority over will; compliance over freedom; Government over the Individual. The Law, and thus the goverenment, because one cannot exist without the other, cannot promote a MORAL society but merely an OBEDIENT one, because there is no such thing as morality absent volition…that is, absent choice. And at root the Law does not care what you WANT or what you might CHOOSE, it only cares what you FEAR, and from that, the degree to which you OBEY. It uses fear of punishment and condemnation (from government…or from Authority, that is) as THE means by which it establishes the supremacy of its ethics. The one who at root has no use for his own self-will, in the face of overwhelming violent coercive power, understands, even if only subconsciously, that he has no fundamental use for his own self-IDENTITY. And thus he becomes existentially fused with the collective (in our case, the “People”) and the obedient hive-mind of the masses. And every time he votes, it doesn’t matter for whom—the victor is ALWAYS the antithesis of freedom. A vote for Authority is a vote for the nullification of one’s self.

“The problem is that since all men are human, and humans are said to be fundamentally flawed, morally (meaning they are insufficient to their own existence absent an external power which dictates their behavior by force), who shall be put in charge? There can be no rational answer to this question.”

I think this is pretty self-explanatory, but I hope that its significance makes a deep impression on the reader. The universal, ceaselessly repeated trope that “we can’t just let everyone do whatever they want” SPECIFICALLY, inexorably, unquestionably, and unavoidably proclaims a fundamental, metaphysical, and thus absolute depravity of mankind. It is a declaration that man has NO endemic, natural capacity to act in service to what is good, and thus necessarily implies that his WILL is corrupt to the point where it cannot legitimately be called WILLFUL at all. And if man cannot really ever choose good of and by himself according to his nature, then what use has man for knowledge? And this rhetorical question means that knowledge itself is, for all practical purposes, entirely wasted on man. This arrantly evil metaphysic condemns ALL men to “spiritual” or “moral” and epistemological (man cannot know truth, because he cannot discern between good and evil) death as a corollary function of their very birth. According to this metaphysic then, the birth of man is utterly impossible—THE contradiction of all contradictions. That God or Nature gives life to Death. That birth is the Affliction of Afflictions which is that one can only ever be conscious of his own fundamental unconsciousness.

“…what happens is that man is collectivized into an Ideal…and THAT, not the individual, is what shall be served. That Ideal then implies rulers…those who are seen as mirroring its virtues most closely. So [because of this fact], even if we are “freely electing” our leaders [the ruling class] we are…doing so not based upon what is best for Man the Individua, but Man the Ideal.”

To establish government is to metaphysically presuppose that man must be ruled, full stop. Anyone who thinks that government is merely an OPTION for mankind as a means of social organization has not thoroughly thought through that assumption, or is intellectually incapable of it. “Government” and ‘absolute control of reality, itself” are synonymous, philosophically speaking; and at any rate, regardless what you or I may think, government NEVER considers the possibility that its power is transient, and that its institutions are purely emphemeral. Government by its nature IS, and what it is is authority; and that Authority is necessary for the perpetuation of reality, ITSELF. It CANNOT imagine itself as a memory because it cannot, by NATURE, fathom ANYTHING outside of itself. It thus cannot get smaller, only bigger. For even reductions of government control are only forthcoming by ACTS of the governemnt (e.g.tax cuts), making these reductions simply manifestations of government power. Which is why I chuckle at people who run for office as Libertarians. Their basic philosophy is: they will reduce the power of government by acting in the capacity OF government; they will restrict its authority BY its authority. Sorry, but it doesnt work that way. That’s like saying you can wish away gravity. Gravity is not subject to your feelings, hopes, dreams, or ignorance. It IS, and will do what it does to its greatest and absolute possible extent, ALL the time. And any action you might take to reduce the power of gravity MUST concede it as a constant. Gravity is FORCE, PERIOD. It’s never less than that; it’s never more. And it is always itself to the maximum degree. So it is with government.

And yet, amazingly, Americans, who consider themselves THE very perfect progeny of the Enlightenment, persistently speak of the Constitution as THE guardian of Inidivdual Freedom. As if Freedom can be a function of rules, enforced by the the State through violence. They seem shocked at the rank and shameless expansion of their government, and the utterly non-subtle erosion of their rights and property, and speak of such things as a corruption of the Constitution. But these things, my friend, you must understand, are not a corruption of the Constitution, but a PERFECTING of it. The government, regardless of how it is organized, is never a stepping-stone to freedom, but is in fact the very antithesis of it. The conclusion of the premise which declares “controlled and compelled” behavior as THE means by which man’s existence is enabled, ensured, and perpetuated is: ABOLUTE CONTROL. And this should be obvious to us, if not by reason then by the empirical evidence of thousands and thousands of years of human history. When has the government ever been a stepping-stone to LESS of itself? When has the State ever conceded, via its own volition and based upon its own underwriting philosophical premise, that it is merely one option of several for man to select as a means of social organization?

It has never happened because it CANNOT happen.

The fundamental, metaphysical premise of government is that man must be ruled in order to ensure his very existence; that is, man, born an Individual, is not by nature nor root identity sufficient to LIFE. In other words, for man to be himself, and not the Collective Ideal of the State, is for man not to BE at all. The destruction of Individual will then is an existential necessity, and is THE fundamental purpose the State serves, by nature and implication; the Indivudal must die to SELF, in order that he may live to the State. And to live for the State—to live for the Authority which compells him to the Collective Ideal (e.g. The People)—is the only way he can live at all.

