Democrats and Republicans (Liberals and Conservatives) are not the Same, but they are Two Sides of the Same Authoritarian Coin

Political parties are little more than the illusion that somehow there is a difference in ruling classes.

There isn’t.

The bromide of political parties lulls the people into thinking that there are people in government who are on their side; who care about them, and who wish to direct government towards their ultimate well-being.

There aren’t.

Political parties all mean the same thing: Authority. and Authority is force. And force is violence. And that violence is always directed from the ruling class to the people. Period. They are the rulers, you are the ruled. What you want, what you care about, what you feel, what you believe are always subject to the authority of the state. That is the nature of law and the government which is the incarnation of the law. Law commands, it does not negotiate, it does not cooperate, it does not compromise. The law dictates, and you obey or you are punished. It is as simple as that. You can dress it up in tales and fantasies of representation and democracy and free elections., but you cannot escape the absolute fact that it is a contradiction in terms to clam that you can freely choose those who will rule you. If you can choose between candidate A and candidate B but there is no option for NO candidate and NO office, then your choice is an illusion. The purpose of the State and the political class is to rule you…how that might look based upon the party initial tagged after a politician’s name is purely window dressing. In the end, it all becomes the same same-tyranny. This is why no mater how many democrats or republicans we elect in this country the slide towards plenary state control over all facets of individual life proceeds unhindered, year after year, day after day, election after election. It is not you and and the republicans politicians versus the democrats, or you and the democrat politicians versus the republicans. It is you versus the ruling class. It is them and us. That is the only real and true distinction.

Yet this does not mean that conservatives and liberals represent the exact same type of philosophical thinking…at least at the less fundamental levels. The outcome of the governance is truly the same tyranny, but this is because neither group understands that the logical conclusion of their philosophical assumptions cannot be achieved by the State. So, in an attempt to create that square circle, they contorts and manipulate the State into the chaotic totalitarian monster that it always becomes in end, and the entire thing inevitably collapses, and the ruling class is left scratching their heads and wondering what in the hell went wrong.

I will tell you.

It all has to do with how conservatives and liberals view human nature…their metaphysical assumptions about man. Liberals assume that man is fundamentally depraved, and utterly unsuited to his own existence. Man is born absent the natural capacity to apprehend truth, and because of that, he lacks the ability to exercise his will in service to morality and virtue. Or, man is born absent the ability to do goodness, even if he apprehends truth. It really doesn’t matter, because it means the same thing: man cannot be trusted to work out his own existence based solely upon his own existential merits. If left to himself, man will collapse into an ocean of vice and murder and exploitation and self-destruction. Therefore, a mystical priest class of philosopher kings who are somehow transcendently enlightened must force the barbarian masses into right thinking and right actions, via laws which they will obey under penalty of torment and death.

The problem is that because it is human nature which is flawed, meaning that man at his most basic and fundamental existential level is utterly insufficient for his own existence, the philosopher kings and their governments must ultimately fail in their supreme goal of saving man from himself, and fail to create a perfect utopia of morality and virtue (whatever that is to look like based upon the political convenience of the time, e.g. a Workers Utopia, a Social Justice Utopia, an Aryan Utopia, etc.).

The only fix for a mankind which is utterly flawed at its very existential root is not to have been born at all. Man is evil BECAUSE he exists—this is the only true metaphysical premise one can conclude from the assumption of man’s natural insufficiency to truth and morality. Therefore the control of man by the State must extend all the way to the very root of man’s existence. The State must BECOME man for him. In other words, man is annihilated instead of ushered into the moral utopia. The State destroys him instead of saving him.

This is the liberal failure.

Now, conservatives are like liberals in their metaphysical assumption about the nature of man, but their assumptions regarding man’s natural depravity are implicit, rather than explicit. This is why liberals and conservatives are not the same thing separated only by superficial semantics, but are instead like two sides of the same coin. The same but different, you could say.

Conservatives assert, and actually do believe to an extent, that the individual is sacrosanct in his essence. They claim the intrinsic natural worth of the individual, and thus make at the very least an implicit claim that man is by nature capable of truth and thus of pursuing moral virtue in and of himself. In other words, man is not considered by conservatives to be a failure to his own existence…at least not explicitly, as the liberals do. They see man as inherently able in and of himself, and yet, man alone still cannot achieve the kind of moral, harmonious existence which allows him to express his worthy nature.

But why is this? If man is of himself capable of truth and morality, then what is his stumbling block?

In conservative metaphysics, as far as I can deduce, the problem isn’t man himself, but man’s environment that poses the insurmountable barrier to his existential success. Man’s inherent virtue finds no soil on earth, because the environment (however that happens to be defined…sometimes it’s defined as the hinderances of evil men, or the hinderances of the natural world, or the limitations of man’s own physical or intellectual powers) is utterly prohibitive of his success, being entirely incompatible (again for a plethora of reasons, as the times make convenient to the conservative ruling class) with man’s nature, though nan’s nature be fundamentally good.

This is where the conservative version of government comes in. The point of the State is to allow—and this is a very, very important term…it is the crux of conservative hypocrisy—for the actual efficacy of man’s capable nature. Man is free to exercise his own mind and will and values only after the State has instituted decrees and has underwritten these decrees with laws which allow him to do so. Those decrees are known as “rights”, and they do not meaningfully and efficaciously exist without the State.

What this means is that the right of man to freely express himself upon his environment can and will be violated without the presence of the State to ensure that the environment accommodates man. This makes “rights” something non-inherent and endemic to mans existence, itself. Rights are institutionalized and rendered meaningful by the State, and these rights are the only effective hedge for man against an environment which will ineluctably annihilate him without the institutionalized acknowledgement of man’s rights, and the implicit violence, through the law, that the State exercises in service to them.

And here is where the conservative metaphysical failure converges with the liberal one. Here is where the coin is forged.

In both instances man’s effective moral existence utterly depends upon the State…man must be accommodated to his own existence by the coercive violent Authority of the ruling class. The left does it by forcing man into his environment, and the right does it by forcing the environment into man. And the difference HERE is of course purely semantic. It is two different ways of saying the same thing. Man’s nature and the environment in which he finds himself are entirely antithetical to one another, and the ruling class exists to force a union between them by coercive violence called “the Law”.

Conservatives will tell you that their brand of government allows you to live free. But “allowing” and “freedom” are mutually exclusive political concepts. You are not free to do that which you are ALLOWED to do by one who has the power and authority to nullify that behavior should they deem it necessary. To be allowed to do something implies authority by its very definition, and living under authority is NOT freedom. It is the utter opposite of freedom. Conservatives allowing people to live free quickly becomes conservatives dictating just what freedom shall look like.

The logical conclusion of liberal ruling class metaphysics is the categorical death of man; the logical conclusion of conservative ruling class metaphysics is the same, it’s just that conservative metaphysics take the scenic route—man’s categorical death is implicit, rather than explicit. The nod to man’s fundamental natural ability to apprehend truth and exercise that truth in service to morality implies that man should be free, in the true sense of the word. Man, because he possesses a natural ability to work out his own existence by the qualities he is born with, need NOT be governed at all, and his natural state is freedom—not under law, not under force, not under authority. But this state of man is of course completely opposed to government, which includes a conservative government, which includes the conservative ruling class. This of course cannot and will not be tolerated by the conservative ruling class, and so this class winds up looking and acting just like every other ruling class:

As tyrants.

In both the liberal and conservative cases, the utopia they promise the masses never materializes, and the masses are left exploited, tortured, and murdered..

END

There Will Be No 2020 Presidential Election (Conclusion): What can we expect?

