In Order to Form a More Panicked Union: Coronavirus, Government, and the “Freedom” to Fear (Part Five)

The State, the government, is a priest class acting technically and fundamentally, and no matter the documents (e.g. Constitution, Magna Carta, Declaration of Independence) and Ideals to which it appeals, upon what amounts to a divine, or mystical, mandate.  A “priest class” is much more accurate description than any pseudo-humble (e.g. public servant) or or formal (e.g public official) title. You see, since the State is comprised of members of the very same naturally defective and depraved human race over which it rules, the conundrum arises as to how to explain just how they have obtained a pass on their own existential insufficiency. Of course, collectivist metaphysics has no solution to this ostensible paradox (really, its a contradiction) except to appeal to mysticism and cosmic mystery. The priests of the State are able to rule simply because, well…just because. They have mystically and mysteriously obtained divine insight, enlightenment, and clairvoyance. Though we may pretend that they rule by popular mandate and by some objective validation of their character and actions, this is a defunct and irrational notion. For any people who can judge good character from bad, and thus are able to decide who will and who will not be given politcal rule over them, and will put their intellectual and moral erudition into practice by engaging in free and open elections in order that they may be duly and justly governed, do not need to be governed in the first place. Those who possess the innate, natural capacity to apprehend objective truth and morality and to exercise will and choice in service to those virtues have no need to be forced into “right thinking” and “right action” by the violent coercive force of centralized authoritative power which is formally established and institutionalized for the very purpose of compelling them into obedience. They are quite capable of dealing with immorality and crisis cooperatively, voluntary, for the benefit of their individual lives and prosperity, all by themselves. They have no need of the gun barrel which incessantly prods them to and fro.

But of course, the very reason we have a State in the first place is that this description of man is rejected…the masses are not capable of apprehending morality and truth and the exercise thereof. Man’s mind and nature via his will are naturally corrupt and useless; he is fit only for the work that comes from obedience, and he shall be repaid only in more work and more cost and then death. He can never be in a position to know just why it is that the Authority is entitled to rule over him. He simply accepts that it is and that it does.

It is vociferously argued by, well, pretty much everyone from my experience, that of course we need government, and even more so in times of crisis, like the current pandemic, because otherwise the immoral, the incompetent, the uncaring, and the irresponsible among us (which includes all of us at root, you understand) would take selfish advantage of the situation, consciously or subconsciously, and exaserbate the destruction and suffering. We simply cannot trust some people to do the right thing. So naturally we all must be forced to do the right thing. Of course, this leads to an interesting question, yet I will not pontificate on it here: Which comes first, the depraved man who will not do the right thing thus demanding that we all must be compelled because of him, or the State which generates legions of these depraved men by pedddling the philosophy of the natural depravity of man? In other words, these evil men who take advantage of crisis…these criminals of the race…are they merely a metaphysical self-fulfilling prophecy? Well…certainly. But that’s another article.

So based upon the metaphysical principles upon which the State is established we of course must have government dictate our behavior, especially in uncertain times. In times of crisis god forbid we we allow people willy nilly the freedom to make their own choices as to how they shall handle it, without the oversight of the State in Charge. They cannot be permitted to move about freely and operate their businesses as they see fit. It would be an ineluctable disaster. People are just too stupid, ignorant, lazy, and evil to navigate such times as these (or any time, really, for that matter) on their own. That government, being magically immune to the inadequacy and evil of te the rest of us, is eminently capable in such times is taken as given. And this is because…well, just because. It’s magic. Like I said. The State is a mystical entity…who knows from whence its power and privilege and wisdom come. We just know that there it is.

Authority must be in charge of this crisis and everything else, too. We are bound by the foundational metaphysics which dictate the terms of our reality to accept that the Authority may comprehensively destroy lives and civilization in order to save them. And have faith…trust those in charge. For if anyone can act with wisdom, reason, responsibility, contentiousness, discipline, and morality it is those who are in power precisely because the rest of humanity is entirely unworthy of these things, and possesses no actual ability to recognize them in the first place. What could go wrong?

And so here it is that we must realize then that absolutely none of these things—-wisdom, reason, responsibility, etc.—have anything to do with the government at all. The Authority-Submission relationship which exists between citizens and State renders all of them moot. The Authority which has the divine right to demand your obedience and to annihilate you for your failure to do so has no obligation to treat you with any of these virtues. The Authority commands and you comply. That’s it. That is the sum and substance of your relationship and usefulness to the ruling class. For you to believe that you are entitled to any consideration in the actions of your rulers is to be utterly ignorant of your position in the collectivist universe. That you may hold those who own you to any expectation or standard of behavior is the zenith of infantile ignorance.