And it is here where we can begin to see just how even a Representative Republic with free elections is no hedge against the inevitable absolutism of government power. Once man has accepted the metaphysics of Collectivism implied by the State, then he simply CANNOT act politically in a way that affirms the Individual. And once this premise has been conceded by a society, and set in stone, literally, by the establishment of government, there is no going back. The establishment of Institutional Authority  is a bell that cannot be un-rung. You cannot reject a master…even one you have “elected” and “freely chosen”, because it is of course no longer up to you. Humanity in a “free republic” has declared its need for a master by appealing to its existential insufficiency, which means that the master cannot EVER be in a position to entertain any cries for freedom because he exists precisely because humanity, by its OWN admission, is incapable of ever knowing just what it needs in the first place. For the government, even in a “free republic”. to think that it shall become LESS controlling rather than more is a rejection of its mandate to SERVE humanity. To give you freedom is tantamount to allowing a child to run headlong into traffic. It is FOR YOU that you are made servile, don’t you see?

The autocracy rules the masses for its own sake, but the democracy rules them for THEIR sake. Which, of course, in practicality becomes likewise ITS sake, but the intentions are thought more benevolent. The autocracy travels as the crow flies, you could say, whilst the democracy takes the (ostensible) scenic route.

”The American Ideal is “the People”, which is as close to Individualism as you might get from government, but it is still a collectivist Ideal and thus the road map take us to Tyranny, even though we are sure we intended to go to Freedom”

Just like every rock of any size will sink to the bottom of the ocean, every government will descend into the nightmare of authoritarianism.

END.

 

Tyranny Does Not Thwart the Constitution, It Perfects It: A controversial look at the philosophical roots of our government (PART ONE)

This is controversial…I’m just going to say it. I know it, and yet the facts are still the facts. I cannot pretend that a square is also a circle, and so I cannot pretend that Authority is also Freedom.  Authority is force, and force is the antithesis of freedom. The Constitution canonizes government rule…government authority. And though it decrees “limited authority” I submit that this is a rational contradiction in terms. Government authority cannot be limited because it is the root IDENTITY of Government. It IS the irreducible core of the State. Everything the State does flows from its Authority to compel individuals by force against their will (force necessarily making “will” fundamentally irrelevant).

When we speak of limiting the government we are talking about limiting its Authority; which means we are talking about limiting its identity. But how do you limit the identity of a thing? It cannot be done. How do you limit the identity of a bird, for example? How do you make a bird less of itself? A bird is a bird is a bird. BEING a bird is absolute. There is no such thing as a bird which we know is a bird being somehow not as much of a bird as another bird. Somehow bird A is a full bird but bird B is a “limited bird”. It’s BIRDNESS is somehow truncated. This is complete nonsenses. To claim we can limit the Authority of the government is to say we can limit the GOVERNMENTNESS of government. This is also complete nonsense.  So the Constitution, necessarily and by definition affirming the State and thereby its Authority, affirms State Authority ABSOLUTELY. It concedes the full “governmentness” of government…and yet attempts to limit that identity. It declares the bird a bird, and then goes on to describe how this particular bird will somehow be less of a bird than all the other birds which came before it.  This bird, being birthed from other birds, will somehow have a root identity of BOTH birdness and not-birdness. It will be both a bird and the opposite of bird.

Madness. Beautiful and perhaps well-intentioned madness, but madness nevertheless.

Look, the only way the Constitution could ever limit government power is if it were claim that there is no government at all. Which, if the Constitution did that, it wouldn’t exist in the first place.

*

The other day I was debating a fellow commentor on a blog I occasionally visit. We were at odds over the feasibility of the American Republic; the Constitution, and the intentions of the Founding Fathers with respect to establishing a truly free and just society. If you have read much of my blog, you already know which side of the fence I sit on. I am a voluntarist, categorically, and this means that I accept as rational and efficacious only the utter ABSENCE of Ruling Authority when it comes to politics. The State, being FORCE, necessarily rejects individual will and choice as necessary or even fundamentally possible to the establishment of a truly ethical and efficacious society. And this is the very antithesis of humanity, period. Government undermines the identity of man and replaces it with the identity of the State, and substitutes choice with force, value exchange with violence, and morality with legality.

My fellow commentor is of the small-government, libertarian persuasion, through I’m not sure she identifies hereself as officially a Libertarian party member. At any rate, during the course of our discussion she said the following (edited for clarity and brevity):

”…our Constitution…was supposed to be our road map…We were supposed to have a very limited government. I’ve read enough of the founders to know that most of them thought of government as being evil but necessary.”

And I replied:

”…I understand your points. I agree with you on the Founders’ intentions. The Constitution being a road map implies a journey. Unfortunately it cannot be to capital “F” Freedom because it implies government, which implies Authority, which implies a metaphysic that declares man, at the level of his natural identity, incapable of establishing a just society absent violent coercive force. It implies that human interaction must ultimately occur only via dictated terms from an Authority placed over him. The problem is that since all men are human, and are said to be morally flawed creatures at root which is why government is necessary (meaning that man’s nature makes him insufficient to his own existence absent an external power which compels him into “right” behavior by threat and force), then the question is: who shall be put in charge?

And of course by the very metaphysical premise—the inherent depravity of man—there can be no rational answer to this question.

So what happens is that man is collectivized into an Ideal…and this Ideal he understands is what shall be served. That Ideal then implies rulers…those who are seen as mirroring its virtues most closely.So…even if we are “freely electing” our leaders, we are doing so not based upon what is best for Man the Individual, but Man the Ideal. The American Ideal is “the People”, which granted is as close to Individualism as you will ever get from government, but it’s still a collectivist Ideal. And thus the road map takes us to Tyranny, even though we are sure we intended to go to Freedom.

And, not being snarky here, honestly, but if an evil is NECESSARY wouldn’t that actually make it good?”

*

After reading my comment a couple of times, I realized that I only superficially touched upon what are pretty complex issues with respect to government and the philosophical principles which underwrite it, and in so doing I did not do justice to them, nor to my fellow commentor. But in the interest of not wanting to post a comment under a blog article which was longer than the article itself, I kept my points as brief as I felt reasonable. Unfortunately I believe I might have merely sewn confusion rather than clarity. Thus this article here on my own blog, where space is unlimited, if not my readers’ patience, so allow me to fill in the gaps. I will do this by breaking down my comment into sections and explicating accordingly.