The way I see it, there is no scenario where Trump can (be allowed to) win, and, as far as the ruling class is concerned, no reason that Biden should. You see, if Trump wins, then the leftist rage mobs and left wing domestic terrorist organizations like ANTIFA will have their insanity pricked, and they will put brick to window, flame to building, and club to skull all over the nation, an worse. Local law enforcement authorities will do nothing, of course, and will stand down, just like they did all summer when leftist tempers raged across America. The violence and destruction will leave the ruling class with much less to actually rule, and will weaken the perception of government’s ability to actually manage the nation. This could lead to outright rebellion by the leftist rank and file, and attempts to overthrown the current ruling class en masse. This is something the ruling class absolutely does not want…they do not want a complete shift in power. They are very much committed to the facade of the “United States of America”—they have entirely to much invested in this narrative. They are not looking for a new name and a new flag, to put it bluntly. The re-election of Donald Trump, then, is something which they simply cannot allow to happen. And they won’t. They are not looking for power coups, and secession fights, and more “Capitol Hill Free Zones” in cities across the nation.

Yet a victory for Joe Biden is likewise not in the interest of the ruling class, but for different reasons, of course. The ruling class, though they are not looking for a categorical change in government, do not want it to proceed normally, either. And they do not evn really want the appearance of normality. The US Constitution has been overtly and indefinitely suspended on purpose, and this to help create an atmosphere among the people of permanent crisis, confusion, and uncertainty. The ruling class uses this permanent “crisis mode” to massively expand its power over all aspects of human existence, under the guise of “emergency powers” which we are told will be rescinded once the crisis has abated. Of course the ruling class obviously has no interest in the crisis being over, so it never is.

To this end then, the ruling class will use this presidential election to perpetuate the national crisis zeitgeist. The election of Biden, legitimately or illegitimately, presents an image of government functionality to the people, of law and order, of normalcy, and thus of hope. This kind of thing is decidedly NOT conducive to promoting an endless crisis mentality, and so the ruling class cannot allow it. The ruling class does not want you to feel hope. It wants fear, and panic, because frightened, panicking people tend to trade lots and lots of freedom for government “security” in the form of totalitarian law.

Additionally, if Biden assumes office, then the ruling class loses its greatest politcal asset: an omnipresent excuse fo undermine and dismantle every aspect of American tradition, and to obliterate every vestige of enlightenment representative government in order to replace it with a Marxist totalitarian “social justice utopia”. The American tradition of a free and democratic society where the law is no respecter of persons is being summarily eradicated in the name of saving the world from The Most Dangerous Nazi of all Time, Donald “KKK” Trump.

The best possibly outcome of this election for the ruling class is for Donald Trumpt to remain in office as nominal president…that is, to remain in office but stripped, perhaps even just implicitly so, I submit, of any actual executive power. This, I further submit, is what we will most likely see happen. Trump will remain the nominal president, while the election results, such as they are, are left to decay in permanent bureaucratic limbo. Trump’s position will be at the very least implicitly illegitimate—a “placeholder”, or a “bench warmer”, or a “figure head”, he will be called—and the masses will be conditioned to reject Trump as having any legitimate authority whatsoever. Kind of like now, but more so. Trump will exist purely as an official excuse for the ruling class to govern as an autocracy. The three-legged stool of Executive, Legislative, and Judicial branches of government will be left with only two. and thus it will topple, being left with zero.

END

There Will Be No 2020 Presidential Election (Part TWO): It’s all about the left

People interested in a free and democratic election—those who wish to see the republic continue as it has, and can respect the outcomes of legitimate, corruption-free elections, regardless of who wins, without completely losing their shit—are, simply put, not a threat to the ruling class. They haven’t been a threat for a long, long time…not since the American Revolution have American patriots, which we would consider the conservative and libertarian voters today, really terrified the ruling class. instead, these “patriots” are those who sat by and watched as state governors and their “public health “ officials (lackeys) suspended indefinitely the United States Constitution, almost literally overnight, becasue of a comparatively harmless respiratory illness which was contorted and massaged into a “national public health crisis” by leftist politicians and their big media comrades for explicit and obvious political convenience. And these are the same “patriots” who, in spite of clearly tyrannical government overreach, now do little more than figurativelyl waggle their fingers in the general direction of the left and amateurishly warn, “Just wait until Trump gets re-elected in November”, as if the same government and governors who easily and openly suspended every basic freedom and right guaranteed by the Constitution with the stroke of a pen is somehow powerless to stop the nation’s free election process.

This, my friends, is the great elevation of hope over reason.

If these “patriots”, these conservative voters, wanted to save the country, the time to speak up was back in March of this year. Now it is entirely too late. The republic is dead, and it has assumed room temperature, and it is well past the opportunity to resuscitate it.

Clearly a ruling class who can brazenly suspend the US Constitution with absolutely no consequence except a massive overnight expansion of authoritarian power, and the wealth to match, is willing to suspend the free election process, which only requires a smidge of grease and a wiggle to throw it into the chaos it is constantly teetering on the brink of anyway. And make no mistake, the ruling class WILL suspend the election, one way or another, because they can, because no one will do anything about it, and they know this…and if they can, they WILL. Free elections are always an obstacle to power, NEVER a benefit. It is perpetually in the interest of the ruling class to eradicate them, and they will always take any opportunity to do so. It is their nature. Like a dog will bark and a bird will sing, the ruling class WILL become tyrannical when given the opportunity. And that opportunity is clearly now.

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Since the voters on the right are of no concern to the ruling class, because they are scared and complacent, because they have been conditioned to be so, this election is really all about the voters on the left, who are decidedly not scared or complacent, as exhibited by their enthusiastic willingness to loot, burn, murder, and violently commandeer whole sections of major American cities at the slightest, dubious offense against their arrantly Marxist politics and their infantile sense of entitlement.

And it just so happens that these leftist hoards of violent, deranged ideologues aren’t really all that interested in free elections, anyway. They are solidly of the Marxist totalitarian political pedigree, and favor a supremely violent, all-powerful communist State Authority to compell by bomb, bullet, and jackboot everyone and everything in service to a mass psychosis they cutely and un-ironically call “Social Justice”. Which is precisely what they are going to get, and are getting, and so are we, because as it turns out, this is also what what the ruling class wants, including Republicans—even though they will never admit it to themselves. Republicans are ruling class , too. They are hopeless. Put no faith in them. It is a waste of time. If you don’t believe me, I have a place called CHAZ and the ashes of a Constitution to show you. All this while Trump, who is touted as the savior of America, is in office.

So the leftist voters, who are the only ones that matter, don’t want free elections and neither does the ruling class. Ergo, carry the one, subtract the two…there will be no 2020 presidential election.

END Part TWO

There Will Be No 2020 Presidential Election: How Covid-19 collapsed the American Republic

The ostensible purpose of elections in a representative democracy like the United States is to allow citizens to participate in government. The election of public representatives to positions of government power is the citizen’s direct line to the State…it keeps them literally invested in and connected to the process of government, and to government institutions. For elections to be both possible and meaningful then, there are two simple prerequisites:

  1. The representative democracy must be intact and functional (e.g. it cannot be, say, sold out to a globalist totalitarian oligarchy).
  2. The citizens of the representative democracy must actually want to participate in government (e.g they do not want to be ruled over by a globalist totalitarian oligarchy, and such a thing actually bothers them).

Here then we have arrived at the answer to the question clearly begged by the title of this article. The question is, of course: Why will there be no presidential election in 2020?

Because of two reasons:

  1. The representative democracy which was the United States is no longer intact and functional.
  2. The people of the United States do not actually want to participate in government (despite many of them claiming the contrary).

Now, I know those two answers, though complete and to the point, leave a lot to be desired, so I will expand.

