Category Archives: Voluntarism

How Democracies Inevitably Redefine Freedom to mean Slavery

It is about what a person is, not what a person feels, that fundamentally determines the collective mindset of a people. What is felt is subjective…capricious and fluid. What one is, morally defined by society—and by “society” we mean the State; for society is a function of the State, not the other way around, as we often erroneously assume—is that which is implicitly accepted as constant and objective. That is, what one is, according to the metaphysical premises of the State, ultimately determines how one shall think of himself, and thus how one shall act, and this determines the nature and morality of a society on the whole. Further, what one is, according to the metaphysical premises of the State, is often a conflation and confusion of concepts…contradiction presented to look consistent in order to convince both the ruler and the ruled of the legitimacy and morality of the system. In other words, a nation engages in mass cognitive dissonance (one might even categorize it as a form of mass psychosis) where citizens believe themselves to be free, and rulers believe themselves to be dispensers and guardians of freedom, and yet they both act and speak in ways which fundmentally contradict this belief.

I submit that we should get our emotions out of our analysis of our society; demand nothing less than rational consistency from our interpretations of what is going on around us. Ignore the vapid, gauzy distractions of patriotism and tradition and platitude and collective presumption (e.g. “One nation under God”) and judge what we hear and see by reason alone. Demand that it make sense. Don’t judge your nation and your place in it according to how you feel, but rather what you truly are in the cold, hard, logical sense, as a component of the Collective. Judge your society and your nation according to how your rulers interpret your existence metaphysically…that is, fundamentally. Only then will you truly understand your place, purpose, and future in the Collective.

The first thing you should realize is that your individuality has absolutely nothing to do with it. The State has nothing to do with You qua You. And in a nation-state, even a western representative democracy, “freedom” doesn’t mean “for the individual”; and that you must understand as a first principle of collective sociology. A collective, like the nation-state, can only ever consider freedom collectively, never individually, because the metaphysical principles of man (how man is defined as a component of reality, itself) are entirely collectivist. Man is not himself…that’s the whole point. He is utterly a product of a Collective Ideal (e.g. the “People”, as in “We the People”), or he does not and cannot exist at all. The metaphysics which underwrite the State, in other words, entirely contradict the idea that you are a singular Self. There is no You…there is only the group; only the nation on the whole, at root. The individuals who make up the group do not functionally exist except in theory. I know this is a strange thing to process and accept, but take a look around. All law is common law…which means it applies to all people at all times, equally…and this, frankly, is terrifying. The law, by definition, makes no distinctions amongst men, and in the nation-state the law is fundamental. The law considers all men criminals—it is no respecter of persons in this sense, thus. Whether you as an individual will ever rob another man is irrelevant, the law exists as a means to prevent YOU from stealing as much as it exists to prevent the thief; that is, it does not make the distinction between you and the thief in terms of whose behavior it exists to coerce and curtail. The moral man does not need the law, for he does not need to be threatened by an Authority in order for him to forsake theft. But the law is entirely ignorant of this. It doesn’t see you; it only sees humanity collectively, and humanity needs to be governed, which means it needs to be coerced, because it is metaphysically depraved, and thus ALL men are criminals by nature, in general, and thus if one man is found a thief, the other is just as likely.

“Freedom” in the context of western democracies  simply means “political representation’ for the People; and “the People” is, again, a collective Ideal. “Freedom” does not imply an existence for the individual which is empty of coercion, legal obligation, demands for obedience, punishment for rejecting the ruling class, authoritarianism, class conflict, and exploitation. It doesn’t even imply a paucity of such things; it merely implies a reinterpretation of how such things are leveled against the citizenry. And know this: the concept of freedom which follows this reinterpretation does not actually make the citizen more free, but easier for the ruling class to rule. A citizen who thinks he is free buys into a narrative which makes him more compliant. For that which he is convinced is for his own good he will do willingly; he will act as a partner, not a slave, and this makes ruling him much more efficient.

“Freedom” in the western geopolitical sense means that the government allows the citizen (and “allows” and “freedom” are mutually exclusive) to vote for those who shall rule them. And there is a certain logical flaw imbedded in that idea which is pretty obvious..anyone with even a tenuous grasp of logic can see the glaring contradiction. Notice how “representation” means that a citizen (and not even necessarily a citizen these days) may choose between candidates running for political office, but there is never a choice for “no office” and “no candidate”. One may choose between candidate A or B or C, etc. but there is no choice to have none at all. Political office is constant, and thus someone must fill it. There shall be Authority…you get no choice about that. In other words, there is no choice to not have the choice to make in the first place. If the citizens fail to make a choice, then one shall be made for them. There will be government; there will be rulers; you will be ruled. The rejection of that premise can be considered treasonous, we are told. The State itself is not up for a vote, therefore the choice you make with your vote isn’t a choice at all. It is merely a more efficient, less expensive method  of shepherding the livestock.

The reality is that via the vote a political official is being forced upon you at gunpoint, but you don’t see this because it is obscured by the bromide of “free elections”; you think this is freedom because you vote for it. You act as a partner in your own subjugation, and it’s much more fun and relaxing to be a ruler when one can rule implicitly, rather than explicitly. One is free to indulge all the opulence and trappings and fawnings of leadership without being bothered by the messy nuisance of dissent. They say it is better to be feared than respected, but it is better be be thanked and appreciated for oppressing than feared. The citizen who brcomes a partner in his own slavery will thank his master for all the master does for freedom’s sake.

Notice how in a representative democracy the government may change—and it does, and always for the worse—but it never goes away. There is always Authority; always rule; always forced compliance; it is constant. Though most assume that democracy is the essence of freedom, some assume that it is some kind of stepping stone towards true and perfect freedom, with each day bringing the nation just a little bit closer to frolicking in the verdant Eden of completely unfettered bliss. And yet with each passing day even in the “freeist” of societies the State always gets bigger, never smaller. But we accept this as a mere necessity of freedom; for with greater freedom comes greater collective responsibility (another contradiction), and because it is collective that which must be in charge of this responsibility is the State, because collective responsibility is rooted in collective metaphysics, which inexorably implies that the individual must be coerced. And legal (which is implicitly taken to mean “moral”) coercion is the purview of the State.

Collectivist metaphysics presumes that the freer an individual becomes, the less devoted he is to his collective responsibility, and this has to do with his endemic and natural rejection of the truth of collective reality. And so his increasing “freedom” within his “representative democracy” must be manifest through more and more collective obligation. Thus, ironically, with more freedom comes more regulation; and thus a “free society” becomes one where everyone has their education paid for, their healthcare, their education, their children, their housing, their food, their cars, their feelings. The “truly free” are those whose lives are entirely subsidized so that they may run off to the fields and do absolutely nothing except enjoy their freedom, just like children. For even thinking, about anything of any substance at all, is a burden they should not have to bear. And thus “freedom” and “personal responsibitly” are completely mutually exclusive inside the great playground of enlightened western democracy.

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In a free and democratic nation you do not get to vote for no government. The very idea is a contradiction in terms. This is because “government” is a metaphysical premise. Government is not simply a tool: it is not a means to an end…it is the end. It is the apogee and incarnation of the Collective Ideal, Itself, from which all people and all reality is spawned and determined. “The People”, “The Nation”, “The Workers Utopia”, “The Race”, “The Culture”, “The Church”, “The Company”, “The King”…these are metaphysical premises from which all reality is to spring. They are immutable. They are All. The Collective is Reality, you see. The Collective is everything…the root; You, the Individual, are merely an epiphenomenon at best, your very conscious awareness of Self is purely illusory, a lie, and thus irrelevant in the grand scheme of truth and reality and existence. And this individuality thus must be expelled by State force so that you may indulge your “freedom” productively, for the good of the Collective, not yourself…the State, which exists to dictate the terms of existence which you shall obey…so that you can be free, you see.

And thus, no matter how free you may think you are or feel you are, actual freedom is nothing, obedience is everything. Rank obedience to Law, to the ruling class, is your first and only real responsibility and purpose…not choice, not ambition, not personal responsibility. (And it is hilarious that we should believe that “personal responsibility” as a citizen is something to which we should rationally aspire. The entire metaphyscial premise upon which the State is built is the premise which declares that man is entirely insufficient by nature to his own existence. Man must be governed because he cannot govern himself. For if man were to assume such personal responsibility, he must surely degenerate into a churning, blood-filled cauldron of self-destruction. The whole point of the establishment of the State is that man is existentially incapable of “personal responsibility.) So, you can vote all you want, but obedience to Authority, not freedom, is all you are ever voting for, and all you shall ever get through political representation. The only real freedom there is, when all is said and done, is ironically the only freedom you cannot vote for, and thus you shall never have, in any democracy, anywhere, ever, because it is in direct opposition to the very premise of the State, because it is not freedom by the State, but freedom from it. And this is the freedom which says that no vote, ever, anywhere, by anyone, shall be considered a legitimate moral excuse to put a gun to your head, or mine and force us to act. This freedom is the only one that matters, and it is not up for a vote. Because the State is not the vote; not the ballot; not representation. The State is a gun, period, that exists solely and exclusively to compel human action in support of a Collective Ideal that man shall obey or be punished, up to death. And there is no rational definition of “freedom” in the world which is consistent with that scenario, except in the minds of madmen. And though all the rights you may granted by your democratically elected government, you shall never be granted the right to be free of the institutions which claim the sole Authority to interpret your existence and thus define what your “rights” are in the first place.

Yes, in our western representative democracies our cage may be larger and more comfortable than those of overt autocracies, but they are cages nevertheless. So let’s at least be honest with ourselves about it, and cease all this fatuous talk of freedom. Freedom is not what’s going on here.

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A Return to Traditional American Values Leads Us Right Back Here

In the midst of the wailing laments over the spiraling socialism and (concordant) growing corruption of the United States government, you will hear many on the right desperately keening about the need to return to “traditional American values”. Now, I do admit that this can mean many things, and it’s not always clear what exactly—and frankly, I’m not sure those yearning for these values really know, either—but I will define them as I generally understand them; and I submit that this is as accurate a summary as one can reasonably expect.

Traditional American values are almost always a political reference to individualism (often “rugged individualism”) and small government. They are the idea that men should pretty much be left alone to work out their own existence for themselves, mostly free from coercive external governing authority, and becoming collectively involved only with the “nobler” associations of church (and this means primarily the Protestant Church) and family and local government, and these only insofar as they can be used to affirm and promote the future dissemination of  individualism and small government.

Now, apart from the uncomfortable and specific contradictions running through these ideals (e.g. Protestant orthodoxy in all its denominational iterations teaches the most anti-individual and anti-liberty doctrines in the world and in world history: Total Depravity and Original Sin). I will concede that these values are ostensibly virtuous and well-intentioned. The problem, however, is that when examined, or when the intentions and understanding of those wishing to return to them are examined, they collapse under the weight of a pervasive and intractable irrationality.

The first question begged is: How will a return to traditional American values not inevitably bring us right back to where we are now? In other words, hindsight reveals that the evolution of traditional American values has placed our nation in the here and now, where it stands as an empire and a culture in embarrassing decline, exhausting itself in an ongoing carnival sideshow of neo-Marxist ideology, ethical relativity, group-think, collectivist bigotry, newspeak, narcissistic and psychotic political officials who see the State as merely an Authoritarian Pez dispenser (which is inevitable as State Power is an absolutely irresistible carrot and stick to such personalities), political gangsterism, man-babies, female entitlement, corporate fad-ism, crony capitalism, marxist feminism, junk science (like “gender fluidity’…and pretty much all social sciences), welfare, morbid obesity, hedonism, stupidity, and cowardice.

But no, they will say.  Traditional American values are not an evolution…they are not a political doctrine. They are a way of thinking about man and his existence and the fundamental philosophical notions of freedom and political equality. These values are the philosophical foundation of our nation, they are not products of that nation.

I aggressively disagree. I do not accept that traditional American values are a-political, or a philosophy which informs government rather than a political expression of government. On the contrary, they are the very essence of politics and government. The founding of this nation is utterly and unavoidably the foundation of this nationstate. Government is the very core of America, and thus it is the very core of American identity, and thus it is the very core of traditional American values. And if government is the very core of America and American identity, then the governing of Americans is thus the very core of America and American identity. And this being the case, there are no traditional American values until an American government is established. Traditional American values are a product of how Americans are governed. The idea that traditional American values don’t have anything fundamentally to do with government and politics is a joke. They have everything to do with politics and government. They don’t exist, having no relevance nor efficacy, until after there is a government in place to manifest them collectively—because the collective practical implementation of ideals is what the government does. That’s the whole damn point. And that’s really what “traditional American values” are: collectivist ideals. And without the practical manifestation of these collective ideals there is no America, and thus there are no Americans, and thus no American values. The values remain infinitely abstract and irrelevant; pointless and meaningless. Thus they are not values at all. They are ethereal mist, doing nothing, and being nowhere.

