Category Archives: Authority

Why “All Lives Matter” is the Rational and Moral Declaration

It is a pathetic and frustrating thing to be labeled a racist (as I recently was) by simply pointing out that humanity is rooted in individuals, not groups like “blacks” and “whites”; that racism is a function of individual beliefs and action, and therefore cannot not be ascribed to individuals because of some trite, subjective group/institutional affiliation; and it is also exasperating to hear it asserted that saying “all lives matter” is–by some backwards, inane Marxist “logic”–an anti-black declaration when in fact it is merely pointing out THE objective ontological fact which makes Truth, Reality and Morality possible at all.

When someone calls you a racist for saying “all lives matter” they are simply proclaiming their collectivist beliefs, which necessarily spawn ethics and politics that hold violence to be the primary and ultimately only efficacious way of compelling moral behavior. In other words, those who declare it racist and thus evil to express the rank ontological truth and fact that all lives matter is implying that they really believe that NO lives matter.

Not black. Not white. Not yours. Not mine. Not their own.

Why Only the Individual Can Represent the Moral and Epistemological Standard; and Why Only Voluntarism is Benevolent

It is impossible to accept and embrace cultural or racial differences if the ideology promoting such “acceptance” declares these differences as the very ontological root from which human beings spring.  That is, if the metaphysical primary of me is “whiteness” or “secular-ness” and the metaphysical primary of another is “blackness” or “Muslim-ness”, then our relative existences are mutually exclusive. Which means that there can be no acceptance of differences since the differences themselves are absolute. I can no more traverse the chasm of collectivist-identity metaphysics in order to appreciate the perspective of a “different” culture or race than I can appreciate the “perspective” of a softball. There is no common frame of reference, since the very absolute root of what I am (e.g. “White”) is by definition the antipode of the absolute root of the other (e.g. Black).

And because these metaphysical roots are infinitely contrary, I do not actually exist to him and he does not actually exist to me.

Once this philosophy is combined with moral value, necessarily declared and established by the ruling governing Authority, because collectivist value can only be pragmatically realized or made at all relevant through force, there can be no integration of groups; only the categorical elimination (destruction…death) of the imposter. Meaning that if “whiteness” or “secular-ness” is bad and “blackness” or “Muslim-ness” is good then I have become the imposter. I, in assuming that my existence has any value or efficacy, become a rank moral affront to the “good” group. The “lie” of the value of my existence distracts and subtracts from the actual value of the existence of the black man, or the Muslim man, for example. (Which is where, by the way, we get the political phenomenon of “white privilege”…it’s a predictable manifestation of Marxist economics, which is a function of collectivist metaphysics.)

My very presence, my very birth, then, must be regarded as a pervasive sin, the only absolution for which is death. The act of snuffing out my “artificial” life is thus the moral obligation of those in the “true” and “righteous” group. It is the only cure for what has made me so infinitely  offensive: the fact that I was born at all.

Now, a plug for voluntarism:

The aforementioned is yet another reason why societies established under the auspices of a central Authority…the State; the Government; the King, always distill down to oppression, exploitation, and economic collapse. As soon as an “Authority” is established to represent “the people”, humanity MUST be defined collectively…and therefore, collectively valued. Which means politics will always, always, always dissolve into a “them” versus “us” mentality, which the violence of the State, wielded by the “true” group, must mitigate. Which means that all such societies will eventually become tyrannies.

Choice and Individual Will cannot by any means or any measure be combined with Force and Collective Need.

Period.

 

Why the “Border” Doesn’t Actually Exist as Such to Governments

The State–the Government–cannot rationally recognize any limitation to its power. (And this fact is purely logical, where I define “logic” here as rational consistency.) This is because government is Authority, and Authority is Force. Force qua Force is not compatible with, nor can it fundamentally be subject to, ideas, reason, compromise, Truth, ethics or morality, context, reality, opinions, pragmatism, rights, etc.. In other words, government, at root, is monolithic violence, and thus all of its actions–when all equivocations, paradoxes, and prevarications are distilled down to the logical axioms–are merely the exercise of violence for the sake of violence.

