Tag Archives: collectivism

American Socialism: Sympathy to be feared

I understand the desire to stand up to the forces of oppression, exploitation, and bigotry, and to recompense the victims of such things, and to safeguard the lives of those who may yet be victims.

But the way to do this is to dismantle the apparatus by which oppressors and bigots do such evil things, and that is the philosophical argument for the “right” of a Governing Authority acting on behalf of a Collective of the People to compel economic and social assembly and interaction by FORCE. This Authority acting on behalf of the Collective must, by its authority, define the Collective (the “People”) according to an abstract Ideal which thus subordinates the individual, and which necessarily creates a Primary Group–those who best reflect the Ideal (like “aristocracy”, “workers”, “minorities)–to which all other groups MUST be sacrificed.

And it is THIS philosophy which has been the intellectual and moral foundation for every atrocity that American Socialists (the Left, in particular) claim to abhor: slavery, segregation, voter restrictions, the genocide of Native Americans, etc., etc. For in ALL of these cases it has been the Authoritarian State, underwritten by the philosophical premises of Collectivism (some Ideal of “common good”)  which has financed, supplied, manned, and created the legal, and by extension moral, principles by which these programs are established and perpetuated.

In response to such tyranny the Left proposes about the most irrational and dreadfully hypocritical thing imaginable:

Enlarge the power of the State and with it, its Authority to subordinate individuals to itself on behalf of whatever group it decides represents the Ideal.

In short, they advocate the atrocity as a solution to the atrocity.

But, you see, remedial logic informs us that a problem cannot also be its own solution.

Except, apparently, in the mind of the American Socialist. Which is a mad, mad mind.

Collectivism and the Corollary Between Wealth and Power

I define Collectivism this way:

Collectivism is–when we follow the breadcrumbs back to the logical premise–the collectivist metaphysic. And the collectivist metaphysic is this: that human existence and identity is not a function of one’s individual self, that is, one’s own ability to create a cognitive conceptual distinction between one’s singular conscious Self, and Other/Environment (or, That Which is Not Self); but rather, existence is function of some manner of group affiliation based upon a group Identity, and the necessarilry underlying deterministic processes which such existence and identity demands.

For example, according to what I term “racial Marxism”, one is considered first and foremost a product of his or her racial category. Like,for example, “white” or “black”. Therefore, the root of the individual Self is found in the ontological primary–or, better termed, the “collectivist Ideal”– of “Blackness” or “Whiteness”, and this Ideal is in turn practically and pragmatically defined and represented by some “Authority” who must claim themselves–or himself or herself–the incarnate representation of the Ideal.

Individual Self, then, is always subordinated to the collective of “black people”, or “white people”, as defined and exemplified by the Authority–they, or he or she, who represents the Ideal, and physically manifests it, to the group.  And since the individual is of course born into their “Whiteness” or “Blackness”, the individual himself or herself having no choice in the matter, he or she is wholly determined by the processes which have dictated his or her race; and these processes are always at least tacitly ascribed to the Ideal. For what can ultimately determine race except the Ideal which grants race its efficacy and meaning?

Thus, one’s sense of individual Self, according to the collectivist paradigm, can only be an abberation–an affront to the natural, deterministic order of things. In other words, a sense of individual, autonomous Self, is, in fact, an act of existential treason, and must therefore be destroyed by force, not by choice, since in man’s “fallen” state, which is his “natural” context of Self, he is beer we reality from this perversion of existencethis abominationthis endemic and categorical depravity.  And by “force” I mean not only violence, but intellectual larceny–artifice, propaganda, lies, appeals to emotions over reason.

*

I submit that in collectivism, because of its  reliance on Authority for its practical manifestation (enforcement), power must constantly be dispatched, and this always for the sole purpose of acquiring wealth–or “resources”–at the expense of others. That is, power exercised from a collectivist premise is solely a power meant to commandeer; it is never a legitimate–that is, voluntary–exchange of value, regardless of the context (the specific collectivist Ideal in question). You see, collectivist power does not earn. It takes.

Now, I should pause here, in the interest of rational consistency. Above I just referred to “collectivist power”, however, I submit that this is a redundant expression. The exercise of power over others always implies a collectivist premise; a collectivist Ideal. There is no way to compel by force the behavior of another human being if we in fact concede that each one possesses a metsphysical context of singular Self whereby they alone are in the position of ultimately determining their own desires (needs and wants) from this absolute context; that is, the context of individual Self.

Put simply, to use power to compel behavior is to assume that the individual is existentially insufficient, and therefore he or she must be compelled from “outside” themselves, by one or some who claim the authority to exist for them, according to some “transcendent” enlightenment (revelation; awakening), which is always a function of some omnipotent, ethereal  “creator” or determining force, which is collectivist Ideal–like “Blackness” or “Whiteness”, for example.

Henceforth, then, I will not speak of collectivist power, but simply “power”, since I submit that all power–the use of force to compel others–necessarily proceeds from a collectivist metaphysic.

2.

Relationships which in incorporate exercises of power by one or some over others are never, and can never be, mutually beneficial. One is always affirmed and expanded, while the other is always sacrificed.

In other words, the exercise of power is always intended to commandeer wealth, never to earn it; and this power is always morally and intellectually underwritten by an appeal to Authority.

Now, the corollary relationship between wealth and power is built upon this Authority. For Authority is an appeal to some absolute mandate from the transcendent, cosmic Ideal to use power to compel sacrifice (of wealth, which includes Self). Authority, then, in a sense, IS power; and power is force, and force is always applied to elicit sacrifice.

So what is sacrifice, beyond the surrendering of self and wealth? Sacrific, within the collectivist framework, is the absolute moral and intellectual obligation of he or she who is to be sacrifice; which makes true then that compelling sacrifice through power is the absolute moral and intellectual obligation of he or she who is in authority.

So, what is the exercise of Authority again? The use of power, which is force. And why power? To commandeer wealth (resources); which is the practical, visceral, and inexorable consequence of increasing the scope of Authority as a function of the transcendent, collectivist Ideal’s absolute mandate to compel absolute sacrifice to that Ideal.

*

Authority is the use of power according to an Ideal’s mandate to compel sacrifice; but it is also an epistemology and an ethic–that is, it is an intellectual and moral appeal to the “truth” of the collectivist Ideal.

The Ideal itself must be rooted in Authority, you see, because it cannot be described by rational explication since it is by definition beyond the epistemological and ethical frame of reference of individuals. And this is why ideological “truth” is always a function of ” revelation”, where revelation is defined as the transcendent (or “supernatural”) dispensing of unknowable knowledge.

Since authority, then, is the moral and intellectual appeal to the “truth” of the collectivist Ideal for the exercise of power in order to commandeer wealth, we are relationally–or “politically”, in philosophical parlance–going to observe what I call an “authority/submission dynamic”.

The authority/submission dynamic in turn implies the following practical politic also dynamic with respect to wealth (resources):

Absolute gain/Absolute loss

The salient term is, of course, “absolute”; for once we concede Authority as the intellectual and moral political premise, power must be absolutely applied in order to compel people and wealth absolutely into the collectivist Ideal. The Ideal of which is, again, incarnate in the Authority, which has been specially (transcendently) “called” to compel sacrifice.

The Authority has a divine mandate to use power to compel individual sacrifice because it is necessary to compel behavior, since human beings from their “natural”, and “fallen” or “insufficient” individual frame of reference cannot choose to obey, being wholly outside the collectivist metaphysic, as specified by the particular Ideal in question. In other words, since the human being is cognitively/consciously an individual (all of us naturally employ the pronoun “I”), he or she cannot obey on his or her own. He or she cannot, by “nature”, see beyond the absolute frame of reference of his or her individual awareness/consciousness. Thus, he or cannot choose to obey; he or she must ultimately be forced.

So, when we speak of collectivism, Authority is necessary to force the surrendering of individual wealth. If Authority is not necessary, then there is no rational argument for any kind or measure of authority in the first place. To say Authority is optional is to metaphysically concede that the individual possesses the innate ability to apprehend truth from the frame reference of individual Self, and thus can independently choose to act in a manner consistent with truth, and truth’s corollary, morality. In which case, compelling behavior by force must then violate truth and morality at the most fundamental level–the metaphysical. And this completely repudiates the collectivist Metaphysic and Ideal, full stop.

Therefore, authority conceded in any measure, I submit, must inevitably be applied absolutely. And absolute authority applied is the application of absolute power. And absolute power seeks to acquire absolute wearth.