So traditional American values are inexorably corollary to American government, and government, or governing, is objectively and empirically an evolutionary process. It starts as A and evolves to B, and this is because society changes. The young grow old; the old die; new citizens are born; technology morphs and grows; industry is moblized and changes the landscape and culture; products are created and used and disposed of; capital is made and lost; wars are fought and won or lost; and all of this changes people, changes desires and objectives and ambitions, changes the very makeup of society, racially, sexually, politically, intellectually, and economically; new politicians are elected, new laws are made and passed, national identity shifts, and thus what it means to be an “American” shifts. And what were once just “American values” one day become “traditional American values”, which are somehow and by some mysterious means utterly divorced from the the “current American values”; or as the right thinks of them, unAmerican values. But the reality is that you do not get the latter without the former. You don’t get today’s “un-American values” except by way and evolution of “traditional American values”.  Traditional American values are not a national philosophy…they are not foundational and underwriting presuppositions concerning the nature of man and reality, which are uniquely and distinctly and infinitely American, as though being “American” has some kind of fixed and absolute and fundamental meaning and essence which is completely distinct from government and governing as it is today, and as it was yesterday, and as it will be tomorrow. Traditional American values are ideals which imply a State which implies a government which implies the evolution of that government.

Since traditional American values are at root state-affirming ideals, they collectivize individuals as an expression of national collective identity. We can speak of “rugged individualism” all we want but individualism really has nothing to do with it. And national collective identity is dictated by government to the people who are in turn obligated by threat of incarceration, sanction, theft, and death to its authority to compel them to the inexorably and unavoidably collectivist “American Ideal”…or “American values” which the government, and the government alone, has the legal and thus ethical (as legality is its own ethical premise) right to manifest upon the earth, no matter what any given individual thinks or wants, ever.

Therefore, appealing to traditional American values can be quite simply and quite rationally defined as whatever values the state happens to be implicitly and/or explicitly dictating at the moment. And currently our American values happen to be the values of violence, stupidity, irrationality, neo-Marxist authoritarianism, and cultural stultification. Our traditional American values are manifest as these things today. It could only have ever been so, and only ever shall be again if we somehow return to them.

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Now, let’s supppose for the sake of argument that traditional American values are in fact an appeal to some kind of rugged individualism…some kind of philosophy which lauds the egalitarianism of the soul, the efficacy of the will, the right of man to life, liberty, and property; the practical utility of the mind, the ability of man to apprehend truth and good and to efficaciously act upon them of his own volition, and cooperation over coercion. Let’s suppose that they exist somewhere beyond the State, beyond government, absolute and meaningful in and of themselves, needing no authoritarian incarnation to grant them practical utility upon the earth. Yes, let’s just say that that’s all true. The question then is this: Should we ever return to these traditional American values, how can we ensure that our nation won’t end up right back here, smack in the middle of the marxist circus tent revival of violent leftist ideology?

The answer is that you can only do this one of three ways. And none of them I submit has anything to do with the America that was founded in Philadelphia in 1776, or 1787, whichever you prefer.

The first is that we use the power of the State to compel people by force to submit to traditional American values. Put simply, we give them no choice. Submit to the values or die.

However, this undermines the essence and integrity of traditional American values, which are seen as elevating and venerating individualism, self-reliance, responsibility, moral choice, and liberty. Not that hypocrisy ever strays too far from those espousing a return to traditional values. I personally know of several right-wing voters who don’t bat an eye at the idea of compelled school prayer, compelled recitation of the Pledge of Allegiance (a collectivist propaganda yarn if there ever was one), compelled standing for the National Anthem, criminalizing the desecration of the American flag, public dress codes, compelled voting, compelled Christian education, compelled church membership, and significant restrictions on public expression and private businesses. So, it seems that “traditional American values”, when defined a certain way, are much more Authoritarian than is comfortable to admit. The idea of compelling people under threat of government violence isn’t as far-fetched or unthinkable with respect to “liberty” and “rugged individualism’ as we might believe.

At any rate, then, the forced submission of citizens to traditional American values is one way we could ensure a more “traditional” society, I suppose. Of course, only a fool would think that a fascist America, which is what this would be, is any better than a communist one. So I  suggest we can throw away this option, as it isn’t particularly rational nor realistic. It’s certainly a way we could look at things—legal enforcement of values is not in and of itself an arcane idea…hell, that’s the whole point of the State, and is why and how moral ethics are ultimately subordinated to legal ethics, which is a primary reason why nations inevitably collapse. But in light of the common meaning of what it means to hold to traditional American values, it’s relatively safe to call the statist enforcement thereof a bald-faced hypocrisy. To compel people by threat and force to obey, as opposed to choose, traditional American values, gives us an America that is anything but “traditional”. So…option one is out.

Option two is to go in the completely opposite direction, and that means to eschew the legal, coercive enforcement of values entirely. We don’t have the lazy option of the State bailing us out when we fail to convince our neighbors to accept our values and commit to them. All we have is reason, persuasion, empirical evidence, and leading by example. That’s it. No guns. No bombs. No gallows. No gulags. No guillotines. No firing squads. No ovens. No crosses. No chicken-shit cop-out dick-swinging threats of jack boots and jumpsuits. Just you and your powers of persuasion, alone in the arena of public discourse.

Go get ‘em, tiger.

In other words, we reject the State as having anything to do with our values. If we want rugged individualism, we cannot appeal to a giant, nuclear-armed Collective Authority, bristling with prisons and stuffed with ruling class greed and conflicts of interest. If we want to promote liberty, we cannot appeal to the Authority-Submission construct of government, which includes the comandeering and redistribution of labor and property in order—and this singularly so—to promote obedience to the State (via the artifice of Law) and the elevation of the ruling class, and to specifically suppress the exercise individual choice, which is the exact opposite of liberty. We must implore our fellow man to resist the slide into the abyss of today’s neo-Marxist hellscape by asking them to choose freedom over force; individual choice over forced compliance.

These “traditional American values” then have absolutely nothing to do with the government, and thus nothing really to do with the nation-state, and thus nothing to do with America per se. They don’t have anything to do with political representation, the law, “free and democratic” elections, or voting. They have nothing to do with asking people to vote to give the State legal Authority to force those with opposing values to comply with our own. For that is tyranny, and tyranny is not a traditional American value. These values are defined apart from the governing body that declares who and who is not a legitimate American, as a citizen.

Yet this seems to be quite anathema to what it means to hold to traditional American values, which implies a civic duty to vote for things that are considered “traditionally” American. So, all that being the case, option two really won’t get us back to traditional American either. I have never heard of “traditional American values” which did not recognize the need for the nationstate, and thus the government, of America.

Option three is to return to the original, relatively diminutive size of our government as it was first established. We shrink it back down to its minarchist roots, with just a skeleton crew and basic libertarian functions—police, military, courts.

And then what? We just hope for the best? I mean, we already had that, and look where we are now? So how do we ensure that the evolution from a government which is small, well-defined, and unobtrusive to one that is massive, elusive, subjective, militaristic, sadist, and selfish doesn’t repeat itself?

Well, we can encourage people to exercise their free and independent will, emphasizing choice over legal command, which is the only thing that will ever prevent the intrusion of State power into every facet of human existence. We can appeal to utterly anti-government and purely voluntarist ideals such as individual morality, personal responsibility, cooperation, negotiation, and a devotion to the ethics of morality rather than legality.

But…this is simply a reiteration of option two, which voids the state, and thus implies no government, not a shrinkage of it.

So what else? I guess we encourage people to vote for politicians who will use the hammer of the State to force our political enemies to comply with our values; to bend their commie knees to our will, under pain of death and prison…or worse. But this makes us no better than our commie enemies, and accelerates the rise of authoritarianism in government, getting us nowhere near our traditional American values…and is simply a reiteration of option one.

The point here I am making is that option three gets us nowhere except back to options one or two, and as I have already explained, neither of these finds us returning to traditional American values.

So let’s just be honest with ourselves; stop engaging in political and philosophical kindergarten, and bluntly confront the truth. Because the sooner we accept it, the sooner we can recognize our real options, and pull our heads out of the ether of fantasyland and look to actual solutions, instead of childishly placing our hopes in the illusory utopia of yesteryear’s bucolic America with its dewy traditions.

There is no going back!

You and I both know this, and we always have, deep down. The return to “traditional American values” is a myth, because “traditional American values are themselves a myth.

Any “return” to “traditional American values” simply brings us right back to where were are…right here, right now, as it is, as you look around and see it. Because there is no such thing as “traditional American values”…there are only rational ideas and irrational ideas. Period. There is no grand American Tradition that will come down from heaven in a fiery pillar and save us from the avarice of leftists and their godforsaken dystopia of neo-Marxist death squads and overlords. The tyranny that we fear is a tyranny which was with us when this nation was founded, because it is a tyranny which is endemic and implicit in all governments because it is the very essence of government. All governments become tyrannical because government is tyranny, because government is Authority, and Authority is force. My philosopher compadre John Immel said this—“authority is force”—and it continues to be the single greatest truth of government, ever, anywhere, of all time. It is, perhaps, and certainly as far as I am concerned, the only thing you really need to know about the subject,

As hard as it may be to admit it, tyranny is the only possible outcome of the American politcal premise. Government, no matter how small, will grow into tyranny as a child grows into a man. Because fundamentally there is no difffence. At root they are the exact same thing.

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A Fulcrum is Not for Balance but Imbalance: Why government implies destabilization

The seesaw…a common playground fixture; we’ve all been on one in our youth. It’s a long, often wooden, plank, with a handle on either end, resting on a fulcrum a couple of feet off the ground. Two children sit opposite each other on either end, ideally being of comparable weight, and they proceed to rock the plank up and down on the fulcrum. And this is the entire point of the thing. The fact that either end of the plank does not remain stationary is the purpose of the seesaw. The plank, you see, is not suppposed to be balanced…hence the fulcrum at the center. If the intention was to balance the plank, the fulcrum would be removed and the plank secured to a fixed point. But you cannot do this and still have a seesaw. That is, you cannot balance a plank when the very asserted and accepted fundamental nature and purpose of it is to be imbalanced.

And this contradiction—a fulcrum which is irrationally and contrarily repurposed as a balance mechanism—is a good metaphor for government. Government’s ostensible intended purpose—to bring balance to conflicting groups—is contrary to its use and observable efficacy, and this article will examine why.

The government is a fulcrum which must pivot, but is somehow—for some not too terribly rational reason which is predicated upon some not too terribly rational metaphysics—intended to bring balance (and I speak primarily of Western democracies, like the United States) to either ends of a “plank” (humanity) which is described as being in perpetual conflict (imbalance) with itself according to its nature. The point of the State then, it seems, is to balance that which cannot actually be balanced. By bringing the plank of humanity then to the fulcrum of government, we in fact focus and accentuate the conflicts endemic to humanity as a general function of humanity’s very existence, with disasterous consequences.

The overt and objective incompetency of the government to its purpose—balance—is a clear verification of this. Government fails at balance because of the metaphysics which underwrite its very existence. Man cannot be made passive, moral, or equable, because of the root insufficient nature of his existence, experienced wholly through his own singular consciousness, to apprehend reality. Man possesses an inexorable sense of individual Self which is in endless conflict with the “truth” of a collectivist reality…be this reality defined according to scientific determinism, divine/religious determinism, agnostic nihilism, or simply the depressing endless smorgasbord of politcal-economic theories which incorporate the State.

This contradiction—government which must by its own admitted purpose and presence act as a fulcrum, thus accentuating and focusing the rank vagaries of inexorable capricious and irrational human nature, but is intended as a fixed point of balance—yes, this contradiction, and the constistent stubborn attempts of man to appeal to contradiction as a means of organizing reality, is why the government fails again and again. Healthcare, welfare, education, social integrity and harnmony, equanimity, liberty, international tranquility, justice, transparency…all of the foibles of man it is intended to set right and steady it can only fuck up to the point of mass destruction. It hones and focuses the conflicts—the imbalances—of mankind by implicitly affirming them as ipso facto and then elevating them to the level of supreme ruling Authority, weilding supreme destructive violence as its method of practical implementation. You look at lady (centralized) justice and you see the blindfold and your hopes are dashed as you realized that the fact that she is blinded isn’t because she is fair but because it doesn’t matter. Her “justice” will only affirm the root and infinite injustice of man’s nature. She is blind to what he IS because the death of man—his absence from reality—is the only possible outcome of government in the end. The only way government “balances” the chaos of human existence is by elevating the chaos to the point where the species implodes in on itself and takes governemnt with it. There is great “balance” in the neverending blackness of humanity’s absence, and by extension, the absence of government. The State is the square peg to mankind’s round hole, and the government can only stubbornly force them together, persistently so, until both are ground into dust.

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For the past…well, several millennium, humanity has decided (for reasons we shall not address here) that the State—the formal installation of a supremely violent coercive Authority—is the ideal way of bringing balance and equanimity to all manner of broadscale human conflict; and this conflict due to an inexorable, fixed, and unchangeable human insufficiency to its own existence (its degeneracy into self-annihilation absent someone or something forcing it into “right” thinking and behavior). And yet, for millennium after millennium humanity has remained blind to the slagheaps of contradiction which plague this philosophy like boils. The infinitely irreconcilable difference that men have with one another, which means the inevitable destruction of the race on the whole, are nevertheless sought to be mitigated by an Absolute Authority on High. God is not a reliable Authority because his practical manifestation on earth in realtime is too sporadic, of course, and so men establish the State to serve as God’s proxy—his incarnate Authority on earth, if you will. And we need not necessarily define God according to specifically religious terms, because what he is, really, is simply an Ideal, you see. A collective Ideal to which all men must be categorically submitted and subordinated. They cannot do it themselves, collectivist metaphysics tells us,  because of their infinitely individual perspective (their singular consciousness and volition). Thus men are forced by the violence of the State to accept the dictates of the Ideal, whether it’s “God” or the “gods”, or the “People”, or the “Workers”, or the “Race”, or the “Nation”, or “Diversity”, or whatever…it doesn’t really matter. The Collective Ideal is simply a superficial abstract placeholder for the practical Authority of the ruling class—that is, the Government.