The coronavirus, whether you live or die, will only ever do one thing…and it’s the same thing as every other context in which you find yourself when you are ruled: reveal you to be the impotent, natural failure that collectivist metaphysics says you are. Period. Full stop.

Your worried about the virus? Why? You’re dead already.



In Order to Form a More Panicked Union: Coronavirus, Government, and the “Freedom” to Fear (Part Four)

As I have discussed several times in articles in the past, the metaphysical premise of government is that the individual does not possess any efficacy to his own existence. Left to themselves, individuals, and via them the entire human race, are doomed to extinction; their inherent lack of existential sufficiency (innate and natural inability to exist, which is of course a philosophical and biological contradiction in terms) demands an Authority tasked with dictating the behavior of the masses, along with their thoughts and emotions, either implicitly or explicitly depending on the form government. In other words, the individual must be collectivized, which means Idealized, into a single abstract sociopolitical unit. This abstract politcal unit is then ruled; the individual is thus excluded from the politcal equation by default…he is rendered moot and by this the human race is assured its continued existence. And if this all seems remarkably specious, that’s because it is. Which is why societies which are governed never get more free, only less so as time goes on. Freedom, you see, is outright anathema to government…your government’s laws are obeyed; choice is not required. This Authority/Submisstion dynamic is by definition mutually exclusive of freedom.

Individual, or Individualist metaphysics, despite the necessary and objective singularity of consciousness each human being possesses, are thought by those conceding either tacitly or overtly collectivist metaphysics to be totally erroneous. The individual must be forced upon pain of death or imprisonment (which is essentially the same thing from a rational philosophical perspective) to act and think this way and that because he lacks the natural capacity to understand and act upon what is proper and true on his own. The individual, as I said, is forced into an abstract cohesive sociopolitical unit (in the case of the United States, where I am, this unit is called, nebulously, “The People”), and he is forced by the means of Authority and Law; there is no cooperation either implied nor implemented except that which is purely for political show…there are superficial overtures to “representation” and “free elections”, but these have absolutely nothing to do with how the masses shall exist under the ruling classes in the long term, and in general principle—power teeter-totters back and forth between democrats and republicans but the inexorable slide towards totalitarianism continues unabated. Asking the people to vote for their political overlords is little more than asking them to put the yoke on their necks themselves so that their masters don’t need to risk a blister or a wrenched shoulder by doing it for them.

Under the awning of authority and legality, naturally cooperation and morality are nullified. Thus, the choice of the individual, his very will, is undermined with respect to his existence in the sociopolitical unit, and fundamentally nullified, and thus so is his very mind and his very Self. And this, we are told, is a necessity which exists in service to the propagation of the human species (meaning that choice, will, and Self is antithetical to the ongoing existence of the human race). The species, being a strictly biological and thus a deterministic phenomenon, and thus a scientific expression of collectivist metaphysics, further “proves” the purely “illusory” nature of the individual’s sense of a singular Self. At every turn the individual is denied his reality and his existence, and inevitably falls in line with the masses, marching along in unison, despite the undulations of superficial expressions of individuality, towards the charnel houses where they finally give up the last of their meat, mutton, leather, feather, and wool to the increasingly sharpened knives of the ruling classes (and these superficial expressions of inidividuality  become more and more superficial over time as people become less and less critical in their thinking, more and more illiterate—which negatively affects their ability to self-express and to rationally evaluate their environment, and self-worth becomes increasingly a matter of rank materialism).

What is both shocking and at the same time no so shocking is the pervasiveness of the notion that the individual is simply an illusion…a trifling hiccup in the otherwise perfect mathematical laws of physics, biology, and evolution. People accept the collectivist metaphysics of the determinist philosophy of the “hard sciences” and therefore never think to object to the collectivist metaphysics of the State. They accept the legitimacy and efficacy and necessity of government just as assuredly as they accept that the sun will set in the evening and rise in the morning. The insufficiency then of the individual at his very root and natural level to cope with all that his existence and his prosperity requires is seen as ipso facto in light of collectivism’s “hard, scientific, and empirical evidence”. This leads humanity in general to conclude, either consciously or subconsciously, that cooperation, value exchange, non-aggression, personal responsibility, moral will and moral choice are ultimately insufficient to manage…well, anything…and certainly not a crisis like , say, a pandemic.

In short, the collectivist metaphysics we accept demand that the masses ineluctably outsource their existence to a very small group of people who function in essence as priests, and who use what essentially amounts to Divine Authority to coerce the masses by threats and violence into “right” thinking and “right” behavior…all for the benefit of humanity, of course, even though “humanity” by the collectivist metaphysical definition simply cannot include the individual. And this means, inevitably, that the individual never really sees the benefit he is promised by his rulers. All relevant fortune and power wind up in the hands of the State (and we must include the “unelected” powers-that-be who fund the State or otherwise exercise irresistible influence, and use it to their own advantage…the State never includes only the out-and-out politician). Because the State, you see, is humanity; there is no real humanity outside of it. The government, in other words, is you for you. You, in other words, are really nothing at all. And so it is that following any crisis, be it actual or contrived, the government always ends up stronger and the masses always weaker, no matter what the outcome is in practicality.