So, authority/submission = absolute gain (for the authority)/absolute loss (for those under authority). In ratio form, this relationship looks like this:

1:0

The ratio represents the notion that the collectivist Ideal, which is absolute, and established by its Authority, is the only legitimate thing which has a right to exist. Since it alone possesses “truth” (being “truth” itself), and is the absolute source then of the truth–the “real” reality– of all things, anything which assumes, or appears to possess, an independent existence must be sacrificed. And nowhere is such an independent existence more apparent than in the individual human being–he and she who has the evil temerity to use the pronoun “I”.

Think of this like “God” in the erroneous orthodox Christian sense, where God is the direct and utterly controlling, determining and determinist source of all things–all which exists and acts. If God is and acts for everything, then what does that make everything?

It makes everything God.

God is all, and thus all is not actually all at all, but all is nothing. And hence the ratio: 1:0.

But here’s the thing, and you probably see where this is going. Since God = the essence, will, and action of all things and all persons, what we really have is not that God = everything, but that God = God. Or:

1:1

Which is really:

1

Therefore any individual who claims a distinct existence, and by that distinct existence a distinct identity, and by that distinct identity a distinct volition, must be forcefully sacrificed, and abeolute my so. They must be compelled into oblivion by the absolute seizure of their wealth (which includes their very selves— the source of all their labor) so that that which is the 1 is truly and pragmatically and effectively the only ONE.

3.

Authority as a function of the collectivist Ideal demands absolute sacrifice, and it compels this sacrifice by exercising absolute power, and this in order to subordinate all things and all persons to itself; the practical manifestation of this being the commandeering of resources to the point where no one else– no individual–has the means to pursue or manifest or display their own unique existence in any relevant or substantive measure whatsoever.

Authority, to put it directly, is the violent seizure and consumption of resources to an absolute degree in service to a given collectivist Ideal. Nothing outside of this Ideal–or, functionally speaking, the Authority which enforces it upon individuals–is considered to possess a legitimate existence. Thus, anything– or, more importantly, anyone–outside of the collectivist Ideal, which by definition includes all individuals, will be sacrificed. It (anything) and they (anyone) will be rendered the ZERO so that the Ideal can be the ONE.

And thus we are brought back to the claim which is the title of this  article:

Wealth and power are necessary corollaries when a function of a collectivist metaphysic; specifically defined as a given collectivist Ideal. An increase in one necessitates an increase in the other, and this by subordinating all wealth–all life, property, labor, currency, and capital–to an established Authority, which creates thus the authority/submission political dynamic, which in turn renders the existential ratio of the Authority to its subordinates (as the authority is the practical incarnation of the Ideal) as 1:0; which functionally equals 1, where 1 is the Authority, which claims to act in service to the Ideal– this Ideal being the infinite, transcendent, cosmic Cause and Inexorable Determining Will of all things, and on the behalf of which all things are sacrificed by Authoritative power.

In short, Collectivism will inevitably and necessarily manifest the exercise of absolute power in order to acquire absolute wealth; one necessarily amounting to the other.

4.

Within the framework of collectivism, an increase in power necessarily results in a commensurate increase in wealth, and vice versa; for wealth and power are corollaries because the collective Ideal necessarily assumes them both, and, ultimately, absolutely.  The point then, or the unavoidable consequence, you could say, of wealth is power; and the point, or unavoidable consequence, of power is wealth.

Both find their intellectual and moral foundation in Authority, which in turn creates the requisite political dynamic of authority/submission. And what the Authority demands, both intellectually and morally, is that all things, including and especially individual human beings, must be forcibly (violently, or through manipulation, which is a form of violence) compelled into absolute sacrifice, and this because human beings naturally and endemically observe existence from the frame of reference of a distinct, autonomous, and singular Self, which is by definition an intellectual anathema and a moral offense to the collectivist Ideal.

The collective, or group, Identity is rooted in the collectivist Ideal, which is the transcendent Cause and Essence and Will of all things which divinely mandates the Authority–a human being or group of human beings who serve as the incarnate (i.e. material/practical) manifestation of the Ideal–to assume and use absolute power to acquire absolute wealth (persons, property, labor, currency, etc.) in order to functionally establish the assumption that the Ideal is the only thing which may exist; because it alone, not the individual nor any other thing in creation, is absolute.

A specific collectivist Ideal can be almost anything. A few examples are:

•A deity or deities

•A religious denomination, or sect, or the “Church”

•Culturally or socially-based collectives like the Tribe, the Family, the the Nation, or Tradition

•Sub cultural or political groups like the Gang, the Club, the Party, the Association, the Team, the Brotherhood, the Union, the Workers

•Natural “law”, like the Laws of Physics, genetic or biological determinative attributes like race, gender, and even IQ depending on who you ask, evolutionary “forces”, and other physical, biological, and/or physiological processes.

 

 

 

 

 

Equality, Social Justice, and the Inverse Corollary of Existence to Identity

Since existence between objects is relative–that is, movement between two or more objects in a vacuum (of space) means that depending on how an observer chooses to measure the relationship, either object at any given time can serve as the reference for said measurement–the only thing which can be said to be fundamentally equal between objects is their existence.

Now, before I go any further, and before one of my many philosophically astute readers observes and comments upon the inevitable rational dilemma involved in taking “existence” as the metaphysical primary to its logical conclusion, let me provide you with the following disclaimer:

I submit that existence isn’t actually the metaphysical irreducible–that honor is reserved for “ability”.  The ability to exist (which really has its foundation in the ability to conceptualize existence), in other words, must precede existence.  But for the purposes of this article, and to use a concept that is more readily understandable and familiar to most people, “existence” as the assumed foundational metaphysic is acceptable.  In any case, whether we assume “existence” or “ability” as the metaphysical primary does not significantly change the argument within the specific context of this article.

Moving on…

Now, what I mean by “the only thing equal is the existence of the respective objects” is merely that the being–the IS–of object A is equal to the being–the IS–of object B.  This is due to the fact that objectively, and necessarily, each object, empirically apprehended, must be said to possess absolute existence.  In other words, each object is not an amalgamation or an integration of existence and NON-existence, for this would constitute an impossible contradiction.  Because the objects exist, they cannot, by definition, NOT exist in any measure.  You cannot integrate a NOT with an IS; and since clearly each object IS, then they are by no means any value of not.  And further, because there can be no such actual thing as nothing–for nothing, by definition, cannot be something–each object must be entirely, infinitely, and categorically something.  Put another way: each object must have existence, and they must have it absolutely.  And since the existence is in equal measure absolute, or infinite, there is absolute, or infinite, equality between the two objects.

This is validated by the fact that there is no way to observe a distinction between each object’s relative and respective existence, for all we can say about existence is that it is relative, which in no way mitigates or limits existence as the absolute metaphysical primary.  (On the contrary, I would argue that in order for existence to be relative, it must be infinite…it must be absolute and limitless; and the the contradiction is only ostensible, not actual.)  The identity distinctions between objects are based upon the premise that they each possess absolute existence first, in order that they can then be defined (conceptualized) relative to one another.  In other words, existence must precede any relevant application of relativity.

To put this in simpler terms, we can say that the moon, for example, absolutely exists, and likewise the apple.  One cannot be said nor measured to exist in a greater or lesser degree than the other.  “Lesser” and “greater” are concepts which require relative distinction, which is only relevant if the objects exist first in order that distinctions, which then are relative, can be made.  In other words, the relativity of existence is predicated upon existence, itself.  And…well…at the very least, relativity and existence are corollaries.

Because of the fact that existence between objects is utterly equal to an infinite degree, any attempt to apply equality beyond the application of the truth that both object A and object B exist, and this infinitely, and therefore literally, and unambiguously and, in the literal sense, indistinctly, is a gross logical fallacy.  The reason for the logical fallacy is as follows:

The absolute existence of object A demands that it, by definition, is simultaneously absolutely not object B, and vice versa.  As object A and object B have utterly equal (even, identical, really…but that’s another, even more nuanced article) existence, they are also simultaneously infinitely distinct from one another.  What this means is that these objects are infinitely different once we concede their absolute existential equality.  A succinct way of putting it is:  as their existence is infinitely equal, their identity is infinitely distinct.   Their identity is distinct to the same infinite degree as their existence is equal.