*

”[The Constitition] cannot [take us] to ‘capital F’ Freedom because it implies government, which implies Authority…”

Governemnt by nature is FORCE. The ROOT and FUNDAMENTAL and ABSOLUTE purpose is to exercise coercive (violent) power to compel specific behavior, which by implicit and rational logical extension means that it controls ALL behavior. This is because the Individual—he who is the SINGULAR source and author of the behavior to be compelled—cannot be metaphysically parsed. In other words. man is by natural identity a creature of will; this is what separates him from the animals. The very cornerstone of man’s Identity is his Will. He is a VOLITIONAL agent, not an instinctual one. Which is why man can be held morally culpable for his actions where an animal cannot. If man cannot by will CHOOSE to act, then his behavior cannot be categorized as moral or immoral. In which case, by what basis can it be argued that man should be governed? The claim is that man is morally insufficient, which is why he must be compelled by force into right behavior. The ability of man to CHOOSE is implicit in the argument of the necessity of government. The fact that man is a moral agent is WHY there is government. Of course by subordinating individual will to State power man’s morality becomes moot. By claiming that man will inevitably CHOOSE wrong on the whole when left to himself becomes the reason why choice must be nullified by Authority. But if man no longer can choose then man is no longer a willful agent. And without will man has no identity; so what govement implies is the destruction of man in order that man can live a successful existence and not destroy himself.

That’s…a lot of contradictions and other logical fallacies. But that’s govement.

Anyway…

Man’s will is singular…that is, ALL his actions proceed from ONE will…His Own. To claim the right to force man to do this or that (as government does), or not do this or that, by threat of punishment (unto death) is NOT merely a limiting of the will but a rank commandeering of it. Will is absolute. It cannot be limited; it is indivisible. To force a man to act or not act one way necessarily subordinates ALL of man’s subsequent actions to force. All subsequent actions occur within the context not of freedom but of coercion. In other words, if govement forces you to act one way, it doesn’t mean that you are free to act in other ways, it only means that you are ALLOWED to act in those other ways (and temporarily at that, if history is our guide). And being allowed to do something is NOT the same thing as being FREE do it.

END PART ONE

“White Privilege”: A Racial Epithet Meant to Destroy the Joy of White People, and Then Destroy Them, Period

The ideology of “white privilege” is an arrantly racist pejorative rooted in the deep and fetid bowels of collectivist metaphysics. It’s not a casual accusation; it’s not merely an empirical social observation; it’s not simply a commentary on Western Democratic sociopolitical hierarchy.  It is a product of despotic ideology which concludes with genocide. Racists who appeal to it should be called out as racists. Those who pretend to denounce bigotry by using it as a political cudgel should be called out as hypocrites and drummed out of power, no matter what color they are.

“White privilege” means, among other wicked things, that whatever joy a white person happens to experience, however he wants to define “joy”, is to be considered an abomination against nature and morality. Any pleasure a white person derives from his existence is a categorical perversion of justice and truth. Concordantly, whatever misery a white person happens to experience, howerever he wants to define “misery”, is a natural virtue and an affirmation of truth. A white person’s misery thus is infinitely, naturally, and necessarily deserved, by the mere fact that the white person exists at all. In other words, the exercise and expression of a white person’s existence, meaning his will, is anathema to nature, and an offense to reality. You may think I’m exaggerating, but I assure you I will barely be scratching the surface of this pernicious political weapon. To value whiteness as “privilege”, and then associate “privilege”, implicitly or explicitly, with the exploitation and destruction of all other races, and then judge all white individuals as being at root an existential function of Whiteness, is NECESSARILY to devalue their individuality, which reduces their existence to that of “Evil Whiteness”, which makes the categorical destruction of white individuals an object moral imperative. And if you think this isn’t true, or couldn’t really happen, or both, take a cursory look at history. EVERY political mass murder in history is rooted in the same metaphysical paradigm. The only difference is found in the semantics. Group labels may change, but the practical application is identical. Take “white” and replace it with “Jew” or “Capitalist” or “Infidel” or “Wog” and you will find the EXACT same philosophy at work. The “progressive left” never, ever seems to progress beyond the guilotine, killing field, or gas chamber.

Following the false and evil metaphysical premise of “white privilege” down its twisted trail of perverted logic, we find, as I mentioned, that any exercise and expression of a white person’s will in ANY capacity—that is, any white person exercising ANY degree of will in serivice to ANY form of self-interest—is considered an object moral atrocity. His own personal benefit and blessing, however he wants to define it, in any measure, is only possible via a perversion of nature and its concomitant moral truth; and this perversion then fundamentally and ultimately proceeds…from what, exactly? From the fact that the white person possesses individual will at all. You see, the very fact that the white person has a root sense of individuality makes him existentially incapable of perceiving and thus experiencing—in and of himself—his COLLECTIVE guilt as a manifestation of his “Evil Whiteness”; he cannot ever truly understand the guilt of his REAL COLLECTIVE identity…that of Whiteness the Enemy of Reality.

This in turn makes it impossible to reason with the white person. Having a sense of Individual Self apart from his collective Whiteness makes him say “irrational” things like “Well, I never owned slaves”; or “I’m not responsible for what white people did in the past”; or “My ancestors died fighting slavery”; or “Blacks are as culpable for slavery as any white person; for every black slave sent to the New World from Sub-Saharan Aftrica was captured by other blacks”; or “the word ‘slave’ is a derivation of the word ‘Slav’, and the Slavs were white’”; or “Muslim nations promoted slavery to an exponentially greater degree than the Christian nations of Europe, and the Muslim version was exponentially more brutal, so why doesn’t the progressive left ever mention that?” Yes, the white person cannot understand his true collective evil because of his sense of individuality, which forms his frame of reference for reality, thereby making his personal reality as through a lens of Perpetual Lying. And this being the case, ALL of his protestations at being judged by his skin color, his cries of injustice and his pleadings for mercy, his supplications for personal exception (“But I have black friends; my WIFE is black”) should be summarily ignored, and consistently so, and he should be compelled by force and feint into his collective white guilt, and his collective racial identity, and just deserts heaped upon him via the power of the State (mass censorship, exploitation, castigation, enslavement, flagellation, and eradication) as an expression of the Truth and Justice of Collectivized Reality.