The government of the United States no longer acknowledges its most foundational document, the Constitution, the document which underwrites the entirety of the republic—what it is, what it does, what it means, and its purpose. The government, by rejecting the Constitution has rejected the nation’s root philosophical principles, and thus has dismissed the entire existential frame of reference for the United States. This violates free-election prerequisite number one.

As to the second prerequisite, it is clearly evident by the ear-splitting non-response of the American public to the almost categorical and indefinite suspension of basic constitutional rights back in March of this year, in service to a dubious and shockingly ill-defined “public health emergency” known as the Covid-19 “pandemic”, that the citizens of the United States no longer have any interest in participating in their own governance. American citizens were all too happy to exchange their constitutionally guaranteed freedoms for governance by rank executive order, and face masks. This violates free-election prerequisite number two.

The shift from a representative republic to a thinly veiled autocracy ruled by a globalist plutocracy of big tech, big media, big finance, and others, occurred almost literally overnight. In the name of “public health—and the irony should not be lost on anyone—the US Constitution was summarily suspended, and this indefinitely, and so by logical extension the democracy which it specifically ordained was likewise summarily and indefinitely suspended.

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We should ask ourselves, “What would be the point of a presidential election in 2020?” The answer is of course that there is NO point, and there can be no point. As stated, in order for a free election in a representative democracy to happen, much less matter, the citizens must desire to participate and thus must always make it known in no uncertain terms that they will simply not tolerate any overtures towards a ruling class coup to overthrow their legally guaranteed rights and replace them with the kind of command-and-control autocracy that ALL ruling classes desire at heart. The citizen should never seek cooperation with the ruling class as a duty or objective, but should always hold it in deep suspicion, with a critical and threatening eye. The State is a ferocious wild animal that will kill its master should that master let his guard down for but a moment.

However, this is simply not how the American citizen relates to his government these days. Rather, the American citizen stands idly by as the State strips him of every meaningful right and privilege he has, in service to…well, basically anything the State desires. The citizen of the United States has assumed the role of slave to the ruling class, and a slave he shall be. Through the conveyance of a completely contrived and massively overstated “ public health crisis” Americans have indicated that they are all too happy to be ruled and enslaved “for their own good”, and the ruling class has indicated that it is all to happy to oblige them.

No election will take place because no election is possible.

END

Government is the Dragon: Why government is fundamentally redundant

The State is an expression of Satan, and by this I mean that it is an institutionalized lie, a father of lies, and by “lie” I mean contradiction. I mean an idea which, if one attempts to apply it, leads only to chaos, misery, and the death of Self. The State is anti-life, anti-human, and even anti-itself. The State is a contradiction, and contradictions are nothing, and they produce nothing. They are holes in reality.

Government is an institution built upon the metaphysical lie that human existence can only be perpetuated by force—that is, by violence—violence against the very nature of man himself—the Consciousness, the Will, Awareness of One’s Self, Volitional Application of Knowledge, and knowledge rooted in reason, reason being the non-contradictory integration of concepts to organize realty into meaningful truths in order to promote both the existence of One’s Self and that of Others to whom and with whom truths are communicated and expressed. Without the Self and Other, communication is impossible, and thus language, and thus concepts, and thus consciousness, itself, is meaningless. And because government is built upon a metaphysical lie—that man’s nature is insufficient to his own existence, and therefore he must be controlled by an Authority outside of his own rational and moral natural faculties—it can produce only lies about those it governs. And this it does with great prodigiousness. However, Government’s greatest lie of all is the one it tells about itself, to itself: that it serves a purpose, and that it is not an abject redundancy.

Government is always built upon a Collective Ideal, and that Ideal is Absolute. It is the Nation, the Tribe, the Race, the People, the Church, the Kingdom, the Worker’s Utopia, Diversity, Equality, Tolerance, the Common Good, etc….and this Ideal, being wholly abstract, is limitless. It cannot be contained within reality, and yet it must rule over reality; it must subordinate reality to itself; it must make reality a direct function of its own infinite essence. Thus, when it makes a claim to its explicit right to rule over man, and by extension man’s environment, it is making the implicit claim that it shall rule the whole of reality, and in fact, the whole of Existence. But by “rule over” we do not mean merely control…it is something much deeper and more fundamental than that. We mean consumption. We mean that it shall consume Existence. It shall become Existence…there shall be no functional distinction between Existence and the Ideal. All is the Ideal.

Government consumes everything around it, based upon the assumption and assertion, both expressed implicitly and explicitly in various iterations, that it alone has a right to exist. All else, then, is to be made into Itself. And thus here we can see that even the very name “Government’ is a lie. It does not govern…for if everything is Itself, then what is there for it to govern? There is to be no distinction between man and State, nor Environment and State (for Government cannot truly govern unless it governs the places where man exists), nor Reality and State (Government cannot truly govern unless it governs the relationship between man and man’s environment), nor Existence and State (Government cannot truly govern unless it governs the nature of how and why all things ARE).

Government, by its very nature and very expressed purpose, obliterates all distinctions between Itself and all else. Government is the incarnation of the Absolute, Infinite, Collective Ideal, which can have no limit, no boundary…that is the nature of an abstract. Like color, or diversity, or altruism, or natural law…these things are conceptual tools that man uses to organize his environment…they are not themselves distinct aspects of that environment. Thus, taken as they are, in there own essence, they are infinite…without boundaries or corners or limits, in the unfettered spaces of the human consciousness. Once the relationship is reversed, we can know of the inevitable chaos and unavoidable annihilation which must follow. Once man becomes a tool of the abstract, instead of the other way around, death must inevitably follow. To make an Abstract the reality into which man and all else must fit is to destroy the distinction. All becomes Abstract, and thus, all becomes nothing. And this is precisely what Government is, and does. Government is the establishment of an Abstract (Race, Nation, Diversity, Equality, Common Good, etc.) as that to which all else must be subordinated. The Abstract RULES OVER…but the Abstract, being infinite, has no frame of reference for anything other than itself. So to RULE OVER is to obliterate the distinction between that which rules and that which is ruled over. From the very start then, Government is rationally defunct…pointless, redundant, meaningless, contradictory. The very idea of Government cannot be accommodated at root by reason, and thus it cannot comport with man and the environment over which it is to rule. Government is stillborn. DOA. it is an institutionalized non-sequitur.

Finally, because Government is all-consuming, Government must necessarily consume even itself. Once it has reached its unavoidable conclusion, which is the categorical control of everyone and everything (assuming it hasn’t collapsed before this…yet, it will collapse, of this you can be sure), Government has nothing left to govern. In other words, when all has been absorbed Into itself, and all has become an expression of itself, there is nothing over which to exercise its Authority except itself. It will then begin to swallow itself…feeding on its own body to sustain its own existence.

And so in this sense, we can see that the State is indeed the Dragon; it is Satan in institutionalized form. The father of lies, where the liar lies principally to himself, and murders himself by fundamentally rejecting the truth about his own infinite pointlessness. Government is the Dragon, and Its name is Ouroboros.

END

Post Script—

To grant you freedom by placing you under Authority; to protect your life by refusing to allow you to live it; to provide for your existence by delegitimizing it; promoting peace amongst you while waging war against you…this is government; this is the State. As it is, was, and ever shall be. An institutionalized contradiction; a granting of all power to a bottomless pit, with no possible outcome except the pit, itself. It is nothing which intends to be everything.

The government cannot help you, and never could; the government hates you, and always did; the government fails, and always will; the government lies to you, because truth is not in its nature; the Government is a contradiction, and contradictions are holes in reality.

 

Masks for Chaos; Masks for Control: YOU are the real virus

If you are diagnosed with coronavirus, you are ordered to isolate; you must stay home and avoid contact with the public. Even if you wear a mask you are not permitted to occupy or traverse a public space. And the reason why you’re not permitted to break your quarantine, even if you’re wearing a mask, is because it’s understood both by the state and their medical advisors that masks do not prevent the transmission of coronavirus (or other microbial respiratory infections for that matter, which is why we’ve never been mass-ordered to wear them in public until now, where certain sociopolitical and economic conditions have altered the state’s approach to public health.)