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The intention of the government (particularly in Western democracies) is to serve as a fixed point upon which to bring balance and stability to the inexorable social conflicts endemic to humanity according to humanity’s metaphysical identity (and this according to collectivist philosophy); but because of the inexorability of these conflicts due to the fact that they are a product of man’s absolute nature, the government in practicality becomes not a fixed point, but a fulcrum upon which to focus and acutely assert the imbalances of human existence. This magnifies and  raises the destructive consequences of the conflict by giving competing groups a position of supreme violent coercive power (the State) over which to fight and to use as a giant hammer to smash opposition. By manifesting as a fulcrum instead of the intended anchor, the government actually concedes the inexorability, inevitability, and necessity of man’s self-destructive and nihilistic nature, and wholly surrenders to the reality of it, and thus brings about the very destruction of mankind it is intended to subvert.

The rational foible of the philosophy of government is rather shocking, truth be told.

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The governemnt becomes the hub of human conflict…an intersection where competing groups will meet and are made to to adhere to rules which dictate which side shall yield the right of way and how often and to what degree. Thus, we can already see the failure of the notion of “government-as-balance” or “government-as-anchor”. The basic practical application of the State is not to eradicate the differences between competing groups—for if that were possible according to the prevailing (collectivist) metaphysics then government would be unnecessary in the first place. On the contrary, government is declared indispensable to human kind precisely because humanity is said to be so invariably and utterly contentious according to its most fundamental essence. There is no humanity absent conflict, that is. The two are metaphysically corollary. If men were capable in and of themselves (that is, absent coercive Authority) of reconciling differences and ending conflicts, let alone eradicating them altogether, then there would be no point to installing a supreme coercive Authority to force men to get along—which of course their nature prevents them from doing anyway. (That  man’s nature categorically precludes any lasting conflict resolution is a collectivist assumption which one cannot be reminded of enough.)

*

The government is intended to reconcile differences between competing groups by acting somehow as an instrument of compromise where all groups can be heard and represented and differences resolved without having to resort to and experience the mass violence and death which must otherwise inevitably accompany such differences. Yet herein are made two critical  errors of logic which undermine the whole endeavor and validate the common proverb that “the road to hell is paved with good intentions”.

First, we underwrite government with the metaphysics that declare man incapable of compromise and conflict resolution according to his most basic and primary nature, thus destining government to fail in its stated objective even before it begins. We can use all manner of authoritative force we want, and we do, yet man can never change his nature any more than a fish can change into a battleship. The force we bring to bear upon man can only lead inexorably to his destruction at the hands of the State, as the eradication, or the absence, of man is the only real solution to the metaphysical problem his existence presents. All governments imply a “final solution” you might say, then, and this solution is carried out to various degrees depending on the stage of evolution a given State happens to find itself in.

Second, we believe that somehow an institution of supreme Authority can have a real interest in compromise and balance; or have any real interest at all beyond that of its own Authority…Authority being, in fact, merely the practical incarnation of a monolithic collectivist Ideal (the People, the Workers, the Nation, the Tribe, the Race…etc.). The State is not an instrument of compromise, but of force. For that is what Authority is. Authority is force, and compromise is the very antithesis of force.

The governent is not a solution to human conflict, it is conflict institutionalized. It is a place where competing groups go to seize power and then use that power to crush their adversaries with the most violently efficacious means man can possibly devise. The State is not an andedote to the chaos of human nature, it is a concession of it, and the implicit acceptance of the idea that man, because his mind and will and his reason are fundamentally at odds with reality, must be annihilated in order for peace to be possible.

Not that there will be anyone around to see it and define it as such.

The nature of government is rank, crass, and uncompromising coercive force which will bring about the destruction of man according to his predestined existential failure due to his insufficient nature. Period. Man is the plank with opposing ends; government is the fulcrum upon which the opposition and imbalance is accentuated. Man’s insufficient nature and the State work together to manifest perfectly the failure of man to his own existence according to the prevailing collectivist metaphysics.

The government is the fulcrum, and remember this well: If the board ever stopped pivoting there would be no use then for governent. And thus for those of you who demand that the State bring balance to the people? Well, the government wouldn’t do it even if it could.

That’s it’s nature.

END

Contradiction Cannot Correct the Excesses of Government

Lately I have been watching what are known as “first amendment audit” videos. These are videos where a person or a couple of people go out with cameras and video recorders and take photos and video of public buildings…anything from water treatment facilities to post offices, FBI buildings, police stations, and oil refineries. They interact copiously with law enforcement officers and their intention is to educate them on the right of citizens to monitor government officials and their businesses in the course of these officials performing their public duties.

Now, it is obvious to anyone with even a remedial understanding of the meaning a government “of, by, and for the People” that this is not only perfectly legal but also utterly necessary. History has shown us that a government which operates away from the watchful eyes of the public it is supposed to serve tends to grow fat with corruption, vampire-like with blood lust, and irredeemably addicted to power.

Of course we hear a million times that “in this day and age” [of terrorism] the government cannot be too careful nor too diligent in the protection of itself for the sake of its citizens, and so the legal right to monitor the government in public must be heavily qualified, if not occasionally curtailed. Yes photography and videography is legal, but it’s not wise, they say…and I actually heard a cop say essentially this to a cameraman in one of the videos—“Just because it’s legal doesn’t mean it’s a good idea.” And what I find so shocking is the fact that not only is this statement so patently false with respect to citizen oversight of government, but this whole line of argument is nothing more than a pretense to the suspension of the first amendment whilst claiming that the suspension shall be IN SERVICE to the first amendment. In other words, the argument is that the government must strictly control the exercise of the first amendment in order that it can protect the people in order that they may continue to live freely, and by “freely” we can presume that this means (in part) to exercise the first amendment.

Do you see the twisted logic here?

This doublespeak is a recipe for tyranny…and though it is shocking it’s not surprising. As I have argued dozens and maybe even hundreds of times on this blog, the premise which underwrites government necessitates that government MUST INEVITABLY become tyrannical. There can be no other outcome; for you will get nothing less than tyranny from a premise which says that the only way to ensure a moral society is to compel men by violence and threats of violence into right thinking and behavior (ethical existence) via a centralized Authority tasked with bringing about some collectivist Utopian Ideal (e.g. The People, Equality, Freedom, Social Justice, Economic Justice, God’s Truth, the Nation, the Workers, the Tribe, the Culture, Diversity, the Coroporation, etc. etc.).

In a “day and age” wherein the world becomes more dangerous for a free nation like the United States (arguably used to be), the solution to whatever problems are faced is not less freedom, but MORE freedom. It is PRECISELY at a time like this when citizens should become INCREASINGLY engaged in overseeing their government, because they understand that it is the habit and the nature of governement to exploit crisis in order to expand its power. Government, like a roaring lion, actively and relentlessly seeks ANY excuse to devour the freedom of the citizen in order that it may indulge its root nature: despotism. This is a FACT, and history is my witness.

I also watched a disturbing video where an off-duty police officer, after a truck driver briefly lost control of his rig and had to perform an emergency evasive maneuver in front of the him, engaged in a fit of road rage whereby this cop chased and terrorized the truck driver for more than 25 miles. Of course the truck driver had no idea that the maniac chasing wildly after him was a cop, as the officer was in his private vehicle and not wearing a uniform, and never showed his badge.

The officer subsequently lied about the situation and brought a completely fabricated charge against the driver of reckless driving and wanton disregard for the public. But because there was absolutely no evidence for this accusation, the charge was dropped and an alternate one for “equipment failure” was submitted instead, which amounted to small fine and no points on the truck driver’s license…but even the “equipment failure” charge was a lie, as the truck had simply struck a bad patch of road and the back end momentarily lost traction and slipped sideways. The fine was literally nothing more than a face-saving exercise for the obviously embarrassed police department. It was also  a “fuck you” to the public in general, I submit. It was a way of saying to us all that if you happen to piss off a cop, on or off duty, for a reason that is entirely false then they will hurt you. Period. You have no redress; you will get no justice. They are the authority, you are the masses. In effect, you are a slave, and they own you. You will NEVER be found innocent if they do not want to find you innocent. If you hurt their pride, you’ll suffer the consequences.

Though the truck driver was found innocent of all charges except for the token “faulty equipment” accusation, which again was nothing more than the police simply refusing to admit their fuck up, the damage had already been done. The mere accusation of reckless driving was enough for this driver to lose his job (which is understandable from the company’s point of view as he specialized in transporting hazardous material); and though the official fine was only $50, the whole affair including lawyers fees and lost work cost him around $2000. The accusing officer retired in good standing with the department and maintains a perfectly clean service record.

Land of the free IF you don’t piss of certain cops, it seems.

Speaking of pissed off cops, let’s get back to the first amendment audit videos. Unfortunately, yet predictably, the vast majority of the time security and the police are woefully unaware of the law that they are supposedly upholding. Even though we do not live in a police state like Nazi German or Stalinist Russia, public photographers are routinely asked to show identification well before any reasonable suspicion of criminal activity has been determined. Photographers are verbally abused, bullied, assaulted, arrested, handcuffed, and thrown in jail on objectively false charges of trespassing, or disturbing the peace, or resisting arrest, or failing to indentify…all manner of false and entirely contrived offenses. And of the dozens and dozens of videos I have watched I have yet to see any ACTUAL violation of the law. None. Not one. Certainly some of the videographers are aggressive and confrontational…clearly they are looking for an altercation. This makes for interesting videos which brings in more views. That makes sense—but I should add that I do not condone this approach. Nevertheless, the fact remains that we live in a society where the freedom of expression means that people are allowed to act like assholes in public. In turn, those of us who reject such personalities are free to act like assholes back, or to ostracize them, or to publicly shame them, or to fight back and/or enlist the police if they get violent. But the State is NEVER justified in making it against he law to be an asshole. A free nation WILL have its assholes…it MUST have its assholes. To regulate assholes out of the public sphere is to criminalize personality, which is to criminalize ideas, which is to criminalize thought, which is the death of the individual, which is the death of freedom, which is the death of the nation.

So here’s a question for you: What happens when the government falls under the control of “pissed off cops”, so to speak. Meaning, what happens when “public service”, which is a natural magnet for narcissists and psychopaths by its very nature, becomes thoroughly saturated with those who wield State Authority in order to satisfy their lust for power, exploit the citizenry for their own gain, and/or merely to feed whatever psychotic craving grabs them at the moment? Indeed, I should add here that, quite frankly, I’m not sure we don’t actually have this already.

What’s the solution? How do you address a government that exceeds the checks and balances of the Constitution because it (inevitably) realizes that the Constitution is utterly dependent upon its own practical authority to wield the force necessary to compel the masses into the right behavior that the Constitution declares and implies? Meaning that absent those in power, the Constitution is less relevant than an dishrag. The Constitution isn’t magic. Absent the practical coercive Authority of the State it’s just a piece of old paper.

Now, I understand already the myriad of responses to this question—what do we do with an irredeemably corrupt government?—which can be  predicted, and all of them can be boiled down to two essential ideas. The first is that the citizens can stage some sort of revolt, perhaps American Revolution style; the second is that they can somehow replace the political class with new members…those who will respect the Constitution and the American people whose rights it exists to validate and ensure.

I’m not really interested in the specific, finer points of each of these solutions to the problem of tyranny. What I want to examine is the underling philosophical premise of them relative to that of the State. That is: what is the root assumption being made about man’s nature and his capacity for and sufficiency to his existence? And the reason why this is so important and so interesting is that within this question resides the most astounding and overt contradiction, a contradiction which has been the bane and the fundamental undoing of the United States since before the ink on the Constitution was dry. For 250 years the United States has been playing a losing game with metaphysical primaries, and now, finally, the wheels are coming off in a most spectacular and terrifying fashion. On the one hand the United States is founded on the enlightenment principle of individual liberty. What this means in summary is that the Constitution acknowledges the sufficiency of man to his own existence; the ability of human will and thus choice to effect moral outcomes and to establish productive social cohesion. In short, man is ABLE, through the exercise of his will, to EXIST. Man is by nature a thinking and thus a necessarily WILLFUL agent, and therefore his natural and most productive state of being is freedom—of life, liberty, and property. FREEDOM, the Constitution implies, is the most efficacious means of ensuring man’s of survival. Man, as an individual, in his natural state, is utterly sufficient to existence. This is why government shall be elected, not appointed by the ruling class; why property and the means of production are privately owned, not loaned to the masses by the State; why terms of governance are voted upon by representatives, not spontaneoulsy dictated to the people and laced with implicit violence; and why men are free to speak their minds up to and including overt and vigorous criticism of the government and its officials. It is because what man thinks actually matters; man’s mind is capable of discerning truth from false hood, and thus good from evil, and therefore is capable of and entitled to a say in how his government behaves and who shall be granted the privilege of running it.

