Monthly Archives: November 2019

The God, Math: The religious dogma of science revealed through the “expanding universe” (Part TWO)

collectivist metaphysics, Determinism, Metaphysics, Metaphysics of Time, Objective Relativity, Physics and Metaphysics, scientific determinism, Space, , , , , , ,

The Wikipedia article on the expanding universe, cited in part one of this article series, does not acknowledge the necessity of the observer to Reality, particularly with respect to movement, and ignores the distinction between movement qua movement and relative movement. Instead it appeals to the artifice of the metric tensor to explain how the universe does not actually expand, and that space and objects in space do not actually move, and yet it kinda does and they kinda do. I submit that science has become, in some fundamental way, the pseudo-philosophical, and albeit implied, art of rejecting the observer as entirely superfluous to Reality, Existence, and thus by extension, Truth and Ethics. But instead of simply admitting that science has no frame of reference for describing (the fundamental nature of) the observer, and thus conceding that he should be left to other schools of thought and other methodologies for his description, science functionally declares his “objective” non-existence as observer-qua-observer (or, better stated, his “ultimately non-efficacious existence”) an empirical fact, and this  because the observer is scientifically revealed to be so.

I am not entirely certain why science promotes this folderol…a focused and overt dissertation on the subject has never been submitted. Nevertheless, what is overt, and painfully obvious, is that science has no rationally consistent methodology for describing and explaining the observer. The observer lies completely beyond the scope of science, and for some reason this is unacceptable to the scientific community. Is it arrogance? Bullish pride? Who knows…but by rejecting the observer as purely ephemeral at best, it attempts to rectify the inrinsic contradictions this rejection of the observer necessitates…for example, that the universe is not expanding, and space and objects in space do not actually move, except that it kinda is and they kinda do. And the metric tensor is a perfect example of an artifice used to reconcile the contradiction.

“Technically, neither space nor objects in space move. Instead it is the metric governing the size and geometry of spacetime itself that changes in scale.”  [Bold print added for emphasis]

A few problems with this…I will attempt to plot the inconsistencies as clearly and succinctly as possible.

Earlier, I stated that the claims that “neither space nor objects in space move”, and “the universe does not expand into anything, and does not require space to exist outside of it” are correct. However, it is important that I qualify my agreement as being in some way quite superficial; that is, my agreement terminates once a deeper examination of these claims in the context of the full Wikipedia quote commences (see the beginning of part one for the full quote). And unfortunately, the examination needs only be cursory.

While it is true that objects “in space” do not move, the article, as I have mentioned, fails to qualify the meaning of the word “move”. That is, it does not make the important distinction between movement qua movement, which certainly does not exist, because this is impossible in a vacuum, and relative movement, which certainly does. In a vacuum, object A, alone, does not move, because there is and can be no relevant, measurable, definable distinction between, say, A at position X and A at position Y. A is simply “in” the vacuum…there is no “where” then to its existence except itself, as it were. It just exists. It is A qua A. But if we add object B to the vacuum, then there is no longer the existence of A qua A, but also the relative existence of A to B. And now there can be a relevant, measurable, and definable distinction between A’s position at X and its position at Y—as relative to B. In this context then, A does in fact move, it’s simply that the movement is relative, not absolute. And the converse of this is also true—that B may move relative to A. Of course, it is the necessary role of the observer to determine which object, A or B, is to be the reference for the relative movement between the two. Is A revolving around B, for example, or is B revolving around A? That question can only be answered by the observer, because only the Self is constant.

Moving on.

While it is rightly stated that the universe does not expand into anything, it should, for clarity and veracity’s sake, be stated that, this being the case, the universe does not actually expand at all. Space, and its corollary, time, being non-existent outside of the universe, along with anything else, means that the universe simply exists relative to itself, so to speak…or in other words, non-relatively. Meaning that the universe simply “is what it is”. In actuality, “the universe” is simply a label we give to the sum and substance of Reality. The universe, thus,  is not a thing, so to speak, but an abstraction, and as such it holds no deeper meaning nor significance than as an abstract context for Reality. The expansion of the universe then is simply a way of describing a particular form of relative movement between certain objects man observes in his environment.

*

“It is the metric governing the size and geometry of spacetime itself that actually changes in scale.”

