Category Archives: law

How Democracies Inevitably Redefine Freedom to mean Slavery

It is about what a person is, not what a person feels, that fundamentally determines the collective mindset of a people. What is felt is subjective…capricious and fluid. What one is, morally defined by society—and by “society” we mean the State; for society is a function of the State, not the other way around, as we often erroneously assume—is that which is implicitly accepted as constant and objective. That is, what one is, according to the metaphysical premises of the State, ultimately determines how one shall think of himself, and thus how one shall act, and this determines the nature and morality of a society on the whole. Further, what one is, according to the metaphysical premises of the State, is often a conflation and confusion of concepts…contradiction presented to look consistent in order to convince both the ruler and the ruled of the legitimacy and morality of the system. In other words, a nation engages in mass cognitive dissonance (one might even categorize it as a form of mass psychosis) where citizens believe themselves to be free, and rulers believe themselves to be dispensers and guardians of freedom, and yet they both act and speak in ways which fundmentally contradict this belief.

I submit that we should get our emotions out of our analysis of our society; demand nothing less than rational consistency from our interpretations of what is going on around us. Ignore the vapid, gauzy distractions of patriotism and tradition and platitude and collective presumption (e.g. “One nation under God”) and judge what we hear and see by reason alone. Demand that it make sense. Don’t judge your nation and your place in it according to how you feel, but rather what you truly are in the cold, hard, logical sense, as a component of the Collective. Judge your society and your nation according to how your rulers interpret your existence metaphysically…that is, fundamentally. Only then will you truly understand your place, purpose, and future in the Collective.

The first thing you should realize is that your individuality has absolutely nothing to do with it. The State has nothing to do with You qua You. And in a nation-state, even a western representative democracy, “freedom” doesn’t mean “for the individual”; and that you must understand as a first principle of collective sociology. A collective, like the nation-state, can only ever consider freedom collectively, never individually, because the metaphysical principles of man (how man is defined as a component of reality, itself) are entirely collectivist. Man is not himself…that’s the whole point. He is utterly a product of a Collective Ideal (e.g. the “People”, as in “We the People”), or he does not and cannot exist at all. The metaphysics which underwrite the State, in other words, entirely contradict the idea that you are a singular Self. There is no You…there is only the group; only the nation on the whole, at root. The individuals who make up the group do not functionally exist except in theory. I know this is a strange thing to process and accept, but take a look around. All law is common law…which means it applies to all people at all times, equally…and this, frankly, is terrifying. The law, by definition, makes no distinctions amongst men, and in the nation-state the law is fundamental. The law considers all men criminals—it is no respecter of persons in this sense, thus. Whether you as an individual will ever rob another man is irrelevant, the law exists as a means to prevent YOU from stealing as much as it exists to prevent the thief; that is, it does not make the distinction between you and the thief in terms of whose behavior it exists to coerce and curtail. The moral man does not need the law, for he does not need to be threatened by an Authority in order for him to forsake theft. But the law is entirely ignorant of this. It doesn’t see you; it only sees humanity collectively, and humanity needs to be governed, which means it needs to be coerced, because it is metaphysically depraved, and thus ALL men are criminals by nature, in general, and thus if one man is found a thief, the other is just as likely.

“Freedom” in the context of western democracies  simply means “political representation’ for the People; and “the People” is, again, a collective Ideal. “Freedom” does not imply an existence for the individual which is empty of coercion, legal obligation, demands for obedience, punishment for rejecting the ruling class, authoritarianism, class conflict, and exploitation. It doesn’t even imply a paucity of such things; it merely implies a reinterpretation of how such things are leveled against the citizenry. And know this: the concept of freedom which follows this reinterpretation does not actually make the citizen more free, but easier for the ruling class to rule. A citizen who thinks he is free buys into a narrative which makes him more compliant. For that which he is convinced is for his own good he will do willingly; he will act as a partner, not a slave, and this makes ruling him much more efficient.

“Freedom” in the western geopolitical sense means that the government allows the citizen (and “allows” and “freedom” are mutually exclusive) to vote for those who shall rule them. And there is a certain logical flaw imbedded in that idea which is pretty obvious..anyone with even a tenuous grasp of logic can see the glaring contradiction. Notice how “representation” means that a citizen (and not even necessarily a citizen these days) may choose between candidates running for political office, but there is never a choice for “no office” and “no candidate”. One may choose between candidate A or B or C, etc. but there is no choice to have none at all. Political office is constant, and thus someone must fill it. There shall be Authority…you get no choice about that. In other words, there is no choice to not have the choice to make in the first place. If the citizens fail to make a choice, then one shall be made for them. There will be government; there will be rulers; you will be ruled. The rejection of that premise can be considered treasonous, we are told. The State itself is not up for a vote, therefore the choice you make with your vote isn’t a choice at all. It is merely a more efficient, less expensive method  of shepherding the livestock.