END part four

In Order to Form a More Panicked Union: Government, Coronavirus, and the “Freedom’ to Fear (Part Three)

We left off in the last article in this series with the following:

“So you survive this pandemic, as the vast, vast majority of us will, and you stay healthy. But so what? Who do you think “you” are, anyway?”

So let’s continue.

You don’t get to decide whether you keep your business open or not, or whether your employees continue to get paid or not, or whether to accept the risk or not, or whether your savings will fund your retirement or not. So how do you think that you get to decide how healthy you stay or not; or to what extent you survive or not? If you survive the pandemic but pay dearly for it through the incompetencies, overreaction, and propaganda of the State and their carnival barkers, the media, and the information garbage dumb of social media, which create disastrous and multigenerational consequences for the economy, the political substratum, and the the social dynamics of the nation, then how exactly is this “survival” except in the most technical and most pointless sense of the word? You survive at your expense, you see. Which is a contradiction in terms. You are not at root cooperating in handling the cirises; you are not engaging your reason, your logic, your critical thinking, and your context, and making the best choices for you and your family and your finances and your business and your neighbors. No. You are being pointed thither and hither by the muzzle of a gun, and doing this or that as you are directed by an Authority which possesses the legal right to decide what a crisis is or is not, what is “essentional” or not, who may work and who may not, what products may be sold and what may not, and thus what you may own and what you may not, and where you may go, and what you may do, etc.,etc..

And the “you” that the goverment is doing this “for” is not you at all. It is a collectivized ideal of you. A figment; an abstract; a gauzy concept. The State doesn’t know you, your family, your context, your needs beyond the stats and actuary tables of goverment agencies, lobbyists, bureaucrats, and “fact-finding” commissions, and that’s how it defines you, and always will. And the difference between handling a crisis yourself and/or of actually cooperating (entirely absent the threat of violence) with others in a crisis, and being told how you will handle it by a master is that in the former case your survival is an expression and a validation of you; in the latter, it is an exploitation of you; it is at your expense. It is not actually for you at all. In the first case your competence and worthiness and intelligence and reason is revealed, and magnified. In the second, the State is magnified. Under the auspicies of the Authority of the State you are nothing more than either an expression of State or a hinderance to it, in which case you are threatened, and if you do not comply , you are eliminated. Your actions are dictated in times of crisis, as in any other time, and thus your “survival” is but another rank expression of the State. Those who do not survive…well, perhaps the outcome would have been different in a truly free and voluntary social, political, and economic context…one of Freedom not slavery; but at any rate you’ll noticed that the dead do not ever represent the failure of the State (at best it might be said to be a failure of this or that politician/administration). The favorite target of the ire of those dismayed at the body count is not the State, itself, and the specious collectivist philosophical principles upon which it is established, but the “deniers” and “doubters” who are labeled selfish and blind for not immediately accepting the superficial and propagandistic narrative spun by government, media, and the social media slag heap. Yes, anyone who questions the official yarn, everyone who dares ask for more freedom in times of pandemic, not less; for less government control, not more, will be scapegoated as the cancer which metastasizes in the virus. The only criticism of the State will be rooted in the idea that it did not exercise more power, sooner. And thus more control in the future, not less, will be the demand. And thus even the “failure” of the State in time of crisis, such as it is, is really just an affirmation of its efficacy, righteousness, and necessity.

END part three

In Order to Form a More Panicked Union: Coronavirus, Government, and the “Freedom” to Fear (Part Two)

Picking up where we left off in part one, we were looking at the numbers of this new pandemic. Obviously, today, the numbers have risen, but the morality rates and the ratio of sever/critical to mild cases remains consistent; the deaths per one million average out to about 2.4 at the time of this writing. My reference for these numbers comes from a fairly straightforward academic site:

Now, if one were thinking rationally, or at least, going by common sense, and seeing how prevalent numbers are in the carpet-bombing, non-stop media coverage of this pandemic, one would presume that the numbers actually matter. You see the numbers, do some basic elementary school math, factor in some unknown variables like possibility of virus mutation and the fact that deaths are factored more heavily into the predictions at the beginning of pandemics, make some comparisons to past pandemics of a similar sickness, and you can get at least a ballpark understanding of how concerned you should actually be and what your level of preparedness should look like.