Spacetime is an interesting concept, or phenomenon, you could say, I suppose, as it is presented to us by science. It is referred to in physics as being a “coordinate system”. But here in the Wikipedia article we see an implied distinction between the coordinate system, or the metric tensor, and spacetime.

So which is it? Is spacetime a coordinate system, or is the coordinate system distinct? Well, due to the intrinsic rational inconsistencies with the scientific conceptual perspective of spacetime, and being familiar with science’s penchant for excusing these inconsistencies by appealing to contradiction and then pretending that the contradiction is understood and appreciated by the “enlightened” few—that is, the mathematically and scientifically gifted, who today, ironically, comprise our postmodern priest class—I would say that  science most likely considers it both and neither.

Not that it matters to us really, for it is clear to the rational observer, who resists the scientific community’s determination to exceed the scope of its mathematical boundaries, that spacetime is purely a conceptual placeholder. That is, neither space nor time actually exist. The abstractions of “space” and “time” may be rendered as a mathematical coordinate system, but these are not object or empirical themselves—spacetime is not a thing to either be a coordinate system or revealed as or translated into a coordinate system. It is instead a product of man’s conceptualizing powers—a means by which man cognitively organizes certain objects in his environment.

Space is not a thing itself, it is by definition and by rational necessity the absence of things; you cannot have holes in space (e.g “worm holes”), for space is the hole. And objects do not exist in space…they simply exist. The whole point of space, the vacuum, is that it is not. And objects cannot exist in that which does not exist. And time, being a continuum, is likewise a conceptual abstraction—a product of man’s mind; a product of the conscious observer. Time is and must necessarily be a continuum, for time can have no beginning or end, it is the beginning and the end. Time can have no future or past or present, it is the future, past, and present. Time, in other words, is an infinitely linear conceptual construct which is divided into mutually exclusive units of past, present, and future, which are qualified and quantified for practical application. Spacetime, then, at its fundamental root is the abstract conceptual environment in which all empirical/material objects are said to exist at the irreducible physical level. Nothing more. The metric tensor, or the coordinate system, which physics declares the corollary existential, even ontic I would argue, manifestation of spacetime, is simply another abstract quantification of it.

Naturally science disagrees with this…the metric is no mere abstraction, you see, but a god of sorts. It has causality, and its causality is authoritative; and being mathematical and thus predictable, is determinative; and being determinative is absolute—omnipresent, omniscient, and omnipotent. Do not take the assertion that the metric “governs” the size and geometry of spacetime as some unimportant thing, its deeper implications to be glossed over as unimportant or pat. The metric governs—it commands, it controls. It acts and the universe inexorably follows suit. It declares what is to be done and the universe obeys. The universe does not itself expand, and objects and spacetime do not move, and yet the metric changes in scale, and so it does and so they do. They do not, and yet through the mysterious omnipotence of the math, they do. The contradiction, though a contradiction, is nevertheless true, and is a testament to the power of god. He who has ears, let him hear. The power of god is wiser than man…man cannot comprehend it. For man’s reason has no frame of reference, no means of apprehending or processing an IS which is simultaneously and IS NOT. Man, the priests of science declare, must accept such truths on faith alone. Math is god; and he doesn’t need your acceding or your concession to validate his truth.

The universe is merely an extension of god, who created all things ex nihilo…from nothing. And god is the metric tensor; the math. The math is infinite…changing into itself; expanding into its own infinity. So the numbers change, but they don’t, because the numbers go on forever. There is no beginning nor end; the difference in the scale of the metric is the difference in degrees of infinity, which of course is no difference at all. The universe expands, but it doesn’t; objects in space move, but they don’t. The universe, objects, spacetime…they all exist, but they don’t. But how is this possible? Because the god of science declares it so.

The intellectual disagreements between religion science, it seems, boil down to little more than debates about whose god can beat up the other.

END

The God, Math: The religious dogma of science revealed through the “expanding universe” (Part ONE)

Determinism, Metaphysics, Physics and Metaphysics, scientific determinism, Space, Time and Space, , , , ,

Accepting that the idea of the expansion of the universe is a phenomenon considered relatively well-understood and axiomatic by the scientific community, and perhaps in general, let’s assume Wikipedia to be a credible citation for summarizing expansion:

“The expansion of the universe is the increase of the distance between two distant parts of the universe with time. It is an intrinsic expansion whereby the scale of space itself changes. The universe does not expand “into” anything and does not require space to exist “outside” it. Technically neither space nor objects in space move. Instead it is the metric governing the size and geometry of spacetime itself that changes in scale.”

