Category Archives: Man’s Ability

The Point of Law is to Eradicate Moral Consequence, Not Enforce it (PART THREE)

In the world today, collectivist metaphysics are a philosophical juggernaut, with virtually every school of thought, field of study, and religion in the world, including and perhaps especially the “hard sciences”, conceding these metaphysics as a priori, whether they are consciously aware of it or not.  Which, they usually are not because…well, who needs philosophy when you’ve got math, right?  Numbers beat reason every time.

Hmmm.  To that I’d say: numbers are units of infinity, nothing more.  So be careful.  It’s easy to replace truth with abstraction when the abstraction you’re working with is designed to be rendered an infinite number of ways.  Give me infinity to work with, and I can come up with anything…by definition.  And thus, for mathematics to be in any way reasonable and relevant on the level of arrant and object reality, we must hem them in by rational consistency.  That is, by truth. That is, by understanding what is rationally possible and what is not, and from this, what is actually good and what is actually not.  And truth is a function of philosophy.  Period.

Anyway…

By the collectivist metaphysical premises which underly practically all subjects it seems, and along with these subjects society at large, the denizens of society seek to eradicate the “illegitimate” and “invalid” moral consequences of an “illegitimate” ethic.  Which is to say, of morality, as opposed to legality.  And thus the metaphysic in which this ethic is rooted, the Individual (I, the Self) is marked for death, figuratively unto literally, by “the people” demanding that the government nullify moral consequence through the power of Law, which government wields alone, as the One, True Authority.

To put it much more bluntly, people who have conceded the collectivist ideals of all the “truths” upon which a collectivist society is based will appeal to the State to use its giant hammer of coercive monopolistic brut force to pound into a bloody mash the individual freedoms of everyone in response to the unwanted moral consequences brought about by the choices of the evil or irresponsible.  In a society ruled by Law, and not morality, everyone is a sinner.  Everyone is guilty for the sins of everyone else.  And this is because under Law, there are no individuals, and this due to the collectivist metaphysics which imply legal ethics.  Man as an individual is insufficient—morally, intellectually, existentially—and thus the failure of some men (criminals) is merely the reflection of the failure of all men; so how can the Law treat those who commit no crime as innocent?  All individuals are merely latent criminals, which is why the Law is declared necessary in the first place.  The innocents therefore are punished for the crimes of the guilty, and this is how we think justice is done and how humanity is protected.  By using the State to destroy the distinction between the good and the evil, the innocent and the guilty, the responsible and the deadbeat, the giver and the taker, the host and the parasite, we wreck the individual at the point of his very metaphyscial reality, and by this we think we can eliminate his curse—his natural ethical failure, due to the choices he makes as an individual.  We take guns away from the non-violent; fossil fuels away from good stewards; money away from the generous; tobacco and other “vices” away from the moderate; and force licenses to ply trades upon the honest and compassionate; and so on.  We do this thinking we are protecting the innocent public, while all we are really doing is punishing the innocent for being individuals.

It need not be said that this never, ever works in the long run.  Appeals to the Law as a panacea for social ills merely enlarges the State, which like a gravity well draws to it every sadist, narcissist, and greed-monger who has the means and intelligence to get there, and heaps exponential misery upon the nation, compounding the very moral atrocities it claims to alleviate.  Without a shred of irony this farce continues, day in and day out, election cycle after election cycle, and no one seems to notice.  It’s shocking.

To remediate unwanted moral consequences, we, the lemmings of collectivist ideology, appeal to government violence—the use of state force to compel obedience through death and threats of death—to fix and prevent the fallout of poor moral choices…to clean up the messes left by individuals who have committed specific immoral acts.  Instead of encouraging better choices through a saturation of society with rational philosophy, we, without a hint of irony, appeal to the monumentally immoral act of using violence to force the innocent to comply with legal regulations which are deemed a collective necessity due to the immoral actions of some. In short, we use the law to burden the innocent for the crimes of the guilty.  This is not only irrational, it is an object evil.

