Monthly Archives: May 2015

Is Government Rational? Is Government Necessary? What Metaphysical Assumptions Does Government Make About the Governed?

I submit that government is predicated on the idea that men NEED governing. And this is because men, it is assumed, by their very nature are existentially insufficient to perfect moral behavior (ignoring, for the time being, the contradictory fact that all governments are run by men, so what exactly gives civil “authorities” an existential pass on their own fundamental moral insufficiency?). That is, though not all men will do evil, ALL men need governing because evil is endemic to the human condition.

If this is true then “governing” men is really a means of compelling them through force to “do the right thing”. But of course since evil is a natural function of the human condition, namely, existence, then men cannot by definition do the right thing. Their nature–their existence–ultimately precludes this capability (again with the understanding that not all men do evil but all men have the capacity for evil because evil is natural to man, thus all men must be governed). This being the case, government is really established merely to punish man for his evil nature, full stop. For since man is ungovernable because his nature is evil, the very idea of government is ultimately predicated on the right of government to wield FORCE. And force precludes governing. It is actually the admission that governing man is quite impossible.

This force is to punish man, not for his evil, but for his very EXISTENCE; since it is impossible to isolate man’s capacity for evil, because evil is endemic to his natural existence, “man IS evil” is the metaphysical premise behind government.

But if man is NOT inherently evil, and evil is a product of irrational ideas, then man, if he has rational ideas…well, there is no reason to think he will not function morally. There is no reason to consider him a slave to evil, which means there is no reason to think he MUST be governed.

Food for thought–and just one among the many topics discussed here that, should you dare bring it up, will make people slowly back away from you at parties.

On “Profanity”

There is no such thing as inherently good or bad words. If you act from a rational philosophy, one which by its reason assumes and abides the inherent moral worth of each individual human being and maintains the inalienable right of each individual to own and prosper his or her own life, then all of your words are good words. And if you act from a philosophy which is not rational and by its irrational assumptions and/or conclusions denies the inherent morality of man and thus denies his right to self ownership and prosperity then all of your words are bad words

Part Two: The Moral and Intellectual Drought of “God Controls all Things”

RC Sproul says that if God is not in control of every molecule in the universe then He is not God. I say on the contrary–if God is in control of every molecule then He cannot possibly be God; because in this context there can be NO functional difference between God and that which is not God. God is thus God in an infinite vacuum of Himself, since there is no contextual frame of reference, no actual environment, by which to relevantly or efficaciously define God, since by RC’s definition God IS the environment, because He controls it to the point where its very existence–its very essence–is 100% a direct function of the existence of God, eliminating ANY existential distinction by definition. In other words, there is no place where God ends and the environment He “controls” begins. Thus, the doctrine of God’s sovereign control is fully predicated upon the idea that there is no actual divine control at all because there is no distinct essence of anything He is supposedly in control of. Which of course renders the entire doctrine patently absurd and RC an overrated psuedo-intellectual farceur whose impossible theology (if one can call it without snorting) should be met with outright rejection and derision should he not rationally defend his claims. Instead, however, his book sales soar and his ideas are monumentalized.

Sigh.  This is where we are in American Christianity today.  The appeal to “divine inspiration” and “Biblical Infallibity” is the ecclesiasty’s get-out-of-reason free card. Another nail in the coffin of humanity and with it, its God. Which is exactly how the devil wants it. But I’m sure RC’s willful cognitive dissonance won’t allow him to absorb the sum of the guilt he is due, and on sheets of white satin he certainly sleeps peacefully night after night.

Well, what difference does it make? Even if he’s wrong and his ideas are in fact bullets with butterfly wings, man’s Total Depravity ensures that any fallout humanity suffers is well deserved regardless. And see now how the metaphysical and epistemological implications of TULIP (Total Depravity, Unconditional Election, Limited Atonement, Irresistible Grace, Perseverance of the Saints), and all of its individual points, serve as quite the handy little plan B for each other. If God’s Sovereign Control (the metaphysical sum of all five points) fails RC in a certain context, or he finds himself in an argumentative bind, well there’s always Total Depravity to save him the moral culpability. And if Total Depravity fails there’s always Limited Atonement, and so on and so forth.