But consistently we are told, either directly or indirectly, that this is not so. Either the numbers are said to be too simple or too comlicated for the average citizen to use for any particular purpose…which makes one wonder why so many numbers are bandied about in the first place. But of course, we don’t wonder long, do we? Because really we already know. The numbers, like any other information, are merely a conveyance of propaganda. So, yes, we are told that the numbers are too simple, or too complicated, too insubstantial or irrelevant, all while we are carpet-bombed with random, sensationalized, non-contextual death tolls, ventelator shortages, healthcare staff sickness, or other such rank emotional manipulation. The numbers won’t help you know or even guess as to what degree you should worry, or prepare, or plan, or change you life. And this of course is ironic in this postmodern, anti-religious, anti-philosophical hellscape we’ve created in the West, where science is the answer to absolutely everything, and God is dead, and mathematics is the “language of the Universe”. But, again, we know, don’t we? As with everything else, numbers mean only what the unwashed masses like you and I are told they mean by the Authorities—the tacit or overt emissaries of the State.


People who are ruled, and who have been ruled for thousands and thousands of years and throughout countless generations, under the auspices of the State—the Absolute Coercive Authority—some of which are explicit, like the communist autocracies, and some implicit, like Western “representative” democracies, do not actually live in a state of emotional or psychological freedom any more than they live in a physical one. These ruled people have been condition over thousands of years by government that their existence shall be fundamentally dictated to them. They shall be told what they may own; what they may do; where they may go; what they may say; and thus it is inevitable that they shall be told then what they may think, and corollary to this, what they may feel. And that is why the numbers don’t matter. Oh yes…that’s right. They don’t matter. They really don’t. At the end of the day, how you react to this pandemic or any other crisis really isn’t up to you at all. Whether it wipes out the whole human race or none of it, you will behave and feel exactly how you are told. You think you will stay calm? Not if your job is eliminated overnight by government directives to shut down all “non-essential businesses”. The fact that that the business may be essential to those who say, own the business, and have invested their life savings into it deosn’t matter. The fact that it may be essential to those who are living paycheck to paycheck doesn’t matter. Because we…because you don’t get to define “essential”. You think you won’t panic if the State and their propaganda ministry tell you to panic? “Hold my beer” says the State, and see the empty shelves, the plummeting stockmarket and your future with it manifest right before your very eyes. Just like magic.


If the government has the power to force businesses to close and lay off their employees during a crisis, and the government is that institution which will ultimately determine the definition of “crisis” and “essential”, and what is or is not these things, and via their overwhelming violent power with which they thus may dictate to you how you shall handle a crisis economically, then it is foolishness to think that you shall dictate to yourself how you shall feel about the crisis. In other words, not only do you not have the freedom to work or not work depending on the actions and opinion of the State, you do not have the freedom to fear or not fear. If the State decides the crisis is to be feared, even in spite of any objective or logical rendering of the numbers and reality (and even if the numbers did warrant fear, your interpretation of the numbers is irrelevant) then fear you shall. For even if you do not fear this new virus, itself, the moment you are told your retirement fund has tanked and that there is no retirement for you next year, you’ll fear. When your baby comes down with a high fever and you find no medicine at the store and no assurance that you’ll ever find it on the shelves again, you’ll fear. When you turn on or read the news and hear the endless apocalyptic headlines of the state-controlled media, you’ll fear. When you are told that the oral cancer or vision loss that you now have could have been prevented if your annual checkup hadn’t been cancelled because they weren’t considered “essential”, you’ll fear. When you show up for work and are told that your job has been terminated indefinitely, you’ll fear.

Now, obviously not everyone will experience these situations, and obviously not everyone will fear…that isn’t my point, and I hope I’ve made it clear enough for you to see this. Of course I’m speaking in a generality…that is, a mass, society-wide context of doom and hopelessness will be conjured by the State which wants to see it done, based on their power to do so. Not all of us individually need to fear for fear to be nationally pervasive, and this based on how quickly and easily government can manipulate the social context.

So yes, those who have been explicitly or implicitly telling me that the numbers don’t mean anything are actually right. I have been wrong to think they do. But the reason the don’t mean anything is because the numbers, like existence in general under the auspices of the State—the monopoly of coercive force—cannot have any practical effect beyond what the ruling classes desire. And we can see it happening now. The coronavirus numbers are low, the death-toll nowhere near any other significant pandemic in history per world population, the promulgation rate even lower (though of course this can change), and yet here we are. Unmitigated, overt, objective world-panic. And on the obverse side of the coin, say the half the population of the United States was dead and half of the other half were infected and likely to die, I submit that if the government and the media and the opportunistic talking-heeads on the the world’s greatest information garbage dump of all time, YouTube, where 90% of the channels are infested with people who are utterly unqualified to discuss whatever it is they are discussing…yes, if all of these told us not to panic, and to remain calm, and to go to work and try to live as normallly as possible, that’s exactly what we’d be doing. And you might say that’s implossible, but look at what’s happening now. A tiny fraction of the United States is infected with a relatively harmless eastern virus and the economy is almost literally halted overnight, with lockdowns and shutdowns and home quarantines that one doesn’t see even in countries at war. If this current scenario can happen, then so can the other.