If masks do not halt the transmission of coronavirus, and this is evidenced by the government demanding that those who have tested positive for the virus be isolated, and cannot breach their quarantine even if wearing a mask, then what is the point of mask laws?

Well, there is of course no medical answer to that question. The answer is purely political.

Some may argue that while masks do not halt the spread of the coronavirus, they reduce it, and this is why mask-wearing is compulsory. But there are a couple of critical problems with this. The first, and I believe simplest, is that if we know that masks do not prevent the transmission of coronavirus, then we simply cannot say that any reduction in coronavirus cases is due to mask-wearing. Again, masks are NOT preventative…this we know. Therefore mask-wearing can never reduce the virus transmission rate to zero. Even if we say that masks are a reductive measure, we know that because they cannot reduce to zero, “reduce” becomes an entirely meaningless concept—infinitely relative. Masks do not prevent the spread of coronavirus, therefore it will spread in spite of mask-wearing laws. Infection rates will continue to increase as a trend, even if people wear masks. Even if the infection rates were to slow, it could never be known with any degree of certainty that this is due to mask-wearing. It would be impossible to rule out all other factors and determine that the decrease in infection rates is because of masks. All we can know for certain is that masks do not prevent the spread of coronavirus. Thus, we cannot make any logical inferences from mask-wearing other than what is ALREADY known, which is, again, that masks do not prevent the spread of coronavirus. And this is why all those boxes of masks you are now seeing piled up  in stores all over the country come with disclaimers on them which read something to the effect of “THIS IS NOT A MEDICAL DEVICE”. Even the mask-making companies know that masks do not prevent the transmission of coronavirus. This should tell you everything you need to know.

Another problem is this: Because the coronavirus by its nature continually spreads (at least until it runs its course through a population and then self-limits, as viruses tend to do, or there is a vaccine), and there is no known cure or objectively preventative measure, then there is always at any given moment an unknown number of coronavirus cases circulating in public. Therefore, even if you introduce a reductive measure, like a mask-wearing law, you can never know to what degree that measure is effective in reducing cases of the coronavirus. You cannot calculate a percentage from a reference number which is unknown. What is 20% of an unknown quantity? 10%? 60%?

Exactly.

My point here is that the laws passed by the state in order to ostensibly mitigate the threat of the coronavirus are based on utterly subjective and un-verifiable assumptions. We are unable to know whether or not any of these laws actually have any relevant effect of any kind, let alone a statistically significant one. We do know that measures like mass lockdowns and the inconsistent and random decisions on what constitutes an “essential business” which may remain open to the public have a degenerative effect on the economy and on social cohesion, and we do know how destructive and lethal this is to people. But the state doesn’t care about that. Because here is the reality: In any crisis, the first and foremost problem as far as the government is concerned is always the people. Always remember that.

At any rate, the fundamental coercive nature of the state makes it impossible for it to ever manage a health crisis like SARS-CoV-2, because it precludes the possibly of gathering any objective data which might be useful in combating it. The state, you see, above all, wants to control…it doesn’t seek to understand, to research, to analyze, to think. It wants to control; it wants to consume. That is its only real purpose. Control and consume the individual Self…incorporate the individual  into the Collective Ideal, whatever that may be (e.g. The People, the Nation, the Race, the Church, the Class, the Culture, etc.). The state is not wisdom, it is not truth, it is not life, it is not health, it is not help, it is not science. It is force, and force is violence. Period.

And here is where we get to the truth of what is happening with respect to the coronavirus—a truth is so inexorable that it defies the intentions of even the most benevolent members of government.

What we assume is that the state wants to destroy the virus and preserve the individual. But this is a lie. The state wants to use the coronavirus, like it uses everything else, to eliminate the individual, who represents the only real and relevant threat to government, The individual exists as a thinking, self-actualizing, self-aware, self-volitional agent whose nature as such challenges the state’s presumption of its own Absolute Authority. The self-aware individual has a nature which precludes a natural willingness or even fundamental ability to be controlled and to have truth dictated to him, and this is an unforgivable offense to the state, whose only existential purpose is to do just that: control and dictate. And this is why government measures to manage the virus are seemingly contradictory, chaotic, and irrational. The state’s actions are completely irrational and meaningless with respect to science and medicine, but they ARE COMPLETELY CONSISTENT with its true and ineluctable objective of exercising absolute authority over the individual; to consume him, control him and thereby destroy him.

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Only men and women who are free to exercise their fundamental and existential core of self-agency, reason, awareness, and volition can ever engage in actions which will truly eliminate threats to their lives and property, because only by this can a truly objective outcome of such actions be achieved: the preservation of humanity as it invariably and necessarily manifests according to its fundamental nature, which is the conscious, volitional Self. Once the individual is redefined by the state as an abject, existential threat to state power, and humanity’s root nature as a thinking, conscious, self-aware, volitional agent is cast as an aberration and as anathema to reality, not an expression of it, then the resolution of all national crises will necessarily involve the increased restriction and subjugation of individual freedom. For the state, the root of all evil is what it considers the great Lie of the Individual, and this is the audacity of human beings to consider their own singular conscious minds and wills as somehow rational, natural, and entitled to some kind of existential consideration, much less promotion and affirmation. You see, all crises, like pandemics for instance, which are not state artifice, are to the state a reflection of the root evil of the individual. Thus, to control and consume the individual is the solution to EVERY problem, be it a pandemic, or foreign hostility, or domestic rebellion, or natural disaster, or whatever, which is why government responses to these crises always involve an expansion of government power over its citizen. The answer is never more freedom, but AlWAYS less, even when more freedom, such as in the case of the coronavirus, would encourage measures that could actually work FOR the individual, not against him, and thus real scientific data could be collected and efficaciously utilized. In a truly free (that is, a stateless) society, we would not attempt to protect people whilst simultaneously reject the very thing that makes them people in the first place—their conscious Selves; their minds, their wills. Only an institution of pure contradiction  and violence, like the state, does this.

So what do the masks represent?

Fundamentally, they are reminder that you are owned. They are an expression of state power; they are another example of the government’s natural instinct to wage war against its citizens—against the individual; against the Self. The implementation of irrelevant and contradictory legal demands is how the state continues to foment the ethos of the mainstream mass acceptance of absolute Authority. The state does not mitigate or prevent crisis—that is neither its purpose nor its nature. It creates crisis, or exploits it, in order to undermine individual human existence by delegitimizing and marginalizing will and thought and reason, all things which affirm and validate human consciousness, and replaces these things with itself. The governing of human beings is, specifically, the subordination of their individual wills and minds, their very natural SELVES, to the external Authority of the state, which is established as the practical and materially efficacious incarnation of the Collective Ideal, whatever that may be—the labels are endless, but they all mean the same thing in the end: totalitarian chaos and the death of man, leading, ironically, to the utter collapse of the state, itself, until the cycle starts all over again

The state exists to become humanity for it; to own it; to subsume it, and consume it, and this is done though the systematic and persistent creation of chaos, the normalization of crisis, the fomenting of a public mindset of abject fear and mistrust, the initiation of utterly irrational and unrealistic legal obligations and threats, and the dissemination of contradictory ideas (e.g. wear a mask to protect others from the coronavirus; it is not safe to breach isolation even with a mask, because a mask will not prevent the spread of coronavirus). These things are intended to demolish humanity’s ability to rationally interpret and thus manage realty in general, and any given environment. This precludes the individual’s successful and productive association, negotiation, and cooperation with his fellow man. The state exploits the chaos for the sake of its own power. It creates crisis, promotes chaos, wages war against its citizens and the rest of the world (to whatever extent it is able) in order to slake its lust for control and wealth and hedonistic whim, all the while telling itself and the rest of humanity that it is doing a broad, benevolent service for mankind, which, if left ungoverned, uncontrolled, and un-coerced, could never exist on its own merits, because it is existentially insufficient. The consciousness is a charlatan; the will ineluctably foolish and barbaric and self-serving, the truth and morality infinitely elusive to the human character. In short, the state assumes that humanity’s metaphysical nature is utterly useless to existence, and then invents or manipulates scenarios to “prove” its assumption.