This is why any attempt to cultivate “social justice” based upon “equality” of individuals (a contradiction, since “social” is a collectivist, not individualistic, philosophical ideology) must fail.  It is rooted in the false notion that there can be an equality of identity, and not existence.  The notion is false because it violates the Law (as postulated by myself) of Existence as Inversely Correlate to Identity:  If A is itself absolute, it is likewise and simultaneously absolutely not B.  Or, stated more abstractly:

Where A(Existence) = B(Existence), A(Identity) ≠ B(Identity)

Practically applied, what this means is fairly obvious:  I (for example) am not you and you are not me–our identities are infinitely distinct.  We are each One…we are absolutely ourselves whilst being absolutely NOT each other, which makes us infinitely individual at the most basic level: existence; and only here, at existence, is equality rationally applied to society.  And by this I mean that equality simply means that one individual in society may not deny the other individual the right of pursuing his/her own life as he/she chooses and is able as an extension of their infinite existence.   And thus this individual, distinct, existence, being  ipso facto and therefore necessary, must be both True and Good.  And therefore pursuing such existence as one chooses–also by virtue of being the only one who possesses the singular frame reference of Self, absolutely, from which to manifest his or her life, and thus CAN be the only one who can rationally choose how to manifest his/her own life–can only be considered an explicit right.  Equality cannot mean that one individual has the right to impose his own, or a collective’s, wholly abstract standard of “equality’ upon a society of individuals.  For this (irrationally and contradictory) subordinates the absolute individual to the “group”, contradicting his/her existence entirely.  Which means that instead of making individuals equal, “social equality” denies them entirely.  And once individuals are denied, there is no frame of reference for either “social” or “justice” or “equality” at all.  Once the individual is eliminated from the existence equation, there is no way to define existence in the first place.  And without existence, you have no relative relationship between people or objects; and without those, there are no distinctions.  And without distinctions, there are no definitions, no concepts, and no values.  And without definitions, concepts, and values, there is no reality.

Because I am infinitely me and infinitely not you, how we express ourselves within the environment –being an extension of our unique individual Selves–must also be infinitely different.  But to demand “society” to give us equality of resources in the hopes of fostering an equality of outcomes is logically untenable.  Giving equal amounts of resources to distinct individuals, who are distinct at the the the most basic level, their identity, cannot possibly create equality in any practical sense because equality is not about identity, and doesn’t belong to it.  It is not about how we express our utterly unique and distinct Selves upon the earth.  Rather, equality is about existence.  Or, more formally, t is about sharing the same fundamental metaphysical absolute: existence.

And how do we exist?

As individuals.

And individuality is how we apply and express ourselves upon the environment.  The way we express ourselves, practically, or socially, is via not our existence but via our identity; that is, via that  which we are as infinitely and always distinct from that which we are not.  And in the “social” sense, what we are NOT…is other people.  We are NOT, then, the GROUP.  Because if we are the group, then we are not ourselves…in which case, we loose our identity, and thus the idea of “group”, or “society”, or “justice”, or “equality” (in the false collectivist sense) becomes entirely, and ironically, irrelevant.  You cannot advocate the equality of individuals without also advocating the identity of: “individual”.  And once there are no individuals, there is nothing to make “equal”, in the social sense.  And thus, the only way to make individuals “equal” in the social sense is to destroy that which makes us equal in the real sense (the rational, efficacious, moral sense): our existence.

And this is why all forms of collectivism (e.g. fascism, communism, socialism, religious gnosticism) will always destroy humanity, and horribly, violently so.  Collectivism can never prosper humanity because it fundamentally denies the REALITY of humanity. 

Now, this is all, of course, merely the petals on the flower of metaphysics; and also, it’s really important to understand that “existence” as a metaphysical primary breaks down spectacularly once we climb several rungs deeper into the ontological discussion (but not in a way that necessarily effects the veracity of this article’s assertions or its conclusions, I submit, as I mentioned in my disclaimer, above).  Nevertheless, the discussion of absolute equality of existence as an inverse corollary to the absolute distinction of identity is helpful in analyzing the practical applications of collectivist ideologies in general, and specifically the morally defunct and ultimately humanity-razing Marxist notion of “social justice”.

 

 

Christian Tyranny: The Ben Carson Presidency

When it comes to the governing of any given society, discussions of  “government”, its structure and purpose, are always an appeal to authority. Keep this in mind.  It is axiomatic.

According to both the religious and secular collectivists (people who assume that man is most fully and truly represented in existence by groups, as opposed to individually) human depravity is the moral essence of man’s ontological state (ontology = the nature of being).  In other words, at the metaphysical level (the level of existence), man is depravity.  And what depravity is, is the idea that man, for some reason or another, depending on the ideological context (e.g. religious versus economic (e.g. Marxism)) MUST be governed by an outside authority in order to ensure his survival.

(As an aside, it should be understood that the contextual reasons for man’s depravity are ultimately immaterial.  For the functional conclusion of this ideology is always the same, no matter who holds it or why:  the death of the individual–the death of Self.)

Man must be governed by representatives of the collective abstraction (which, again, can vary depending on the ideological context: the State versus the Church, for example).  Because absent government, due to the individual’s inherent depravity, man is doomed to an anarchist orgy of sin and death.  Individually, it is assumed, human beings lack the sufficiency to “rational” and “organized” existence, thus they are determined to exist immorally, and ultimately, futilely without the forced coercion of government, which has been established by “providence” (and what constitutes “providence” again depends on the ideological context) to organize existence FOR, not FROM, mankind.

As I said in the opening sentence of this article, Government appeals to authority.  But authority appeals to force; and it is only by force that a man depraved–a man inadequate by nature to existence–can survive.  But before we go any further with this thought, allow me to discuss just briefly this idea of “existence”, because it is always to the end of man’s “rational” existence that collectivist ideologues push the notion of survival by, of, and to government.  By advocating their collectivist metaphysic, they explain that they are merely conceding the reality of existence.  Though masked as an objective metaphysic itself–which it isn’t–“Existence” becomes itself an ideology; it becomes a byword for the moral end of the abstract ideal to which they, by force of government, seek compel humanity. In other words, they need to force you INTO your existence.  In and of yourself, you, being entirely depraved and insufficient to life, cannot exist.  “Existence” also, you will notice, is a euphemism for “reality”.  Reality IS existence, and force is required to manifest both for the individual.

“Existence” is always the subjective abstraction to which every collectivist ideology claims to derive its reason, or rationale.  That is, individual human existence qua existence is ironically the reason man must be forced , through violence or deception or threats into Self-denial…into the collective authority’s idea  of what it means for the individual to BE.  And this is consistent with the ubiquitous and common appeal in all collectivist ideologies to the “reality outside of man”–and there is some variety of this notion in almost everything, from Marxism, to Objectivism, to scientific empiricism, and so on.  What this functionally means is that the individual can only truly exist by rejecting what he is told is the fallacy of  his own, individual and singular existential context…that is, the reality of Self, which they always claim is, at its root, subjective.  In other words, the individual is told, ironically, that he only really exists by accepting the idea that he doesn’t actually exist at all.

By this (backwards) logic, even man’s very birth can only occur under the auspices of the collectivist system (e.g. the “laws of physics/nature”) or society (e.g. the Workers Utopia; economic egalitarianism; the Church Body).  This presumes that such a collectivist system or society must have existence prior to the birth of human beings.  Of course, this is an impossible scenario because without the existence of the human being, there is absent the necessary frame of reference by which the collective could be organized or structured in the first place.

What all of this means is that man survives at the pleasure of the Collective, and in geopolitical terms, we refer to the Collective as the State.  And by the State, what we mean, practically speaking, is the Government; or, more specifically, the human Authorities which are the fleshly incarnation of the Collective Will.  And this means that individuals are obliged to serve the State for their own “good”…for their own existence, not the other way around.

For a man like Ben Carson, who professes to a belief in the sovereign (read, deterministic) Will of God, how is the State defined?  What is Government?  What is its role and purpose?  Its not particularly difficult to figure out.  Naturally, the Government is an institution established by God to enforce His Will, collectively.  And by that I mean, of course, upon society.  The Church, on the other hand, though intimately tied to the Government, is that institution–ruled by its own specific incarnate Authority of the Divine Will–which establishes the governing principles, interpreted from the Holy Texts (“God’s Word”) by divinely enlightened priests, which the State’s Authority (e.g. President Carson) will, through the establishment of specific “secular” law, level upon society through violence and threats of violence by its monopoly of force.

Ben Carson says that he “follows the doors God opens”.  This means that if he happens to become President, it is, according to his doctrine, because God wants it that way.  God determined him into the Presidency.  Any effort on his part or the part of the voters is entirely tangential, and ultimately irrelevant.  And what is it that God wants him to do then?  Does He want Carson to govern as though it is his duty to ensure the right of the individual to exist as though what God wants is NOT the individual’s obligation?