The reality is that via the vote a political official is being forced upon you at gunpoint, but you don’t see this because it is obscured by the bromide of “free elections”; you think this is freedom because you vote for it. You act as a partner in your own subjugation, and it’s much more fun and relaxing to be a ruler when one can rule implicitly, rather than explicitly. One is free to indulge all the opulence and trappings and fawnings of leadership without being bothered by the messy nuisance of dissent. They say it is better to be feared than respected, but it is better be be thanked and appreciated for oppressing than feared. The citizen who brcomes a partner in his own slavery will thank his master for all the master does for freedom’s sake.

Notice how in a representative democracy the government may change—and it does, and always for the worse—but it never goes away. There is always Authority; always rule; always forced compliance; it is constant. Though most assume that democracy is the essence of freedom, some assume that it is some kind of stepping stone towards true and perfect freedom, with each day bringing the nation just a little bit closer to frolicking in the verdant Eden of completely unfettered bliss. And yet with each passing day even in the “freeist” of societies the State always gets bigger, never smaller. But we accept this as a mere necessity of freedom; for with greater freedom comes greater collective responsibility (another contradiction), and because it is collective that which must be in charge of this responsibility is the State, because collective responsibility is rooted in collective metaphysics, which inexorably implies that the individual must be coerced. And legal (which is implicitly taken to mean “moral”) coercion is the purview of the State.

Collectivist metaphysics presumes that the freer an individual becomes, the less devoted he is to his collective responsibility, and this has to do with his endemic and natural rejection of the truth of collective reality. And so his increasing “freedom” within his “representative democracy” must be manifest through more and more collective obligation. Thus, ironically, with more freedom comes more regulation; and thus a “free society” becomes one where everyone has their education paid for, their healthcare, their education, their children, their housing, their food, their cars, their feelings. The “truly free” are those whose lives are entirely subsidized so that they may run off to the fields and do absolutely nothing except enjoy their freedom, just like children. For even thinking, about anything of any substance at all, is a burden they should not have to bear. And thus “freedom” and “personal responsibitly” are completely mutually exclusive inside the great playground of enlightened western democracy.

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In a free and democratic nation you do not get to vote for no government. The very idea is a contradiction in terms. This is because “government” is a metaphysical premise. Government is not simply a tool: it is not a means to an end…it is the end. It is the apogee and incarnation of the Collective Ideal, Itself, from which all people and all reality is spawned and determined. “The People”, “The Nation”, “The Workers Utopia”, “The Race”, “The Culture”, “The Church”, “The Company”, “The King”…these are metaphysical premises from which all reality is to spring. They are immutable. They are All. The Collective is Reality, you see. The Collective is everything…the root; You, the Individual, are merely an epiphenomenon at best, your very conscious awareness of Self is purely illusory, a lie, and thus irrelevant in the grand scheme of truth and reality and existence. And this individuality thus must be expelled by State force so that you may indulge your “freedom” productively, for the good of the Collective, not yourself…the State, which exists to dictate the terms of existence which you shall obey…so that you can be free, you see.

And thus, no matter how free you may think you are or feel you are, actual freedom is nothing, obedience is everything. Rank obedience to Law, to the ruling class, is your first and only real responsibility and purpose…not choice, not ambition, not personal responsibility. (And it is hilarious that we should believe that “personal responsibility” as a citizen is something to which we should rationally aspire. The entire metaphyscial premise upon which the State is built is the premise which declares that man is entirely insufficient by nature to his own existence. Man must be governed because he cannot govern himself. For if man were to assume such personal responsibility, he must surely degenerate into a churning, blood-filled cauldron of self-destruction. The whole point of the establishment of the State is that man is existentially incapable of “personal responsibility.) So, you can vote all you want, but obedience to Authority, not freedom, is all you are ever voting for, and all you shall ever get through political representation. The only real freedom there is, when all is said and done, is ironically the only freedom you cannot vote for, and thus you shall never have, in any democracy, anywhere, ever, because it is in direct opposition to the very premise of the State, because it is not freedom by the State, but freedom from it. And this is the freedom which says that no vote, ever, anywhere, by anyone, shall be considered a legitimate moral excuse to put a gun to your head, or mine and force us to act. This freedom is the only one that matters, and it is not up for a vote. Because the State is not the vote; not the ballot; not representation. The State is a gun, period, that exists solely and exclusively to compel human action in support of a Collective Ideal that man shall obey or be punished, up to death. And there is no rational definition of “freedom” in the world which is consistent with that scenario, except in the minds of madmen. And though all the rights you may granted by your democratically elected government, you shall never be granted the right to be free of the institutions which claim the sole Authority to interpret your existence and thus define what your “rights” are in the first place.

Yes, in our western representative democracies our cage may be larger and more comfortable than those of overt autocracies, but they are cages nevertheless. So let’s at least be honest with ourselves about it, and cease all this fatuous talk of freedom. Freedom is not what’s going on here.

END

 

The Inherent Subjectivity of Games, and Why They Have Nothing to do With Winning and Losing

From the frame of reference of the game, any game, there can be no actual value distinction between winning and losing. In other words, a game is a singular set of given rules, though there may be sub-categories within the set, or allowances made for deviation and/or exception, but these also are a function of the singular set of rules. This singular set of rules direct players to a conclusion which they know as winning and losing…success or failure, or any degree therein. What this means is that the game equally implies both winning and losing. That is, both winning and losing are equal functions of the exact same set of rules. Thus, from the frame of reference of the game, there can be no value distinction between winning and losing. The rules imply both of them, equally. The value distinction of the outcome of the game, and thus the value of the game itself (for there is no game without an eventual outcome) must come from outside of it.