So, basically…yeah, RC can pretty much say whatever the fuck he wants, damning to a lifetime of hell and nonsense all who follow his teachings and yet can be confident that he NEVER must reap the just punishment of his deception. He has tenure as a respected theological “intellectual” because the doctrine he espouses justifies his every word, no matter what it is, by design. He can never be wrong because being right or wrong is ultimately (and fundamentally) a matter of reason, and reason, according to “sound doctrine” is completely  irrelevant to Truth. There is no evil for RC to fear as a consequence of his teaching because what he teaches precludes the very reality of evil entirely. And this, my lovely and handsome readers, is precisely why the ecclesiastical authority avoid both accountability and debate almost universally. In a world where wholesale agreement with a theological opinion is the only real “proof” of one’s righteousness and calling and thus salvation, both debate and accountability for the leaders of the church are an abject waste of time. If God hasn’t given you the “grace to perceive” (i.e. categorically agree with) what RC believes and teaches, then there is no point in discussing it with you. He will discuss it with you only after you totally accept it…which of course makes any “discussion” entirely beside the point, but never you mind that, you silly plebe. And if RC happens to teach something fundamentally at odds with reality and thus must necessarily result in harmful if not outright disastrous consequences, well…God’s grace will sustain you, of course.  Magically rescuing you from any real harm or suffering (at least, in heaven, where suffering is no longer necessary to “holiness”…and how exactly that can be possible when Reformed Protestant doctrine specifically demands that morality is inseparably tied to suffering and torment, well…they haven’t quite gotten to explaining that one yet). And if it doesn’t sustain you then God doesn’t love you anyway and you aren’t one of those who have been limitedly atoned for, so you are simply getting the just condemnation your willful–and natural (contradiction alert!)—profanity demands.

And as John Immel might say, Alakazaam, poof! Total absolution for those men specifically charged by God to care for and bring comfort and protection to His sheep even when what they teach and how they act does the complete opposite.


Like I said, God cannot exist in an infinite vacuum of Himself–which is the situation demanded by the doctrine of God’s absolute control.  Because in such a situation, the most that can be said about God is a rank contradiction in terms, namely , that God is the God of Himself.  Which of course makes being God irrelevant.  For God cannot be the God of Himself.  And if being God then is irrelevant then the very idea of God is impossible nonsense.  God ceases to have any efficacious meaning at all because there can be nothing He is God OF…that is, there is nothing to provide the rational and meaningful contextual reference for “God” because God, by his utter control of all things, becomes all things.  And in this context, ironically, all things becomes nothing.  For infinity (for example, absolute God) is an “everything” which precludes a reference, rendering this “everything” utterly beyond definition.  And that which cannot be defined cannot be said to serve any purpose, which means it cannot be said to be true, which means it cannot be said to exist; because existence itself demands a reference.  And again there is no reference if God is everything.

Behold again the guile of Satan’s persuasion upon the “leadership” of God’s church, that they would not only espouse and teach such rank blasphemy, but would demand that their laity accept it as well, under threat and penalty of blackmail, violence, slander, excommunication and, in the past (though there is no guarantee it will remain there), murder.


To further elaborate upon the points rendered in the previous sections of this article:

You cannot claim that God controls all things without making the explicit distinction between “God” and “things”.  Which means God’s control cannot extend beyond the boundaries of the things’ own distinct and fully autonomous existence.  Which means that God does NOT in fact control all things, because of the necessary limitation of God’s control implicit in the claim itself, which makes the abject distinction between “God” and “things” contradictorily moot and yet apparent by its very claim: namely that GOD controls all THINGS–the distinction is abject even in the very words of the doctrine which contradictorily denies this distinction in its metaphysics and application.  And this means that the declaration that “God controls all things” is on its face a rank logical fallacy, rendering it impossible, and totally incompatible with truth and reality.  Thus, God’s control must be not categorical, but specific–that is, what precisely is God controlling since it cannot possibly be ALL things?  The answer to this is, well, nothing.  God is controlling–in the deterministic sense, which is the intended sense of the doctrine (trust me; I was a Phari…I mean, Calvinist for 15 years)–nothing, because God, since He is the God OF things, neither needs to control them (because God’s being God is in no way dependent upon the actions of things in Creation–God is God no matter HOW creation acts; His own identity has NOTHING to do with what Creation does or does not do, or what man thinks of Him, which is the complete opposite of what RC Sproul teaches when he falsely and irrationally claims that if God is not in control of every molecule in the Universe then He is not God…this is a lie) nor is He able to control them and still claim that He is the God of them…for to control them is to render their very self-existence moot, which means that He cannot be the God of them because He cannot be God of that which does not really exist in the first place. God is defined as God precisely because man is able to define Him thus, due to man’s ability to rightly discern the distinction of God’s unique place and function in his environment, as juxtaposed to himself.  That means that in order for God to thus be God in any rational or efficacious sense, man must be able to freely relate not only to God but to ALL things distinct from himself in his (man’s) environment.  Which necessarily precludes God’s direct and deterministic control of those things.