Of course not.  This is completely at odds with what Carson believes will have thrust him into the Presidency in the first place.  It is contrary to his entire existential belief system.  It is, for him, an impossible consideration.  It is an idea which simply cannot hold any efficacy.  It cannot possibly be true.  The idea of an individual’s Self determinism is utterly exclusive of Carson’s metaphysical premise: that man is a function of God’s Will. Period.  For Carson, “individual” existence is an affront to the “truth” of DIVINE REALITY.

Carson’s duty as President is for him to function as a direct extension of God’s sovereign and determining Will.  That idea is a function of his doctrine; and that doctrine assumes the metaphysic of man’s natural depravity.  And that means that man will be sacrificed to the State.  Because Carson does not and cannot make the existential, functional, practical, or moral distinction between the people, the government, and God’s Will.  “God’s Will” becomes the entirety of his metaphysics…and by that I mean it is the nature of ALL existence.  Therefore, there is no room for human beings–for individuals.  There is only the antagonism of God by the individual’s claim, either conscious or as a behavioral byproduct of his “depravity”,  to possess a separate, distinct existence of his own, and the requisite, perpetual, and  violent conflict which this claim demands.  And this means, when all the sophism and rhetoric is cleared away, that Ben Carson’s job as President is this, and this alone:  the subjugation of the individual for the purpose of eradicating the existential and moral affront which the individual’s presence presents to God’s Sovereignty.  Only the abstraction of “God’s Will” is Truth.  Only the abstraction of his “Sovereign Purpose” has a right to BE.  The individual presents a direct challenge to God because he lays claim to his own existence.  But this anomalous existence is one of depravity and insufficiency.  Therefore it must be governed, and that’s what Ben Carson will do.

But always remember that within the collectivist mindset, which is Carson’s mindset I submit, Government is Authority and Authority is Force. To govern the individual is to compel his life in service to the collective abstraction. That is, to govern the individual, according to the collectivist metaphysic, is to destroy him.

The Fallacy and Futility of the Vote: Is society a function of you, or you of society? (The intransigence of the metaphysical axiom, and its necessary determinism)

Is the individual a direct function of the society or is society a direct function of the individual? The answer to this question will determined how a society functions, as well as the “logical conclusion” of the society with respect to the life or death of the denizens within it.  That is, depending on which format we choose, the conclusion will either be a perpetual realization of freedom and life for humanity, or humanity’s destruction.

The conclusion, you see, is inevitable; we should not waste our time trying to think of ways we might prevaricate around the necessary end to the premise.  One way or another, and sooner or later, the logical conclusion of a given premise will be realized; and in this case, the metaphysical premise will dictate the outcome, truly life or death, of the individual–of the society of individuals–which holds it.  The premises accepted and employed in a society with respect to the ontology of man is, in fact, what defines reality for him.

Never mind the specious logic of the Objectivists or the Empiricists…there is no such thing as an “objective reality OUTSIDE of man”…at least, not in the idealistic sense they describe, where the environment “outside” of human beings possesses its own self-contained definitions, purposes, and relevancy.  Another self-evident problem with the notion of “objective reality outside of man” is that it thus implicitly avers that man is not, in fact, objectively real; and by this they man that man’s consciousness is inherently subjective–not possessing the inherent capability of ascertaining the “objective truth” of the material universe “outside of him” (though they will claim otherwise–that man IS able to apprehend reality via his senses; an impossible notion given that, according to the root idea, there is an absolute distinction between reality “outside” of man and man’s conscious mind (presumably, the place where his senses end and his consciousness begins)).  Which…if you believe this, any Objectivist or Empirical assertion you hold is irrelevant by definition. If you are not objectively real, then any notion to which you ascribe has no functional bearing on, well…anything.

Contrary to this, I assert that all of reality (what is real in the meaningful, relevant sense to MAN, which is the only sense which matters, because man is, absolutely, and only, HIMSELF; for that is his context, period) is a function of how we define man.  Either man is fundamentally his own singular existential reference…meaning, your conscious awareness of SELF is the absolute and immutable frame of reference for your existence, and for all that you can claim is real (it must be real TO YOU, or it cannot be defined as real at all), or your awareness is a direct function of something “outside” of you…some other absolute and immutable frame of reference, like the “laws of physics/nature which govern”, or “God’s divine/sovereign Will/Plan”.  In the societal sense, speaking of geopolitical nation states, the immutable frame reference and compelling force is the authoritative mandate of the appointed proxies of the Collective abstraction, which may be referred to as the “common good”; the “people”; the “nation”; the “tribe”; the “country”; or some social demographic (“minorities”, “disadvantaged”, “business elite”, “aristocracy”, “middle class”, “workers”, etc.).

Every person has, I submit, in his or her mind, already conceded the metaphysical “cause and effect” relationship in one direction or the other. Every human being who has reached awareness–who possesses the ability to articulate a distinction between himself and his surroundings–has embraced either the idea of the individual as a function of the group/collective/society or the the group/collective/society as a function of the individual.  Another way of stating it, is that every individual has conceded to the idea that he or she is a direct extension of his/her surroundings–his/her group affiliation (and these affiliations can be defined and categorized in many ways, but in this case, I mean “society”, or “nation”, etc.) or vice versa.

The ostensible, and completely spurious compromises people make as they integrate the mutually exclusive dichotomy (SELF vs. Collective Society) are nothing more that equivocations upon the inherent and necessary contradictions present as individuals attempt existence within the social structures of a collection of human beings all governed by a central ruling authority which possesses, above all, and at its very irreducible foundation, the source of all its power, a monopoly of force (violence) to compel individual outcomes in service to what it propagandizes as “the good of the many”, but what is in reality simply its own power and wealth.  Because, you see, in reality there can be nothing else to which the monopolizers of force can compel the citizens.  Its all about the logical and unavoidable conclusion, the idea of which I began the article, proceeding from the metaphysical/ontological premise: “what is man?”.  I will explain this in greater detail later in the article.

*

Both the fundamental individualist and the fundamental collectivist will entertain various contradictions in a lifelong, but futile, effort to avoid the inevitable destruction of a society ruled by a government intent on serving the “common good”, which is purely an abstraction and does not actually exist in any material or effectual sense, which is why such a government must eventually destroy the very individual citizens it claims to represent.  For example:

The law-abiding individualist will pay his taxes, obey stop lights even when there is no one else around, consent to warrant-less inspections and interrogations at sobriety, immigration, and public safety checkpoints; he will vote for his rulers in an ostensible display of democratic “freedom”, applauding this brazenly collectivist activity as a patriotic obligation to which all Americans are bound in order to honor the altruistic sacrifice of the Founding Fathers.  He will pledge allegiance to an anthropomorphized rectangular piece of cloth and dye, asserting irrationally that it somehow has a distinct and inherent value apart from his own individual presence in society, not understanding or not admitting that any such symbol only has meaning insofar as individuals find perpetual and absolute value to and for themselves in the society it represents, and that it literally has no relevancy beyond this.  He will consent to being pressed into military service for the sake of protecting his “nation” as though the nation has any value for him once its rulers demand that he kill another human being in service to it, or to openly and actively support those who do, under threat of violence (incarceration, seizure of property).   He will fund schools for the masses because he accepts that it is in the best interest of “society” if its “individual” citizens–again, ignoring the contradiction–are educated so that they, collectively, can compete with the rest of the geopolitical collectives of the world.  He will say “yes” when asked if he is an American, or a Unites States citizen, when crossing borders, as though such information is fundamentally relevant to anything at all except the irrelevant and irrational idea of abstraction (society/country/nation) as reality—as though being a direct function of a group does anything but contradict his own unique and distinctive existence.  Yes, the individualist will do all of these things because that’s what a good, law-abiding individual does.  He concedes the contradiction that being a good individual means complying with the strictures of society as dictated by the purveyors of force  (rulers) who compel him in service to the “community”; which he also understands (and yet implicitly denies), being an individualist, has no relevance beyond his own unique existential frame of reference: himSELF.