Do you see what this means?

The game, itself, cannot claim that winning is better than losing. The game doesn’t care…the game cannot care…because the rules mean both. A player wins or loses, the game does not. The game does neither. The game provides the conduit to winning or losing…a single hallway with two doors on either side of it.  The hallway contains both doors equally, yet the hallway is not concerned with what lay beyond them. Thus, as far as the game is concerned, winning is indistinguishable from losing…one door is the same as the other. And this means that from the frame of reference of the game, neither winning nor losing exists at all. They are merely arbitrary mathematical distinctions provided by the player, and having meaning only to him, because they have no bearing on the singular set of rules which comprise the game.

The rules that provide a conduit by which a mathematical distinction—a number—is derived do not discriminate against the data which the player inputs into the game from which that number is calculated. Again, the rules are merely a computing system which turns a players input—his skill or luck—into a mathematical sum. And it is the player—or any individual for that matter, player, spectator, or other— who thus determines any practical value/utility from that sum. That practical value/utility is ultimately subjective, however, because it is referenced to the game, and the game itself—the set of rules—is a function of man. In other words, man is why the game exists in the first place…without man, there is no game. So there can be no objective value given to man which is reference to the game…the game which would not exist without him in the first place. In short, human worth cannot be objectively calculated by processes, like games, because they could not and would not exist without him.

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The player’s data (his skill or luck) is fed into the game, the rules process the data according to internally immutable parameters, a mathematical amount (of some form) is calculated and delivered. The game does not and cannot care what that amount is…it does not and cannot tell the difference. And this is because it does not and cannot care about the data which is inputted wholly from outside of it. The same, singular set of rules deliver all amounts; and this means that all amounts are functionally equal as far as the game is concerned. Thus, the game itself never implies value distinction of any kind—mathematical, moral, practical, theoretical, etcetera—between “winning” and “losing”. And because it recognizes no distinction between winning and losing, it doesn’t recognize them at all. The rules (the game) imply an outcome, but they do not not determine the specific value of specific outcomes. The data determines value…or rather, that from which the data is a function—the player; the individual—determines value. The individual—and not necessarily just the player, but any individual, being player or spectator, or other—determines the values of the outcomes, in whatever way “value” happens to be defined, and this is because the individual determines the value of the game itself, because games are functions of individuals, not the other way around. The individual provides the material for the game from his very existence, and thus he grants it relevance and meaning and purpose…he provides the “why” for playing the game, and for creating it at all. The value of the game and its outcomes, just like the value of playing it in the first place, is always thus going to be entirely arbitrary. Subjective. “Winning” and “losing” are fluid concepts, their value being completely subject to a given individual. “Wining” and “losing” are good or bad depending on the perspective of the individual. For example, if I have no disposable income, yet gamble at poker and lose, then losing is bad. But if it’s ten o’clock at night and I just want to go to bed and for my daughter to do the same, then me losing a game of Go Fish to her isn’t any worse than winning because my real goal is simply for the game to end as quickly as possible. Losing brings this end about as equally as winning. So I “win’ either way.

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Problems arise when we attempt to assign objective value to winning, losing, and the playing of games. That is, we allow the game to dictate objective value to the individual rather than derive its own subjective value from him. Dong this gives the game a prerogative that it simply cannot accommodate. Games cannot dictate value to individuals because games have no inherent meaning except as a product of individuals. Another way of looking at it is that a great player is only great within the context of the game. His greatness does not follow him beyond its boundaries. Though his skills may apply to other aspects of his life, these skills are distinct from the rules of the game, thus they have nothing fundametally to do with it. As soon as these skills are removed from the context of the game, they do not necessarily imply greatness. A player’s greatness inside the game is merely a reflection of the context of the rules. It’s not a greatness of himself, but merely a subjective declaration of his value inside the game only. To determine that one has value outside of the game simply because of his value inside of it is to allow games—which could neither exist, nor have meaning, purpose, or value without the individual—to subordinate the existential worth of people to the utterly subjective, arbitrary, and facile worth of games.

It is precisely this reversal of reason which leads to cheating…along with exploitation (of players and fans and others), manipulation, and mendacity, which are all simply degrees of cheating, I submit, as they seek to coerce the value of the game to one’s own favor from beyond the rules. Players crave the (false) honor and approbation of being great as the game dictates greatness, yet they understand, perhaps instinctively, that the rules do not own them…do not replace their own volition, so they violate the rules when no one is watching (or when they think no one is watching) to achieve their desired outcome. Contrary to popular assumption, losing the game, you see, is not in fact more honorable than wining by cheating, because rule-following itself is ultimately meaningless and valueless without victory. Rule-following itself isn’t noble because it is merely obedience, and obedience means nothing but subjugation; but victory has the potential of transferring one from the position of subject to the position of ruler…because value, again, is assumed to be objectively derived from the game. But if this is the case, then no value can come from losing—for losing implies merely that one is capable of obeying to rules; but winning implies that one is capable of turning that obedience into power. And power is what separates the subjects from the rulers. In other words, to accept that there is some kind of inherent nobility and integrity to rule-following is to imply that slavery is a position to which one should aspire. But slavery, by definition, requires no will, thus making aspiration moot. Power belongs to those who accept that the game is the giver of human worth and who understand that to win the game, especially by manipulation of the rules (cheating, or a form thereof), is to become the game, and thus become the Authority who determines the worth of everyone else.