Of course, this is all just Collectivist Ethics 101; all collectivist ideologies by their endemic philosophical premises necessarily scapegoat the “Other” based upon some group identity that happens to serve the power interests of the Authoritarian regime de jure. Jew, Christian, Black, White. Capitalist, Majority, Infidel, Privileged…sometime it’s a buffet of identities:  White-Christian-Cisgendered, Male-Capitalist-Conservative, Black-Post-Reconstruction-Freeman…whatever bullshit collectivist label appeals to the snarling, snapping, frothing maws of the Collectivist Ideology power movement shills at the moment.

Today, the demon spawn of American neo-Marxism have simply, and simplistically, borrowed from our nation’s historical playbook of exploitative racial politics and swapped the moral categories. Now, it’s no longer “bad” to be black (or, more loosely, a “person of color”), instead it’s “bad” to be white.

Yes…drink deep of this unmitigated, unveiled, object horseshit, my friends…for this is how the grand, virtuous, progressive brain-children of the American political left have chosen to address four hundred years of New World racism: They hand it back to us in full, with merely a different colored bow adoring it.

Yes, my white, Generation X comrades—we of the “Free to Be You and Me” and “It don’t matter if you’re black or white” era of American history—the “racially enlightened” purveyors of socialist progress of our Baby Boomer elders never intended ACTUAL equality, as we were so often assured. For they understand, like all those who lust for power, that “equality under the Law” is a death knell for the ruling class. A population of Individuals does not need to be controlled by government violence…for they are a population that perfects cooperation. And thus Collectivism, being the utter antithesis of the Individual, will ALWAYS be divisive, and will exploit those divisions for power and wealth. No, our elders, as a political constituency, intended and intend to fleece us…to harvest us for wool and mutton, and send objectors and critics off to prisons (or worse) built with our own money. The “equality” schtick was mere folderol…a siren song to lure you into complaisance and complacency; to the oven and under the cloche.

And here finally we have arrived at the inevitable contradiction which invalidates the idea.

”White privilege” reduces the white individual to an existential state of that of mere animal…or perhaps more accurately described, a destructive force of nature. A force driven and determined by the intrinsic and utter malevolence of his (entirely abstract) “Whiteness”….a demonic force. This fatuous reduction of the white person’s nature completely deprives him of volition…of moral agency, and this necessarily makes it impossible for him to be morally culpable for the evils of which he is accused. A person with no real, no natural sense of Self cannot posses Self-agency. And possessing no sense of Self he cannot possess a will, since volition and agency and Self are inexorably corollary. In other words, a force of nature—“Whiteness”—has no Self, and thus is incapable of choice, and choice is a prerequisite for violations of morality. You do not accuse a tornado of evil when it flattens your barn or throws a tree into your chimney. You do not accuse a mountain lion of evil when it mauls a passing jogger.

If the white person MUST do evil because he IS evil, then he CANNOT CHOOSE good. And this abolition of choice makes describing his actions as “evil” a failure of logic. “Evil” as an adjective of morality cannot be applied to that which is conceded to lack will and thus choice as a function of its natural identity. The collectivist metaphysics of anti-white racists preclude the white person from culpability for “sin”. So speaking of things like “Social Justice” and “Reparations” and “Fairness” and “Responsibility” with respect to the manner in which whites are obligated to defer to “people of color” is a lie according to the VERY RATIONALE used by “progressives” to collectivize whites and thus inculcate their guilt as a group.

And by the by “people of color” is another racist label meant to denegrate the value of whites. Whites lack “color” you see, verve and spark and life and vibrancy…they are colorless, soulless, bleak, pedantic, inanimate. They can’t dance, are robotically cerebreal, and seek to anhillate the beauty of colorful peoples in order to reduce existence to a blank canvas. White people are the opposite of art, art being nature’s greatest gift.

Absent any root volition, then, we can safely exonerate the white person of his Universal Guilt and Collective Crime Against Humanity. For such accusations require moral agency, and by the intrinsic fatal error of racist leftist ideology this becomes quite impossible.

Not that the metaphysical deprivation of choice for the white person, according to leftist hypocrisy and ignorance, should provide him any sense of security. Individuals who have been stripped of their human identity are much easier to annihilate should enough power make its way into the hands of the anti-white racists to do so. After all, one feels little guilt over delivering a bullet to the brain of a rabid feral dog, or burning a field of devouring locusts. However, the white person can take some comfort in knowing that the anti-white racist gun barrel targeting him will inevitably be turned upon he who holds it, and this by the gun-holder’s very own kind and motivated by his very own ideology. Collectivist metaphyics, you see, are unavoidably self-destructive. And this because they are Destruction, Itself. Collectivist metaphysics hates ALL of humanity, not just white people. The deeply buried and ignored little truth is that just as the infinite benevolence of Individualism is no respecter of persons, neither is the infinite perniciousness of Collectivism. Collectivism survives by cordining off humanity into units of “collectively innocent” (“perpetual victim”), and “collectively guilty” (“perpetual criminal”), and uses the power of the State to direct and manage the conflict. Once one group of “guilty” is sufficiently exploited and annihilated, then another is needed to take its place, and thus a new group of “criminals” is culled from what was once the group of pure “victims”. And so on and so forth until there are no longer enough “criminals” and “victims” left for the power structure of the State to thrive; and without the monopolistic violent power of the State, collectivist ideology cannot thrive. Whereupon it collapses back into Hell’s maw where it lays dormant until resurrected by another bunch of leftist, power-hungry psychopaths, towing their seemingly interminable string of useful idiots along behind them.