The state is an intractable psychopath and an insatiable vampire, and it is in charge of protecting your health.

Good luck with that.

END

Mortality Rate or Tyranny Rate?: Why all the Covid-19 numbers numbers favor state power

Have you ever wondered why, despite the incredibly low case fatality rate, the relatively low incidence rate, the overwhelming percentage of at-risk individuals being comprised of strictly the elderly, and more still, elderly with comorbidities; the prestigious list of scientists who have questioned the efficacy and wisdom of government lockdown measures, or outright condemned them as completely disproportionate relative to the danger (Michael Levitt, John Ioannidis, Knut Wittkowski, Johan Giesecke, Sunetra Gupta, just to name a handful), the scarcity of evidence regarding the efficacy of face masks and social distancing as preventative measures in public settings, the inconsistency with which mortality and incidence rates manifest around the world, the inconsistency with which public health measures are enforced, or that the enforcement seems lightest towards groups who are seen as expeditious to the greater consolidation and expansion of government power …yes, have you every wondered why, despite all of this, that the screws of state control seem to tighten ever more, with no hope of loosening for the foreseeable future?

Well, the answer is simple: All of those statistics, and all of the voices of all of those demurring and suspicious scientists, despite what may be intuitive to us, must and do necessarily affirm, not deny, the blatant increases we are seeing in the practical manifestation of the state’s insatiable totalitarian ambitions.

Let’s take a moment to think about something fundamental. That is, what are we fundamentally admitting when we cry foul at draconian government intrusion upon the rights of life, liberty, association, and property in response to a virus that only has a 1-2% mortality rate, and poses no statistically significant risk to anyone under 21, and only a very minor risk to those between the ages of 21 – 65? What are we conceding when we declare that face masks do not actually work in preventing the spread of coronavirus and more than likely pose a substantial health risk for long term users due to cumulative oxygen deprivation, and the persistent taxing of the body’s cardiopulmonary functions?

Go ahead and take a moment to think about it. I’m sure you will get it, if you haven’t already…

Got it?

Of course you do.

What we are conceding, when we discuss the implied relationship between the numbers and the state’s response, is that the government has the fundamental right to use its coercive violent power to compel individual behavior in order to manage an individual’s risk. We are admitting that the individual does not have a natural right to decide for him or herself what risk to take or not take, or what levels of risk they have deemed acceptable for themselves in service to their own lives, but that, to some degree, inexorably, immutabely, everyone must and shall be managed by state force.

We are conceding that we, the people, do not have full autonomy of our own existence, but that there is a part of our own lives that shall be ever off limits to us, and severed from our wills and our wishes and our minds; that a part of us belongs entirely to the state, to be pushed prodded and threatened and dictated to, irrespective of whatever we feel or desire. We imply that if only the coronavirus were a bit more deadly, then coercive government violence in the form of public health decrees would be acceptable, righteous, and necessary. The only reason we have a problem with what the state is doing is because the numbers are too low. In other words, we concede that the degree to which we should be free to exercise our liberty as individuals, with respect to the coronavirus, and by extension anything else, is nothing more than an academic discussion of “how much?”. How much risk is acceptable? How much liberty should we have in this circumstance or that?

The problem is that the answer to the question “how much?” can and will only ever be provided by the state. And that means totalitarianism.

The individual is a Self; the individual is singular…an “I”, a “Me”. Existentially, you are One. there are no degrees of Self; no percentage of “I”. To claim that you can outsource a part of YOU, of your YOU-NESS, to an authority who shall somehow exist as that part of you for you is folly.

What degree of health risk constitutes the transition between tyranny and liberty? Two percent? Five? 20? 50? At what point do we get to say “Whoa, hold on a minute, that number is too small, you have no authority here”?

The point at which the government must step in and take over—to live our lives for us—is a point that the individual, you and me, cannot see from our existential frame of reference. Our frame of reference is Self…is singular. Self, or “I”, is what we know from and think from and do from, and from our categorical vantage point it is absolute; it is complete; it is whole. We cannot thus claim or concede that there is part of us that is beyond our capacity to know or act from—we would have no frame of reference for this; we would have no way of knowing the amount or percentage of such a thing, or the implications of our inability to manage it, and thus to what extent it should be compelled from outside of us by an external authority.

My point is that as soon as we concede, either explicitly or implicitly, that the state may claim ownership over a part of ourselves we have conceded that the state may claim ownership over all of ourselves.

Discussing or quibbling over numbers is a non sequitur, and even worse a distraction from the real question, which is, “Does the state have a right to manage risk?” That’s the real debate. We should not demand freedom based upon the spurious and irrelevant referencing of scientists and statistics and percentages and spreadsheets and computer models. We should reject asinine, contemptible, childish, and oppressive government demands not because the virus is only one percent dangerous, but because we one hundred percent refuse to become slaves.

END

 

Hume’s Guillotine Has No Blade (Part SEVEN): Practical application and examples of Argo’s universal and objective morality

“The violation of morality is to be found in all instances where one attempts to apply contradiction, the ultimate imposter of truth.”

I know that this explanation is relatively enigmatic, so in this last installment of my series on objective and universal morality, I will provide the reader with some clarity by referencing practical examples of moral violation and showing the connection to contradiction.

In the last article I used the example of “apple” to reveal how the attempted application of the contradiction of “apple”—that is, that an apple both is and is not an apple—renders that concept useless, and no longer available to the observer in order to promote himself nor reality in general. “Apple” is an aspect of existence no longer available to him; he has willfully rejected it by attempting to synthesize what IS the apple with the infinite absence of the apple (NOT apple).

By accepting that IS simultaneously IS NOT, the observer has ultimately undermined his ability to ever discern truth from falsehood. “That which is, also is not” is a black hole of meaninglessness which renders epistemology ultimately moot. And without the means to declare truth, via a rationally consistent epistemology, existence, reality, and the observer at their very natural root are irrelevant. And so go the metaphysics. Contradiction destroys the observer and reality by destroying epistemology which destroys the metaphysical substrate of existence, itself. And that is why “thou shall apply truth consistently” is THE categorical moral imperative.

Now, let us examine contradiction as it applies to more profound, substantive issues than a mere apple. And the most profound, of course, are church and state.

Look at the history of both of these institutions, and behold the mountains of dead bodies and oceans of blood; witness the endlessly burning cities; hear the thousands of dirges sung around countless funeral pyres. We wonder and marvel at the seemingly infinite capacity for mass destruction and death, and ever expanding heights of misery and torment; their love of war, hatred of the masses; their deftness and dexterity of lies and artifice and manipulation and their insatiable lust for everything evil.

Well, wonder no more. I will tell you why they are so evil, and why their god is satan, and why they ever worship and kneel before the bottomless pit into which they have ignobly dumped all love, virtue, compassion, honesty, honor, integrity, competence, truth, meaning, and peace.

“Contradiction” is not just an awkward, four syllable word; it’s not merely a fun little category of logic; not merely a “gotcha” of philosophical debate.