The real truth is that games, rules, laws, processes, computations, equations, strategies, directions, authority, guidelines, paradigms, constructs…all of these are of men, for men, and valued solely by men. To reverse this relationship—to make men the product of these rather than the master—is to turn man into a mindless, collective and collectivist beast, and ensures that the only score left on the board in the end is murder and destruction.

END

Why Checks and Balances Won’t Stop Government Tyranny

Government is tyrannical by nature. It doesn’t evolve to tyranny, it is tyranny from its very foundation; and this tyranny follows it to the inevitable societal collapse which is tyranny’s conclusion. Government is authority, authority is force, force means forced compliance, forced compliance nullifies choice as a fundamental means of social interaction, nullified choice means a cancellation of man’s will, a cancellation of will makes thought irrelevant, irrelevant thought nullifies human agency, nullified human agency implies metaphysical determinism, determinism nullifies morality, nullified morality as a function of metaphysical determinism implies the politics of “survival of the fittest” (where politics is taken in the philosophical sense to mean how humanity interacts with itself as a function of accepted ethics), survival of the fittest implies the perpetuation of those with superior power by which to command, control, and/or adapt to their environment, superior power always belongs to the State—that’s the whole idea. Otherwise, the government doesn’t govern…it suggests. It negotiates. But ”suggestion” isn’t “law”.

This is basically the sum and substance of it, in a nutshell.

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Government isn’t people, government is a metaphysical principle. It is a premise of Determinism—man navigates reality not fundamentally by volition (by thought and action), but by determinative forces compelling him outside of his own conscious existence. Man’s sense of individualism is a false front; a liar. Man from birth lies to himself, according to his nature, which has corrupted him by giving him a sense of “Self”. This sense of Self compels man to always act contrary to the truth, which is that the Self is a lie, and that reality is something outside of this Self, which utterly determines all he is and does…which of course doesn’t include “him” at all. So, because man is born with the “original sin” of Self-Awareness and a natural inclination to defer to his own individual thoughts, ideas, and choices, which always and necessarily act contrary to the truth of determinist reality, he must be controlled. He must be forced. He must be governed. The idea that man could ever live a categorically voluntary existence away from and irrespective of some manifestation of supreme coercive Authority is anathema, by definition, to government, then. Freedom, which can only ever really mean freedom from a fundamentally compelled existence, is inexorably exclusive of government. It simply must be. Even at mere face value this has to be apparent to us. The exercise of individual will according soley and utterly to the volition of the individual is a complete contradiction of the very essence of the State. This is arrant; it is obvious. Any attempt to fuse freedom and force is a rejection of reason and an appeal to madness. And this is itself nothing but tyranny.

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Again, government isn’t people. Again, government is a metaphysical principle. And again, it is determinist, which means it is collectivist (the inexorable link between collectivism and determinism is pretty obvious; and I have addressed it several times before, so I won’t do it now). Government transcends individuals at the metaphysical root, like all manifestations of collectivism (churches, tribes, gangs, appeals to “objective” class/racial/sexual distinctions, science-as-philosophy, cultural movements, fads and trends, and on and on). And this is why “checks and balances”, while ostensibly an infusion of sanity and sobriety into governmental polity, cannot serve as any kind of truly effective hinderance to the tyranny of the state. You see, whether you gather coercive power into the hands of only one man, or you spread it across a vanguard, and separate that vanguard by distinct institutions and offices, and regulate the terms by which this power may be consolidated with a complicated paradigm of rules and benchmarks, the very fact that it is coercive power we are dealing with makes all of it a mere ceremonial spectacle. Coercive power, being the fundamental and only really meaningful and efficacious aspect of government, cannot be converted into liberty by sticking it in a blender with constitutional hoops and hurdles and pressing “purée”. Freedom is freedom from coercion. Nothing more. Nothing less. Period. Yet the governmental deals exclusively in force…that is its only real currency. Anything else is window dressing; pretend play; an attempt to excuse the inevitable violence and perfidy of the ruler, and to sooth or mask the misery of the ruled. But the truth is that the square peg of  humanity will never be forced into the round hole of government without crushing them both.