You see, the ironic corollary to “God controls all things” is ” God controls nothing“, since the “things” in the claim that “God controls all things” when we understand the abject determinism implicit in the claim, can have no autonomous existence of their own.  But since “nothing” cannot exist, by definition, the claim that “God controls nothing” is equally false, because God cannot, again by definition, control that which does not exist in the first place.  That is, since these two claims are corollaries, the logical fallacy of one is the logical fallacy of the other. Both claims are equally meaningless.

You might then just say, “God controls Himself, which is all things”.  But…this is pantheism, first, and second, it is an obviously silly and impossible contradiction.  Because if all there is is God’s Self, then there can be no other things for that Self to be.  Further, God does not control Himself, he is Himself, which is significantly different.  You see, God’s existence is not a function of control, but of identity.  For existence is not conceptually the same thing as control, and it is irrational and intellectually dishonest to conflate the two.  Control of oneself = being oneself is a false equation because control needs an environmental context (a context outside of the reference…which is the Self of the consciously aware agent) in order to be rationally qualified as control.  In other words, that which is doing the controlling must be observably distinct from that which is controlled in order for either concept, “control” or “existence” (existence in this context = the nature of the thing controlling), to have any meaning.  To say that God controls Himself who in turn is doing the controlling is a contradiction.  And thus is an impossible conclusion.

When we talk of one “controlling” something it is always in juxtaposition to an environment–a constant, if you will–that he is not controlling.  But of course the possibility of such an environment is ruled out by the implicit metaphysic demanded by idea that “God controls all things”.  So, no matter how one chooses to examine it, the doctrine of God’s absolute sovereign control is patently false–a subordination of reason to madness–and should not and cannot be accepted and assumed by anyone claiming possession of or interest in the truth.


Finally, one further argument for you to consider: Why would an ALL powerful God need to control ALL things.  For the actions of things in Creation could by no means thwart the Will or Identity of an omnipotent God, no?  It would seem, would it not, contradictory to say that God is both ALL powerful and ALL sovereign, as if the two are one and the same–as if absolute control is a manifestation of his omnipotence.  But this does not rationally compute because in order to manifest omnipotence it must be over something; but in the context of absolute control there can be no distinctly-existing something for God exercise His omnipotence upon.  The things He would subject to His omnipotence are merely extensions of Himself, which naturally renders omnipotence a meaningless and irrelevant attribute.

Anyway…that’s a question which, if you held your breath waiting for an answer from the institutional church in America, I suspect you’d significantly hasten your funeral. The essential point to remember in this argument is that God is neither ALL powerful nor ALL controlling because “power” and “control” are relative terms.  Which  means they need a reference–a context, in order to be given meaning.  Thus, “power” and “control” are only true according to a reference by which they can be known as efficacious TO the reference, and that reference then is outside, existentially/metaphysically, both the power and control of God.  Which means that God’s “power” and “control” cannot be absolute.  Again, they are relative.  And the relativity of such concepts must be conceded if we are to maintain the idea that God actually possesses  His own Identity.  But those of you still struggling with the idea of denying God a supreme power that man’s mind is incapable of grasping, because that’s what you’ve been taught all your life by adults who still believe in the Boogey Man and invoke his name to compel and control their children and their laity, rest assure my friends, declaring that God does not in fact have absolute control or absolute power is the exact opposite of apostasy.  Rather it affirms the idea that God has an identity of His own apart from man, and thus can be known by man as God–actually, rationally, relevantly, efficaciously, morally, and truthfully.

Another Sex Crime in the Church; Another Appeal to Satan from the Church to Excuse It

Everything wrong, evil, and destructive in the church in America today can be found in this article. Particularly in the Duggars’ own comments.

Non-specific “treatment” for a severe psychological pathology through untrained, unlicensed friends passing as “efficacious Christian counseling”; ecclesiastical absolution for criminal sexual abuse passing for justice; child victims “forgiving” (being FORCED most likely) the abuser for actions almost certain to cause long term psychological trauma passing for “everyone growing closer to God; the “we are all just sinners saved by grace” Protestant moral equivalency mantra trotted out in defense of the most monstrous of crimes against little children; appeals to the satanic lie of Total Depravity as a means to deny the moral and legal culpability of the abuser and to tacitly implicate  both God and the victims in the crime.