It’s not up to you; it’s not up to reason, or common sense, or the numbers, or logic, or reality. In a crisis, you don’t get to say how you’re going to deal with it. Government can shut down whole industries at the point of a gun, overnight, at will. In the face of that kind of power it’s foolishness to assume you have any control over how you will think or feel or what you will do in a time of crisis. You exist, my friend, in a social, politcal, and economic context that has been dictated to you. The proof that you are not thinking logically is your belief that logic has anything to do with it in the first place. For even if you do happen to think logically, of what use is that logic to you? You will do as you are told, and there is the gun, like the sword of Damocles, ready to pounce the moment you try to act on any logic of your own, on your own. We are all in this together, as they say. And oh the massive irony that this is intended to comfort us. That’s funny.

So you survive this pandemic, as the vast, vast majority of us will, and you stay healthy. But so what? Who do you think “you” are, anyway?

END part two

In Order to Form a More Panicked Union: Coronavirus, Government, and the “Freedom” to Fear (Part One)

Consider this hypothetical scenario: A new pandemic is sweeping the globe. It rivals or exceeds the worst in human history. It looks to infect the vast majority of the population; it has a 60, 70, or 80% mortality rate. In response, governments have completely shut borders, instituted draconian measures to control businesses, the economy, the stock market. People are out of work indefinitely, savings and retirement funds are quickly disintegrating, large-scale government money printing and massive debt are being incurred by the State to stave off total economic collapse, politcal rallies are canceled, future free elections uncertain, government control of healthcare and the means of production are only inches away, stay-at-home-orders are issued making social gatherings outside the home illegal, and punishable by stiff fines or worse. Shelves at stores are emptying at rates that exceed demand; basic necessities like cold medicines, paper products, household cleanears, diapers, and hand-satntizers, are nowhere to be found. Everywhere is panic; conspiracy theories abound—it’s a bio-weapon, it’s Gods’ punishment for our sins, it’s the Chinese waging war against the West; the media in all forms carpet bombs the headlines with warnings of the end of humanity, possibly, and certainly life as we know it.

What is your reaction to this?

Your upset. Anxious. Uncertain. But you understand. It’s a dangerous pandemic, after all. Perhaps we are overreacting, but you can never be too careful. It’s a scary and dangerous time, and we need to hunker down and do our part to get through it as best we can.

Now, imagine this hypothetical scenario:

A new pandemic has made its way around the world. There are pockets where it is more prevalent, even to the point of an 8% mortality rate, but in most places the morality rate is about 4%, with a few hundred or a few thousand only being infected so far. In the epicenter country, the numbers have leveled out, new cases are falling. In approximately six months, in a world of 7.8 billion people, and at the time of this writing, approximately only 360 thousand have been infected, with about 15,550 deaths, and in many, many countries the numbers of infected are below even 50; the pandemic is affecting a fraction of the global population which is so small that it pales in comparison to deaths from even things as common as smoking, car accidents, diabetes, and heart disease. It’s so small, in fact, that it’s barely worth talking about. Certainly there is a danger that the virus responsible for the pandemic could mutate and become much more dangerous, but for now the the trends concerning mortality rates, severity of the disease, and new cases, remains consistent.

The word’s response to this pandemic, however, is exactly the same as the more profound one described above. Exactly the same.

What is your reaction?

I’m crazy, you’d say. That could never happen. What a silly hypothetical scenario. Responses to crises are proportionate. You don’t put out a match with a firehouse, after all. Everyone knows that.

And yet here we are. What I mean is that scenario number two isn’t actually hypothetical at all. It’s happening right outside your window. Right now. Out there.

The pandemic is called Covid-19, a novel strain of the common family of coronaviruses. The response is called “government and humanity no longer being worthy of faith”.

END part one

The Lie of the Smallest Particle: Greater implications for existence and consciousness (Part Two, Conclusion)

Taking a cue from quantum physics itself—and it is important to understand this, for I am basing my arguments not upon mererly my own conjecture, but on conclusions physics itself ineluctably makes about the nature of reality—beyond a certain point the reduction of the physical literally stops being emprical. Beyond a certain point physical reality can no longer be sensed, because it has simply been reduced too far (it is too small). Beyond a certain point physical reality can no longer be said to possess mass, which means it does not, in the emprical sense, occupy space—it is volume-less; it no longer exists dimensionally, and thus it also posssesses no temporal value. In other words, empirically speaking, it exists no where and at no time. Physical reality at this point cannot be verified empirically, but is only rationally inferred.