Remeber this well, my friend:

It is NEVER a privilege for the Individual to be collectivized.

No matter what color he is.

 

You Pay for the Protection of Political Correctness with your Life (PART 3)

The United States Constitution declares, under penalty of punishment via the most powerful and one of the most violent political ruling classes in the history of the world, that ALL citizens be granted the right of equal opportunity under the Law.  There is no LEGAL sanction in this entire nation given to anyone who wishes to marginalize, disadvantage, discriminate against, oppress, exploit, enslave, or annihilate another person when it comes to political representation, life, liberty, or the pursuit of happiness.  No public university, business, bureau, department, or institution of any kind can disadvantage anyone; they cannot limit the ability of anyone to pursue their own desires and ambitions under the Law.  In addition, I submit that only the insane and/or the self-loathing private proprietor would discriminate in the practices of employee-hiring or customer service on the basis of some group identifier like race, religion, sex, sexual orientation, etc..  When it comes to private interpersonal value exchange, I can think of no typical collective attribute which can amount to any rational decrease in benefit.

But the Constitution assumes an Individualist metaphysic (albeit insufficiently by virtue of the fact that it legitimizes government, which is necessarily collectivist at root), and THAT, if one’s metaphysic is Collectivist, makes it entirely useless when it comes to guaranteeing “true equality”.  Therefore, because Individualism means that everyone gets to play the game, and everyone starts at the same place and with the same number of cards.  Collectivism means that the governement PUTS everyone in the same place and GIVES everyone the same number of cards…and it further means that that IS the game, period.  Because there can be no difference in outcome for any of the players, there IS NO game. There is nothing to do at all. Everyone STARTS at the place the government wants them to end, so there is nowhere else to go.  For the individual, this kind of existence is the equivalent of hell.

So, for all intents and purposes, the place everyone under collectivist ideology begins and ends is the grave, and the number of cards everyone eventually collects in the game is exactly zero.  Because eventually the ruling classes run out of people to rob.  Steal from the producers long enough, and they are simply unable to sustain production.  It is the elementary logic of cause and effect.

Collective/Collectivist “equality” has nothing to do with asserting the notion of all individuals possessing the very same root moral existential value, but rather has everything to do with forcing all individuals to submit themselves to the Collective Ideal, where the foundational existential frame of reference for humanity is not the Individual (i.e. One’s Self), but the Group.  Those deemed antithetical to the Ideal because they do not and/or cannot possess the necessary group characteristic (e.g. race, political party affiliation, socio-economic class, religion, nationality, etc.) are scapegoated as the root of all that is evil, by nature, and the bane of and stumbling block to the Collectivist Utopia (for example, the bourgeoise in Marxist ideology is the scourge of the Working Class) and therefore are oppressed, exploited, and murdered.

The ideology of Political Correctness (PC) claims in essence to provide socioecopolitical protection for “minority” groups (i.e. the “disadvantaged”; the “marginalized”; the “underrepresented”) against the “majority” —and in the case of the U.S., “majority” means straight white males, whose oppressive nature as a class has compelled them to create a rival Collective Ideal (e.g. the Patriarchy), which represents an existential threat to these “minority” groups.  PC does not claim protection for the individual, fundamentally, because the needs of the individual are not considered…because the individual HIMSELF is not considered.  Political Correctness by logical necessity assumes a collectivist metaphysic.  It doesn’t care about the Indiviudal because there is, at root, no such thing.  There are only rival socioecopolitical classes, period.  To consider the Individual is to contradict Political Correctness at its very foundation.  According to PC, there is no such thing as a “minority” individual …there is either the “truth” of the COLLECTIVE minority, or the lie of the Individual. A black individual, according to PC metaphysics, is a contradiction in terms.

*

Remembering what I said in part one of this three-part article, what happens to individuals when they are stripped of their individual identity and collectivized is that they are destroyed.  Group identity does not protect indivuals from the destruction they shall reap under Collectivist metaphysics.  Therefore, PC ideology is not a hedge against ANY ONE’S exploitation, exploitation being the corollary to destruction.  Being black will not save you from the inherent authoritarian violence necessarily to be manifest by an organization like Black Lives Matter should this group ever acquire a monopoly or a large percentage of political power; just as being a member of the working class did not protect Soviet workers from Stalin’s fire squads and Siberian gulags; just as being a Cuban in Fidel Castro’s Marxist-Nationalist revolution did not serve as incentive enough to dissuade thousands of Cuban’s from to sailing to Florida on what amounted to bits of floating garbage and random scraps of driftwood.

It isn’t YOU, the Person, that the Collectivist ruling class—which exists as the physical and practical incarnation of the Ideal in order to wield its Authority to compel obedience—cares about, no matter what you are told in the propoganda and bromide which passes for purpose amongst the socialists in our midst.  It’s the Ideal…that is, the Abstraction—the fantasy of group-think philosophy—which matters.  It is the notion of Collective Perfection which exists only and ever in the transcendent ether of a “reality” beyond the Individaul…beyond YOU qua YOU.  What this means in practical reality is that it is ONLY the ruling class which profits from Collectivism (and this only temporarily, until the experiment inevitably collapses under the weight of its own rational and moral bankruptcy).  And this is because the Ideal has no relevance nor meaning absent those who assume the LEGAL right (those espousing the PC Ideal are always statists at root) to compel humanity—to sacrifice it to the Ideal (i.e. themselves).   An Ideal with no rulers is null and void in any empirical and relevant aspect.  It is a law with no law enforcement…a self-contradiction, self-nullifying, irrelevant, pointless clanging of cymbals.  Noise, nothing more.  And so the Authority—the rulling class—IS, for all relevant purposes, the Ideal, itself.  And the IDEAL is all that matters.  Not you; not me, no matter who we are, where we come from, what we think, or what we look like.

So to all of you who laud the strengthening storm of Political Correctness and its evil twin sister, Social Justice, because you believe that it will usher in your long-awaited political and social and economic salvation, with commandeered wealth and a nexus of succor and self-aggrandizing satisfaction…

I laught at you.  I pray for you.