On the other hand, the Constitution ALSO AFFIRMS government. And the metaphycial premise which underwrites government as an entity and renders it an existential ABSOLUTE and a object NECESSITY, and gives notions of its non-existence and lack of necessity the same amount of intellectual credence as most of us would give unicorns and fairies, is the premise which says that man, in and of himself, according ot his nature and residing at the very fundamental core of his being, is utterly INSUFFICIENT to existence; unfit for survival. The pointed necessity of government is the idea that man CANNOT be left alone to exist only unto himself, to and from his own mind, and through his own power to think and to choose and discern and decide between truth and lie, and good and evil. The whole point of government is the metaphysical argument that man simply cannot be trusted to act ethically outside of the auspices  of a supreme coercive Authority which shall DICTATE truth and morality TO him and thereby manifest ethics by FORCE. Authority shall be the purveyor of the LAW (the ethical Standard)…government shall be the Law’s  practical manifestation in the world, and this is the ONLY way to guarantee that man can have any sort of effective, efficacious, and productive existence. Religion calls the great Folly of man’s being which necessitates Authority his “sin nature”; secular philosophy calls it “the will to power”; science calls it “the survival of the fittest”. But they all amount to the same thing: Man cannot  be left alone to decide the terms of his own individual existence. He cannot possibly be expected to live productively and morally and perpetually according to nothing but his own natural capacity. Man must be forced by an external and supremely violent Authority to think and act properly. Government exists PRECISELY because man cannot exist ALONE. in other words, the essential point of the State is to be MAN FOR man.

Think back to the solutions I submitted as the two primary means of rectifying a tyrannical State. Are you seeing the problem? I hope so. Do you see how the contradiction of attempting to synthesize an Individualist Metaphyic (man is sufficient to his own existence) with a Collectivist one (man is INSUFFICIENT to his own existence) creates an insurmountable barrier to any successful resolution of the problem of tyrannny? If man’s nature makes him insufficient to existence absent a coercive authority to compel him into right thinking and behavior, how can he ALSO be sufficient to hold that Authority accountable to a particular ethical standard? If man’s mind and will alone is insufficient to lead a moral and efficacious existence without a government to enable him to do so through its enumeration and codification of “rights” through law and the implementation of that law through force, then how can man claim that his mind and will IS sufficient to ascertain when the government has strayed from its proper duties and needs to be corrected? If man is capable of understanding the difference between right and wrong, and truth and falsehood, to the point where he can tell when his own existence is being violated by the State, AND he is capable of articulating efficacious methods of seeking and acheiveing redress for that violation, then he clearly DOESN’T NEED GOVERNMENT IN THE FIRST PLACE. That is, the fundamental philosophical premise by which the legitimacy of government is established is contradicted by the claim that man has a right and the inherent ability to either terminate his relationship with government or to replace the ruling class with new members IF he deems that government is no longer acting in his own best interests.

Conclusion:

Here is an enumerated summary of the intellectual error of the notion that government shall be held accountable to the people; and this is with respect to all of my aforementioned arguments on the subject:

1.Because of man’s natural existential insufficiency, he requires a government to hold him ethically accountable; yet simultaneously man is required  to hold government ethically accountable when he deems it no longer capable or willing to properly discharge its duty of holding HIM accountable. Clearly this is a contradiction; if man is by nature insufficient to ethical living, then he cannot possibly be in a position to hold the government accountable to the ethics which necessarily elude the very existence of himself qua himself. If man IS capable of holding the government ethically accountable, then man does not need to be coerced by government force into ethical living. He is quite capable of recognizing ethics and acting upon them all on his own.

2. Since there is no Authority above the Authority of the State to compel it by force into ethical behavior, then we are left to hope and trust that those in power will CHOOSE to act ethically in order to prevent the State from exceeding its constitutional mandate and becoming tyrannical. (And, no, Christians cannot claim God is the Authority above the State because Christian doctrine makes the State merely an extension of him. It provides NO fundamental metaphysical distinction between God and Government whatsoever). However, the root philosophical argument which legitimizes government is the metaphysical claim that man is by nature entirely insufficient, in and of himself, absent a practical coercive Authority (the government), to truly apprehend ethics and to act upon them. Man’s mind and will are inadequate to effectively manifest the ethics necessary for him to survive; that is, his ability to choose ethical action is corrupted by his nature. Thus, the idea that we must trust men in government to CHOOSE to act ethically—as a hedge against tyranny—is a contradiction of the very root premise of government.

3. Government is to use authoritative force to compel the people into right thinking and behavior because they are incapable of this on their own, by nature. Yet it is claimed that the people have a right to reject the government if they do not like the way it decides to wield its authority. In other words, man has a right to choose how he shall be FORCED to act. This, too, is a contraction.

4. It is claimed that the people possess an Authority which trumps government Authority should government exceed its mandate and become tyrannical. Yet it is clearly a contradiction to claim that those under the authority  of government have authority OVER government. If we claim that government rules by the “will of the people” then we claim that people are willingly choosing to submit themselves to governmental Authority, which is a contradiction, AND we imply that man’s will IS an effective means of manifesting just and ethical living . But if man’s will is sufficient and efficacious to just and ethical living, then there is no point in submititing it to an Authority which exists BECAUSE of the premise which states that man’s will is NOT in fact sufficient nor efficacious to just and ethical living.

END

 

Tyranny Does Not Thwart the Constitution, It Perfects It: A controversial look at the philosophical roots of our government (PART ONE)

This is controversial…I’m just going to say it. I know it, and yet the facts are still the facts. I cannot pretend that a square is also a circle, and so I cannot pretend that Authority is also Freedom.  Authority is force, and force is the antithesis of freedom. The Constitution canonizes government rule…government authority. And though it decrees “limited authority” I submit that this is a rational contradiction in terms. Government authority cannot be limited because it is the root IDENTITY of Government. It IS the irreducible core of the State. Everything the State does flows from its Authority to compel individuals by force against their will (force necessarily making “will” fundamentally irrelevant).

When we speak of limiting the government we are talking about limiting its Authority; which means we are talking about limiting its identity. But how do you limit the identity of a thing? It cannot be done. How do you limit the identity of a bird, for example? How do you make a bird less of itself? A bird is a bird is a bird. BEING a bird is absolute. There is no such thing as a bird which we know is a bird being somehow not as much of a bird as another bird. Somehow bird A is a full bird but bird B is a “limited bird”. It’s BIRDNESS is somehow truncated. This is complete nonsenses. To claim we can limit the Authority of the government is to say we can limit the GOVERNMENTNESS of government. This is also complete nonsense.  So the Constitution, necessarily and by definition affirming the State and thereby its Authority, affirms State Authority ABSOLUTELY. It concedes the full “governmentness” of government…and yet attempts to limit that identity. It declares the bird a bird, and then goes on to describe how this particular bird will somehow be less of a bird than all the other birds which came before it.  This bird, being birthed from other birds, will somehow have a root identity of BOTH birdness and not-birdness. It will be both a bird and the opposite of bird.

Madness. Beautiful and perhaps well-intentioned madness, but madness nevertheless.

Look, the only way the Constitution could ever limit government power is if it were claim that there is no government at all. Which, if the Constitution did that, it wouldn’t exist in the first place.

*

The other day I was debating a fellow commentor on a blog I occasionally visit. We were at odds over the feasibility of the American Republic; the Constitution, and the intentions of the Founding Fathers with respect to establishing a truly free and just society. If you have read much of my blog, you already know which side of the fence I sit on. I am a voluntarist, categorically, and this means that I accept as rational and efficacious only the utter ABSENCE of Ruling Authority when it comes to politics. The State, being FORCE, necessarily rejects individual will and choice as necessary or even fundamentally possible to the establishment of a truly ethical and efficacious society. And this is the very antithesis of humanity, period. Government undermines the identity of man and replaces it with the identity of the State, and substitutes choice with force, value exchange with violence, and morality with legality.

My fellow commentor is of the small-government, libertarian persuasion, through I’m not sure she identifies hereself as officially a Libertarian party member. At any rate, during the course of our discussion she said the following (edited for clarity and brevity):

”…our Constitution…was supposed to be our road map…We were supposed to have a very limited government. I’ve read enough of the founders to know that most of them thought of government as being evil but necessary.”

And I replied:

”…I understand your points. I agree with you on the Founders’ intentions. The Constitution being a road map implies a journey. Unfortunately it cannot be to capital “F” Freedom because it implies government, which implies Authority, which implies a metaphysic that declares man, at the level of his natural identity, incapable of establishing a just society absent violent coercive force. It implies that human interaction must ultimately occur only via dictated terms from an Authority placed over him. The problem is that since all men are human, and are said to be morally flawed creatures at root which is why government is necessary (meaning that man’s nature makes him insufficient to his own existence absent an external power which compels him into “right” behavior by threat and force), then the question is: who shall be put in charge?

And of course by the very metaphysical premise—the inherent depravity of man—there can be no rational answer to this question.

So what happens is that man is collectivized into an Ideal…and this Ideal he understands is what shall be served. That Ideal then implies rulers…those who are seen as mirroring its virtues most closely.So…even if we are “freely electing” our leaders, we are doing so not based upon what is best for Man the Individual, but Man the Ideal. The American Ideal is “the People”, which granted is as close to Individualism as you will ever get from government, but it’s still a collectivist Ideal. And thus the road map takes us to Tyranny, even though we are sure we intended to go to Freedom.

And, not being snarky here, honestly, but if an evil is NECESSARY wouldn’t that actually make it good?”

*

After reading my comment a couple of times, I realized that I only superficially touched upon what are pretty complex issues with respect to government and the philosophical principles which underwrite it, and in so doing I did not do justice to them, nor to my fellow commentor. But in the interest of not wanting to post a comment under a blog article which was longer than the article itself, I kept my points as brief as I felt reasonable. Unfortunately I believe I might have merely sewn confusion rather than clarity. Thus this article here on my own blog, where space is unlimited, if not my readers’ patience, so allow me to fill in the gaps. I will do this by breaking down my comment into sections and explicating accordingly.

*

”[The Constitition] cannot [take us] to ‘capital F’ Freedom because it implies government, which implies Authority…”

Governemnt by nature is FORCE. The ROOT and FUNDAMENTAL and ABSOLUTE purpose is to exercise coercive (violent) power to compel specific behavior, which by implicit and rational logical extension means that it controls ALL behavior. This is because the Individual—he who is the SINGULAR source and author of the behavior to be compelled—cannot be metaphysically parsed. In other words. man is by natural identity a creature of will; this is what separates him from the animals. The very cornerstone of man’s Identity is his Will. He is a VOLITIONAL agent, not an instinctual one. Which is why man can be held morally culpable for his actions where an animal cannot. If man cannot by will CHOOSE to act, then his behavior cannot be categorized as moral or immoral. In which case, by what basis can it be argued that man should be governed? The claim is that man is morally insufficient, which is why he must be compelled by force into right behavior. The ability of man to CHOOSE is implicit in the argument of the necessity of government. The fact that man is a moral agent is WHY there is government. Of course by subordinating individual will to State power man’s morality becomes moot. By claiming that man will inevitably CHOOSE wrong on the whole when left to himself becomes the reason why choice must be nullified by Authority. But if man no longer can choose then man is no longer a willful agent. And without will man has no identity; so what govement implies is the destruction of man in order that man can live a successful existence and not destroy himself.

That’s…a lot of contradictions and other logical fallacies. But that’s govement.

Anyway…

Man’s will is singular…that is, ALL his actions proceed from ONE will…His Own. To claim the right to force man to do this or that (as government does), or not do this or that, by threat of punishment (unto death) is NOT merely a limiting of the will but a rank commandeering of it. Will is absolute. It cannot be limited; it is indivisible. To force a man to act or not act one way necessarily subordinates ALL of man’s subsequent actions to force. All subsequent actions occur within the context not of freedom but of coercion. In other words, if govement forces you to act one way, it doesn’t mean that you are free to act in other ways, it only means that you are ALLOWED to act in those other ways (and temporarily at that, if history is our guide). And being allowed to do something is NOT the same thing as being FREE do it.

END PART ONE

He Who Builds the Wall Controls the Gate: Why I oppose Trump’s border wall and you should, too

The United States is a gravity well for illegal immigration, predominantly through her southern border. The sheer NUMBER of illegal aliens pouring—no, FLOODING—into the country is something in the tens of millions. It’s so high and growing so fast that I doubt even Einstein could keep count. And there’s no significant disagreement about this. The disagreement is whether or not it’s a problem, and if it is, what should be done about it. For the sake of this article, we will deem it a problem.  Because, well, it is…unless you welcome the speedy and particularly pernicious, hypocritical, and utterly integrity-free decline of the United States as we know it. I mean, if you have no problem with the ruling class selling out their own citizens for yet even more wealth and power (what else is fucking new?), then by all means, smile and click your heals…for you ‘tis a happy day, indeed.

For the rest of us, relentless illegal immigration is not only a problem but an existential one, like a cancer, and it needs to be stopped.

But how?

In this article, however, I won’t be discussing how it SHOULD be stopped, but how it SHOULDN’T.  How it SHOULD be stopped is the log in the eye of everyone not a child, intellectually diminished, or insane…and it won’t happen, because that’s the nature of government, and as goes government so goes the prevailing social zeitgeist (not the other way around). Which is why everyone with a serious interest in stemmming illegal immigration is clamoring for a wall, which will also (likely) not happen, because as far as I can tell the State doesn’t consider millions of new customers (welfare dependents and low-wage workers) a problem, but a blessing. What a shock.

And by way, I refuse to mention the real solution to illegal immigration because, frankly, it’s beneath me to do so. The fact that it’s so obvious and rational and yet will NEVER, EVER be taken seriously makes spending any of my intellectual capital on it a motherfucking waste of time, not to mention an insult. And also I don’t follow people up their own assholes. Please understand that a society’s stubborn refusal to acknowledge reality and instead live in the fantasy land of its own collective asshole is NOT a virtue.