The collectivist, on the other hand, will also speak of the virtues of the vote. The good, modern American neo-Marxist known as today’s democratic party affiliate, will vehemently deny that our society cannot possibly be totalitarian, you see, or inherently destructive to the very essence of individuality, because each one of us gets a vote.  Each one of us gets a “say”.  Indeed this Marxist will even declare that it is our individual duty to vote our “free” conscience for those who will rule the collective, and force us into compliance with its mandates which are dictated by the monopolizers of force, even though at the very root metaphysical/ontological level, the collective can have no actual interest in the individual beyond their forced sacrifice to its abstract ideal.  And because we have the “right” to vote, and the “right” to speak, there must be, so the loose logic goes, inherent deference to the individual amongst the collective of society.

The collectivist will respect the rights of everyone to choose their own way, to employ their own expressions of morality and truth, so long as it poses no relevant or substantive affront to the epistemological and moral plumb line of the “common good”, as he arbitrarily defines it  He will tell us that each one of us can do whatever we want, and assemble and discourse with whomever we choose, so long as we don’t “discriminate” against whatever societal group the collectivist has deemed “special” or “protected” according to their subjective criteria.  In America the special groups which are seen as those to which a forced deference must be compelled by the ruling authorities have ranged anywhere from the business elites and early American aristocrats, military service members, and various Christian denominations, to the poor, the racial minorities, various non-Christian religious groups, and non-hetero sexual orientations.  And yet the collectivist either does not see or willfully ignores the irony and contradiction which says that one has a right to assemble and discourse and exchange value with anyone they choose and yet may not discriminate, as if there is no equivalency between the freedom to assemble and freedom to discriminate.

The collectivist will extol the virtues of the middle-class Main Street shop owner and then in the same breath will decry that shop owner when he or she will not serve, with his own time and his own property, members of some arbitrary “protected” class, and will demand government violence for the purposes of compelling that individual shop owner, with his or her “rights” of assembly and affiliation, into compliance with the collectivist “moral standard”.

The collectivist (even a “libertarian” one) will make overtures to the rights of individuals to worship as they choose, and yet will cry for the blood and incarceration of government workers who refuse to comply with a given demand that they affiliate, through their government post, with this group or that because it violates their religious conscience.  And instead of asking the more important and relevant question of why a government employee is in the position of having to violate his or her religious conscience in the first place (as though government has any rational business being involved in any relationship between individuals where no direct violations of human beings are occurring) they will cheer when violence is meted out against the individual who dares oppose the collective will.

But none of these equivocations, from either the individualist or the collectivist, unravel or parse the fundamental metaphysic involved in the root premise.  And this is because there is no such thing as compromise between, or an integration/intersection of, the ideas that man is SELF and man GROUP.  There is no middle ground.  There is no vacuum of space which separates you, the individual, and society.  One is a direct and uninterrupted function of the other. Period.  Any attempt to reconcile them practically will always result in the destruction of humanity, because once you compromise the individual metaphysic, you have no choice in the end but to compromise the individual himself.  There is no other outcome.  It makes no difference how much you desire or plead for there to be another outcome; how much you dream, or demand it.  Once you have chosen your premise, there are no other choices possible with respect to the necessary existential conclusion.  If man is not himself, he is nothing…he is not, and he is dead.  All will and choice is, from that moment on, fundamentally irrelevant.  A metaphysical, ontological premise will NOT be denied its conclusion.  It does not matter what you think or do or say or how hard you work.  Once you’ve conceded the irreducible, there is nowhere else to go except where it will lead you.  The premise you concede about what you are at your foundation determines your end.  You get either death or life.  And that, as they say, is that. The only way to avoid the necessary end of one irreducible premise is to concede its rank and polar opposite.

If you are SELF, then SELF is what you will reap.  You will reap the necessary reality of the singular, irreducible context and standard of truth and morality:  YOUR infinite existential, metaphysically singular context of YOU, alone.  Infinite and forever.  Life everlasting.  If you are NOT SELF…if you are “group”, then you will be sacrificed.  Death everlasting, starting from the very moment you decide that you are not, in fact, you at all.  That you, as an extension of the group, cannot possibly have a frame of reference for anything, because you are material and group is abstract, and there is no way for one to experience existence from the context of the other, because they are entirely exclusive.  Your only obligation is to become empty, so that what you “really” are–the collective–will “live”.  Whatever that means. Because, well…you cannot really know, can you?

*

The foundation of human conceptual thinking is, I submit, comprised of two basic categories.  The first is the material concept, and this category is comprised of the visceral “objects” humans can sense…the physical environment/universe, if you will, or what some empiricists, rationalists, and Objectivists might call “objective reality”.  To an extent, this is a satisfactory description.  It’s a bit narrow and lacks depth in terms of the metaphysics, but it will do fine for our purposes here.  Concepts in this category would be your concrete nouns:  tree, cat, car, skyscraper, Huey Lewis and the News, etc. The other category is comprised of the abstract concepts…those things which are not visceral, and cannot be observed.  Blue, left, fear, joy…as well as other, more complicated and arcane abstractions, such as mathematics, metaphysics, politics, public relations, doctrine, and the laws of nature.

With respect to “collectives” what is too often and falsely assumed is that the “collective” or the “masses” or the “group” is a material concept to be found in objective reality when in fact it is an abstraction.  Government, the Church, the Nation, the Race, the Workers, the People, Society…these are not material, but abstract. They are immaterial.

In other words, there is no such thing as a group, per se.  The nation or the community or society doesn’t actually exist in material reality.  The “people”, “the community”, “society”, the “Church body”, doesn’t take up space.  It doesn’t have volume.  It cannot be touched or felt or seen.  It isn’t there, is the point.  What I am saying is that once you remove the individual human being, there can be no group…no collective.  For the individual person is the only actual, physical component of any group.  There is no such thing as a “society” which doesn’t begin and end with the individual.  Subtract the person, and the collective becomes meaningless, and therefore, impossible.

Thus, all collectives are a direct function of the individual, not the other way around.  So, to ask an individual to make concessions to the group is to ask what is material…or, better said, to ask what is real to sacrifice itself to what is not.  To ask an individual to provide (often at gunpoint by the monopolizers of force) a measure of his property to a group of “others”, based upon a collective commonality that cannot be exactly and equally applied to each individual within that collective, is inherently irrational and must therefore be destructive.  It is impossible, you see, because there can be no collective equality when the collective is comprised of metaphysically and ontologically distinct, and infinitely so, individuals.   What I mean by this is you cannot make equal that which is infinitely and singularly distinct and fully of itself.  Each human being is distinctly himself, at the metaphysical level.  At this level–at the level of being–there is no connection to another.  It simply does not exist.  Each person is utterly themselves; the beginning and end of their own essence; existence; being; IS.  The idea of “equality” amongst group members then is impossible because it cannot be rationally applied.  You cannot apply an equality of individuals without violating the singularly individual metaphysic.  And this violation occurs when the collective metaphysic is applied to individuals, making them a function of GROUP, not of SELF. And once this is done we are forced to concede that the individual person is not an individual at all, but is in fact a direct function of the abstraction of “group” (“nation”, “society”, “race”, “community”, etc.).  With respect to your individuality then, what is declared “real” is the abstraction of GROUP.  What is not empirical–what cannot be sensed; what is not, in fact, physical, becomes the “real” truth, and you, as a physical, singular self-aware agent, becomes the abstraction.  The illusion.  The absolute servant of the collective “reality”.  He who thinks and observes himself as one, is not, in fact, himself.  He is everyone.  He is all.  He is society.

But how can it be rationally argued that the collective is not in fact fundamentally grounded in the individual? How does the collective exist once the individual is removed?  How is it possible to arrive at EVERYONE from a metaphysic which demands the existence of NO ONE (no individual)?  How do you get a group of people when the most basic and smallest component from which that group is derived is eradicated from the existential equation?

Well…you don’t.  It is impossible, full stop.  And this is why ALL nations, governed by a central authority responsible for governing on behalf of the “people”, and “society”, and the “common good”, no matter how ostensibly benign, no matter how rationally sound its Constitution may seem, no matter how benevolent its intentions are, must inevitably dissolve into the oppression, exploitation, and eventual murder of the individual on a mass scale.  Once each one of us becomes a metaphysical function of an abstraction like “society”, there can be no society at all.  We all must be sacrificed to society, because our self-evident individual material presence, and our undeniable singular conscious frame of reference–the existential reference of SELF–becomes a rank offense and affront to the collective of society.  The abstraction is absolute.  IT, not the individual, is the infinite metaphysical singularity.  Only it gets to exist, for “real”.  And as long as there are individuals out there saying the word “I”, its fullness cannot be realized.  Humanity must be destroyed so that the fullness of the “truth” of the collective can be realized.