Focus for a moment on this section: “…it is the metric governing the size and geometry of spacetime itself…”

How does Wikipedia define “metric”?

”In general relativity, the metric tensor…may be thought of as a generalization of the gravitational potential of Newtonian gravitation.”

“And if we look up the word “tensor” we are told that this is a:

”…mathematical object anologous to but more general than a vector, represented by an array of components that are functions of the coordinates of space.” 

In other words, what science, particularly physics, is telling us is that the only thing which is active, and thus existing (where existence to be efficacious must be active, not passive…for existence which does not “do” is not actually existing) is the mathematical coordinate system. All else then, is passive. All else except the metric tensor does not do; does not move; does not act. Thus, existentially speaking, it is purely illusory. Reality is, in true essence, a set of infinite abstract placeholders which somehow the mathematically-inclined observer may apprehend and define, even though he, himself, is not actually there.

This may seem like quite a large leap of logic. How does one arrive at such a philosophical conclusion from a purely academic monograph on tensors, vectors, geometry, and spacetime?

I’ll explain.

*

I was somewhat surprised to see the Wikipedia article on the expansion of the universe admit that the universe cannot and does not actually expand into anything. I was further surprised to see it admitted that neither space nor objects in space actually move. Accepting the logic of the relativity of movement in a vacuum, the conclusion that there is no movement qua movement (non-relative movement) would seem quite self-evident, yet I’ve never seen it admitted by science. Perhaps I’ve just not been hanging around the right circles and source material.

At any rate, both the claim that the universe does not actually expand (expansion qua expansion) and that space and objects in space do not actually move (movement qua movement) are of course completely true. Perhaps the reason for my surprise at seeing them admitted in a science article is that such claims are more a metaphysical acknowledgment than a physical one. They require a certain meta analysis of the universe qua the universe, rather than the universe as experienced relative to the observer. The former is falls more within the scope of philosophy, the latter, physics. This of course is fine, there is nothing wrong with anyone citing a fact, it’s just that I’ve grown more accustomed to science hijacking philosophy and then promptly mangling it like a toddler on a jelly sandwich instead of actually accepting its distinct truth.

Unfortunately, no sooner does the article make the (albeit implied) important and complex distinction between physics and metaphysics, when this distinction is almost immediately obliterated, with science once again hijacking philosophy and handling it like a monkey handles a clarinet.

What this article implies is that all of reality is boiled down to a mathematical artifice…a McGuffin, you could call it. You see, to bridge the gap between metaphysics and physics, a bridge which is recognized by the declaration that the universe doesn’t actually expand (that is, it doesn’t expand into anything…and by this we can extrapolate the logical assertion thus that the universe doesn’t actually expand at all) and that space nor objects in space actually move, science submits a purely abstract, purely cognitively manifested contrivance of an infinite set of specifically structured numerical and symbolic placeholders. It replaces the whole of efficacious (active, and thus, existent) reality with this set, which of course has the effect, intended or unintended (it doesn’t matter), of punting the entire real field of metaphysics and all of philosophy with it into the endless abyss of mysticism.

And even more egregious is the fact that the irony is completely lost on those atheists who appeal to science as proof of the rationality of dismissing God and the notion of God altogether. Because only fools believe in the fairy tale of the “magic man in the sky”, whilst the rational objectivists and sane empiricists can see that clearly all things are created and controlled instead by an invisible, yet omnipotent, omniscient, and ominipresent mathematical coordinate system summing all things to infinity on infinity.

If that’s not psychological projection then I don’t know what is.

*

Movement, you see, doesn’t exist…that is, the article tells us that the universe does not expand, and that space and objects in space do not move, but instead it is the “metric” which changes in scale”.

Except of course, that there is movement. The concept of movement is not irrational; actual movement does happen…the idea is efficacious; action occurs. It only needs to be qualified that movement is relative. An observer needs to be part of the equation in order to provide a reference for the relationship between two or more objects in a vacuum…because the observer—the Awareness of Self (the “I” of Self)—provides the (only rational) constant for object relationship in a vacuum. Once the observer is present to declare that, for example, “X shall revolve around Y” or “Y shall revolve around X”, then movement can be objectively defined, said to exist, and this efficaciously and actually so, and then mathematically measured. Mathematics are a conclusion, or an effect, not a cause, you see.