As I have said, this will never work because to apply legal solutions to moral problems denies the real and root truth of the individual.  The individual is truth, the collective is a lie, metaphysically speaking.  Which means, when we are talking about the fundamentals of human existence, the individual is that from which reality flows.

The Law seeks to regulate choice out of reality by using regulation to compel obedience, which is the antipode of choice with respect to root ethics.  But choice is actual reality, because the individual, not the collective, is what is real.  The individual is concrete; the collective, abstract.  To attempt to subordinate the concrete to the abstract is at best hope over reason.  To attempt to solve ethical problems by destroying that by which ethics has any meaning in the first place—namely, the individual—is the mere substitution of soundness for madness.  And this only ever multiplies and compounds unwanted ethical consequences.  It sews misery among the populace, it doesn’t resolve it.  Further, the implimention of an irrational ethic like legality is, itself, patently unethical, because it is immoral.  And it shouldn’t have to be said that you cannot solve or prevent immorality by appealing to immorality.  Yet, this is precisely what the Law is.

Replacing morality with legality destroys and brings abject misery to humanity for the simple reason that collectivism is a lie by virtue of it being a metaphysical contradiction. That is, it defies reality.  And there is no power in the universe which can change reality.  This is because power is, itself, real, and therefore can only ever confirm reality.  Even if that confirmation comes in the form of a crucifix, a guillotine, a killing field, a concentration camp, a gulag, mass starvation, or a mushroom cloud.

END PART THREE

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Why Government as a Rational Entity is a Delusion

Is government a necessity? Does man’s survival depend upon its establishment and Authority? That is, is it necessary to man’s existence? Is man doomed to extinction in an orgy of rudderless morality and practical insufficiency without it?

Thats crazy, we would say (well…most of us). We understand at least implicitly that people precede government. And after all, governments are made and established by people. We understand that to say man cannot exist without government and yet it is man which establishes governement is a contradiction which cancels them both.

Furthermore, if man is inadequate to existence–to life and survival–in and of himself, and therefore needs the coercive power of government to BE his sufficiency for him then this obviously implies that man is a naturally self-defeating, self-canceling agent, possessing inherent fatal shortcomings. But if this is true then no man among us could ever possibly be in a position to establish, organize, and operate an institution which exists specifically to redress man’s inherent fatal shortcomings.

The answer then to the question, “Does man need government?” is effectively null. It amounts to a zero sum. It’s a pointless question. That is, the question implies a contradiction that makes the whole thing entirely moot.

So then let’s formulate an ostensible rational premise from the knowledge that the question of man needing government isn’t a thing at all. It’s not a question of need because it simply cannot be a question of need. Man precedes government and government is a product of man. So “need” doesn’t comport, period. If man needed governement, then man could never have existed in the first place. Our new premise then, since man cannot need government, is: man chooses government because it’s better than not having government. And by “better” we mean more beneficial to the perpetuation and prosperity of man’s life. Man can survive without government, but with government the quality of life is, relatively speaking, much better. Government is efficacious, is what we mean, relative to no government.

This premise you’ll hear often when you bring up this subject. And I submit that the people who attempt to argue this codswallop are people who do not want to admit object dependency upon government, but simultaneously wish keep their anarchy flags furled. They want their cake and to eat it, too, but that’s not how it works. That’s not how it can work. You don’t get to be both free and not free. So far, contradiction has found no practical place in object reality as far as I’m aware.

The fact is that whether government is better than no government, or vice versa, is a red herring…a distraction, intentional or not, from the real issue:

Once it becomes clear that man cannot need government then we must admit that government is a choice. The issue isn’t whether government is better than none, it’s that at root the establishment of it must be, in fact, optional.

So what?

Government by its endemic and necessary nature and purpose is Authority, and Authority is force. And force by definition is incompatible with choice. This means that government by its very intended nature is not optional, it is compulsory. It is coercive. As far as the government is or can be concerned, you don’t get the option of no government.

Why?

Because it’s government!