Flee the insatiable fangs of the institutional church for the sake of your mind, body, and soul. Otherwise you may very well find all three on the menu, people.–report-195532368.html?soc_src=mail&soc_trk=ma

The Moral and Intellectual Drought of “God Controls all Things” (Part One)

To say that God (and you could likewise insert the “Laws of Physics” into this argument–it’s the same determinism) is in control of all things amounts to an impossible contradiction in terms, because the very idea by its own definition specifically declares an absolute distinction between God and the “things” supposedly under his control.  Notice this quote from a magazine I found in the lobby of a “reformed” Protestant Church recently.  The magazine cites the source for this quote as:  Charles Hodge, from volume 1 of his Systematic Theology.

“That God does govern all His creatures and all their actions, is clearly revealed in the scriptures.  And that fact is the foundation of all religion.  It is the ground of the consolation of his people in all ages; and…the intuitive conviction of all men, however inconsistent it may be with their philosophical theories, or with their professions.”

Now, there are numerous things wrong with this abysmal declaration which is an intellectual and rational fraud on its face, not the least of which is the rank presumption and obvious dishonesty employed in passing off a specific and peculiar hermeneutic as proof that determinism is “clearly revealed in scripture”, and that said determinism is the “intuitive conviction of all men”.  Indeed, one could devote an entire essay to the blatant fallacies of passing off utterly subjective interpretive premises as “proof” of what is “self evident”.  (Note:  If it is self-evident only via a particular hermeneutic, then you need to defend the hermeneutic as containing rationally consistent and irreducible metaphysical and epistemological axioms before you claim that it is proof of anything at all.)  However, that’s not the focus of this particular essay.

Notice that in Chuck’s insinuation of the “obvious” reality of God’s absolute control (“That God does govern all His creatures and all their actions”) he nevertheless explicitly and repeatedly refers to absolute distinctions between God and His Creation, i.e.:  God versus Creatures; God verses men; God verses People; God verse men’s philosophy; God verses men’s professions.

Do you see the contradiction?  Do you see the defunct logic?  The rational drought?  The stunted intellect?  This is truly horrific, and people should recoil at the evil implied in such shallow, mystic, and frankly, barbaric and medieval “reasoning”.  And then, once they have recoiled at the ideas Chuck presents, they should feel an even greater revulsion that men like him are hailed as teachers.  God help us.

You cannot make appeals to the absolute sovereign control of God over all things and yet appeal to those “things” as having an absolutely distinct existence of their own, apart from God.  In other words, in order for God to control all things, all things must in fact be declared to be themselves, alone, in order that God may control them.  But by the very determinism implicit in the statement “God controls all things”, such a separate existence is impossible, and thus it is impossible for God to control all things because God cannot control that which does not in fact exist apart from Him.  To say that God controls all things means that he must control the roots of their very existence.  Which means they can have no inherent being of their own, apart from God, which means that in order for God to control them absolutely it must be conceded that these things–that God’s creatures, that all men and their philosophies and professions–are in fact merely a direct extension of God, Himself, which thus means that there is no difference between the two…between God and his Creation.  God’s creation, if he controls it absolutely, cannot be anything distinct from God, but IS God.  And so for God to control all things really means that God simply controls Himself, and there is nothing in existence besides Him.  All things are God.  And it is this rank pantheism which passes for “Biblical Christianity” and “Sound Doctrine”.

Now, I’m not a biblical inerrantist (because the “biblical inerrancy” idea is childlike in its foolishness and naïve its intellectual defense), but I’m pretty sure that pantheism (the notion that all things are God) is NOT Biblical.  Plus, how on earth can the Protestant proponents of deterministic pantheism (tongue twister!) rationally exempt God as the instigator of all sin since they both acknowledge that sin is evil and that God is, in fact, the very existential essence of anything which acts sinfully?

And this, ladies and gentlemen, is merely the nose of the dog.  This is merely a fraction of the utter rational and moral bankruptcy which passes for “spiritual guidance” today in the institutional “orthodox” church (where implicit evil with deadly eternal consequences passes for “sound doctrine”) and merely one small tittle of why anyone who actually loves good and hates evil, and likes people and loves God, should withdraw his hand from Christian Orthodoxy as a he would from the flames of fire.