But science doesn’t accept the rationality and actuality of the observer. Because it has long ago confused and conflated mathematical truth with philosophical truth, it has relegated the observer to at best an undefinable and ultimately irrelvant epiphenomenon, inconsistent and incompatible with reality, because reality is to be wholly defined scientifically, which is to say mathematically.

Movement, even relative movement, is jettisoned and replaced with a metric which “changes in scale”, which is not movement at all, really , but merely the predetermined “evolution” of an infinite numerical and symbolic mathematical data set. And thus, since nothing actually moves, up to and including the universe, the existence of such is entirely passive, which means that its “existence” doesn’t actually exist. Because if existence doesn’t mean existing, then there is no such thing as existence in the first place. The universe, and all in it, and thus you and me of course, aren’t actually there. There is no observer. And thus there is no constant for movement. All is just an infinite data set which reveals a particular sum at a particular predetermined rate at a particular predetermined time…and all of these particulars are merely illusory, too, for the data set is, again, infinite. Thus, all units of data are merely units of infinity, which renders them ultimately impossible to define. So the grand answer to the cosmic question of life and existence and reality and truth and everything can be summed up by science as merely the  conclusion that “infinity equals infinity”. And, I mean, I don’t even know what you’d call this. It’s some kind of grand atrocity of nihilistic intellectual error, to be sure, but if there is a name for it which illustrates appropriately its level of debasement of all morality and meaning, I don’t know what it is. I couldn’t begin to conjure one up, it’s that bad.

END part ONE

Rights are a Slavemaster

Authority, collectivism, collectivist metaphysics, forced compliance, government, individualism vs collectivism, law, , , , , , ,

There is no such thing as rights. As George Carlin once said—“We made them up. Like the boogie man.” There is only Truth and Death…and I define Death as anything which denies the Truth; and I define Truth as the whole of ideas which do not contain or imply contradiction.

But that’s a separate issue.

For now, let’s just say that, speaking of rights, for example, mankind must freely associate or it must die. Man’s singular “I”, or “Self”—his absolute awareness of an utterly singular existential frame of reference—implies an incompatibility with forced ethics, and “forced ethics” means Law. And authoritarian-compelled restricting and compelling association is a cornerstone of Law, despite what the ideals of western democracies might tell us. Under law, then, man is made a slave. And slavery will destroy the Individual because it demands that the Singular Self commit itself to a frame of reference outside itself—to an external will, or “Authority”, which it cannot possibly do because it is, itself, the Singular frame of reference for Reality and Existence. The Self, then—man, the Individual—will thus necessarily be crushed to dust by Law, as punishment for inherent disobedience or as a product of Its own futile attempt to obey, where obedience is impossible because it requires a denial of Self, which the Self cannot do because, again, it is absolute.

In an ultimately pointless and vain attempt to mitigate the Law’s fatal flaw, “rights” are employed as a political solution. In other words, “rights” are a function of the Law, not the other way around, as most of us assume. Despite the perhaps benevolent intentions of rulers, rights are merely a transfer of the indiviudal’s existential political-moral status and station in Reality as a general, categorical, natural principle of his life to the State. The State, being the Authority over man, must then define man’s rights for him; and having defined them, must thus dictate them. And “dictated rights” is one of the head-scratching oxymorons which nevertheless implicitly forms the backbone of all “enlightened” democracies. Since the State by definition has Authority over man, because it is Authority by definition, being the practical incarnation and motivation of the Collective Ideal (e.g. the People), it will necessarily then have Authority over all of man’s “natural rights” which are said to be a function of his existence. It is a noble attempt at merging individual freedom and collectivist sociology , but clearly this cannot work. Man outsources his rights to the State, which exists to govern man. It governs man because he is, by nature, incapable of governing himself, as an individual, pursuing moral living via his individual will and choice alone. Man as an individual is depraved…societies functioning thus by strictly voluntary association with no central authority to compel behavior must then collapse into exploitation, chaos, and death. Because of this inherent natural depravity—the inability to manifest a moral society through the will alone, without Law—whatever good man can “possess” must be dictated to him by the Authority in spite of himself. His “natural rights” then are whatever the State decides they should be at any given moment. To claim that man, who is not good in and of himself, which is why he must have government to compel his behavior, has an inherent morality which implies rights which should be safeguarded in order that he not become a victim of government tyranny is a complete contradiction in terms.