Have you ever wondered why even good men and women have participated en masse in the atrocities of church and state which have littered history for thousands of years? What is it about these institutions, which we are told are established by men and God for the glory, protection, and perpetuation of the human race, that in virtually all instantiations and in all times leads to absolute and abject collapse of all that is good and holy, even though they may be filled with the brightest minds, the most competent hands, and the most compassionate souls mankind has to offer? Why, in even the best of times, do these institutions constitute little more than an inexorable march toward schism, war, tyranny, and mass murder?

Look no further than the contradictions which are so inherent and endemic to church and state that without these contradictions, neither of these institutions can be defined at all, let alone established as the official head and potentate of broad swaths of humanity.

Government and the church rest upon on a single, primary premise which is so profound that it cannot be overstated, and utterly metaphysical at its core. It is relatively easily articulated, yet so all-pervasive and so widely accepted as ipso facto that it can be exceedingly difficult to see. And this premise is: the root existential evil and insufficiency of man.

Let us distill church and state down to a simple analogy. The point of this article is to show how contradiction leads to chaos, and a good example of inevitable chaos is the attempt to move that which is immovable. In other words, if my only fundamental purpose is to move that which is immovable, then I will always fail. My failure will be infinite…there will be no hope of success. I will try and I will try until I collapse and die, because that is my purpose. The entirety of my endeavor will be defined by frustration and pointlessness. Why? Because I have established my purpose upon a contradiction.

So it goes with church and state. The church exists to compel man into goodness, because man himself is utterly incapable of goodness in his very nature (the doctrine of Total Depravity, rooted in the allegory of the Fall of Man). He is, by dint of birth, an affront to God. The church must thus compel him into goodness by force and threat, that he may be acceptable to the Divine, for man cannot do this himself because all he does and all he thinks and all he wills comes from a place of root existential moral failure.

The state exists to compel man into a successful and meaningful life, because man, himself, is insufficient to his own existence. Left to himself, his life must necessarily collapse into a festering pit of of conflict, exploitation, oppression, misery, and death. Man is, by dint of his very existence, incapable of the life implied by his birth. Therefore, the state must, by threats and force and punishment, compel him into a life of meaning and success and peace. Man cannot do this himself because all he does and thinks and wills is from a place of root existential inadequacy.

Do you see the problem? Can you see the looming disaster and chaos just over the next hill?

Both the church and state exist specifically to solve a problem for which, according to their own fundamental and self-admitted purpose, there can be no solution.

Man is by the very fact that he was born at all, utterly exclusive of goodness and utterly exclusive of the efficacy of life.

Without the church man is an inexorable and absolute slave to evil, because that is the sum and substance of his very nature…his very being. Yet this description of man makes moot any action the church may take to rectify man’s insuperable natural flaw.  Man is entirely exclusive of good; it cannot be forced upon him any more than he can earn it, because if it could, then it would mean that man is NOT in fact naturally exclusive of it, and this undermines the basic essence and relevance of the church. If man is not exclusive of good then does the church actually need to exist at all? That question becomes debatable at best, and I submit that the answer is ultimately no. Because the very admission that man is not by nature exclusive of good is to cut out the heart of the church.

The same argument can be made of the state. The description of man as naturally insufficient to his own life and prosperity makes moot any action the state may take to rectify this flaw. Man is to be compelled by force of law into his life and existence in absolute existential spite of himself. This kind of strategy is categorically unmanageable. The implementation of such a strategy is a forgone, abysmal failure, because it is rooted in an impossible contradiction: that man both can and cannot successfully exist according to his nature. The consequence is catastrophic moral disaster, where only suffering and destruction and death is reaped for the ruled, and likewise, inevitably, for the ruler. The fool who leads is crushed by the same folly that flattens his followers.

Both the church and the state are inexorably anchored to an intractable contradictory purpose which can only equal the very misery and chaos which history has seen them produce time after; and this misery and chaos they will always produce, forevermore, until they are finally abolished. That contradictory purpose is, once again: to solve the unsolvable; to move the immovable.

Thus, we witness in church and state the moral disaster of the failure to implement the categorical moral imperative: Thou shall apply truth consistently.

END

Hume’s Guillotine Has No Blade (Part SIX): The objectively subjective consciousness fallacy

I suspect that the bulk of the criticism of my theory of objective, universal moral ethics will focus on the conscious observer. Consciousness is something to which I clearly appeal as being integral to objective moral ethics, as well as epistemology and metaphysics…well, to the whole of philosophy, really. In other words, let me be clear: the claim that consciousness is purely subjective and epiphenomenal with respect to reality makes reality impossible to define, thus there can be no truly efficacious defense of reality at all. All declarations of truth—of anythingmust and do proceed from a singular conscious frame of reference.

This is not a defense of the “primacy of consciousness” metaphysic, but it IS a defense of the inestimable and critical metaphysical value of conceptualization—which is the only relevant function of consciousness—and similar value to epistemology; and from epistemology, to ethics, and the rest of philosophy.

All truths are conceptual, and this is because all truths must be defined, understood, and willfully applied, otherwise they are meaningless. And “meaningless truth” is a contradiction in terms. It is not enough to observe a tree, but “tree” must be conceptualized in order that it be defined and differentiated from the rest of reality. All distinctions are fundamentally conceptual. Conceptualization is thus the fundamental efficacy of what is observed. Observation qua observation is redundant. Sense data need not be sensed at all unless it is conceptualized, and via conceptualization, constructed into an epistemological framework by which the the observer can derive and discern truth.

I find it helpful to assume that “consciousness” and “conceptualization” are essentially synonymous…at least with respect to metaphysics and epistemology. The only relevant function of the consciousness is to conceptualize…to create concepts for what is observed, and from these build language, and from that language communicate with other observers.

And this is key. Asserting the object necessity of consciousness in building an efficacious and meaningful epistemology is NOT asserting consciousness, itself, as the objective metaphysical and/or epistemological standard. Conceptualization implies language, and language implies communication, and communication implies “other”. Meaning that if the conscious self (the self-aware observer) conceptualizes and thus must communicate, then the self necessarily implies other selves with whom to communicate. So it would be foolish to pretend that the self qua self is the root arbiter of what is truth and reality. That is, to assume that one’s self qua one’s self is the plumb-line by which anything is called real, and true, and ethical, is indeed merely an appeal to solipsism, which is completely irrational, because it is easily proven to be wholly subjective. Yet accusations of solipsism and other such vapid, ethereal ideologies are invariably leveled against anyone who claims consciousness as not only necessary, but fundamental, to objective reality, truth, and morality, by those who assert the primacy of existence as the metaphysical absolute.

So if it isn’t the self, itself, which provides the singular and immutable reference and standard for truth, morality, and so on, then what is it?

As stated, the only relevant aspect of consciousness is conceptualization, to the point where there can be no fundamental difference between them (consciousness IS conceptualization, and vice versa); and conceptualization implies language, and language implies communication (with the OTHER, or other selves). Therefore the objective epistemological and ethical standard is necessarily that which enables objective, relevant, meaningful communication. In other words, the standard is that by which it can be said that communication has actually occurred. And that of course is conceptual consistency. Another way of putting it is “rational consistency”, or reason.

And this is why contradiction is an abject imposter of truth, and thus cannot be successfully applied, and thus all attempts to do so are necessarily, universally, and objectively immoral (see part five of this series). Contradiction denies the efficacy and meaningfulness of communication, and likewise language, and likewise conceptualization, and likewise the observer, and without the observer there can be no one to define and declare that reality is in fact real; and thus reality, itself, collapses.

The presumption that all morality must invariably be subjective—a collection of nothing but infinitely relative hypothetical imperatives—of OUGHTS—which have nothing ultimately to do with objective reality—that which IS—is precisely rooted in the arrant denial of any objective, and thus fundamentally relevant and meaningful, value of the consciousness to existence…to reality, itself.