*

A wall will work.  A physical barrier poses a hinderance to the physical, by definition.  But just because a solution works doesn’t make it the right solution. Suicide will cure cancer; genocide brings peace to a nation…but there are better ways to go about fixing stuff.

I submit that from the point of view of the State,  the wall is the most obvious and attractive solution to the problem of illegal immigration. And by “most attractive and obvious” I mean the “most despotic and authoritarian”…within the context of the particular iteration of government in question, of course. Because the United States is not an autocracy, it’s not like her politicians will be setting up firing squads to quash dissent and get things done. But they will set up the federal reserve, establish the income tax, revoke the gold standard and print money to pay for war and welfare…welfare being little more than democrat party vote manufacturing, pass conscription laws, wage long and expensive wars with shameless regularity, subsidize a permanent global military presence, meddle in foreign elections and economies, heavily tax consumer goods like alcohol and cigarettes for strictly political reasons, heavily regulate the “free” market, force people to buy health insurance so the ruling class can buy votes from the permanent government-subsidized underclass, pass unconstitutional gun control laws, and…build walls. None of these things are the BEST solution if you are an individual who likes his freedom. But they are the best if you are the government.

Now, I understand that by and large the democrats oppose a wall, and that is because for them illegal immigration is not a problem; and to be fair this is also true for many, if not most, republicans, given that the cheap labor is a boon to their corporate donors. What I mean to say is that IF a politician accepts that illegal immigration is a problem, then the solution WILL NECESSARILY BE the one which is the MOST despotic and authoritarian within the context of the given iteration of government…because that is the nature of government. And even the most virtuous of politicians, due to their acceptance of the legitimacy and efficacy of government, will always opt for the solution that most completely expresses government, and THAT solution will be the one which is the most despotic and authoritarian. And thus, in this case, we have the wall.

And so here we have a bifurcation of the notion of “best solution”. The wall, being the most obviously despotic and authoritarian solution to the problem of illegal immigration within the context of the AMERICAN system, is the BEST solution…for the State. It is not the best for you or me. And so the only way it WON’T happen is if the majority of politicians do not accept that illegal immigration is a problem—which it IS by LEGAL definition, but as the ruling class IS the law, despite whatever the Constitution may or may not say, it’s not a legal problem FOR THEM. In other words, illegal immigration, like any illegal activity, is only considered by the State to be ACTUALLY illegal if it threatens the power of the ruling class. In the case of illegal immigration, it seems that currently it’s not a threat to their power, but more of a boon, and so I submit it’s unlikely a wall will happen anytime soon. But if and when it does I promise you it will NOT be good for you or me.

*

A wall is an effective way of keeping people out of a given area…this I do not dispute. But of course, a wall is also an effective way of keeping peole IN. Indeed, this is the whole point of some walls, like prisons, or nursery schools, walls that run along the edges of cliffs or mountainous roads, and so on. And I submit that from the perspective of the State (the ruling class), the fundamental reason for a physical barrier along the perimeter of a nation is the same—to keep people in, even if the ruling class may not necessarily be consciously aware of this. Because of the philosophical rationale of government, it is NECESSARY to exercise ownership over the souls within its sphere of coercive, political influence. A wall is one VERY effective way of accomplishing this.

With respect to geographical boundaries, nation-states have such demarcations as a means of (abstractly) creating a distinction between those the government controls (compels via supreme violent power) and those it doesn’t (but aspires to). A nation’s boundaries create a geopolitical identity for a certain group of people over which the government claims ownership. Now, whether you want to call it “ownership” or not is up to you, but the very existential foundation of government is its explicit  “right” to compel human beings by force. And upon this it declares itself the ONLY entity which thus may wield the land’s supreme means and methodologies of violence. If that isn’t claiming ownership, I don’t know what is. I pay taxes to support a public education system I don’t use. I didn’t ask for this, or agree to it. It’s not a cooperative relationship. I didn’t vote for it…not that voting is an expression of one’s  freedom and thus freedom of choice; on the contrary, it’s an affirmation that one has NO choice…you get politician A or B (or however many). Option C, which is “no politician at all” doesn’t exist. I am not free if I MUST have either vanilla ice cream or chocolate ice cream; if I cannot choose to have NO ice cream at all then I’m not free. And if I don’t pay my taxes guess what? I get a date with guys in uniforms with guns. I have to pay because that’s what the “people” have voted for. I am at the mercy of a Collectivist Ideal known as “the People”, and that means, in all practical effect, that I do what I am told by the State or I forfeit my right to exist. Oh sure, I can vote against property taxes if I want, but it won’t make any difference unless I organize a majority of the voting population to vote with me, and that means convincing them to agree with me. And quite frankly, I don’t feel like doing that because I just don’t give a fuck what they think, or whether they agree with me or not; I am not morally nor rationally obligated to convince ANYONE that my private property isn’t booty for public pillaging.  And if I’m told that that’s what I have to do—make a case to “the People”—well fuck that…because it’s already too late. Go ahead and see what happens to a society that uses violence to compel “charity” and “justice” and “equality” and “diversity” or whatever other totalitarian trope or combination thereof happens to be the flavor of the month. Hell…I can already see the socialist dump of neo-Marxist America on the horizon as I sit typing. So, yeah…church it up in all the patriotic ramblings, Constitutional apologetics, and flag-worshipping bromide you want. It’s despotism. Facts don’t care about your feelings.

*

The source and foundation of a people’s geo-political identity is the possession and propriety of the government’s superior coercive power. In other words, the border is an expression of the State’s collectivization of individuals; and the collectivization of individuals, which implies State ownership of them, is THE philosophical foundation of the ruling class. In other words, boundaries affirm the STATE, not the people.

The government, by metaphysical principle, uses its Authority to exploit the individual in service to its own interests. The more free the people are or become, the less government is necessary…and the weaker its philosophical rationale becomes when held up to the light of objective reality.  Ultimate freedom then means the end of the State, and the obsolescence of the ruling class.

Whereas supreme control is the perfection of the State’s purpose, the government, being force (Authority), exists to compel man into “right thinking and behavior”. The metaphysical implication is that man does not possess the inherent natural ability to exist on his own, for himself, of his own volition. For government to surrender its Authority over man then is to reject its very root METAPHYSICAL purpose: to exist FOR man, AS Man. And for government, this means a rejection of REALITY, ITSELF. In other words, the whole of human life depends on the continued dissemination of State power. Government IS Reality…it IS Existence; thus it has no frame of reference for its own absence.

The point of all of this is that we must understand that everything the government does is first and foremost in the interest of its own inexorable, inevitable, root METAPHYSICAL objective: absolute control; to BE reality QUA reality within the confines of its geo-political sphere of influence (which it implicitly (or explicitly) desires to be the whole world, and beyond). For the government to build a physical barrier then around its subjects is one of the most obvious, tangible, and effective expressions of this objective. So, we may think we want a wall, but what happens when the border is that towards which WE, not foreigners, are rushing? What happens come the day WE desire to get out as much as those to the south of us today desire to get in? And don’t think that can’t happen. It’s happened…you and I both know it. Soviet Russia and Nazi Germany; North Korea; Cuba; Venezuela…world history is LITTERED with dystopian cesspools that people DIE trying to get the fuck out of. How foolish it is then for a State NOT to build a wall if it has the rescources and ability to do so? The Soviet Union couldn’t build a wall around its entire country, but it could build one in Berlin, and it did. And it worked like a motherfucking charm.

What happens the day you wake up and discover that you are a full-on slave to your government papers? What happens when you realize that you have become a permanent NPC in the State’s Matrix? You go not where you please, but only where you’re allowed. And you are allowed to go to the wall, and no further.

The government can recognize the border solely as an expression of its power; and so should you. Even your own home becomes a prison once you are no longer free to leave it. How ironic it is that in America today a wall has become the symbol of a our nation’s desire to be free! Crazy times we live in.

A wall is a tool, nothing more. It can keep people out and it can keep people in. He who decides is the one who owns it; and a border wall is the People’s Wall, and the People’s wall is the STATE’S wall. And the State’s wall is always, and fundamentally, a prison wall. And neither you nor I, my friend, are the warden. That should give us pause. No matter what you think, the coming and going of a government’s “People” across the border is the prerogative and responsibility of State, period. Dare to reject your existential definition, given to you by the ruling class, of “citizen” (subject), however they wish to define it, and you will see just how quickly your “freedom” to venture to and fro across the border is abolished; and on that day you will know that you come and go across your precious wall ONLY as an expression of State power.

Mark my words, the moment your “inalienable” right to freely associate with whomever you choose and to express this right via traversing the geo-political boundary of the nation is perceived to be a threat to government power, it will no longer exist. And at that moment, it is YOU, not the immigrant, who will  be on the other side of the wall.

END

“White Privilege”: A Racial Epithet Meant to Destroy the Joy of White People, and Then Destroy Them, Period

The ideology of “white privilege” is an arrantly racist pejorative rooted in the deep and fetid bowels of collectivist metaphysics. It’s not a casual accusation; it’s not merely an empirical social observation; it’s not simply a commentary on Western Democratic sociopolitical hierarchy.  It is a product of despotic ideology which concludes with genocide. Racists who appeal to it should be called out as racists. Those who pretend to denounce bigotry by using it as a political cudgel should be called out as hypocrites and drummed out of power, no matter what color they are.

“White privilege” means, among other wicked things, that whatever joy a white person happens to experience, however he wants to define “joy”, is to be considered an abomination against nature and morality. Any pleasure a white person derives from his existence is a categorical perversion of justice and truth. Concordantly, whatever misery a white person happens to experience, howerever he wants to define “misery”, is a natural virtue and an affirmation of truth. A white person’s misery thus is infinitely, naturally, and necessarily deserved, by the mere fact that the white person exists at all. In other words, the exercise and expression of a white person’s existence, meaning his will, is anathema to nature, and an offense to reality. You may think I’m exaggerating, but I assure you I will barely be scratching the surface of this pernicious political weapon. To value whiteness as “privilege”, and then associate “privilege”, implicitly or explicitly, with the exploitation and destruction of all other races, and then judge all white individuals as being at root an existential function of Whiteness, is NECESSARILY to devalue their individuality, which reduces their existence to that of “Evil Whiteness”, which makes the categorical destruction of white individuals an object moral imperative. And if you think this isn’t true, or couldn’t really happen, or both, take a cursory look at history. EVERY political mass murder in history is rooted in the same metaphysical paradigm. The only difference is found in the semantics. Group labels may change, but the practical application is identical. Take “white” and replace it with “Jew” or “Capitalist” or “Infidel” or “Wog” and you will find the EXACT same philosophy at work. The “progressive left” never, ever seems to progress beyond the guilotine, killing field, or gas chamber.

Following the false and evil metaphysical premise of “white privilege” down its twisted trail of perverted logic, we find, as I mentioned, that any exercise and expression of a white person’s will in ANY capacity—that is, any white person exercising ANY degree of will in serivice to ANY form of self-interest—is considered an object moral atrocity. His own personal benefit and blessing, however he wants to define it, in any measure, is only possible via a perversion of nature and its concomitant moral truth; and this perversion then fundamentally and ultimately proceeds…from what, exactly? From the fact that the white person possesses individual will at all. You see, the very fact that the white person has a root sense of individuality makes him existentially incapable of perceiving and thus experiencing—in and of himself—his COLLECTIVE guilt as a manifestation of his “Evil Whiteness”; he cannot ever truly understand the guilt of his REAL COLLECTIVE identity…that of Whiteness the Enemy of Reality.

This in turn makes it impossible to reason with the white person. Having a sense of Individual Self apart from his collective Whiteness makes him say “irrational” things like “Well, I never owned slaves”; or “I’m not responsible for what white people did in the past”; or “My ancestors died fighting slavery”; or “Blacks are as culpable for slavery as any white person; for every black slave sent to the New World from Sub-Saharan Aftrica was captured by other blacks”; or “the word ‘slave’ is a derivation of the word ‘Slav’, and the Slavs were white’”; or “Muslim nations promoted slavery to an exponentially greater degree than the Christian nations of Europe, and the Muslim version was exponentially more brutal, so why doesn’t the progressive left ever mention that?” Yes, the white person cannot understand his true collective evil because of his sense of individuality, which forms his frame of reference for reality, thereby making his personal reality as through a lens of Perpetual Lying. And this being the case, ALL of his protestations at being judged by his skin color, his cries of injustice and his pleadings for mercy, his supplications for personal exception (“But I have black friends; my WIFE is black”) should be summarily ignored, and consistently so, and he should be compelled by force and feint into his collective white guilt, and his collective racial identity, and just deserts heaped upon him via the power of the State (mass censorship, exploitation, castigation, enslavement, flagellation, and eradication) as an expression of the Truth and Justice of Collectivized Reality.

Of course, this is all just Collectivist Ethics 101; all collectivist ideologies by their endemic philosophical premises necessarily scapegoat the “Other” based upon some group identity that happens to serve the power interests of the Authoritarian regime de jure. Jew, Christian, Black, White. Capitalist, Majority, Infidel, Privileged…sometime it’s a buffet of identities:  White-Christian-Cisgendered, Male-Capitalist-Conservative, Black-Post-Reconstruction-Freeman…whatever bullshit collectivist label appeals to the snarling, snapping, frothing maws of the Collectivist Ideology power movement shills at the moment.

Today, the demon spawn of American neo-Marxism have simply, and simplistically, borrowed from our nation’s historical playbook of exploitative racial politics and swapped the moral categories. Now, it’s no longer “bad” to be black (or, more loosely, a “person of color”), instead it’s “bad” to be white.