END

The Point of Law is to Eradicate Moral Consequence, Not Enforce it (PART THREE)

In the world today, collectivist metaphysics are a philosophical juggernaut, with virtually every school of thought, field of study, and religion in the world, including and perhaps especially the “hard sciences”, conceding these metaphysics as a priori, whether they are consciously aware of it or not.  Which, they usually are not because…well, who needs philosophy when you’ve got math, right?  Numbers beat reason every time.

Hmmm.  To that I’d say: numbers are units of infinity, nothing more.  So be careful.  It’s easy to replace truth with abstraction when the abstraction you’re working with is designed to be rendered an infinite number of ways.  Give me infinity to work with, and I can come up with anything…by definition.  And thus, for mathematics to be in any way reasonable and relevant on the level of arrant and object reality, we must hem them in by rational consistency.  That is, by truth. That is, by understanding what is rationally possible and what is not, and from this, what is actually good and what is actually not.  And truth is a function of philosophy.  Period.

Anyway…

By the collectivist metaphysical premises which underly practically all subjects it seems, and along with these subjects society at large, the denizens of society seek to eradicate the “illegitimate” and “invalid” moral consequences of an “illegitimate” ethic.  Which is to say, of morality, as opposed to legality.  And thus the metaphysic in which this ethic is rooted, the Individual (I, the Self) is marked for death, figuratively unto literally, by “the people” demanding that the government nullify moral consequence through the power of Law, which government wields alone, as the One, True Authority.

To put it much more bluntly, people who have conceded the collectivist ideals of all the “truths” upon which a collectivist society is based will appeal to the State to use its giant hammer of coercive monopolistic brut force to pound into a bloody mash the individual freedoms of everyone in response to the unwanted moral consequences brought about by the choices of the evil or irresponsible.  In a society ruled by Law, and not morality, everyone is a sinner.  Everyone is guilty for the sins of everyone else.  And this is because under Law, there are no individuals, and this due to the collectivist metaphysics which imply legal ethics.  Man as an individual is insufficient—morally, intellectually, existentially—and thus the failure of some men (criminals) is merely the reflection of the failure of all men; so how can the Law treat those who commit no crime as innocent?  All individuals are merely latent criminals, which is why the Law is declared necessary in the first place.  The innocents therefore are punished for the crimes of the guilty, and this is how we think justice is done and how humanity is protected.  By using the State to destroy the distinction between the good and the evil, the innocent and the guilty, the responsible and the deadbeat, the giver and the taker, the host and the parasite, we wreck the individual at the point of his very metaphyscial reality, and by this we think we can eliminate his curse—his natural ethical failure, due to the choices he makes as an individual.  We take guns away from the non-violent; fossil fuels away from good stewards; money away from the generous; tobacco and other “vices” away from the moderate; and force licenses to ply trades upon the honest and compassionate; and so on.  We do this thinking we are protecting the innocent public, while all we are really doing is punishing the innocent for being individuals.

It need not be said that this never, ever works in the long run.  Appeals to the Law as a panacea for social ills merely enlarges the State, which like a gravity well draws to it every sadist, narcissist, and greed-monger who has the means and intelligence to get there, and heaps exponential misery upon the nation, compounding the very moral atrocities it claims to alleviate.  Without a shred of irony this farce continues, day in and day out, election cycle after election cycle, and no one seems to notice.  It’s shocking.

To remediate unwanted moral consequences, we, the lemmings of collectivist ideology, appeal to government violence—the use of state force to compel obedience through death and threats of death—to fix and prevent the fallout of poor moral choices…to clean up the messes left by individuals who have committed specific immoral acts.  Instead of encouraging better choices through a saturation of society with rational philosophy, we, without a hint of irony, appeal to the monumentally immoral act of using violence to force the innocent to comply with legal regulations which are deemed a collective necessity due to the immoral actions of some. In short, we use the law to burden the innocent for the crimes of the guilty.  This is not only irrational, it is an object evil.

As I have said, this will never work because to apply legal solutions to moral problems denies the real and root truth of the individual.  The individual is truth, the collective is a lie, metaphysically speaking.  Which means, when we are talking about the fundamentals of human existence, the individual is that from which reality flows.

The Law seeks to regulate the choice out of reality by using regulation to compel obedience, which is the antipode of choice with respect to root ethics.  But choice is actual reality, because the individual, not the collective, is what is real.  The individual is concrete; the collective, abstract.  To attempt to subordinate the concrete to the abstract is at best hope over reason.  To attempt to solve ethical problems by destroying that by which ethics has any meaning in the first place—namely, the individual—is the mere substitution of soundness for madness.  And this only ever multiplies and compounds unwanted ethical consequences.  It sews misery among the populace, it doesn’t resolve it.  Further, the implimention of an irrational ethic like legality is, itself, patently unethical, because it is immoral.  And it shouldn’t have to be said that you cannot solve or prevent immorality by appealing to immorality.  Yet, this is precisely what the Law is.

Replacing morality with legality destroys and brings abject misery to humanity for the simple reason that collectivism is a lie by virtue of it being a metaphysical contradiction. That is, it defies reality.  And there is no power in the universe which can change reality.  This is because power is, itself, real, and therefore can only ever confirm reality.  Even if that confirmation comes in the form of a Roman cross, a guillotine, a killing field, a concentration camp, a gulag, mass starvation, or a mushroom cloud.

END PART THREE

The People, the Vote, Representation, and Why All Governments are Tyrannies

By virtue of their underlying metaphysical premises, all collectives, no matter what parameter is selected as the focal point of group identity, necessarily sacrifice individuals.  And they will do this categorically, I should add, with varying degrees of conspicuity.  In a collective, then, we should really spend our energies examining who is not represented rather than what is. Because the necessary lack of real representation for the individual reveals the inherent hypocrisy and contradiction of government, even one which claims that it is established “for the People”.