I understand that this is difficult to both accept and to apprehend/comprehend, but the rationally consistent fact is that actions spurred on by authority, by definition, are mutually exclusive of anything requiring the recognition of individual existential/ontological “rights”; that is, the right of the free intellectual and moral agent to utterly own himself and therefore manifest his own singular life according to his own will…and this axiom (that man is only man if there is the corollary of Will) is a metaphysical, ethical, and social primary which necessarily (rationally) demands that all individual interactions with one another be completely voluntary. But as soon as you inject Force via the notion of “governing Authority” into the equation, you have again by definition contradicted all manner of free and voluntary expression. That is, Force and Will are utterly incompatible, because Will requires categorical voluntary interaction in order to  actually be willful.

Now, all of this is to say that geopolitical “borders” are of no relevance to government except as a yet another means of asserting its power; an expression of Force, to the infinite expansion of itself. They will be “opened” or “closed” not in service to the sanctity of a nation’s individual citizens, who are also merely a target of its Force, but only in service to its own Infinite Absolute.

So, for those of you scratching you heads at the utter disregard our government has for US border security at the moment, and the persistent demagoguery it displays (along with the left in general, which is the overtly statist of the two major political philosophies) with respect to calling border security advocates racists and imbeciles, now you know why. It is merely pursuing the logical ends of the premises behind it.

What You’re Really Afraid Of, Brother and Sister American

You who are afraid of white nationalism, you aren’t afraid of white nationalism. And you who are afraid of black nationalism, you aren’t afraid of black nationalism. And you who are afraid of radical Islam, you aren’t afraid of radical Islam. And you who are afraid of the Moral Majority, you aren’t afraid of the Moral Majority. And you who are afraid of refugees, you aren’t afraid of refugees. And you who are afraid of socialized medicine, you aren’t afraid of socialized medicine. And you who are afraid of illegal immigration, you aren’t afraid of illegal immigration. And you who are afraid of the socialists, or fascists, or anarchists, or unregulated markets, or corporate bribery, or corporate welfare, you aren’t afraid of…that.

What you are afraid of, is that you will have no choice. You are afraid that when some people get what they want, you will be compelled at gunpoint to take what you don’t want.

What you are afraid of…

Is force.

And you should be. There is one Master, you see; one State. And those of its children it decides it shall love at any given moment, will be fed its children that it decides it shall hate.

And you are afraid you will be that child.

Aphorism of the Day: Ideas + Force = Force

The problem with those who wish to organize society by means of a central governing authority (the State), is not that they don’t have any good ideas, it’s that ther ideas are always a package deal with government force. Which obliterates the ideas, rendering them fundamentally (at the roots of the philosophy) irrelevant, and leaves us only with force.

Trump Like Hitler? Well, Let’s Compare Contexts.

USA, 2016: Muslims commit mass murder on a wide scale; US at war or has very poor relations with roughly six Muslim countries and is responsible for thousands if not millions of Muslim deaths; Donald Trump calls for a ban on Muslim entry into the US to protect Americans from the people with whom the country is overtly at war, and is derided as a racist and Islamophobe while his detractors, including anti-war leftists, never mention the wars or the deaths of Muslims perpetuated by the current democratic administration.

Germany, 1939: Jews commit no violent crimes of any appreciable amount and perpetrate zero acts of what could be called terrorism; Germany at war with zero Jewish nations, because none exist, because for thousands of years Jews have been forcefully exiled and expelled from almost every place they’ve settled, primarily because they come from a tradition of reason, the ownership and promotion of private property and the free market, and of self-realization and individual self-worth, which is anathema to the rest of the world, which concedes almost categorically some form of philosophical gnosticim/mysticism; Hitler openly scapegoats the Jews in his autobiography and likens them to an evil, subversive, monolithic force, and, far beyond the call for banning their entry into the German state, indicates the necessity of rank banishment, the violent seizure of all Jewish private assets, the suspension of habeas corpus, and mass extermination.

And in the US today, both the leftist ideologues and right-wing political establishment declare a moral and political equivalency between Hitler and Trump.