*

A common refrain from those with left leaning politics is the idea that “without society” the individual would and could not be in a position to acquire the wealth and assets which they wish to commandeer at gunpoint (via the State’s monopoly of force (violence)) in order to redistribute it to the arbitrarily selected “special” classes.  This argument is nothing more than an appeal to the Marxist collectivist metaphysic I discussed above.  You see, the basis of this argument is the idea that the individual needs society–that it is the abstraction which allows for the existence, survival, and prosperity of the actual, physical, visceral individual human being.  Of course this is so obviously fallacious it is a wonder this argument gets any traction at all. But nevertheless, and unfortunately, it does.

Since the collective, or “society”, is impossible and irrelevant without its requisite smallest component–the individual–it is the apogee of sophism and irrationality to argue that somehow the individual, who rightly and reasonably employs the apparatus of “society” to his own benefit, affirmation, protection, and prosperity, is somehow, in turn, obligated to sacrifice himself to society…an idea which could have no relevance and certainly no practical application absent his existence.  Nevertheless this is the socialist/Marxist/collectivist ideology rooted in the requisite collectivist metaphysic.  It is the idea that somehow, that which cannot exist without the individual, and is in fact a direct and categorical product of the individual’s own mind, has some right to demand of its creator an ablution and an offering.

Obviously what is an abstraction, “the people”, or “society”, cannot possibly demand penance and property from the individual human being, and this is why the abstraction’s proxies must act in its stead.  Whenever a politician demands that this person must be robbed of his property in service to the group, or the “greater good”, know that this property cannot in fact go to any end except the whims and contrivances of those who are using their position as the monopolizers of force to “serve” on “behalf of the group”.  Remember, “group”, be it the “poor” or “disadvantaged” or “those without healthcare”, or “minorities”, or “single moms” is an abstraction, and these merely direct derivations of the primary group abstraction, “society”, or “nation”, or the “people”, or the “country” (which is why leftist politicians always conflate forced private property redistribution to the poor as of general benefit to “society”–for the “poor” is merely a sub-collective with direct roots in  the primary collective of “nation”, or “America”…there is no actual distinction in their eyes).  What is an abstraction has no need of material goods, nor can it even be in the existential position to accept any such goods, be them labor or money.  Those rulers who represent the group as its human proxies, on the other hand, can.  And they do.  As I stated in my last article, the Collective which is represented by its human proxies, the governing authorities, is already the epitome of existential perfection.  It is already the Standard of Truth and Morality by which all else is measured.  It has no need of anything…it dictates terms.  Its only requirement is that all individuals–all who utter the word “I”–be sacrificed and consumed in service to itself.  It’s inexorable need and objective is for its infinity be absolute and unchallenged.  Its human proxies–its “leaders”, “rulers”, “governors”–exist to make that happen.  They are the “authority” which “stands in its stead”.  They are the ones who absorb the life and property of the individual because, as far as you and I are concerned, there is no difference between them and the Ideal of the Nation; the People; the Society.

But the truth is that society collapses unless the individual is free to exploit it to its own ends, and this is because “society” is an abstraction–it is not human beings; and we need to be clear about this.  Society is a direct function of the individual’s mind, devised specifically in order to make it easier for he or she to realize their individual and personal and singular existence upon the earth as they see fit.  It is individuals coming together voluntarily to exchange value for value in service to individual life and well being; to ensure that each one of us manifests ourSELVES upon our world and our universe as we see fit, and of, by, and to ourselves.  Society belongs to us, we do not belong to it.  The Race, the Workers, the Nation, the Party, the Church, belong to us.  It is of us, and for us…individually; alone and unique and equally unequal.  The individual must always and only gain from his affiliation with and presence within society according to his own standards–his own ideas, his own objectives, his own goals, his own desires, his own purposes, his own schedule, and no one else’s.  Always and utterly, every minute and every second of every day, forever.  There can be NO loss for the individual, ever, to “society” in his eyes.  Because once that happens, its all over.  The minute man is compelled to lose something–to suffer a net and un-reimbursed debt–in service to “society” the metaphysics are flipped completely on their heads.  Once man is asked to give without any gain to the “group”, he has become a function of the abstraction.  What is has become what is not.  You are no longer you.  You, and all you know, are a lie.

Man is Self, and “society” is his abstraction he must use for his own individual, perpetual gain, as he desires and defines for himself.  Any other understanding or application of the idea of “society” is a rank corruption.  It is a lie, and it can do nothing and will inevitably do nothing else but erase its human progenitors from the face of the earth.

The Fallacy and Futility of the Vote, Part One: American Democracy and Its Inherent Destructive Collectivism (There is no escape from the logical conclusion of an accepted premise)

If you are like me, you cannot even bring yourself to suffer a single minute of a single political “debate” because you understand that the nature of such showmanship is purely obfuscation.  And it need not even be conscious…it simply is by the nature of the collectivist philosophy which underwrites the notion of a central governing authority.  Which, by its very nature, appeals to its AUTHORITY to act “on behalf of the people”.

Ah, but since the “people” is, and can only be, referred to in the collectivist sense–because no democratic government claims to represent the interest of just a person (“you” or “me”, individually)–then acting on behalf of the “people” (collective) really means acting on behalf of itself.  Why?  Well, because it alone possesses the mandate of force necessary to compel the group’s collective will upon society…which is to say, the environment.  And this mandate has been given to it by the collective, by the majority group, and not by any one person, or one citizen, in general.  Because any ONE person is, by definition, too small a minority to “elect” that which is being tasked with perpetuating upon the environment the will of the group.  It’s not your will, or any individual will, it cares about, because no such individual will has anything to do with a government that is elected by the people in the collectivist sense, which is the only sense the term “people” can have when we start talking about government…which is the Authority which acts on behalf of Group; and there is no such thing as a group of one. That is an obvious contradiction in terms.  This means that such an Authority can never act in service to YOU, yourSELF.

Your only hope then, once you’ve acceded to this governing Authority, is that it acts is in such a way that you happen agree with its actions; or that you are un-offended by them.  But by no means can you assume that the government acts on behalf of YOU as an individual, since it does not recognize YOU, individually, but only the collective it represents–which, being an abstraction, has nothing actually to do with YOU in the ontological sense at all. To vote then for a government to rule on behalf of the collective, which you as an individual must then by definition be completely and perpetually at metaphysical odds with, presents a very dangerous and intransigent existential dilemma.  You have, by conceding to the premise that man is, metaphysically (at the very irreducible heart of being) a function of the group, abdicated your ownership of Self; and moreover, you have abdicated the REALITY of Self.  You have denied your own fundamental material and ontological and self-evident Truth in favor of an abstraction.  You have rejected your own ability to interpret reality for the impostor of reality given to you by those called to rule you on behalf of the “people”, or  “society”, or the the “workers”, or the “disadvantaged”, or the “nation”, or the “kingdom”, or the “church”, or the “common good”.  You have willingly placed yourself inside the iron maiden of existential entrapment and have assumed as “truth” and as “benevolent” and as “moral” the idea that you, as an individual, are entirely insufficient to life.  You have agreed that you no longer get to be, in fact, you.

*

At any rate, since these politicians are vying for the job of ruling you, it seems odd that they would need to, fundamentally or relevantly, procure your permission for such a position.  You see, being ruled is, in fact, the polar opposite of being asked.  If you are asked, you can say no.  If you are ruled…well.  Try telling the IRS that you no longer permit them to draw taxes from your wages; try telling the politicians in Chicago that the gun on you hip is moral and justified because you simply chose to opt out of the article of city law which prohibits such items on your person.  Go ahead and see what happens when you try to “opt out” of the government you get to “freely” vote for; you get to “freely” choose; which “represents” “you”.  I’ll be sure to write you in prison; maybe send you a carton of cigarettes to barter for a week of chastity.  Or to smoke afterwards, whatever suits the situation.