Yes…drink deep of this unmitigated, unveiled, object horseshit, my friends…for this is how the grand, virtuous, progressive brain-children of the American political left have chosen to address four hundred years of New World racism: They hand it back to us in full, with merely a different colored bow adoring it.

Yes, my white, Generation X comrades—we of the “Free to Be You and Me” and “It don’t matter if you’re black or white” era of American history—the “racially enlightened” purveyors of socialist progress of our Baby Boomer elders never intended ACTUAL equality, as we were so often assured. For they understand, like all those who lust for power, that “equality under the Law” is a death knell for the ruling class. A population of Individuals does not need to be controlled by government violence…for they are a population that perfects cooperation. And thus Collectivism, being the utter antithesis of the Individual, will ALWAYS be divisive, and will exploit those divisions for power and wealth. No, our elders, as a political constituency, intended and intend to fleece us…to harvest us for wool and mutton, and send objectors and critics off to prisons (or worse) built with our own money. The “equality” schtick was mere folderol…a siren song to lure you into complaisance and complacency; to the oven and under the cloche.

And here finally we have arrived at the inevitable contradiction which invalidates the idea.

”White privilege” reduces the white individual to an existential state of that of mere animal…or perhaps more accurately described, a destructive force of nature. A force driven and determined by the intrinsic and utter malevolence of his (entirely abstract) “Whiteness”….a demonic force. This fatuous reduction of the white person’s nature completely deprives him of volition…of moral agency, and this necessarily makes it impossible for him to be morally culpable for the evils of which he is accused. A person with no real, no natural sense of Self cannot posses Self-agency. And possessing no sense of Self he cannot possess a will, since volition and agency and Self are inexorably corollary. In other words, a force of nature—“Whiteness”—has no Self, and thus is incapable of choice, and choice is a prerequisite for violations of morality. You do not accuse a tornado of evil when it flattens your barn or throws a tree into your chimney. You do not accuse a mountain lion of evil when it mauls a passing jogger.

If the white person MUST do evil because he IS evil, then he CANNOT CHOOSE good. And this abolition of choice makes describing his actions as “evil” a failure of logic. “Evil” as an adjective of morality cannot be applied to that which is conceded to lack will and thus choice as a function of its natural identity. The collectivist metaphysics of anti-white racists preclude the white person from culpability for “sin”. So speaking of things like “Social Justice” and “Reparations” and “Fairness” and “Responsibility” with respect to the manner in which whites are obligated to defer to “people of color” is a lie according to the VERY RATIONALE used by “progressives” to collectivize whites and thus inculcate their guilt as a group.

And by the by “people of color” is another racist label meant to denegrate the value of whites. Whites lack “color” you see, verve and spark and life and vibrancy…they are colorless, soulless, bleak, pedantic, inanimate. They can’t dance, are robotically cerebreal, and seek to anhillate the beauty of colorful peoples in order to reduce existence to a blank canvas. White people are the opposite of art, art being nature’s greatest gift.

Absent any root volition, then, we can safely exonerate the white person of his Universal Guilt and Collective Crime Against Humanity. For such accusations require moral agency, and by the intrinsic fatal error of racist leftist ideology this becomes quite impossible.

Not that the metaphysical deprivation of choice for the white person, according to leftist hypocrisy and ignorance, should provide him any sense of security. Individuals who have been stripped of their human identity are much easier to annihilate should enough power make its way into the hands of the anti-white racists to do so. After all, one feels little guilt over delivering a bullet to the brain of a rabid feral dog, or burning a field of devouring locusts. However, the white person can take some comfort in knowing that the anti-white racist gun barrel targeting him will inevitably be turned upon he who holds it, and this by the gun-holder’s very own kind and motivated by his very own ideology. Collectivist metaphyics, you see, are unavoidably self-destructive. And this because they are Destruction, Itself. Collectivist metaphysics hates ALL of humanity, not just white people. The deeply buried and ignored little truth is that just as the infinite benevolence of Individualism is no respecter of persons, neither is the infinite perniciousness of Collectivism. Collectivism survives by cordining off humanity into units of “collectively innocent” (“perpetual victim”), and “collectively guilty” (“perpetual criminal”), and uses the power of the State to direct and manage the conflict. Once one group of “guilty” is sufficiently exploited and annihilated, then another is needed to take its place, and thus a new group of “criminals” is culled from what was once the group of pure “victims”. And so on and so forth until there are no longer enough “criminals” and “victims” left for the power structure of the State to thrive; and without the monopolistic violent power of the State, collectivist ideology cannot thrive. Whereupon it collapses back into Hell’s maw where it lays dormant until resurrected by another bunch of leftist, power-hungry psychopaths, towing their seemingly interminable string of useful idiots along behind them.

Remeber this well, my friend:

It is NEVER a privilege for the Individual to be collectivized.

No matter what color he is.

 

America’s Unfortunate Legacy: Why the United States is just another nation in decline

The most destructive thing American has perpetrated upon the world has nothing to do with the physical.  It’s an intellectual wound that has been inflicted.  Worse than any war, scandal, or coup d’etat is the legacy of America’s political philosophy.  And if it seems as though I am speaking of an America with her grand and halcyon days behind her, it’s because…well, I am.  And they are.  Of course they are.  The candle has burned down to a nub; the hour glass must soon be turned over.  Between the near 30 trillion dollars in debt and the trillions more in unfunded and un-payable liabilities, the hordes of third-world foreigners both legal and illegal rushing headlong for her borders, with millions upon millions of them already here and feeding off the dwindling supply of tax cattle (i.e. the middle class), the almost unfathomable grand scale of abortion rates and single motherhood, both of these decimating without a hint of mercy Amercia’s future…yes, between all of this and much, much more, America is now experiencing at the very least the first of many death throes.  She is wheezing…and soon shall be but a corpse.  And this, my friends, is mere evolution.  It’s not revolution.  It’s not avoidable.  It’s not anyone’s specific fault…Republicans or Democrats or enemies within or without…not specifically.  Those groups are mere characters in the passion play that is the United States, whose end was written with the writing of the beginning.  The premise of a nation is the Authority of the State, and that premise WILL find its conclusion.  It’s unavoidable.  As sure as night follows day there is no stopping that which the beginning, now long since accomplished, NEEDS in order to BE the beginning in the first place: the end.  There is no recovering…no unringing of the bell.  All that remains is to see just what this end shall look like, and even this is of no fundamental importance.  Like all nations before her, America will fall as an expression of her rise.  How this manifests is mere semantics, as it were, in the grand scheme of history.  Will there be rivers of blood?  Unlikely.  Her capacity for military violence is far to great for that to be realistic, I submit.  No, I foresee a sad, quiet descent into obscurity and irrelevance, governed essentially by little more than a skeleton crew of corrupt plutocrats.  They will drunkenly sail her out into the cold, still waters of a blackened sea and then scuttle her with their greed and incompetence.  The barnacles on the boat—you and I—will drift along with the wreckage on the currents far below for who knows how long. It’s been over 65 years for the British. Their empire is a footnote; today their influence only exists vicariously through the United States. Sure they still carry the name “Great Britain”, but a name does not a great nation make.

Like all other great nations before her, America is on track to run her course in the mere span of ten generations. This is typical of great nations and empires…nothing unique or exceptional about it.  This is the lifespan of the species, and America is surely of the species.  She’s not an evolutionary breakthrough; not anathema; she’s not a new animal; she’s not from Krypton.  Yes, for all the talk of American exceptionalism, for all the appeal to her unique expressions of individual liberty, for all the self-approbation of a government for, of, and by the People, where rulers, like everyone else, are subject to the laws they protect and enforce (an impossible contraction…there is no rule of law without rulers; the idea that those who for ALL practical and revelant purposes ARE the law are also somehow obliged to it is rank nonsense)…yes, for all of this, America will but go as Ceasar’s Rome, Britain’s Kings and Queens, the Mongolia of the Khans, and all the others.

Why?

The answer one would think is obvious…for it’s the only answer possible:  The KIND of governement is irrelevant to the evolution of empires.  The philosophical premise which underwrites government in general—all governments, in fact—is what matters.  History has shown us, from rise to decline, regardless of how citizen-friendly a given government may or may not be, that the average life span of nations is about 250 years.  And America turns 243 in 2019.  And she is quite clearly near the end of her time, well into the age of decadence, her culture and money both essentially worthless.  In defense of my timeline, here are some figures courtesy of “The Fate of Empires and Search for Survival” by Sir John Glubb, 1976, an excellent summary of the comparison of history’s nations, their rise and fall.

Assyria  859-612 BC, 247 years

Persia 538-330 BC, 208 years

Greece 331-100 BC, 231 years

Roman Republic 260-27 BC, 233 years

Roman Empire 27 BC-AD 180, 207 years

Arab Empire AD 634-880, 246 years

Mameluke Empire AD 1250-1517, 267 years

Ottoman Empire AD 1320-1570, 250 years

Spain AD 1500-1750, 250 years

Romanov Russia AD 1682-1916, 234 years

Britain AD 1700-1950, 250 years

Sir John also notes that the average life span of great nations and empires has not varied for 3000 years, and this I submit is due to the fact that there is no meaningful distinction, no important variable amongst nations, in their philosophical premise.  And it is the exact same premise which informs the American State.  So there is no reason to think that she should buck the trend.

When all is said and done, what will America have ultimately contributed to the great historical tome of world nations?  Her arts?  Her technological innovations?  Her moon landing? Her resistance to the spread of Communism?  Her military exploits?  Her cuisine?  Her intellectual fare and philosophical discourse—Noam Chomsky, Thomas Sowell, and Ayn Rand, for example?

Perhaps America’s most valuable contribution to the world and history will be her appeal to limited government…of, by, and for the People, with a poignant and purposeful emphasis on enlightenment principles like the natural rights of man and an implicit, if not explicit, affirmation of individualist metaphysics, where self-ownership and reliance becomes the most important and distinctive of all national virtues.

Well, if you said that last one, I would agree with you.  But not in the way you might think, or for the reasons you might think.  Additionally, I do not see this contribution as virtuous or noble; rather, I consider America’s legacy of a “limited” government by the people to be deceptive, at best.  I would not suggest that this deception is intentional, rather it is a function of the belief and acceptance that government can be limited and that it will stay that way.

America’s most important legacy is the popularization of the idea that a small, limited government is possible, sustainable, and benevolent, and that a representative structure is somehow a hedge against authoritarianism.  America is also responsible for popularizing the idea that the politicians do NOT constitute a ruling or aristocratic class, because ALL Americans are equally obligated to the Law.  These false ideas have led many to believe that America at its root is merely a cooperative…essentially founded and grounded in free association and value exchange between individuals, with classes of people, as far as the government is concerned, being entirely irrelevant, if not nonexistent.  All of this is arrant nonsense.  And through these ideals, America has committed another intellectual and moral error by proliferating the notion that to collectivize the Individual as “the People” is not actually collectivist.  In other words, that it is possible to synthesize two mutually exclusive metaphysical interpretations—reality as a function of individual existence as opposed to reality as a function of collective existence—by merely calling the collective as “the People”.  In turn, the implication is that morality and legality, two mutually exclusive ethical interpretations, may rationally be synthesized; that collective obedience to Law can mean the same thing as the individual making moral choices; that punishment for breaking the law is the equivalent of consequence for poor moral choice.

All of this is complete error, and yet by so aptly orchestrating such a political apparatus, accompanied by 150 years of industrial, cultural, and technological growth unprecedented in world history and almost single-handedly ushering mankind into an era of comfort-centered existence instead of subsistence-centered, people both inside and outside America have been led to believe that this nation somehow truly has something unique to offer in terms of how government should be structured; that the forceful coercion of humanity, as long as it is (somehow) limited, can create a truly free and prosperous society.  Which is in fact impossible, due to the implict reality that government authority is necessarily ABSOLUTE, because that is its nature.  One can no more limit the authority of the State than one can limit the tree-ness of a tree or the the frog-ness of a frog.  Government IS authority. Government absent absolute Authority is not government.  Period.  But by thinking that government can be stripped of its fundamental metaphysical principle which demands that it represent the practical manifestation of the absolute right of the Collective Ideal to compel the submission of individuals into it, I fear that the evolution of man from a coerced species to a free species has been set back by perhaps hundreds of years.  Thanks to America, I submit that humanity has been significantly stunted in its moral and rational duty to evolve socially beyond the immensely destructive cycle of rising and falling nation-states and into the bliss of pure peace through categorical voluntarism and a stateless existence.

*

America has been quite successful in obscuring the truth that there is no such thing as a small government.  Likewise, though, it should be mentioned that there is no such thing as a large government, either.  For both “large” and “small” are fundamentally meaningless qualifiers.  There is no large government nor small government nor tyrannical government nor free governement nor representative government nor hierarchical government…there is only GOVERNMENT.  Government by nature—that is, according to the metaphysical principles from which and by which government is established—is necessarily all-encompassing, encapsulating every facet of man’s existence with either explicit or implicit supreme authority.  In other words, government, by its natural purpose and implied right to force man’s behavior in service to the Collective Ideal which represents reality IDEALLY, becomes, as far as man is concerned, reality itself.