And because it’s government it can never accept or even entertain the idea of no government. And thus, no matter how benevolent a government may seem, the only relationship an individual (the citizens) can have with an institution that specifically exists to collectivize him and compel his behavior against his singular nature is that of constant friction. There can only be total freedom or total control. Any middle ground is merely war (I don’t mean literal violence…I mean two competing philospohies with entirely different premises, conclusions, and objectives). Government being Authority and the arbiter then of Truth and Morality (via the Law) through force, has no frame of reference for a reality with no government. It can never, not will never, accept the idea that its existence is optional. Period. Full stop.

And thus we have contradiction number two. Man must choose to establish government, but government cannot recognize that it is a choice.

And the contradictions explicated in this article reveal why government cannot work, will never work, and must forevermore be doomed to inevitable despotism and dystopianism. A peaceful government is an oxymoron, and a delusion.

More on the Self and the Fallacy of “Existence Exists”

Let’s take a chair.

Is the chair able to exist…as a chair?

No?

But if it is unable to exist, then how does the chair manifest its existence…how can it BE a chair if it’s not able to be a chair?

Let’s say that Ability is not considered  wrt to the suggested metaphysical primary, Existence. Then “chair” is simply a manifestation of existence qua existence…it cannot be distinctly known as “chair”. You see, if the chair doesn’t have any inherent ability to BE a chair then it isn’t actively a chair…it doesn’t act–it doesn’t DO–as a chair, and so how can it be said to be a chair? What’s the difference between the existence of “chair” and existence of, say, “tree”? It doesn’t ACT as a chair, so what exactly makes it a chair? All of the things that make it chair must be relative to the things that make a tree a tree? But the tree doesn’t act as tree, and the chair doesn’t act as chair–because they possesses no inherent, underlying Ability–and so by what means can we qualify or quantify the distinctions? Chair is chair and tree is tree, and neither act and thus there is no relative distinction between the two..because relativity (relative distinction) requires action requires the ability to act, and they possess no ability. They only possess existence. But then what is the difference between the existence of tree and existence of chair?

There is none.

There is no ability and thus no action, and thus no relative distinction.  Any distinction would be absolute. But there is no such thing as absolute distinction because absolute distinction is infinite distinction; and infinite distinction precludes co-existence.

And this is why Existence as the metaphysical primary wrecks ALL distinctions between its supposed particulars. There is no tree and no chair; there is only existence. There is no ability to exist and thus no action of existence and thus no relativity of the objects which are said to exist and thus no way to make distinctions of the particulars of existence and thus no way to define the particulars of existence (e.g. chair as opposed to tree) and thus no way to claim that any of the particulars of existence exist and thus no way to claim that existence exists.

But if we say the chair has the ability to exist then we make existence AS CHAIR an action…something the chair does. It is doing as a function of its ability to do. And all doing is relative. There is no action that is not relative, because a single object cannot move in a vacuum. (In a vacuum, there is literally no difference between position A and B of a given object, whether in time or space.) And so if being is action and action is relative then those extant properties which make a tree a tree and a chair a chair are, in fact, a manifestation of their ability to act (as chair or tree) and thus are likewise relative. And relative distinctions do not make a chair a chair and a tree a tree except that they be by conceptualized. Relative distinctions are not absolute, by definition. They require an observer. They require conceptualization via a constant…a reference. And that reference is Self. Is “I”.

And so the Ability (to “exist”…e.g. as chair) which drives the action (of “existence”…e.g. being a chair) demands the relativity (of “existence”…e.g. of chair) which demands conceptualization (of “existence”…e.g. the sentient observation of the chair) which demands a constant–a reference (for the “existence”…e.g. of the chair) and that reference is “I”.

That reference is what I mean by the Self.

Metaphysics: Ability-Action-Relativity-Conceptualization-Constant

Any Honest King Will Keep His Wormtongue and Kill His Conscience

Only in fantasy stories do kings wake up and cast off their Wormtongues. This is because Wormtongue is the reality of the innate and necessary corruption of Authority–the compelling of behavior by “legal” violence, despite the most noble of rulers and their noble  intentions.