To put it frankly, rights are nothing more than a form of political expediency. Man, being depraved in nature, has no individual rights. Further, the concept of “natural human rights” implies that man should possess some form of existential autonomy. But that autonomy is incompatible with the State, which exists specifically to compel man’s behavior against his will. So by what logic do we say that the State can possibly recognize an individual’s rights?

To square this circle:

The State defines man’s rights for man; and since the State is Authority, these rights are therefore entirely dictated by the State, making them in practice, if not also in theory, a direct consequence of the State, and not of man’s own natural existence. And notice how everyone in society who is clamoring for this right or that at any given moment is concordantly demanding that it be enforced—canonized by Law, and thus thrust into the category of “that which shall be obeyed or forfeit your life”. Rights and government violence are not only politically hand-in-hand, they are undeniably corollary.

“Rights”, therefore, far from being a marker of a benevolent State safeguarding and championing the cause of individual liberty, is merely a digestif given to the people to make government tyranny easier to absorb. And the irony should not be lost on us that that which claims it exists to uphold and secure our “natural rights” is that which cannot exist without completetely dismissing them.

Property rights? Taxes obliterate the very notion.

Speech rights; rights of association; privacy? I am not permitted to reject the Authority of the ruling class…I am bound by the coercive, legal obligation to obey the outcome of the vote, no matter how unjust or stupid or pointless or irrational it may be, otherwise I forfeit my life…thus all my “rights” to speech, privacy, association, property are subordinated to the governed (coerced) society at all times and in all circumstances. I am a slave to the Collective Ideal forced upon me by the Agency of Violence known as the State. I have no individual rights as far as it is concerned, because I, myself, do not exist and do not matter as far as it is concerned.

This is not hyperbole…it is not a screed or a conspiracy theory or some hypothetical injustice. This is what the metaphysics—the fundamental philosophical primaries—necessitate. There is only an immutable, inexorable, inevitable, and immediate consequence of the organization of society, and by extension Reality on the whole, under the umbrella of institutionalized Authority: the marginalization and suppression of the Individual.

The concept of “rights” is merely  politcal bromide…lubricating us up to smooth the application of tyranny.

The very fact that in the “enlightened” American democracy we need to insert “rights” as a hedge against what the Founding Father’s admitted was inherent government tyranny illustrates the inherent evil of government. And from this we can extrapolate the futility of rights. Because government is Authority and Authority is force, and Authoritative force is manifest by the supremacy of violent power, rights cannot possibly serve as a hedge against excessive government power. Also, there is no such thing as an excess of power from that which exists, fundamentally, to wield power absolutely.

And here we therefore must ask the obvious question begged:

Without government what need is there of rights? My objective existence, objectively as an individual, is why I am free. Your individuality is why you are free. Government can only serve to nullify that freedom, then, not manifest it. When we consider reality from the perfectly rational, morally perfect frame of reference of individualist metaphysics, then freedom is a metaphysical fact, not a right.

Finally, we say that rights exist as a necessary hedge against government, and this because government, being Authority in essence, is tyrannical by nature. Therefore, think about this: Since government is the monopoly of coercive force, which is legal violence, and legality (as opposed to morality) is the ethical plumbline of societies which are governed by institutionalized Authority, then rights cannot possibly serve the purpose for which they are ostensibly intended. That is, rights do not, and cannot, and shall not, and should not (if we are being consistent in our logic) protect us from or serve as a hedge against that (the State) which exists specifically to compel man against and in spite of his own will/choice into his legal obligation. The very fact that man does not get to choose to follow the Law is proof of the implicit assumption of legal ethics that man’s will is insufficient to ethical existence. Thus, who man wills to associate with, or what he wills to speak, or what he wills to own, or wills to pay is entirely subordinate to government Authority. Rights thus— to free speech or free association, movement or property, etc—are a complete fabrication with regard to bulwarking the individual against government oppression and suppression.

Rights at best are a well-intentioned palliative, which serves to do nothing more for the individual than encourage him to passively accept the State; to make it appear as though the State has anything of any value, practical or philosophical, to offer the individual, instead of revealing the truth, which is that the State and the Individual are mutually exclusive agencies.

END