The evidence for the rational assumption of reality’s existence beyond the place of physicality—beyond the senses—is the mathematics, which are a purely abstract cognitive contrivance…that’s the whole point of math. Math, like music notes on paper, implies the existence of physical reality, but it is not physical reality itself. For if it was, then it would no longer be math, it’s as simple as that.

The effects of these non-emprical yet existent objects, which are referred to as quanta, are said to possess rational existence because they mathematically correlate. In other words, the effects on the physical universe of the quanta are predicted by the math. When atoms are smashed and certain effects recorded, the effects occur in ways that the mathematical rendering of quanta predict, with sufficient repeatability, and this is how, not via direct empirical observation, the quanta (massless, timeless, spaceless particles of reality) are said to objectively exist.

And here we see that empiricism and objectivity are completely distinct. Quantum physics, if we accept its validity, proves that reality does not need to by physical to be be utterly objective, actual, existent, and real.

I have no reason to believe that the mathematics are spurious, (though I understand that by the nature of quantum physics there is always some endemic degree of uncertainty, and this is likely because mathematics is essentially the breaking up of infinity into units, which makes absolute claims ultimately impossible, but science nevertheless is able to get close enough). I’m sure the math is perfectly functional; I have no doubt that it works, and I have no problem assuming that quanta exist and act the way science describes and accepting the mathematical context.

That isn’t my point.

I have no problem with science when it functions as science, and not as philosophy; I do not doubt the mathematical data…believe me, I haven’t the abstract skills to know the difference between good or bad calculus—that’s well beyond my skill set. I’d no sooner argue with Stephen Hawking about the veracity of mathematics than I would a pilot about the veracity of flight. My problem here is the abject conflation of that which is rationally inferred with that which is empirically validated.  Quantum physics is simply not empirical science, even by science’s own definitions (though utterly absent science’s admission, which is hypocritical). The fact that quantum particles must be rationally inferred through the abstracton of mathematics doesn’t necessarily negate the validity of the claims that they nevertheless objectively exist.

My goal here is to show that at some point we must admit that existence—that that which can be said to objectively be—is not strictly a matter of physical, empirical proof, but also, if not ultimately, a matter of reason, and reason is cognitive, and cognition is consciousness. In other words, at some point we must admit that it is the observer, the Conscious Ones, who must declare what is real and what is not; what exists and what doesn’t; what is true and what is lie. Quantum physics is evidence that objective realty does not exist outside of man—or specifically, his consciousness; his ability to conceptualize himself, his environment, and their relative relationships, but wholly includes him, affirms him, necessitates him, relies upon him, and heeds him. This is not sollipsism, but it is, at root, an acknowledgement that reason—rational consistency—can be a plumb-line for truth and realtiy, not only empiricism. Existence and truth do not end at the limit of observation or sensory experience. Quantum physics shows us that just because you cannot observe that something is there, you can still reason that it is there, and that that reason suffices as objective evidence that it is indeed there. One does not, and cannot, sense it is there—for it is utterly beyond observation—yet one may still objectively know that it is actually there; actually true. And this is, again, because of reason. Reason, which is cognitive, which is conscious, is a means, and I would even argue is the fundamental means, of accessing objective realtiy and objective truth.


The Lie of the Smallest Particle: Greater implications for existence and consciousness (Part One)

The broader point I am trying to make with the last two articles on the lie of the “smallest particle”—a particle with no dimensions and no sub parts, which physics acknowledges as existing—is that at some point, no matter how hard we ignore it, or do not acknowledge it, or lack the wisdom or critical thinking skills to see it, empiricism runs out. At some point the ability of the observer (man) to sense reality (that is, using the sensory transmitters of taste, touch, vision, hearing, smelling) breaks down and can only be accessed consciously. Now, by “consciously” please understand that I am not talking sollipsism or mysticism or faith, I am talking reason…the rational (non-contradictory) integration of concepts, which is a process that is wholly cognitive. That is, is a product of man’s mind, and not a product of his senses. Indeed, I submit that the ability to conceptualize precedes the senses in the rational metaphysical chain…or perhaps better said, the senses are a function of man’s ability to conceptualize his existential context (‘enviroment’) and not the other way around. But an expansion on that topic is best left to another article.