The chief metaphysical principle upon which government is based is one we all understand, even if we have never put it into words as such: that man, himself, left to his own volition and choice, absent a coercive external authority wielding supreme violent power, is utterly  insufficient to his own existence.  In other words, if men are left alone to do things according to their own will, they will destroy themselves.  Man’s nature makes it thus that he cannot LIVE unless government is established.

*

Government is authority and authority is FORCE; and force, because it, by (political) definition subordinates man’s will and therefore his behavior as a function of his own choice, renders man’s very mind moot, making individual understanding of reality ultimately irrelevant, which as a consequence leading to the eventual collapse of nations, makes man himself irrelevant.  Man, absent his ability to interpret reality from his own individual existential frame of reference (according to reason, not the subjective relativism which defines collectivist epistemology) has no identity.  And with no identity, man is no longer definable and efficacious to reality; and this is why government always, always, always wrecks the societies it supposedly exists to serve.

Absent man’s individual mind we lose reason.  Conceptualization itself and concepts themselves serve the “reality” of State power.  Force, then, supplants reason…or, it could be said, force becomes “new reason”.  It becomes the “truth”, the “right and the proper” (the ethics of legality (force) in place of the ethics of morality (choice)); it becomes the sum and substance of political action and political discourse; it is how men are taught pfundamentally to socialize with each other…individual sacrifice becomes the grandest of virtues—children grow up understanding that it is their existential duty to form and/or belong to groups and devote themselves to the promotion of their particular tribe or team or gang or club or business or any other collective that happens to float one’s boat, looking at rival groups as a threat to be pushed away, rather than as individuals with which to cooperate.  Force becomes the reason to live and the reason to die.  Force is everywhere, from the determinist laws of physics/nature to the compulsory commands of God, and the supreme expression of all of it is the State.  Or we could look at it this way:  the Laws of Nature and/or God and the Laws of the State become man’s bifurcated existence.  The former is the context, while the latter is the practical application.

By undermining man’s will, understanding, and choice, Authority makes morality, which is dependent on all three, with choice being the most obvious, impossible.  Morality is only relevant in the context of will, and eliminating will from the fundamental ethical framework by subordinating it to the force of Authority…that is, demanding obedience instead of cooperation as THE PRIMARY MEANS of achieving ethical outcomes, makes ALL of man’s behavior as far as the State is concerned DICTATED, not chosen. And this is precisely how all governments supplant moral ethics with legal ethics.  Their very nature is rooted in Authority—government is not government unless it has Authority to compel behavior by FORCE, and the argument for the ethical legitimacy of this force is the LAW.  Instead of individual choice being exercised for the good of one’s Self (and this in no way implies ethical relativism…no rational moral ethics can affirm the morality of one’s own Self whilst rejecting the morality of one’s neighbor) man’s ethical obligation is OBEDIENCE to the Law, which functionally means obedience to the State. For without Authority, there is no law. This is axiomatic.

And so I say again that there is no such thing as small government, or large government…no specific KIND of government at all which is ultimately relevant.  There is only government.  The point of government is to compel man against his will.  Man is a willful being…will is the cornerstone of man’s identity.  It is absolute.  It cannot be parsed.  You cannot, say, have 75% free will and 25% compelled behavior.  Government implies categorical submission of the will.  Period.  If the government happens to not specifically dictate a given behavior, it doesn’t mean that that behavior is free.  The implicit reality in this case is that such behavior is merely ALLOWED.  And being allowed to do something is not the equivalent of having the freedom to do something.

*

Government is not and cannot be representative of the individual, because its nature and purpose is to suppress and supplant individual will.  Government is representative of the Collective Ideal, and it exists as the practical incarnation of this Ideal.  The Collective Ideal thus is by definition incompatible with the individual at root (at the primary level of metaphysics), and thus the individual must necessarily be subordinated and ultimately sacrificed to it.  To oversee and compel this sacrifice is at root the ONLY real and relevant function of government, period.  And understand that the destruction of the individual by the State is most often not consciously inflicted by the ruling class.  It isn’t that the State is full of pernicious fat politicians rubbing their greasy hands together and fiendishly devising new ways of mass murdering individuals, per se.  I mean, yes, some rulers do spend time consciously conjuring up new and exciting ways to massacre the populace in service to their power and wealth, but understand that at the level of government it isn’t actually PERSONAL.  The government ALWAYS represents a Collective Ideal…even if that Ideal is simply “My Power” as in the case of some Stalinesque autocracy.  A Collective Ideal is a root simply an interpretation of reality that obligates ALL individuals to be subordinate to it…to be SACRIFICED to it.  It requires the COLLECTIVE destruction of humanity in the interest of an Ideal that represents the ethical and epistemological reference for reality OUTSIDE of the individual.  The destruction of human beings then from the point of view of the State is not actually individual-centered or focused.  It is not pointed and acute in that sense.  Collectivism, being metaphysically exclusive of Individualism, doesn’t consider the Individaul to actually EXIST in the first place.  The destruction of the individual thus is merely a necessary consequence of the existence of the State, which is mutually exclusive, ultimately, to the existence of the individual; the reality of the State is necessarily INCOMPATIBLE with the reality of the Indivdual.  The two interpretations of reality cannot be synthesized.  And as government is Force qua Force, EVERYONE is to be annihilated in some form or other by mere virtue of its establishment.  Enough people then are eventually murdererd or rendered impotent to the point where the State is not longer viable as an authority because there is no one left over which to rule, and concomitantly it will have squandered enough resources to the point where it is no longer able to practically wield authority.  And it is THIS common denominator—the necessary rejection of the existence of the individual via a collectivist and authoritarian interpretation of reality—which is the root of why all nations and empires rise and fall, in relatively the same number of generations, and in almost the exact same evolutionary stages.

The uniquely American aspect of the philosophy of government is the contradiction that declares that the Collective Ideal known as “We the People”, or simply “the People”, is somehow in service to the Indivudal.  But of course the Individual, unable to possess any existential value to collective, because he is a function of a mutually exclusive interpretation of reality, is nothing.  And thus, even if the government wanted to serve the indiivudal, it could articulate no actual INDIVIDUAL NEEDS for which it could provide.  Because, again, it does not view humanity as a collection of individuals, but as a COLLECTIVE…that is, a Collective qua Collective. The presence of the State then guarantees the destruction of individuals, even if the Ideal the State serves is said to be INDIVIDUAL life, liberty, and happiness.

It makes no difference what the Collectivist Ideal is called…it’s merely window dressing…semantics.  Superficial.  Fundamentally irrelevant.  Authority and Force is all that the State ever represents and manifests in practicality, in every context and in every time.  Whether we call the Ideal the People, or the Nation, or the Race, or the Church, or the Proletariat, or the Individual, or the Fuzzy Unicorn, Authority is all that matters and Force is all that is real.  The formation of government ultimately demands the destruction of the Individual in favor of the Collectivist Ideal by appeals to Authority and through the application of force.  It is not about reason, or morality, or honor, or chivalry, or virtue, or patriotism, or principle, or purpose, or destiny, or love, or equity, or charity, or equality, or rights, or life, or happiness, or liberty, or prosperity, or pride, or God.  It is about Authority and Force; Force and Authority.  It is about the destruction of meaning by relegating the individual to existential irrelevancy, impotence, and illusion.

*

Government, of any kind and in any place or time, metaphysically implies absolute Authority…that is, the right to own reality, itself.  In this sense one may consider government fundamentally solipsistic.  All pretense of individual rights and liberty are just that…pretense.  All of the freedoms one might suppose American’s enjoy, or at least enjoyed in greater measure during the more libertarian halcyon days of the republic’s rise, prior to the introduction of federal reserve and the income tax, for example, are merely an expression of the State’s power.  Under the auspices of governement authority, ALL behavior is at root merely a function of what the State happens to allow or demand at any given moment.  Will and choice is mere perception…there is no actual substance to these things.  Under a legal ethic (the Law) they have no functional meaning.  The ethical demand is obedience, and the ethical means is force, and the ethical hedge is death…meaning that the State has the natural right to destroy those who ultimately fail to comply with their legal obligation to obey.  But since obedience is a metaphysical rejection at root of man’s will and thus his ability to choose (making the claim that one can “choose to obey” a contradiction in terms), the Law ultimately destroys humanity as opposed to promoting it, because man, by simply BEING HIMSELF (an Individual) is EXISTENTIALLY and thus PERPETUALLY in violation of the Law. So, whether the law is used by “honest” autocrats to force collective compliance at the openly-admitted expense of all Individual considerations, like personal wants and wishes, property and ambitions, or by dishonest and/or ignorant rulers who claim to wield the Law  in service to Individual life and liberty, the outcome is the same.  Because in both contexts, and in ANY manifestation of governments, the law demands the EXACT same thing from man: that he reject his own will in submission to the Collectivist Ideal asserted by the State.  But since man cannot possibly do this, because he cannot choose to reject his own choice, man as an Individual is eradicated, either physically or psychologically, or by the categorical restriction of his self-ownership and self-expression.  That is, if man cannot fundamentally own anything, even his own body, because ALL belongs to the State, explicitly or implicitly, then he for all practical intents and purposes, is dead.  And the nation collapses, because there is no one and nothing left to rule.

So simply because the State happens to allow you to do this or that, does not mean you are FREE to do this or that.  Implicit permission is needed from the State to do anything…this is the very point of government authority.  Your very existence continues only at the pleasure of the Authority; this is hardly freedom.  Expressions of the Self do not necessarily equal the freedom of the Self.  Not at all.  Under government, your “willful” self-expression is ironically just a manifestation of the State’s right to compel and control you.

*

SUMMARY

Philosophically, and thus fundamentally (that is, beyond the superficial aethestetic distinctions of time and place), all nations do the same thing.  They begin, rise, and fall in essentially the same amount of time, all experiencing essentially the same stages of evolution.  But why must they fall?  Why must they not be perpetual?  The answer is found in the natural collectivist philosophical principles which underwrite government.  Collectivism is metaphysically exclusive of individual will.  It is purely, in any and all forms, utterly about the Collectivist Ideal.  And the implementation of an Ideal, which is entirely abstract in its essence, and therefore OUTSIDE the individual, requires force, not choice, as THE means by which the Ideal is realized.  Force then is the Authority, and the Authority is the State…the political ruling class is the practical incarnation of the Ideal to be inflicted upon the world.

The State, being Force incarnate, is exclusive of human reason.  But since reason—the non-contradictory combination and application of concepts to form ideas unto language—is how man defines and organizes his environment (how he devises his notion of Reality) the exclusion of reason is necessarily and fundamentally destructive to man.  And once enough men have been physically, emotionally, psychologically, and/or spiritually corrupted and/or demolished by the innate authoritarianism of government, the nation inevitably falls.  Because it no longer functionally wields authority OVER anyone, and thus does not possess enough resources to rule, it is no longer a practical authority.  And since the State IS the nation, and the State is Authority, the State, absent enough people and resources to rule, is no longer existent, for all intents and purposes.  As the “State” then wallows in impotency and corresponding incompetence, it loses its grip on its fabricated reality.  New men then rise and take power, from within or without, with or without overt violence, installing a new government entirely or perhaps reanimating the corpse of the old one with a new personality, keeping the name, but asserting what functionally amounts to a new Ideology.  For what its worth, I suspect this is what is currently happening to America.  We use the “liberties” and “rights” of our Constitution as a prop…a convenient window dressing, maintaining the appearance of old virtues for political purposes, but the Constitution is little more than a husk at this point.  Or a death mask.

*

America is and shall be no exception to the outcome of the metaphysics implicit in her government.  And yet in the face of arrant evidence that it cannot possibly be so (unmanageable debt, unfathomable abortion rates, rampant single-motherhood, rank cultural hedonism, child abuse, unfettered third-world immigration, open/shameless political corruption, politicizing the media into a propaganda ministry, etcetera, etcetera), many Americans continue to think and speak of their nation as exceptional.  But the only thing exceptional about any ruled people is that they continue to persist in the seemingly endless cycle of the rise and fall of nations, with an unshakeable acceptance of the spectacularly ironic idea that government is infinitely necessary to human existence.  And the fact that they continue to persist in such a belief even in the face of plentiful current and historical evidence to the contrary, is something exceptional to behold, indeed.  That humanity on the relative whole perpetually refuses to question the philosophical rationality and legitimacy of government is, in the realm of intellectual and moral error, an unquestionably exceptional brand of disaster.  It is a constant recycling and reliving of the Matrix…saviors rise to the cries of “freedom” and “truth” and “justice” and “progress”, based upon whatever collective ideal happens to form the context for these palliative virtues at the moment, only to have freedom et. al. inevitably undermined by an emphatic and hypocritical devotion to State Authority, if not in name then at the very least in principle.  Even those who say they oppose a given state on the grounds that it is or has become too oppressive simply appeal to either a new state altogether, or a reimagining of the one in existence.  Almost no one ever seriously asserts that the State qua State IS the very Authoritarianism they oppose.  The collapse of the nation then in some form is inevitable as economic and moral chaos accompany the necessary and steady increase of government tyranny.  Then the cycle begins all over again.  And again.  And again.

In reality, the truly exceptional people I submit are those who finally unplug themselves from collectivist philosophy entirely, in all its forms, and begin to interpret reality according to a metaphysics which in no way does or can imply that humanity is in some form at root a function of a collectivist ideal or process, whether political, religious, or natural.  Only when the absolute and categorical right of the individual to own himself has been acccepted by enough people will—for the first time in history on a meaningful scale—humanity commit itself to genuine rationally consistent reason and morality.  Only then will we escape the disaster of national rise, fall, rinse, repeat.