*

So, what are the underlying presumptions of the of the nature of consciousness upon which are established the arguments against universal, objective morality?

They are as follows:

That consciousness has no foundation in existence because it is entirely transient (born out of nothing, dies into nothing). And existence is the root standard of objectivity. Therefore consciousness must be entirely subjective. Yet consciousness is singular and absolute in its essence—it is experienced as “I”.  And thus it is concluded that it must be singularly and absolutely subjective. Any attempt then to interpret, define, and apply one’s existence from the internal frame of reference of the conscious self must necessarily result in complete chaos. Sense data, interpreted and applied to, first and foremost, the promotion of one’s self, which is entirely subjective and thus entirely relative, will necessarily pit man against his fellow man, and against his environment, leading inevitably to social collapse, societal collapse, structural collapse, and infinite moral atrocity.

The conscious self then must be anchored to that which is outside of itself. That is, all the conscious self thinks, wills, and desires must be referenced to an objective reality outside. Sense data is to be considered inexorably distinct from the conceptual interpretations of the consciousness.The data is categorically a priori, de facto, intransigent, constant (in its nature), and absolute. This reality—this reality which exists, period—is the reference by which all thought and belief, ethics and politics, should be tied in order to avoid the inevitable chaos that a primacy of consciousness shall deliver. The primacy of existence, on the other hand—the conscious will’s utter deference to objective reality outside itself— is humanity’s bulwark against superstition, mysticism, ideology, self-absorbtion, moral relativism, and all other forms of epistemological and moral relativism, which can only lead to chaos, vice, and misery.

Sense data is a bridge between the infinite objectivity of existence (of reality outside of one’s self) and the infinite subjectivity of consciousness. Consciousness does not interpret what the sense data delivers—it does not create meaning. Meaning is dictated to the consciousness from the “outside world”. What the sense data delivers, it delivers. Any notions regarding greater meaning to the self; any interpretations beyond the face value of the facts; any arrogant assumption that the conscious self is entitled to any role or should have any say In the grand and greater purpose of existence and objective reality is a violation of truth and an appeal to madness; it constitutes rank violent selfishness, which seeks to sacrifice objective reality, and all others in it, to one’s self, merely for one’s own subjective pleasure.

The idea that consciousness is in any way creative, that it any way determines the fundamental nature of what exists—of what IS—, that it is anything more than a receptacle into which objective sense data is dumped, and for no other reason than to perpetually inform the consciousness of its utterly transient, subjective, and thus ultimately irrelevant nature, and that consciousness “exists” only to regurgitate the self-evincing facts of external objective reality, and thus to promote existence as everything and itself as nothing…yes, any and all suggestions that consciousness is anything more than some enigmatic, fundamentally unimportant, redundant epiphenomenon of existence, is to be condemned and dismissed as an appeal to pure mysticism at best, madness at heart, and pure criminal bloodlust at worst.

The self should ultimately resign itself to being basically a disinterested bystander to reality and existence. It should seek moral good, yet understand that moral good is found in the rejection of the efficacy of will and an acceptance that one’s conscious existence is ultimately an illusion, and thus of no real  purpose. There is no reason to assert one’s will upon the world, nor upon one’s fellow man, since doing so can only lead to chaos, and thus unnecessary misery for one’s self and others. The limiting and/or elimination of unnecessary suffering by rejecting the idea that one’s self is entitled to anything from existence is the greatest, and only, moral good achievable for the conscious self. To have compassion on one’s fellow man is to recognize that the violation of him to one’s own subjective will doesn’t do anything for one’s self in the end, and only invites unnecessary suffering. One should seek to make the subjective experience of conscious existence as painless and comfortable as possible.

The practical ways in which this shall be achieved vary widely, of course, since no objective moral behavior can be prescribed from a purely subjective conscious existence. Morality, which is only of any use to the conscious self, has no relevance thus to objective reality outside. Morality then, constitutes the subjective, or hypothetical “ought” to the “is” of objective reality.  All moral codes and strictures, then, are relative, and attempts to mitigate unnecessary human misery should be interpreted contextually only, and no attempts should be made to categorically condemn any person, or group, based on some kind of impossible objective moral value system. This means that proponents of the metaphysical primary of existence (of “objective reality outside one’s self”) can be found in all manner of social systems in the world and world history, from national socialism, to representative democracy, to anarchism, to communism, to oligarchy, tribalism, theocracy, etc. etc. Since existence is objective, and consciousness is subjective, then differences in how men choose to organize themselves politically and socially ultimately boil down to subjective arguments over which system reduces unnecessary human misery more, or less. There is evidence that liberal democratic systems are temporarily more comfortable, but comfort is, itself, simply a relative assertion. All debates about the supremacy of one political system over another are really debates over “how much” suffering is too much; and this because humanity, being conscious and thus purely subjective and transient, is always giving way to the unrelenting encroachment of objective reality. In other words, suffering is endemic to consciousness. Death is inevitable for the self, and so the nature of one’s life, morally speaking, is fundamentally irrelevant. Disagreements over the “proper” social and political systems then, are ultimately unresolvable, and thus will inevitably lead to violent conflict.

There is no objective moral or political argument to make if we accept that existence implies the fundamental subjectivity of human consciousness. We understand that everyone eventually dies, and by this we mean that the consciousness fades into oblivion, and leaves a legacy with no objective meaning, and humanity is utterly at the mercy of the objective reality outside itself, and has no real substance, and no real place in the grand scheme of things. All ethical and sociopolitical debates are little more than killing time until we return to the anomalous abyss from which we mysteriously sprung.

*

The problem with this interpretation of consciousness is that not only does it preclude the possibility of any objective morality, which is scary enough in itself, but it precludes the possibility of any real ethic whatsoever (please see parts three and four of this series for a comprehensive explication of this). With the rejection of consciousness as anything but a complete anomaly to reality and existence, its categorical subjectivity making it completely insufficient to the application of truth, one finds an empty hole where ethics should be. Since the conscious observer acts from a completely subjective frame of reference, he is ultimately unable to apply truth in any objective way, since he is always inexorably acting from his own consciousness.

Without the applicational of truth to a purpose outside of truth, the truth can never be verified as actually true. Truth then becomes a merely tautological proposal—truth is verified by the mere fact that it is true (it’s truth because it’s true; its true because it’s truth). Objective reality which is fundamentally outside of man—outside of the conscious self—is a reality which finds him completely irrelevant. His will is of no ultimate value; his thoughts unnecessary.

And despite arguments from objectivists, scientific determinists, and other adherents of pseudo-rationalist philosophies, there are only two types of experiential outcome from  this kind of epistemology. And they are…

Since man is fundamentally unable to apply truth, he is ultimately unfit for existence. Man proceeds from his singular conscious frame of reference, but because this frame of reference is purely subjective, and irrelevant to the objective reality outside himself, his will is incompetent; his thoughts are irrational; nothing he does can have any real value or meaning to anything which objectively is. There are only two possibilities then for man as far as his existential experience are concerned: totalitarians or chaos. It’s either complete authoritarian control, or the complete lack thereof. If man is left to himself, his innate and inexorable existential insufficiency demands that he implode into a thoughtless, hopeless, helpless, chasm of complete and violent existential failure, each man taking all other men with him.

The other alternative is to appeal to some transcendent authority…a collection of rulers who can appeal to some kind of divine or extra-ordinary enlightenment. A priest class, if you will. Maybe actual priests, or maybe representatives of a self-deluded liberal democracy, or the commissars of some nominally atheistic communist state. Whatever. In any case, the totalitarian manifestation of the rational failure of primacy of existence metaphysics and epistemology leads to the very chaos that that totalitarianism is intended to prevent.

And the irony cascades.