To freely vote to be ruled is a contradiction in terms.  This is patently obvious.  Even if you assume that you have some say in how you are to be ruled (you don’t, if you are being rationally consistent to the idea of a governing authority which acts on behalf of the group), the fact is that since you cannot opt out and still be recognized as a free, legitimate, actual, relevant, moral, and equally ontologically valid self-aware being, voting to be ruled according to the ideas of the COLLECTIVE, even if you happen to agree with them, still must subordinate your individual identity to the identity of the group.  And since the group’s identity can only be manifest by the authorities “elected” to enforce it (that is, to make it “real”; that is, to manifest the group”s identity on reality; that is, to define reality), it is NEVER truly your will which is being expressed and rendered, but the collective’s.  And the logical conclusion of this is that the individual MUST be subordinated to the collective will.  And this cannot be done voluntarily because the individual cannot, by definition, from his singular frame of reference (his individual metaphysic) apprehend the reality of the collective.  Reality is a function of the collective, not the individual.  And those tasked with rendering reality are the proxies of the group, and no one else.  And those proxies are the rulers.  And rulers rule by authority, and authority is force, and force is violence.  Period.  Full stop.  And their authority is a direct function of the abstraction of the Collective, to enforce Collective Will UPON individuals, since it cannot enforce it upon the Collective, itself being a direct function of it.  The Collective and its ruling Authority are, in effect, one and the same.  They are corollaries.  They are sympatico.  It is not then the Collective which needs ruling, it is the individual.  The Collective is ALREADY the epitome of perfection.  It has no need to be ruled; it only has need to RULE.  And what does it rule?

You.

And you don’t see the destruction bearing down on you like a rolling thunderstorm just over the horizon because you are too busy worrying about who to vote for, and cheering the idea of “government of and by the people” as though its some kind of rational tribute to liberty.   But here’s the truth.  There is no “people”.  There is only you, and me, and he and she.  And we are not a collective, we simply are Self.  To vote to be ruled by a government committed to the electoral outcomes of a collective is to deny your very nature as a being of One.

And just how long do you think it takes before those in power recognize this dynamic, and realize that the collectivist philosophy to which they (and most of the citizens they “represent”) subscribe must place an insurmountable barrier between the individual and the collective which they have been called to represent?  Just how long do you think it takes them to realize thus that the individual citizen cannot possibly have any relevant or legitimate any say in the governing of the collective, be it through voting or any other means, because he is by definition contradictory to the GROUP?  Well, a casual glance at history will reveal the inexorable slide of every nation in every continent on the face of earth into the smoldering ruins of collectivist ideology (socialism, Marxism, fascism, feudalism, theocracies, monarchism, even democracies like, say…America). History would seem, then, to indicate that it takes very little time at all.  In fact, in my opinion, I’d say it takes on average less than two years after the formation of any society ruled by a central governing body before anything but an illusion of “representative” government, “elected” and doing the “will of the [individual] people”, remains.  And maybe even less than that.

*

Above, when I mentioned political debates at the very beginning of this essay you’ll have noticed that “debate” is in quotes.  This is because, to me, political debate is more like a grand advertisement for a product I don’t really need (a centralized juggernaut of force) but which I’m told I must have if I want to “fit in”.  And in this case “fit in”, means to possess an adequacy to my own existence.  In other words, if I don’t have some massive central governing apparatus with all its requisite leaders and rulers to define reality for me (e.g. tell me what to eat, to drink, to drive, to smoke (or not), who I can marry, when my kids are “properly educated”, and by what method, etc.), then I am doomed to death–the product of my inherent depravity.  In the religious sense, depravity means that I am the abstraction of evil in its visceral, material incarnation, and thus can do no good except I that am compelled by threats and force by God’s ministerial proxies “standing in His stead”.  In the political/governmental sense, my depravity is summed up by the generally unspoken but almost universally accepted notion that: Man MUST be governed; for without the collective (the group), led by its elected officials (the arbiters of the collective’s authority, which simply means that they rule, ultimately, by force) man cannot hope to survive.

The simpler translation of this is:  as an individual man does not possess the inherent tools to exist.  He needs the collective; and the collective, being purely an abstraction (because individual human beings are the only material, tangible, and visceral components of ANY group), needs its human rulers to manifest its authority (force) to regulate society (to define collective “reality”) in material reality in order that the infinitely depraved individual can survive.

Oh, what irony we live with!  The logical conclusion of this is: we must destroy the individual’s identity entirely in order that the individual may live. The individual doesn’t actually exist (and fundamentally cannot exist) because he possesses no relevancy to reality except that he be sacrificed to the Collective, in order to (ironically, and contrarily) ensure his survival.  For remember, the assumption in a democracy, though it is not openly admitted as such, is that man must be governed; thus, he cannot by nature provide any relevancy to reality because he is insufficient to his own existence as an individual.  Reality, you see, must be rendered only by the authority of the collective; because, again, it is impossible that the individual can render it because the individual, left to himself, MUST die off.

In fact, man’s death as an individual is so assured that one cannot make an argument that man as an individual can even be born at all.  For his insufficiency to existence is an infinite product of his very root nature; it is infinite ontological depravity; infinite existential insufficiency.  And because of this, it isn’t possible that man can be rationally considered as having any innate ability to be born as an individual AT ALL; since individuality and existence are, according to the operative collectivist philosophy, mutually exclusive. There is no birth into existence for that which is infinitely insufficient to existence.  There is no birth into existence for that which is infinitely unable to exist in the first place.

In other words, the collectivist metaphysic (and the root of all collectivist economic philosophies (socialism, Marxism, fascism, democracy even, dare I say)) demands, horrifically, that the real “abstraction”–the real “illusion”, is the individual.  The only “true reality” is the collective, which, through its agents of authority–rulers, leaders, officials, etc.– subordinate the abstract individual to the collective reality.  What YOU as an individual sense…what you as an individual claim to “know” from the singular existential frame of reference of SELF, is a lie.  Or an illusion.  Or a dream.  You have no say about reality because you, alone, individually, cannot possibly grasp reality by nature.  Your sole responsibility then is to subordinate yourself to the collective; or, more precisely, to those whom the collective has “called”  in order to meet you in your illusion–the individual human “authorities” which have been “elected”, or “appointed” or “called” or “divinely established”, or whatever, who have the human “form” you can recognize in your delusion.  And the reality is that all forms of such authority are ultimately rooted in force (violence) because, in your illusion and your infinite individual state of depravity, you cannot be trusted to actually ACT of your own volition in service to the “truth” of the collective.  For you, being infinitely depraved as a product of your infinite individual existence have no frame of reference for the understanding necessary to exercise volitional obedience.  So, even though ostensibly it looks as if your rulers are reasoning with you, and willing to reason, and entreating your vote, this is purely for show, whether they consciously know it or not.  Reason is utterly irrelevant when you have no choice but to obey.  Once they are elected, you either obey their collective mandates, or you, at best and if you are lucky, will find yourself deprived of the lion’s share of your material possessions.  In the end, however, the ultimate conclusion of such a system is always much, much worse, as history bears witness.   The sacrifice of the individual to the collective–which really means its human governing proxies–always becomes literal when all is finally said and done.

Take a long, pensive gaze at the dusky horizons of the past…look upon the smoldering civilizations littered across the crimson wastelands of human collectivist history.  It is always real blood spilled when those in power finally wake up and realize that there is only one “perfect” way to go about manifesting the “truth” of their “calling”.

“Existence Exists”: The axiom which fails its own assertion, and why the “Law of Identity” and “Law of Non-Contradiction” collectivize reality, and thus do NOT identify and DO contradict

A simple Google search using this criteria “existence exists” yielded this result at the top of the page, from Importance of Philosophy.com.

“Existence exists is an axiom which states that there is something, as opposed to nothing.  At the core of every thought is the observation that “I am aware of something”.  The very fact that one is aware of something is the proof that something in some form exists–that existence exists–existence being all that which exists.  Also, to grasp the thought, “I am aware of something” you must be conscious.  Existence is axiomatic because it is necessary for all knowledge and it cannot be denied without conceding its truth.  To deny existence is to say that something doesn’t exist.  A denial of existence is only possible if existence exists.

To exist, an existent (an entity that exists) must have a particular identity.  A thing cannot exist without existing as something, otherwise it would be nothing and it would not exist.  In the statement “something exists”, the something refers to the axiom of identity and the exists  refers to the axiom of existence.  They cannot be separated and are like two sides of the same coin or two ways of understanding the same axiom.”

At first cursory glance, this notion of “existence exists” is rock solid.  So much so that scarcely anyone tries to disprove it, let alone succeeds.  The question begged then is: If this metaphysical axiom is so thoroughly rational, and so thoroughly complete, why has its effects not been felt more distinctly (if at all) upon the world today, in all aspects of man’s life, and particularly  his ethics and his politics?  Why does the world seem to slide faster and faster with each passing moment into the abyss of collectivist ideologies which demand a categorical refutation of such a metaphysic, whereby nothing at all can be said to exist except it be thus declared by a few men who have been “called”, somehow, to lead the unenlightened (un-elected) masses into right thinking and behavior by appealing not to reason, not to notions of “existence”, but to their right to possess a monopoly of violence, granted them via their authority as a function of their priestly position? For it seems that at the root of every major political, social, or economical school of thought today is the idea that the human individual belongs first to some collective–an abstraction–by which he obtains his identity:  the Race, the Religion (the Saved, the Called), the Sovereign Will, the Laws of Nature, the Party, the [select your flavor of socio-economic category], the Nation, the Gang, the Club…etc., etc.  You get the idea.