END

The Inherent Authoritarianism of the United States Pledge of Allegiance

The United States Pledge of Allegiance presumes a collectivist metaphysic, and this is because it affirms an inherent collectivist ideal—the “people” as the “nation”, as if what is naturally singular (the Individual…the Person) can be made a “singular collective”, which is a contradiction in terms, in addition to being an arrant RATIONAL contradiction.  Thus, the Pledge is inherently tyrannical.  And this is pretty disturbing when we consider how utterly canonical it has become in United States society and in our cultural tradition.

Think about it for a moment…I’m not sure it is possible to devise a way to more precisely and effortlessly reject the ostensible individualist metaphysical foundation of a nation built for, by, and of the People, and replace it with a vapid, capricious collectivist one.

”I pledge allegiance to the flag of the United States of America…”

Allegiance.

Literally speaking, and in the strictest sense of the word “allegiance” means to renounce your own will in exchange for that of a master…to give or sell yourself to the whims of another who presumes to know, or presumes he has a RIGHT to know, more about your needs and wishes than you do.  And since the context is the usurpation of your own determination of your needs and wishes, we are talking about authority—authority being the practice of one person (or a few people) deciding just what another person (or other persons) shall do and shall possess.  Yet your will and your exercise thereof in service to what you need and want is inexorably bound to your very singular consciousness.  That is, your absolute sense of your own Self, which is, in fact, the Self which makes you an individual and not fundamentally a collection of body parts and cells and atoms and molecules, is utterly corollary to your agency…your will, and the exercise thereof.  Because of this, your needs and wants cannot actually be serviced by a nation (or a flag…the nation’s symbol…same difference) to which you pledge allegiance, because by rejecting the OWNERSHIP of yourself—that is, your will and the right to determine your own needs and desires—you have rejected YOURSELF ENTIRELY.  You cannot outsource your will to that to which you swear allegiance and yet somehow retain ownership of yourself, both as a body and as a soul (“soul” meaning You qua You—the Self of you).  By uttering the Pledge then, you do nothing honorable.  You willingly reject your very existence and give it to the State on a silver platter…without protest, without grudge, without fight, without condition, and without morals, reason, or truth.  In a few trite lines of vapid patriotic nonsense you sell your individual soul to the devil’s collective: the political ruling elite.  With hand to breast and the recitation of a Godless spell you magically transform a government of, by, and for the people into an infinite Slave Master of millions.

As for the ruling elite to whom you pledge allegiance…and yes, it is to these ruling politicians you pledge your allegiance, ultimately, not some ethereal notion like “Country”—for if you pledge allegiance to merely an abstraction like “the United States” then you have wasted your breath and your time and made yourself look even greater a fool because you do not realize that for any pledge of allegiance to mean anything some ONE will have to tell you just what that allegiance shall LOOK like when exercised practically.  And the “United States of America”, the abstract IDEAL, does not speak.  It’s politicians do.  The government IS the United States.  There is no practical application of the ideal “the nation” without its rulers who apply its abstract meaning practically, though the Law, as its incarnate.  Take away the government and there is no “United States”.  Take away those who enforce the Law which dictates individual behavior in service to the ideal ‘the United States”, and you take away the Law entirely.  For if there is no one to punish you for breaking the Law, then there is no Law.  This is axiomatic.  And if there is no Law then there is no nation.  And thus, you do not pledge allegiance to the United Sates of America, you pledge allegiance to politicians.

How is that for a punch in the face with cold, hard reality?

So again, as for the ruling elite to whom you pledge allegiance:

It is nothing but lip service at best—not to mention a contradiction—to suggest that one can reject the existential legitimacy of the individual by assuming the legal authority to compel his behavior through government violence, and yet also suggest that the individual’s needs and wishes can be serviced BY that government which CONTROLS and thus (at least) implicitly OWNS him.

The politician asks you to pledge to him your allegiance in return for protection, and material and emotional provision, as if that provision can go to you AFTER you have been rejected BY the politician through the collectivist metaphysical foundations of the State, and likewise you have rejected YOURSELF via the manipulative political bromide of the Pledge.  Once you have dismissed your right to self-ownership and agency you have dismissed your right to say what your needs and wishes are.  In other words, if the State owns you, thanks in part to you pledging yourSELF away to it, then whatever you think your provision is or should be, is in reality the STATE’S (the political ruling class’s) provision.  The State gives you what IT wants, not the other way around.  It does not and cannot give you what YOU want because YOU (You qua You—you the individual) don’t exist.

*

Without the individual, there are no individual needs and wishes, by definition.  And here then, notice the logical fallacy and complete absense of reason—not to mention the mockery it makes of nature—with respect to an individual pledging allegiance to the State…to an authority OUTSIDE of himself:

You cannot give away yourself ACCORDING to yourself.  You cannot choose to be ruled, which is what you do implicitly when you “freely” pledge your allegiance.  Your free will (a phrase which is basically redundant) is inexorably and inseparably bound to your SELF, and thus to abandon your will is LITERALLY to abandon your SELF…You qua You.  You cannot choose to be a slave, you see, because a context of human choice contradicts a context of human slavery at the basic existential root, not to menation the fact that the very semantics are incompatible; and thus when combined (“chosen slavery”) make nonsense.  “Chosen slavery” is an arrant, and I would think obvious, oxymoron.  To choose to become a slave is to reject that you EVER had a choice at all…an admission that your entire existence as a natural agent of volition is and has always been an illusion at best.  You cannot choose to be ruled because you cannot choose to have no choice; you cannot outsource to the ruling classes by a pledge that which NECESSARILY demands SELF ownership.  You cannot grant ownership to another that which only YOU can own:  your mind; your will; your LIFE; your SELF.

In our American culture we love to heap vast sums of gilded praise upon the vapid patriotic pretense of “allegiance”, and laud a citizen’s self-sacrifice to the abstraction of the “U.S.A.” as the most sublime and noble of all virtues (as though self-sacrifice isn’t an existential impossibility and a contradiction in terms since ALL one does is from and thus TO the Self).  The “sacrificing citizen” (or “what one can do for his country”…an arrantly Marxist phrase if there ever was one) is in reality, completely irrelevant and irrational.  Those with ALL the violent compelling power of the State—the rulers to whom we pledge our allegiance, whether we want to recognize that it is to them we pledge or not—are Authority; and because they are Authority they cannot and will not and do not sacrifice anything at all, let alone themselves…for all they can ever fundamentally do by virtue of their political position is promote the collectivist ideal of the “nation” at the EXPENSE of the individual, whether these politicians accept or are even aware of this or not.  It is those who do NOT hold positions of government power, explicit, or implicit (implicit in the case of, say, the corporate plutocrats who manipulate  government through wealth and threats to take it elsewhere) who ARE SACRIFICED.  And I say “are sacrificed” because, again, by pledging allegiance you are pledging your will to the ruling classes, and thus are conceding that you have no choice at all, of your own, at root, and thus cannot choose to sacrifice yourself, but rather sacrifice must be done TO you, FOR you.

In summary, to recite the Pledge of Allegiance is to make the quintessential rational error, and quite frankly one of the the most obvious and primitive:  to reject oneself and one’s natural and endemic self-ownership in favor of a false collectivist ideal—e.g. the “Republic”  (“for which it stands”); the Nation; the “Race”; the “(Political) Party”; the “King”; the “Tribe”; the “Church”; the “Team”; the “(socioeconomic) Class”, etc.

The United States of America (i.e. the ruling classes; the government) should be pledging allegiance to YOU and to ME, not the other way around.  The only pledge anyone need make is to the rejection of ANY and ALL pretense of government tyranny, which certainly includes the Pledge of Allegiance.

END

You Pay for the Protection of Political Correctness with your Life (PART 3)

The United States Constitution declares, under penalty of punishment via the most powerful and one of the most violent political ruling classes in the history of the world, that ALL citizens be granted the right of equal opportunity under the Law.  There is no LEGAL sanction in this entire nation given to anyone who wishes to marginalize, disadvantage, discriminate against, oppress, exploit, enslave, or annihilate another person when it comes to political representation, life, liberty, or the pursuit of happiness.  No public university, business, bureau, department, or institution of any kind can disadvantage anyone; they cannot limit the ability of anyone to pursue their own desires and ambitions under the Law.  In addition, I submit that only the insane and/or the self-loathing private proprietor would discriminate in the practices of employee-hiring or customer service on the basis of some group identifier like race, religion, sex, sexual orientation, etc..  When it comes to private interpersonal value exchange, I can think of no typical collective attribute which can amount to any rational decrease in benefit.

But the Constitution assumes an Individualist metaphysic (albeit insufficiently by virtue of the fact that it legitimizes government, which is necessarily collectivist at root), and THAT, if one’s metaphysic is Collectivist, makes it entirely useless when it comes to guaranteeing “true equality”.  Therefore, because Individualism means that everyone gets to play the game, and everyone starts at the same place and with the same number of cards.  Collectivism means that the governement PUTS everyone in the same place and GIVES everyone the same number of cards…and it further means that that IS the game, period.  Because there can be no difference in outcome for any of the players, there IS NO game. There is nothing to do at all. Everyone STARTS at the place the government wants them to end, so there is nowhere else to go.  For the individual, this kind of existence is the equivalent of hell.

So, for all intents and purposes, the place everyone under collectivist ideology begins and ends is the grave, and the number of cards everyone eventually collects in the game is exactly zero.  Because eventually the ruling classes run out of people to rob.  Steal from the producers long enough, and they are simply unable to sustain production.  It is the elementary logic of cause and effect.

Collective/Collectivist “equality” has nothing to do with asserting the notion of all individuals possessing the very same root moral existential value, but rather has everything to do with forcing all individuals to submit themselves to the Collective Ideal, where the foundational existential frame of reference for humanity is not the Individual (i.e. One’s Self), but the Group.  Those deemed antithetical to the Ideal because they do not and/or cannot possess the necessary group characteristic (e.g. race, political party affiliation, socio-economic class, religion, nationality, etc.) are scapegoated as the root of all that is evil, by nature, and the bane of and stumbling block to the Collectivist Utopia (for example, the bourgeoise in Marxist ideology is the scourge of the Working Class) and therefore are oppressed, exploited, and murdered.

The ideology of Political Correctness (PC) claims in essence to provide socioecopolitical protection for “minority” groups (i.e. the “disadvantaged”; the “marginalized”; the “underrepresented”) against the “majority” —and in the case of the U.S., “majority” means straight white males, whose oppressive nature as a class has compelled them to create a rival Collective Ideal (e.g. the Patriarchy), which represents an existential threat to these “minority” groups.  PC does not claim protection for the individual, fundamentally, because the needs of the individual are not considered…because the individual HIMSELF is not considered.  Political Correctness by logical necessity assumes a collectivist metaphysic.  It doesn’t care about the Indiviudal because there is, at root, no such thing.  There are only rival socioecopolitical classes, period.  To consider the Individual is to contradict Political Correctness at its very foundation.  According to PC, there is no such thing as a “minority” individual …there is either the “truth” of the COLLECTIVE minority, or the lie of the Individual. A black individual, according to PC metaphysics, is a contradiction in terms.

*

Remembering what I said in part one of this three-part article, what happens to individuals when they are stripped of their individual identity and collectivized is that they are destroyed.  Group identity does not protect indivuals from the destruction they shall reap under Collectivist metaphysics.  Therefore, PC ideology is not a hedge against ANY ONE’S exploitation, exploitation being the corollary to destruction.  Being black will not save you from the inherent authoritarian violence necessarily to be manifest by an organization like Black Lives Matter should this group ever acquire a monopoly or a large percentage of political power; just as being a member of the working class did not protect Soviet workers from Stalin’s fire squads and Siberian gulags; just as being a Cuban in Fidel Castro’s Marxist-Nationalist revolution did not serve as incentive enough to dissuade thousands of Cuban’s from to sailing to Florida on what amounted to bits of floating garbage and random scraps of driftwood.

It isn’t YOU, the Person, that the Collectivist ruling class—which exists as the physical and practical incarnation of the Ideal in order to wield its Authority to compel obedience—cares about, no matter what you are told in the propoganda and bromide which passes for purpose amongst the socialists in our midst.  It’s the Ideal…that is, the Abstraction—the fantasy of group-think philosophy—which matters.  It is the notion of Collective Perfection which exists only and ever in the transcendent ether of a “reality” beyond the Individaul…beyond YOU qua YOU.  What this means in practical reality is that it is ONLY the ruling class which profits from Collectivism (and this only temporarily, until the experiment inevitably collapses under the weight of its own rational and moral bankruptcy).  And this is because the Ideal has no relevance nor meaning absent those who assume the LEGAL right (those espousing the PC Ideal are always statists at root) to compel humanity—to sacrifice it to the Ideal (i.e. themselves).   An Ideal with no rulers is null and void in any empirical and relevant aspect.  It is a law with no law enforcement…a self-contradiction, self-nullifying, irrelevant, pointless clanging of cymbals.  Noise, nothing more.  And so the Authority—the rulling class—IS, for all relevant purposes, the Ideal, itself.  And the IDEAL is all that matters.  Not you; not me, no matter who we are, where we come from, what we think, or what we look like.

So to all of you who laud the strengthening storm of Political Correctness and its evil twin sister, Social Justice, because you believe that it will usher in your long-awaited political and social and economic salvation, with commandeered wealth and a nexus of succor and self-aggrandizing satisfaction…

I laught at you.  I pray for you.

END