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The operative and ultimate moral issue with government is a priori coercive (violent) ruling power. It’s not about who happens to wield that power, or how many hurdles—“checks” and “balances”—are ostensibly erected in his path before he can exercise ruling power absolutely. Those hurdles are a function of the very same appeal to authority which gives him his ruling power in the first place. Ruling authority cannot be checked because it is fundamental…it is not merely a facet of government, it is government. The foundational principle of Authority establishes the government, the government doesn’t just happen to wield authority as though its power to compel behavior by violence and threats of violence is merely tangential to some greater munificent purpose. The ability to use superior violent power to compel “right” thinking and behavior isn’t a “last resort”, as though the primary purpose of governing Authority is negotiation and compromise and/or the encouragement thereof! See how foolish this is, and yet we all believe that it is indeed somehow the case, even though it defies simple, remedial logic. The necessity of power to point a government gun in someone’s face to get him to do the “right” thing specifically because he is born a rebel and a sinner to reality, itself, and is utterly insufficient to existence if left to his own mind and will, has about as much to do with compromise and negotiation as a ham sandwich has to do with Shakespeare. Getting the “right” ruler or establishing the “right” checks and balances simply cannot change the fundamental purpose and essence of government:

to govern.

And governing is forcing, and forcing is controlling, and controlling, fully and properly realized, is tyranny.

The problem is not getting the right checks and balances in place. And it’s not who rules, but it is simply the fact that they rule at all. Once it is accepted by metaphysical principle that man must be ruled, he will be sacrificed to the State. There is no way to avoid the inevitable conclusion of the premise which demands the governing of individuals in order to integrate them into the “Truth”, which is always merely some insipid and tangential collectivist Ideal (the Nation, the Tribe, the Race, the Chosen Ones, the People, the Workers, the Good, the Just…almost anything can pass for an Ideal).

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Finally, I’d like to address the bromide—the political trope—which is the notion that the ruling class (politicians and other government officials) should somehow be expected to follow the same laws as everyone else. This…is utter and complete nonsense. It hasn’t happened and it will never, ever happen, because it has about the same practical existence as the tooth fairy and the same practical efficacy as a black highlighter. It is foolishness. It’s a contradiction. It’s a fantasy. It is a rank contradiction to government’s essence at its very heart to obligate the ruling class to the laws by which they govern everyone else. By definition if the ruling class is also ruled (and this, impossibly, of themselves) then the ruling class is not the ruling class! And if the ruling class isn’t the ruling class then who is? In other words, if the ruling authority isn’t the ruling authority then by what means can law be established as actually binding upon the men it is supposed to govern? And if it’s not binding then how is it law? Law depends on someone to force men to obey it, regardless of whether men want to obey or not, or choose to obey or not. But if law is to be chosen by men, not forced upon them, then it’s not law. It’s suggestion…negotiation, voluntarism. And this is not governing, it’s merely cooperating.

People think that somehow choosing rulers via “free elections” is the same thing as choosing to be obligated to law.

It isn’t.

The law demands that rulers rule, and that’s what they will do, regardless of who they are, how they were elected, or who voted for them and why. The law is not a function of those “freely elected”, but the “freely elected” are a function of the law, and the law is force, not choice.

Authority—the ruling class—cannot be obligated to itself . And it is foolishness to assert that the ruling class should also be ruled like the rest of us. The ruling class cannot be both and simultaneously the ruled and the ruling. Men are part of one or the other, they are never one and the same. This is merely a contradiction which obscures the truth.

END

Why Government is Infallible: The Narcissism of the State

There is no such thing as a governmental solution to the “problems” of government. This is because government, according to the philosophical premises which underwrite it, cannot possibly have any actual problems in the first place.

The State is Authority, and Authority is Force. And the underwriting philosophy tells us that this force is how and why humanity is able to exist at all. It is the cure for humanity’s natural existential inadequacy—man’s “sin nature”, if you will. Man is the problem, government is the solution. Man, if allowed to exercise his unfettered and ungoverned individual will, must inexorably, by nature, devour his neighbor and eventually destroy himself due to his endemic and insatiable appetite for selfishness. Unless his behavior is fundamentally dictated by a supremely violent coercive Authority comprised of a small number of divinely enlightened and appointed philosopher kings, humanity shall be banished from reality, itself, never to be again.

Since the clairvoyance of those charged with saving humanity from itself cannot possibly be apprehended by the barbarian masses, nor can it ever truly be understood by those who are called to rule—because it transcends man’s utterly finite intellectual and rational capacity and therefore extends immeasurably beyond the inadequate confines of human language—there are no problems with the State as far as any human being is concerned. For even if the State somehow actually had a problem, not a one of us, neither the ruler or the ruled, could ultimately understand or articulate it. The terms by which the government is established emanate from a Supreme Being—God, or some other Ideal (The People; We the People; The Worker’s Utopia; Racial or Social Justice; The Master Race, etc.)—who calls rulers and enlightens them in spite of their natural human existential insufficiency. What the ruler knows, he just knows…somehow. What government is exactly at root and how it got there is not for him to say, and he couldn’t say it anyway because this knowledge, though residing in him is infinitely distinct from him qua him. The ruler, you see, occupies a strange and pradoxical existential position, as he is both God and man. He is perfect, because he is the State, and yet he is not perfect because the State exists in spite of him. But this contradiction never actually matters because as he is called to rule by God, and his position of Authority is absolute, he can never consider himself in error about anything. He may be determined to be in error by those who for some reason have more power than himself, but in that context he is merely another barbarian like you or me; if he is disciplined for error by those who have power over him punishment will be forced upon him like it is forced upon the rest of us. And if a ruler does somehow humble himself and admit some kind of mistake, he can never concede that he failed as a function of his judgement as a ruler, only as a function of his judgement as a human.