At any rate, speaking of mysticism, I submit that the objectivists, empiricists, scientific determinists, scientific rationalists are the real mystics, for they are the ones who ignore where reason takes them, insisting that only that which can be sensed is objective; and when the senses break down, as in quantum physics, conflate the part of physical reality which can literally only exist as mathematical equations, which are catagorical functions of man’s (the obeserver’s) ability to conceptualize, which is the foundation of consciousness…yes, they conflate the mathematical equations with empirical proof; that is, the wholly conceptual (math) is the empirical nature of the quanta.


No, my friends, the objectivists, rationalists, and determinists are the true hypocrites…are the true peddlers of determinist, mystic forces which act as the tyrannical overlords of creation and reality, with the minds of men—those very minds which create the formulas which describe the quantum universe in the first place—relegated to rank illusion, with only those “enlightened” souls able to know the truth. Men, you see, do not create the mathematics which describe the unobservable-yet-still-empirical reality of the quantum universe, they merely “discover” them. And only those given the “grace to perceive”—the particular intellectual proclivities necessary to grasp their hyper-complex design—can really understand. The rest of us are to simply accept their scientific wisdom on faith, as though a divine command, and to punt the explicit-yet-conveniently-ignored rational contradictions (e.g. waves of spacetime) into the abyss of “unknowable mystery”.

But here’s the truth: Objectivists, determinists, empricists openly (though they may not know it themselves, for they are much blinded by hubris and religious zeal) deny the right of anyone else to hold mystic ideas. Everyone else is a fool. Everyone else is deceived and a deceiver. Oh, they can demand fealty to their gods and goddesses—the quanta revealed through quantum theory and the cosmic noise generated by the Church of Billion-Dollar-Atom-Smashers—but the rest of humanity…well, god forbid that they should ever give any mind or deference to other divine ideas. Only the pernicious, mendacious, indolent, and simple would deny the supremacy of the gods of science. Only the irredeemably immoral, the unwashed barbarian, would reject the enlightened sight of  the Preisthood of the White Lab Coats.

Yet what is the difference between “Empirical Church” and other churches? We are told that the difference is that there is no actual faith involved in believing the “scientific evidence”, and this is because it is observable; tangible; physical; actual; sense-able; that science believes is observably distinct from this or that, or him or her. That what they believe can be seen and measured. It requires no more faith to believe in the truth of the quanta than it does a bowl of oatmeal.

But does it?

Can you observe that which is dimensionless, possessing no sub parts, and thus existing at no place, and in no time? In other words, can you empirically observe that which isn’t actually there?

I think you know the answer to that one.

And the answer is—faith.

END part one

The Lie of the Smallest Particle, Redux

Picking up where I left off on the last article, “Math Masquerading as Empirical: The lie of the “smallest particle”, there is a bit more to add. So here goes:

To speak technically, or rather, specifically, the idea of a smallest praticle—a dimensionless object with no sub parts (that is, no left side, no right, up, down, inside, outside, etc.)—would be an object which is infinitely finite.

Infinitely finite.

Now, to be clear, it doesn’t take much more than a rudimentary understanding of rational and logical consistency to see that “infinitely finite” has…well, a few problems.

Something which is infinitely small is, by definition, limitless in its smallness. In other words, its smallness is so large that it cannot be measured.


So, it would appear that that to be infinitely small implies a corollary of infinitely large. And, well…that just doesn’t make much sense, does it?

Put pointedly, the claim of “infinitely finite” implies the tautology “infinitely infinite”, and as I am sure you astute readers know, tautology is an overt logical fallacy. At any rate, both “infinite finity” and “infinite infinity” are irrational and impossible because the fact remains, and will remain forever, that infinity cannot be objectively and non-contextually qualified or quantified without introducing a rational error which undermines the quantification/qualification entirely. These notions may be quantified and qualified mathematically, but this is, at the very least, to implicitly concede that all qualifications/quantifications of infinity are purely abstract, and by no means empirical or empirically verified. In other words, are non-actual (non- empirical/physical/material).

Furthermore—and this may be a bit arcane and difficult to grasp, so you may need to dwell upon this for a while—the claim that there an “absolute small”, or a smallest particle, and that that denotes a limitation to objective physical reality, rather than proof of its limitlessness, is to conflate the smallness and bigness of the universe. In other words, “big” and “small” cease to be relative terms, instead becoming corollary (which is irrational; for by definition opposites are not corollary) where the absolute smallness of physical reality is the singular limitation of its size. In other words, it is a logical fallacy to claim that the irreducible smallness of the physical universe implies an irreducible bigness, as if “big” and “small” are bookends with the physical universe existing between them. If the smallness is infinite, then it simply cannot be known as distinct from the infinite bigness. Both are infinite. Both are limitless qualifications and quantifications of size. And so what is the difference between “small” and “big” here? And how would you know the difference in the first place?

You wouldn’t. You couldn’t.