There is no basis for this.

If You Really Care About Who Gets Elected, Reject FORCE as a Means to Socially Organize Humanity, and Become a Voluntarist

Despite the claims that one candidate is more or less libertarian than the other (a “classic liberal”–that is, a small government advocate) it is important to remember that due to the nature of the State, or a centralized governing Authority (which is merely a monopoly of force–violence to compel individual behavior on a mass scale), or, more precisely, the human metaphysical premise upon which the State is based–that man, by his nature (i.e. his tendency to evil, where “evil” is defined by referencing morality to the collective which the State “represents”) MUST be governed–yes, it is important to remember that the election of any representative is merely another hash mark on the evolutionary line of inevitable totalitarianism. To be concerned over one political candidate versus another, while ostensibly relevant, is merely to concede cognitive dissonance as the plumb line for political and/or moral truth.

The fact is that as soon as the State is inserted (and it must be inserted, never volunteered or freely admitted) it does not ultimately matter who is elected…for the very presence of the State must necessarily subordinate the individual to a reality where truth and morality are a function of force (violence) at the hands of the Authority and not understanding or will.

Here’s why (one of several reasons):

There’s no such thing as the integration of behavior by choice, and behavior by force. Mutually exclusive concepts cannot be practically applied. This is precisely why human epistemology is meaningful and matters! It’s not subjective. You cannot manifest a contradiction because that categorically undermines the relevancy and efficacy of human knowledge. And further, it is summarily impossible to even CONCEIVE of a contradiction to practically apply in the first place! And that is the cognitive root of the disaster.

So…if you are really worried about who is going to be elected to represent “the people”, reject the abstraction (the “people”, the “nation”, the “common or collective good”, the “race”, the “church”, etc.); reject its agent of force (at the philosophical level), which is the State or the Rulers, or the Authority; reject voting for the deceptive pretense of violent coercion which it is, and become a rank voluntarist.

Socialism (or any Form of Collectivism) is Literally the Ideology of Nothingness

The point of socialism is to subordinate man to nothing–or nothingness. By appealing to the authority of the State to rule on behalf of the “common good”, which is the collective that trumps the individual, socialism makes the rank absence of Self the objective. Thus, it is necessarily, inexorably, about the categorical elimination–not limitation– of opportunity.

That’s socialism, specifically. However, I would add the following in regards to all and any collectivist ideologies, and they are legion; and they all share in common the idea of “rule by authority”. And it is this, I submit, that at root defines collectivist metaphysics, epistemology, ethics, and politics, and which serves as the fulcrum of collectivism’s necessary tyranny, and general loathing of humanity:

An appeal to rule according to ANY amount of authority must inevitably subordinate the entirety of man to this authority.  This is because man’s Self, metaphysically speaking (metaphysics being the ontological primary–or the singularity from which all of a thing is derived) is absolute, and therefore any sanction of the Self by appealing to the right of authority to define Self for Self, must therefore also be absolute.

This raises an interesting (if not horrifying) contradiction. Man, himself, then, becomes absolutely irrelevant–and thus the authority claimed over him is rendered perfectly meaningless. And this is why all attempts to implement authority structures as a means of socially organizing human beings eventually manifest as rank and abject despotisms. Since man relies upon reason and rational consistency for his very survival, attempts to practically apply contradictions always fail…and in the process torment and murder millions.

The Rules to Which we are Obligated are Always a Function of the Individual, So Let’s Stop Obligating People

I submit that we are so concerned and obsessed with the idea that people must do this and must not do that according to the dictates of those in “authority”, or those “outside of us”, that we fail to understand and/or realize that before these behavioral (or intellectual or moral) demands can become a burden for collective humanity, someone must have decided for themselves, alone, what must and what must not be done. That is, only when an individual decides how life must be lived can these decisions become a collective obligation.

Therefore the real question is not: what things must or must not be done? But rather, since all behavioral or intellectual or moral standards are at root a function of the individual and his own moral and intellectual agency, by what assumption(s) and what rationale(s) do we assume that the right of one individual to decide for himself what he must or must not do does not also and necessarily apply to all?