“The People”, you see, is merely a  projection of the State.  It—not “they”—is a single political unit, based on the metaphysics which give the  group an existential Oneness…that is, all individuals are nothing…they are an epiphenomenon, at best, of the collective metaphysical context. In a collective, even one like the “People”, the individual, if acknowledged at all by the State, is an abstract conceptual figment of the group, not the other way around.  “The People”, is a device, practically speaking, then…an artifice, wherein the government’s natural objective, itself, is projected upon the masses of individuals.  Authoritative Power—the State—must and will only ever serve itself, because Authority is always its own end; and thus Authority is always absolutely singular. The object of its rule, then, the “People”, will become and must be a mirror image of itself.  Individuals by nature stand in opposition to the singularity of Authoritative Power, and the first step in eliminating this opposition is to name individuals after itself.  And from this we wind up with the “People”.  Not “the Persons”, you see, because that would suggest an individual metaphysic, not a collective one. But the People…well, that implies no individual distinctions whatsoever, I submit.  What I mean is that individuals are metaphysically redefined as merely a euphemism for the State, and then are “served” and “represented”.  What this means, practically speaking, is that representation is nothing more than the difference between those who at any given moment are a nominal expression of the State’s ruling power—those who’s votes result in their candidate winning—and those who are not—those who’s candidates lose.  And this is why, inevitably, in all governments, without exception, in all places and at all times, the evolution of the State reveals the exponential rise of government power and the exponential decline of the power of the individual.

A common counterargument to this is to claim that since the vote is driving the polices of the State (at least in theory), then power must thus truly be a derivative of the will of the People.  But, remember that “People” is a collective ideal, and has nothing to do with any individual whatsoever; it is utterly opposed to the individual at the very root level of metaphysical definition. It is, as I have said, nothing more than an expression of the State, itself.  So, the “will of the People” can extend no further than how the “People” is defined, according only to the State, because the State is by its nature, purpose, and definition an authoritative enterprise, period. Full stop. Further, thePeople”, as opposed to the “Persons”, implies collective unity, where the sum of all individuals becomes a thing itself…and even more, becomes that metaphysical singularity which the State exists to “serve”.  The State cannot serve the individual qua the individual.  For the individual is, alone, a natural epistemological, ethical, and political singularity, opposed to the singularity of the Collective (e.g. the “People”), and thus cannot be controlled by the force of Authoritative power, because the individual, himself, is the root of his own existence by his primary and absolute ability to exist in the first place; and being the root, must manifest his existence by his OWN power—his will—and not the power of that which is outside of him.  So the State does not collectivize the individual out of mere convenience’s sake, but because the coercive nature of Authority is entirely incompatible with the individual in every way possible, all the way down to the root of existence itself.  And so by defining man as “People”, the individual is supplanted by the group, the group not only thus to merely possess additional existential properties from that of the “simple” individual, but possessing an entirely new and utterly distinct metaphysical definition altogether, which inexorably eradicates the individual by that metaphysical distinction.  The individual is no longer existentially valid when compared to the collective.  “The People” then becomes the real political unit which the State “represents” and “serves”.

Of course, before the “People” can be “served”, they must be practically defined.  This definition must be bereft of any individualist contribution.  Individuals are not recognized as legitimately existant by the Authority because they possess their own will, which Power cannot recognize, being incompatible with will, as will is rooted in choice and thus reasoning, whilst power is rooted in violence and thus madness.  So the “People” are a metaphysical collective created by the State, which is by nature and necessity devoid of individuality.  Then, for the purposes of political expediency on the part of the ruling classes, the “People” is capriciously (and hypocritically) segmented into abstract categories like “race”, or “economic class”, or “social class”, or “religion”, or “culture”, or “native status”, or “patriotism”, or  “disadvantage”, or some combination thereof, etc. etc. from which “issues” to be voted upon can be harvested and which thus are duly and dutifully accepted and employed by the various political constituencies as an expression of “self government”. As if.

This is all fallacy, of course, because when we are operating within the context of power at the hands of a ruling political elite which manifests its will via the absolute legal (not moral) right to compel behavior by force (the Law), then any and all political issues and any and all acts of political participation by the “People” must necessarily serve the State, period. The political interplay between the Governement and the Governed is nothing more than an ouroboros of State Power, wherein the State devours itself in the form of the “People” (the collective Ideal which is fundamentally incarnate in the State) in order to feed and grow itself.  And this contradiction inevitably leads to its calamitous downfall—it is the proverbial snake swallowing its own tail, and thus it simultaneously starves and gorges itself to death until it finally collapses, taking whole bloody swaths of humanity with it back to the fiery pit of human avarice, hubris, madness, and self-loathing from which it springs.

Now, a little more about voting.

The option of A or B (or C or D or E, etc.) as seen in the political act of voting, is an invalid choice.  True choice is never really between A or B, but in actuality is this:  between A or NOT A, and B or NOT B.  I can have one or the other, or neither.  Having neither must be an option for a truly free person.  But notice how “neither” is conspicuously absent from the voting process when the State is officiating.  This is because “neither” is in fact a rejection of the State. But the State, being Authority, which is Force, which is violence, cannot recognize such an option as “NOT itself”, and thus cannot recognize the individual’s true choice and thus never, ever allows “neither” to be an option.  For even those who do not vote at all vote, and by that I mean that they will be subject to its results, whether they like it or not.  The choice not to vote leaves those who do not vote under the thumb of the elected rulers every bit as much as those who do.  And thus their choice not to vote, like voting itself, is not really a choice at all.  You see, once the individual has been metaphysically redefined by the State according to the ephemeral and furiously destructive principles of collectivism, voting becomes an entirely State-run, State-serving, State-centerened, State-expanding exercise, period.