You see, in reality, it is Wormtongue who speaks the truth to the King; and it is the King’s conscience which lies. A “good King”–that is, a truthful and honest king, who is consistent with the metaphysic which demands Authority to compel obedience to Law–will abide Wormtongue and banish love.

Is this good, rationally speaking? Of course not: but again, it is good IF we accept the axiomatic definition of Man which necessitates the idea that it is appropriate to govern him. And by “govern” I mean: organize his behavior, specifically his interactions with himself (men and women associating with others), by codifying moral behavior (Law), and thus moving it outside of its only true and natural source, the individual, and thereby making morality utterly abstract and thus utterly subjective as far as man is concerned, and thereby necessitating an Authority–be it a King or any other incarnation of State Violence (that is, the State, period), even “democratically elected public officials” (and by the bye, a greater example of raw, meaningless, subjectivity you’ll not find anywhere than those words)–whose authority transcends any real rational integrity, and who fundamentally exists for the sole purpose of using force and threats to cause the obedience of the denizens.

And what is this definition of man?

It is that he is not him Self. He is not “I”. “I” is an illusory existential frame of reference–a lie–which, by its inexorable and infinite hold on him, makes him unable to perceive the Truth: which is that he is, in fact, nothing at all. That he qua he (he as Individual), is really an infinite collection. He is the group, yet never OF the group. He is “race”, or “class”, or “sex”, or “nation”, or “church”, or “minority”, or “underprivileged”, etc.. The individual is the group; which contradicts his individuality, and thus demands that it be sacrificed by the Authority into the collective “reality.”

And so I say again, any honest King, with even the slightest apprehension of just what the fuck his whole point is, and whether he admits it to himself or not, understands that he is Violence to men, and literally nothing else. He IS the force which compels everyone and everything into the collective Ideal. He is The Efficacy of the Ideal…of the Utopia…of the Collective Paradise. And thus, he IS the very Ideal itself. And this being true, it is his duty to incessantly invite Wormtongue to stifle whatever compassion he may be tempted towards. For to deny the raw and unfettered subjugation and sacrifice of men is to deny the Ideal, and thus deny himself.

There is no such thing as a King with a conscience. Any such King admits, whether he knows it or not, that he is a fraud, and that sooner or later, the kingdom MUST collapse.

And it will.

It will.

Contradiction: Why Christians aren’t Christian

There is a categorical difference between believing you are a good Christian and actually being a good Christian. Being a good Christian means believing right things. Believing right things means believing things that make sense. Things that make sense are things that are not contradictions.

Like, here’s a common Christian contradiction:

The Spirit gives man the ability to believe.

Here’s the problem which contains the evil:  If man must be given the ability to believe, and by that alone have belief unto salvation, and by NOTHING of himself, then obviously he, himself, has infinitely no ability to believe. Which means he cannot believe at all, ever, even if the Spirit gives him the ability. Because infinite inability cannot accommodate ability of any kind, in any measure. Period. Man’s failure is himself, at root…and so all “belief” in the face of his infinite inability is in spite of him. Which means all belief is not of him, or to him, or for him, period.

But here is something else:

If we say that man CAN believe, then we admit that he does not need to be given any such ability by the Spirit, and this has to do with his implicit ability (by the assertion that man can believe once given the ability to believe) to receive the ability.

Here’s what I mean:

To be ABLE to receive the ability to believe is, itself, in fact, the ability to believe. For if A (ability to receive the ability to believe) = B (ability to believe) and B (ability to believe)= C (belief) then A (the ability to receive the ability to believe) = C (belief).

And this being the case, anyone who advocates that man must be given the ability to believe, and via that alone believe, and via that be truly saved, is lying…by their own implicit admission, according to the logic of their own claim. And that being the case, they cannot possibly be preaching the truth of God. And thus, they must be instead preaching the devil. Because he is the father of lies.

So, here is my claim and my advice:

Find your contradiction and you will find your evil. Then…KILL IT.