END part SIX

Hume’s Guillotine Has No Blade (Part FIVE): Formula and Explanation of Objective Universal Moral Ethics

In this installments of the series, I will elaborate upon my theory of objective and universal moral ethics. In part one I made the claim that this was a relatively straightforward and simple proposition, and I still maintain this to be the case, though my approach is perhaps unexpected.

My theory of objective moral ethics is based upon a number of basic and uncomplicated, yet fundamental, logical proofs:

1.Truth, in order to be validated as true, and thus meaningful, and thus relevant, and thus not a tautological fallacy, must have purpose…purpose, that is, to something other than itself.

2. Purpose implies volitional application of truth by that which observes truth from an immutable and singular conscious/conceptualizing frame of reference. This frame of reference is known as “the Observer”.

3. Conscious, volitional application of truth cannot occur if the truth being applied (or, more specifically, attempting to be applied) is presupposed to be both IS and IS NOT at precisely the same time from precisely the same observational and/or conscious-conceptualizing frame of reference. This constitutes a contradiction.

4. Failure to apply truth consistently (attempting to apply a contradiction) renders truth necessarily meaningless, and thus of no use to the observer. The observer is therefore unable to validate any sense data, idea, thought, suggestion, supposition, assertion, etc. etc. and thus can make no actual, relevant observation of any kind. Thus, his very metaphysical essence and purpose is nullified and he is consequently anathema to reality. Yet this also constitutes a nullification of reality, since a reality absent the conscious-conceptualizing observer is one that cannot be fathomed. An unfathomed reality is a reality which cannot be defined, and thus cannot be said to exist at all. That is, a reality which does not exist to the observer is, in every relevant and meaningful way, a reality which does not exist, period.

5. Failure to apply truth consistently (attempting to apply a contradiction) undermines all that IS at the fundamental, irreducible metaphysical level. This failure must be considered an objective ethical violation—an objective evil—given its categorical nullification of ALL. The opposite then must necessarily be considered an objective ethical affirmation—an objective good; to apply X where X is X, and only X, and only ever X, and cannot be considered simultaneously NOT X, is an objective, universal moral action.

Here again is my formula for moral ethics (and I use a formula because this is the best way to distill a universal, immutable axiom down to its simplest description. A formula is also good a way to demystify a claim; to declare its universal rational, practical, utilitarian, and egalitarian essence. This empowers the axiom…it does not, as some might claim, render it merely a cold, academic proposition. It makes it infinitely and wonderfully relevant; it does not relegated it to the ethereal esotericism of religion and spiritualism, or any other such psycho-emotional bromide which seeks to ostracize the intellect):

Truth (X) = Purpose (of X) = Application (of X—where X cannot be applied either implicitly or explicitly as IS X and simultaneously NOT X)

This ethical formula makes it possible to objectively validate the moral value of any actual or theoretical action taken in service to any idea, based upon the rational consistency of that idea. That is, should one attempt to apply a truth claim which either is, or is interpreted or manipulated to be, a contradiction in whole or in part, we can know that that application is necessarily immoral in that the attempted application of a contradiction is the attempted application of false truth, which leads to conclusions which must necessarily deny the observer by making efficacious integration and interaction with reality impossible by him, which undermines both reality and the observer.

Assume X (a given truth) is “apple”. That’s is, we can declare that the fruit in our hand is an apple. And from that truth, we can do  virtually an endless number of things with the apple. But there is one fundamental thing which, if we choose to attempt it, nullifies the truth and leads to conclusions which contradict our very selves and reality (and everything and everyone in it). And because of this, this choice must be considered an objective evil.

if one chooses to define the apple as being both “apple” and “NOT apple”, then “apple” can never truly be applied; any application thus shall be infinitely inefficacious, and the consequences shall be metaphysically and physically destructive. If I claim, directly or indirectly, implicitly or explicitly, that apple is simultaneously NOT apple, then both the physical and metaphysical universe are inexorably damaged. “Apple” here is a concept which can have no meaning to me, thus that particular truth is utterly stripped from me, and indicates a fundamental failure of my conceptualizing powers, which has profoundly negative  metaphysical implications. I am no longer able to apply the concept “apple”; any attempt to do so must lead to chaos. There is no such thing as an IS which simultaneously IS NOT; any attempted application of such is the very definition of chaos. To attempt to apply “IS which IS NOT” inevitably leads to both physical and metaphysical death for the observer, and along with him, reality itself, by removing the means by which reality can be declared real. This must therefore be considered objectively immoral.

Complicated contradictions like those found often in science (e.g. determinism) and religion (e.g. divine omnipotence) are sometimes difficult to see (or people are unwilling to see them) and thus in response to the necessary resultant chaos from their attempted application, more and more contradictions are offered as solutions. Oftentimes, these “truths” are punted into some ethereal, pseudo-intelligentsia limbo, where they are said to be so profound and so mysterious and so infinitely paradoxical that they are beyond man’s apprehension, and therefore must be taken on faith alone.

In summary, the attempted application of contradiction results in a chaos which implies physical and metaphysical death to the conscious and volitional observer, and therefore to reality, itself. Thus, the attempt to apply contradiction is universally and objectively immoral.

Certainly, these ethics have an inexorable part to play in declaring the objective immorality of the most overt and atrocious of human behaviors, such as murder and theft and rape, etc. However, broaching this issue here is both unwise and unnecessary. Unwise because it involves a detour and distraction in the form of a complicated and perhaps abstruse (for a specifically ethical discussion) examination of the metaphysics of the observer (of the Self); unnecessary because the task here was to dismantle Hume’s is-ought dichotomy as it pertains to the denial of objective and universal morality, which has been accomplished.

“One shall apply truth consistently.”

Or the obverse:

”One shall not attempt to apply a contradiction.”

There is no “ought” to these categorical moral imperatives, though I suppose one could render a kind of ought:

“One ought not attempt to apply a contradiction.”

But this ultimately misses the real issue, which is that the is-ought dichotomy Hume asserts with respect to moral ethics is a non-sequitur. It isn’t that Hume is entirely wrong about deriving an “is” from an “ought”, it’s just that this is entirely irrelevant.

Objective moral ethics (or ethics at all) aren’t about how one ought act in service to truth, but how one will act—this is why they are objective and universal. Truth cannot be a contradiction—all contradictions are fundamentally null; all attempts to synthesize IS and IS NOT, or One and Zero, are void. So the objective moral ethic isn’t that one ought not apply a contradiction, but that one cannot apply a contradiction. And this is the heart of why attempts to apply contradiction are metaphysically and physically destructive. They  cannot be applied, because they are a categorical lie, and so the consequences of attempts to do so result in, ultimately, the death of the Self and the death of Reality.

As I have stated, application of truth is necessarily volitional, so we need to be clear: the truth is not dictating its own application to the observer who applies it. Truth must be willfully enacted, and this to validate its truthfulness to the conscious/conceptualizing observer. The fact that one must inexorably apply truth consistently—that one has no choice but to do so—does not make truth’s application any less volitional. It is merely an ethical fact that one shall apply truth consistently or one shall not apply truth at all. Should one attempt to apply a contradiction, he shall reap the inevitable negative existential consequences. And this is why attempting to apply contradiction is universally and objectively immoral.

“One shall apply truth consistently.”

This is your categorical moral imperative. There is no hypothetical scenario possible. There is no “if”. Since contradictions are epistemologically impossible, the consistent application of truth is a categorical ethical imperative. A hypothetical imperative, should we attempt one, could only be fallaciously rendered as follows:

“One ought apply truth consistently IF one wishes for truth to be in fact true, reality to be in fact real, and one’s self to in fact exist.”

And here you can see the madness of the hypothetical. Truth and one’s existence are immutable premises, not subjective conclusions.

END Part FIVE