 

The Absolute Ethics of Violence

The nature of groups organized according to collectivist metaphysical principles (the individual as a function of group identity, not the other way around) is to conquer. When one collective conquers another, we are simply witnessing a natural process. For example, when Europeans conquered the tribal peoples of America, they were simply pursuing the logical course of their metaphysics. And today, when “ethnic minorities” of the Americas are quickly reconquering the land using collectivist metaphysics expressed specifically through Marxist politics to wrestle control of the state away from the “whites”, they are simply pursuing the logical course of their metaphysics. Which are, except for mere labels, completely identical. So what we have is a lateral move. We have the evolution of collectivist metaphysical principles, destructive and irrational as they are, as they express themselves via the ebb and flow of violent oppression over the whole of the earth while it ceaselessly runs red with blood

To cry injustice at any of this by anyone except the individualist is dishonest equivocation. That is, it is merely to assert that one collective somehow holds the moral high ground over another in a given circumstance. This is of course entirely irrational because once the individual, by way of collectivist metaphysics, has been subordinated—to be eventually sacrificed one way or another—to the collectivist Ideal (the Tribe, the Nation, the Church, the People, the Common Good, the Race, the Worker’s Utopia, etc. etc.) at the hands of the ruling class (the King, the Leader, the State, the Government, the Priest), etc.) then the only ethical plumbline is violence. Since collectivist Ideals are naturally and necessarily absolute, ethereal, and transcendent, and individuals are naturally and necessarily outside of the Ideal and therefore cannot from this existential frame of reference reason themselves into choosing their own obedience and sacrifice (choice and reason being fundamentally incompatible with obedience and sacrifice, by definition and principle), then it becomes necessary to use violence and violence alone to subordinate all things (and propaganda and lies, deception and artifice qualify as violence, since they are intended to subvert the individual qua the individual and lead him to accept his own denial). The utter ruin of everything becomes the practical manifestation of the Ideal, and thus we shouldn’t be surprised when collectivist metaphysics bring abject and object destruction to those “outsiders” (other collectives) who are not able to exert ethical superiority over the conquering collective. That is, are not capable of weilding superior violence. What is surprising is when those collectives who are conquered cry foul, scream racism, and shout injustice as if equivocation and throwing temper tantrums is anything but meaningless noise. They should know that according to their own accepted and asserted metaphysics “might makes right”.

Further, if they do know this and cry foul anyway, they are liars. And if they don’t know this and cry foul anyway, they are fools.

How the Law Promotes Crime (Part Two)

The law, by making right and wrong a function of obedience, thus nullifying morality by nullifying choice, does not provide any fundamentally rational incentive for the individual to avoid the behavior the law forbids under threat of punishment via the state. The law tacitly proclaims the individual irrelevant. Even more than irrelevant. Counter productive; an aberration; anathema; a mistake; unnatural. The individual, you see, is self-aware, which means that he thinks for himself, and has an absolute frame of reference from himself (singular) that demands that he exist and act to and for himself. This is of course not what the state wants; it is not reflective of what the state needs and what the state is. The state, by its nature, demands that all individuals view reality from the perspective of the state, and act to and from and for ITSELF. Because the state is Authority. It is the incarnation of the collective ideal to which all men are then bound. The collective ideal is the reality which necessitates the Authority of the state…to compel individuals out of their individuality and into the collective.

But the individual of course cannot do this…for he only observes reality from a single existential position: himself. By his nature and because of that nature the individual chooses. He must chooose. He must will.

Because knowledge (thought) is rooted in distinctions between truth and lie, and good and evil, knowledge is the practical working out of these distinctions. And the practical working out of these distinctions implies choice. But the law sees choice as anathema…as completely unnatural. The law is force, and force has nothing to do with choice. Man cannot choose to obey because obedience implies force, and force makes choice irrelevant.

Absent choice—absent will—man has no frame of reference for himself. A man whose choice is considered illegitmate must also consider his existence illegitimate. For absent choice the distinction between right and wrong and true and false and good and evil are irrelevant to him, and thus any knowledge, even that of his own SELF, is entirely meaningless. And this, taken to its logical intellectual conclusion, means that no one actually exists to obey the law in the first place. As soon as the law becomes the ethical standard the individual ceases to exist. He cannot obey because he isn’t real. His very nature is anthethical to reality as defined and accepted by the state. And thus the state’s law delegitimizes man at the level of his root existence. And because he has been delegitimized, he cannot be truly, rationally, incentivized to obey.

The state will claim that the law safeguards the best interests of the individual (sometimes by explicitly collectivizing him, a la Marxist totalitarianism). But this is impossible because it cannot recognize him. And the individual, I submit, understands this fact in his base instinct, and therefore the market for crime goes up because the law provides no meaningful reason to obey it. All it can offer as a disincentive is punishment, but this inevitably fails because for man to be perpetually under law he is, implicitly, already punished, and perpetually so…for existing. And so if the desire or reward for committing a crime outweighs the chances of getting caught or the penalty, then crime, by the very ethics which underwrite the law, is going to be worth it. Crime thus has implicit value. And this, dear readers, is why there is a market for crime.

Further, and even more troubling, is that a given individual may view the commission of a crime—the disobeying of the law—as an expression of his truth…of his individuality. And thus he may feel empowered and even free by his crime. Of course certain acts defined by law as criminal can certainly also be immoral—as in the case of theft or murder, for example—but the criminal, should he intuit in his soul nothing more than that the law renders his individuality meaningless, will not apprehend this. He may engage in crime as a sort of means of self-expression, not understanding that just because an act is illegal does not mean that it is not also actually immoral.

Now, for those of us who do understand that violations of other individuals are immoral, the law at root has nothing to do with why we do not commit such acts. We do not commit them because they are illegal but because they are immoral. We reject them upon the truth of their immorality in spite of the law, understanding that the law has nothing to do with evil or good, but only with power. I submit that if someone refrains from murder simply because he does not want to be punished then he has committed murder already in his heart…because he has conceded the law’s false morality and rejected the value of the individual. For there is nothing truly immoral under law because the law does not recognize morality’s one true and rational standard:

You, and me.