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As the perfect knowledge and power given to those called to rule, and which serves as the philosophical underpinnings for this rule, is a direct function of the Supreme Being which is thus and therefore perfect, the State can never, ever possibly be in error about anything at all. In other words, the State is a direct function of God, however we wish to define Him or It, therefore the State can never be the problem…whatever problem happens to be in question. The problem must always be people. Humanity, apart from the perfect, transcendent, and all powerful Creator—because humanity is “fallen” and infinitely wicked and existentially in error—is the only reason anything ever goes wrong, anywhere, all the time. Period. Full stop.

Government, being an extension of God necessitated by the infinite evil of man’s life, is always right; inerrant; infallible. It can do no wrong; it is perfection qua perfection. And even if it wasn’t, neither you nor I could ever be in a position to tell the difference. We are the barbarian masses…the ignorant unwashed. Government supersedes us in existence, and transcends us in wisdom and goodness, which is why it is in the position of Lawgiver and Enforcer. It alone has been tasked to exist as the earthly incarnation of the Supreme Being (however that is defined). It alone has the right to determine what Ethics shall be established (outside of man) and to use legalized violence to compel the rest of humanity (within its geopolitical sphere of influence, which it is always seeking to expand) into “correct” thought and behavior.

In short, government is the perfect iteration of narcissism. It is narcissism institutionalized—narcisssim established as the bedrock of civilization. If you have ever asked yourself why our culture is becoming more and more narcissistic, with a sort of pathological devotion to imperious, irrational self-indulgence on a mass scale, even arrantly and proudly hedonistic, it is because the culture reflects the mannerisms, principles, and virtues of the State, not the other way around.

Government can never and will never fundamentally accept responsibility for any failure, or admit that it is even possible for it to commit fault or error, because its root existential purpose—to remediate humanity’s “original sin”—makes doing so a completely self-nullifying proposition. Government can no more represent a fundamental failure to any endeavor than a square can also be a circle, or a baby can also be a man. It simply has no frame of reference for its own failure (though occasionally to assuage or manipulate the “barbarian masses”  it might pay some mildly-convincing lip-service to its “mistakes”), because it exists for the sole purpose of atoning for the absolute existential inadequacy of man. In other words, in the same way that man, according to the collectivist metaphysics which underwrite all governemnts, is perfectly inadequate to his own existence—metaphysically, epistemologically, and ethically —government is the perfect solution. The Divine solution. As much as man is perfectly inadequate, government is perfectly adequate to satisfy the natural failure of man. It is the perfect solution to the to the root metaphysical problems of man because it is the only solution. It is the only option man has for the survival of the species, both in body and in spirit. Government is the Authority which must force man into proper and moral and efficacious existence, and so it cannot make a mistake because a mistake necessarily represents a contradiction to its very natural essence. In other words, because government is the only possible fundamental solution to the fundamental problems of the world caused fundamentally by the failure of man’s birth to prepare him for existence, any error the government might theoretically make could only be remediated by government anyway.

Man is the problem, government is the solution. And those two states of being are absolute and immutable. This is 99% of what you need to know.

*

Government is the fundamental solution to all the errors in the world because all errors in the world are a fundamental product of man’s existence, which is a failure in and of itself.  To be more specific, the natural failure of man is precisely his individual sense of his absolute Self, which categorically infects his mind, choices, and behavior. Man is naturally given to calling himself “I”, but the collectivist metaphysics of the State demand that the only way he can survive is if he is subordinated to the metaphysical primary of “we”—“We the People”; “We the Nation”; “We the Church”, “We the Race”; “We the Chosen”; “We the Oppressed”; “We the Non-White”; “We the Workers”. And ths is precisely what government does. It transfers ethics from morality, which is fundamentally individualistic, to legality, which is fundamentally collectivistic, and the uses legally sanctioned violence to force the individual to submit to the Collective Ideal which it represents as the Ideal’s functional and practical incarnation on earth. The individual shall not consider Government as distinct from God, you could say, because there is simply no way to metaphysically make any such distinction in the first place.

In summary, we should remember that like the narcissist, any mistakes the government makes are always and entirely the fault of others…of you and of me. Which is simply another way of saying that government doesn’t make mistakes. And this is why, in spite of all the reasoned arguments and objective evidence as to its catastrophical incompetence, government inexorably grows massive, assumes ever-increasing power, becomes more reckless, less tolerant of criiticism, more resistant to real change, more violent, more corrupt, more blind, more deaf, less sympathetic, heartless, incompetent,  bloodthirsty, and beastly.

And yet, it concordantly becomes that much more adored.

END

The Law Murders Even God

[NOTE: Before reading this article, I recommend you read the preceding one, “The Cross of Contradiction”, where I explain the relationship of Jesus to the Law…that is, the morality of Jesus-as-God relative to his legal obligations as a man and a Jew. With that foundation, the following article will probably be more understandable.]