In other words, there is no rational, nor is there even a mathematical, way to ever know the actual size of the universe, nor to claim that there is a size to it at all. By asserting “big” and “small’ as fundamental, absolute (infinite), and therefore non-relative characteristics of the universe, they lose all meaning completely. And thus, the claim that there is such a thing as a “smallest particle” is a lie. For the smallest particle is also the biggest. And that…is an entirely meaningless claim.



Math Masquerading as Emprical: The lie of the “smallest particle”

There is no such thing as a smallest object; no smallest particle can exist. For such a particle, containing no sub-parts could possess no dimensions—and quantum physics openly concedes dimensionless particles…though it misses the broader rational consequences of this idea. And thus it could not be said to have a location in space, and thus would exists nowhere; it would exist therefore at no time. A dimensionless particle lacks a “what”, so it lacks a “where”, so it lacks a “when”.

A dimensionless particle, absent sub-parts, and thus existing literally nowhere in space could only be described mathematically. And in quantum physics this is the case. So, to be clear, quantum physics will declare the objective and indisputable existence of objects with no dimensions which thus cannot be empirically verified (lacking a specific “what”, “where”, and “when”) whilst at the same time completely aware that these particles only “exist” as mathematical equations, because this is the only possible way of “knowing” that they exist at all. Scientists will run experiments and smash atoms and set up billions of dollars of tax-payer funded detection equipment to  record “evidence” of the “objective” and “empirical” existence of mathematical equations, completely immersed in a cognitive dissonance which tells them that it is possible to record tangible evidence of an utterly intangible conceptual representation; that the physical effects which the machines record is the product of the cognitively abstract which the machines cannot detect.

When what is being scientifically studied is no longer observable according to the very definitions science uses to describe it, we are not longer being scientific.


Science Confirms the Existence of Gravitational Waves; Reason Does Not (Part 4-Conclusion)

Picking up where we left off in part four:

If space is itself a thing, through their implicit objectification via gravitational waves, then in what vacuum does space exist that it may be displaced in waves? And why should this vacuum—the vacuum in which space exists in order that it may be displaced—not also be objectified and thus subject to displacement via some cosmic episode? And if that is the case, then this second vacuum must then occupy another vacuum in which it is now displaced. And so on and so on and so on, as the fallacy of infinite logical reducibilty determines. Science has, in addition to discovering literal black holes, dug for itself a figurative black hole in the form of complete rational inconsistency.

LIkewise is the case with time—for we should not ignore the “time” component of “spacetime” waves. If time can fluctuate—be displaced in waves—then it is by definition not fundamental…it is not absolute. Time is a finite continuum, and the logical implications for this profound. The declaration of “gravitational waves” mean that temporality itself can shift into different spatial locations. In the same way thus that gravitational waves imply, contradictorily, variations in the where of space, they imply variations in the when of time. Except that time cannot itself have a when, and this is because it is the when.

[Note: The point of the metric tensor (the mathematical coordinate system of “spacetime”) is to graph both the where of X and the when, as “when” and “where” are corollary. And this because space implies relative movement (of objects), and movement implies temporality. It is important to note then that according to the metric tensor (as well as logic in general) both when and where are a continuum upon which the physical universe is perpetually moving. Thus though an object may appear to be sitting still to an observer, it is constantly in spatial flux. Because when and where (time and space) are corollary it is erroneous to claim that an object which is sitting still is only moving temporally and not spatially, as though movement through space (or upon the spatial component of the continuum) can be distinct from movement through time. An object is always moving simultaneously through space and time, again because these things are corollary, which is why the metric tensor is referred to in the decidedly un-distinct “spacetime”. In other words, existence is perpetually active…existence, or being, is itself movement. An object which is sitting still is nevertheless moving through space via—what I would posit as—the root action of being, just as it is moving through time via—what I would posit as—the root moment of now. As for the observer, and this should perhaps be examined in detail in a later article—he is always only directly observing the root “being” and the “now” of any given object. All object states of linear travel and/or future an past are entirely conceptual.]

So time then, according to the implied logic of gravitational waves as fluctuations in spacetime, has a specific temporal value at any given moment. In other words, time (somehow) exists in time…time itself is subordinate to an external temporal continuum. And if this is so then to what temporal continuum is that second temporal continuum subordinate?  And then to what temporal continuum is that third subordinate? And so on and so on, into the same black hole of reiteration and redundancy where pace has been so thoughtlessly cast.

The conclusion of this article series then is thus: I am not (necessarily) doubting that physicists have recorded something subliminal perhaps directly related to the black hole collision observed in 2015, but they most certainly did not record “disturbances in the curvature of spacetime…that propagate as waves outward at the speed of light.”

END part three—conclusion