It is often argued that Christ’s death on the cross was the example of God’s greatest humility. And this may be true. But consider another act…one I submit was even greater, because it was an act that not only implied but made inevitable the crucifixion of Christ, which occurred many hundreds of years later. In fact, I would assert that it killed God long before the Romans did.

That act was giving the Jews the Law.

The Law is a LEGAL ethic, not a moral one. Morality and Legality are utterly exclusive of each other. Morality looks to love. Legality looks to Authority…and Authority is Force. And force does not negotiate, it does not think, it does not plan, it does not consider, it does not value,  It is a hammer that smashes; a gale that levels; a beast which mauls. Everything good is submitted to it; everything of love is stomped into oblivion under its jack boot. But the Jews just had to have it.  They needed a Law, which meant they needed a Ruler, an Authority. and as God is Love, this ruler could not be him. So they got a king. And at that moment the Jews were ushered into an absolute existence of Authority and Submission; of rulers and the ruled. Of those above and those below. Of those whom the law would exploit and discard, and those for whom the law would become a sword…and then a gun, and then a bomb, and then a nuclear bomb, and then a smart bomb. And at that moment…at the moment of the giving of the Law, God became just another one of us in the crowd of unwashed masses. Just another subject of the State. Just another voice which matters not, except when it dissents, and then like a laser the scope of the ruling class gets its bead right between his eyes. And he finds himself branded not a religious enemy, but a political one. And then he is destroyed. Sermons, speeches, invocations, appeals, supplications, warnings, proverbs, parables, miracles…all of no consequence as far as the Authority is concerned. He is simply you or me…which means no one. And into the ground he goes….just another day in the life of the State. God he may be, but even God must give way to the “Common Good” it seems.

Yes, my friend, we didn’t have to wait for Golgotha. God was dead before Moses even left the mountain. God gave his life on that day, because man demanded a law, and God has never, ever been he who spends his time pointlessly quarreling with his children. He negotiates, and then as reason—that is, Truth—dicatates, he relents in the face of their recalcitrance, defiance, and threats…but not out of fear or exasperation. He simply treats them like the adults they are and lets them lie in the beds they make. With the giving of the Law, God himself got in line with the masses, and conceded Authority to the ruling class which now must take his place. Which, incidentally, is why Christ came as a pauper, not a prince.

THIS is humility, my friend. THIS is love.

For true love understands the reality of choice, and with that the reality of consequence. Even when that consequence includes the death of Himself on a Roman cross.

*

Now, please don’t hear what I’m not saying. None of this means that God consigns himself to some ultimate non-existence…for God, like man, is an eternal being.  The Law can never actually subordinate he who rightly refuses to accept that it has any real or just power to govern his eternal essence. The law SEEKS to replace man with itself and the Authority, but this ultimately cannot happen because at root it’s a contradiction. Both God’s and Man’s eternal life is secure…for this is rational, and law and authority are enemies of Truth, and thus they are ultimately toothless. Jesus walked through mobs of those who sought to murder him, and walked on water to find his friends, and made a cornucopia from a smattering of bread and fish. God leveled an entire army through one man, sustained Jonah in the belly of the whale, quickened David against Goliath, brought the Babylonian empire to its knees with a dream, and rendered Nebuchadnezzer’s fiery furnace of no more danger to human flesh than a sun room. The law marginalized God and murdered his Son, it is true, as the law will do. But they were never actually at its mercy.

In the same way that Jesus rose, God could never be subordinated to the Law that the Jews demanded of him. Law which was indeed demanded as a function of the insistence that man needed to be governed, and thus could NOT BE FREE.  The Jewish slave mentality which they had acquired in Egypt never left them as they fled into the desert. But lest we blame the Jews entirely for this, we must realize that this mentality was not a Jewish invention. The fact that governments, like Pharaoh’s, already existed is proof that the suppressive and oppressive idea of Law and Authority were not unique to the Jews. Far from it. No, my friend, all manner of men are complicit in this evil.

Look around you. How many of us are actually devoted to a stateless society? How many voluntarists or REAL anarachists do you know? And I don’t mean the leftist, neo-marxist demon hoard anarchist posers. I mean ACTUAL anarchists…those who preach morality not legality; the Individual and his property as the metaphysical plumb line for truth and goodness, not the commie Collective Ideal of the “Workers”, “Diversity”, “Common Good”, “Social Justice”, “Equality” or whatever other authoritarian socialist trope du jour happens to be on the democrat menu this week.

Hell, I AM a voluntarist and I don’t know of any others in my circle of friends, family, and acquaintances. I know of a few public intellectuals here and there who claim anarchism as their primary political philosophy, but even they tell me that I should vote for Trump, so it seems they haven’t yet acquired introspection enough to avoid indulging in hypocrisy and contradiction. And I’m guessing that you, my friend, yourself, aren’t a voluntarist. And even I wasn’t one until a mere seven years ago. My point here is not to rebuke or disparage you or me. I’m simply saying this: We’d better not dare lay all fault upon the Jews for ushering in the death of morality and, in the process, the death God. If the Jews are indeed to blame then we are ALL Jews. It’s been 2000 years since Christ was executed as an enemy of the State, and judging by America’s 22 TRILLION dollar debt we havne’t learned a damn thing.

[*The debt, by the way, as far as I can tell is mathematically unpayable, which means that American currency is backed only by the Largest Military in the World Standard…as opposed to the gold standard, for example. Thus, it appears more and more that considering ourselves “slaves” to the State should be less of a figurative or philosophical idea and more of a literal one.]

*

Consider this excerpt from my last article:

”Christ had to die because that’s what Law demands. Once the Jews demanded legality instead of morality they replaced God with the Law, and consigned themselves [and God] to death. The Law brings death absolutely and indiscriminately. It murders BOTH man and God by replacing THEIR inherent existential morality with its own absolute LEGALITY. It replaces the RATIONAL ethic of morality with that of IRRATIONAL legality.”

Expanding on this, understand that there is no fundamental philosophical difference between religious law and political law.  Which means that there is no fundamental difference, period. ALL law is, in fact, political, because it implies an Authority to compel man’s behavior. In other words, all law implies governing authority, which implies Government. So when I speak of the law here, there is no distinction made nor necessary between God’s law and man’s law…Jewish law or Roman law. Sharia law or Soviet law. Church law or U.S. law. All mean the exact same thing: Authority, obedience, death.

So what do we learn then from the crucifixion of Christ?  Well, first we must understand that it was NOT Divine condemnation or a consequence of violating Jewish tradition, but was, rather, a political execution intended to diffuse a possible sectarian revolt in the interest of perpetuating the power of the imperial ruling class; whilst at the same time it served as a warning to other potential enemies of the State.

And so here’s what we learn:

The law condemns even the Son of God. Meaning that for those under law, God cannot save. Indeed, as far as the law is concerned even HE must obey…for the law is NO respsector of persons when it comes to its jurisdiction. It is intended to transform volitional agents like God and man into mere extensions of the ruling class in service to a subjective Collective Ideal. It replaces moral choice with legal obligation; Self-will with Rank Obedience.

The law condemns all men, even the Jesus. Being God’s Son, miracles and all, did not grant even Christ a moral pass from the politcal authority. Roman law demanded the death of God’s Son, and for the most insipid and obvious of reasons: he was a threat to the ruling class…to the Jewish teachers and the Roman officials alike. They negotiated their most advantageous political positions by using Christ as a bargaining chip. So, in the end he was murdered in the interests of both Jewish and Roman power. Period. There is nothing more to it than that. Nothing particularly deep, nothign cosmic, nothing mystic, nothing transcendent, nothing allegorical or poetic or beautiful. Just power. That’s it. Same as always.

You see, the mistake we make is attempting to draw some sort of relevant or meaningful distinction between Roman law and the religious law of the Jews, either Pharisaical tradition or the law of Moses. Jewish leadership saw Roman law as merely an extension of its own authority, as evidenced by the supplication they made to the imperial officials as a means to eliminate Jesus, who was a threat to their power and polity. The Pharisees, though they employed Roman law when necessary and expedient, did not really recognize Roman authority over them, and they had no problem seeing the Romans as a tool…a convenient means to cleanly dispose of their political enemies. The Roman Empire was a hired thug until such time as they could co-opt its politcal institutions and turn it into a theocracy with them comprising the ruling class.

That this didn’t happen doesn’t mean it wasn’t an objective. Religious institutions have always craved state power, and will always do so, whether overtly or implicitly. For example, for all of their talk of love and mercy and compassion and cooperation, Christians in America have no problem with politcal advocacy to the point of making it a corollary IDEOLOGY…they don’t see it as hypocrisy at all. The perfection of Christian Virtue is the State using its monopoly of coercive violence to force the masses to obey “God’s laws”. And as far as Islam is concerned…well, State Power is the open and obvious corollary to its doctrines. They don’t bother trying to cloak it in any sort of western enlightenment garb. After 25 years in the protestant church, I actually find that sort of honesty refreshing. I’d rather be told to “obey or die” instead of “God loves you, so agree with me or he will throw you into hell”. At least Islam is consistent in its messaging.

So, no, the Pharisees saw no contradiction with using Roman law to condemn and execute an enemy of the Jewish religious establishment. None whatsoever. They knew that law equals authority, and that authority means power. And THEY, according to their traditions, were the only legitimate power in the land. And power answers to NO ONE, not even to the man who spent his life bringing sight to the blind, creating food for the poor out of almost nothing, and showing divine mercy to the Pharisees OWN congregants…doing the work the Pharisees wouldn’t. In short, even GOD was not to be pardoned for the crime of threatening their political hierarchy. It didn’t matter that they appealed to Rome to do their dirty work…Roman law, Jewish law, it all equaled they exact same kind of condemnation that they sought to bring against Jesus, with the desired outcome: death. Law is Authority, and Authority is always manifest by the State. The Jewish religious institutions with their Clerics and Rome with her emperors—they are both servants of those who deem themselves Authority. The law belongs to them and thus they will use whatever politcal power is necessary and most expedient to enforce it.

And not even God has a Get Off the Cross Free card.

END