For truly if man is first and foremost his collective then he cannot ever really consider himself apart from it.  For the collective (or in actuality, those who are somehow infused with the “enlightenment” of the abstraction in order that they may speak for it, as the mediator between the Ideal and the Masses) is in charge of not only what man does but who he is, and therefore, of what he thinks.  Which means the individual cannot have a unique and distinct existence, which means that he cannot claim that any particular thing exists, because he cannot possibly be in the epistemological place to know, having no unique SELF by which to reference the definition of what it is being claimed to exist. In such a collectivist metaphysic then, it is impossible to make the claim that “existence exists” because “existence” is the sole jurisdiction of an abstraction of which man the individual can have nothing to do.  Because there is really no such thing as “man” proper, himself.

Keeping that in mind, to claim that existence exists we must proclaim that man, the individual, is capable of apprehending that which is said to exist, in and of itself, because he, himself, has his own distinct existence.  So, by this, he is in a position to know.  Since he IS, he can know his environment and all the things in it, by the context of him SELF, which is not collective, but is, in fact, distinct and singular.

In short, if we say “existence exists” we must concede that each individual possesses, and is sufficiently capable of, his own autonomous existence and therefore cannot first and foremost be the extension of a collective which functions by the “enlightenment” of a select ecclesiasty on behalf of the abstract Ideal which is said to be the source of all reality.

Therefore, it would seem, at least if you take the Aristotellian’s and Objectivist’s and Empricist’s word for it, that existence exists = individual identity = the individual as the moral and rational reference.  And this sounds very good, and indeed, the conclusion that the Self of the individual is the Standard of Truth and thus Morality is the only rationally consistent metaphysical, epistemological, and moral conclusion.

So…er…why is this not the overwhelmingly prevailing metaphysic today?  Why, if “existence exists” is so gosh darn impenetrable and flawlessly cohesive an absolute, as the smug little blurb posted above implies, do so many people obviously reject it?  Are they all imbeciles?  Are they all indoctrinated or programmed by their Marxists handlers?  Are they all willfully depraved?  Are they too committed to the lie? Do they have too much of their life’s blood at stake in the Marxist game to concede the genius and irrefutable reasoning of Aristotle and all his progenies?

Or…could it be something else?

Could it be that the assumption that “existence exists” is woefully inadequate at best as a metaphysical axiom?  Could it be that for years that what has been thought to be the final word on metaphysical truth is actually not, in fact, the final word.  Or, even worse, perhaps is fundamentally an appeal to the metaphysical “reality” of abstract Ideals in disguise, which demands a collectivist existence for each and every one of us and thus dooms us to a life of exploitation and annihilation?

For me, I aver that it is this last one.  That “existence exists”, because it groups all things into a fundamental abstract category of “existence”, must itself be inadequate when it comes to defining the very “things” it claims exist.

Look at it this way:

According to the notion that “existence exists”, what defines things is their collective, not individual, existence. However, notice that the notion also appeals to distinct or individual identity.  This poses a problem because it incorporates a fundamental contradiction.

You see, what exists individually, if it truly has a “nature” or “identity” which is fundamentally distinct from all other things, cannot actually co-exist with those other things unless its “existence” ultimately subordinates said nature/identity.  And thus the contradiction is this: A thing cannot exist absolutely distinct from other things by its “nature” and yet at the same time posses absolutely equal and indistinguishable “existence” as that of all other things which are said to exist.  In such a case, we are forced to somehow reconcile distinction and inclusion; collective existence with singular identity within a given context: the object in question.  This…just doesn’t work.  A is A, so goes the claim.  However A cannot be utterly A if A shares existence collectively with B, C, D, and so on.  And if it doesn’t share its existence…meaning if its existence is not fundamentally identical, and thus fundamentally indistinct, from all other objects then the claim that existence exists cannot be universal to all objects.  Since all objects only possess existence as a function of their own distinct nature, they cannot actually co-exist since the distinction is absolute.  In which case, existence as an axiom is impossible.  However, if the distinction of identity is subordinated to collective existence, then A is only A subjectively so; meaning A cannot be A unless A is also B, C, D and so on, inexorably connected by collective, indistinguishable existence.

And this is what I mean when I say that the metaphysic of “existence” is simply inadequate, and that’s being kind.  In its attempt to define existence by appealing to fundamental distinctions of nature it commits a moral logically fallacy…an irreparable contradiction in terms which renders the metaphysic a complete failure.  Certainly, it is in no way an axiom.  For any idea which relies upon contradiction in order to validate itself as “true” becomes irrelevant, and therefore, not true by definition.  For that which is utterly irrelevant (meaning it cannot possess even a contextual relevancy) cannot have any objective purpose in reality or in actuality.   Even according to the Aristotelian standards upon which it is based the idea “existence exists” is a failure.

Laws of Identity and Non-Contradiction are Not Compatible with the Metaphysic of Existence:

Once one claims “existence”, one must answer the question “what exists?”  And as soon as the that question enters into the equation, the notion of existence as the irreducible metaphysic collapses.  Because what is distinct, absolutely, by individual “identity”, cannot be integrated by absolute collective “existence”.  The metaphysic thus fails Aristotle’s Law of both Identity AND Non-Contradiction.  It fails the law of Identity because the object which is collective by its existence must be equal and indistinguishable from all other objects in order for existential interaction and integration to occur, and therefore it can have no individual or distinct identity, because it is always and fundamentally sharing the collective existence.  Further, it fails the law of Non-Contradiction on both the ontological and semantic levels.  An object is not ontologically distinct if it shares existence; and it is not semantically distinct if it is conceptually X because it is NOT Y.  Meaning, an object, like a rock, cannot be defined as a rock in a vacuum of itself.  A rock, in a vacuum, has no relevant nature…no relevant identity.  It becomes infinitely a rock, in which case, “rock-ness” is meaningless.  Infinite rock is functionally equal to NO or ZERO rock.  A rock is only relevantly, and thus rationally and truthfully, a rock if it can be juxtaposed to something which is NOT a rock:  This is a rock: that is a sandwich.  Only in this context can a thing’s nature…a thing’s identity, be relevant and therefore true.

So, in essence, “existence exists” is really a collectivist platitude, which demands that all things which are said to individually exist ultimately share, collectively, both existence and identity. Which means that fundamentally there is no such actual thing as either.

And this is why the metaphysic of “existence” has failed, is failing, and will always fail.  It fails the very test of its own assertion.  That is, it claims one thing but demands something else.  It claims the truth of the individual but demands obedience to the collective.

Where “Begging” Means Threats and “Imploring” Means Force: Collectivism masquerading as the Christian Orthodox Ideal, Part 15

I quote the following from  pages 32, 33  of  the booklet “Community: Your pathway to progress”, published by North Point Ministries, 2008:

“Let’s face it; we’re all prone to wander.  Commitment and conviction just aren’t enough to keep us from drifting.  If they were, we would be far skinnier and richer…Two out of three functioning legs on our proverbial spiritual stools just aren’t enough to support the weight of our lives.  We need the third leg of connection if we’re to remain upright.

‘See to it, brothers, that none of you has a sinful, unbelieving heart that turns away from the living God.  But encourage one another daily, as long as it is called “Today” so that none of you may be hardened by sin’s deceitfulness. (Hebrews 3:12-13)’

We are corporately commanded to encourage one another.  The Greek word that’s translated into English as “encourage” is not the equivalent of a slap on the back…Rather, it’s an urgent appeal, an exhortation–a begging even.  The author implores us to join with a group of people willing to do whatever it takes to keep each other faithful.  It assumes a connection where accountability is welcomed and reciprocated.”

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Aaaaaaand…we’re back.  Welcome, my friends, to another episode of “How Many Presumptions, Contradictions, Deceptions, and Spurious Explications Can We Pass Off as Sound Doctrine”, brought to you by our esteemed mystic sponsor, straight from the hot and sunny nether coast of Hell itself, North Point Ministries.

*[Applause]*

Back to our show.

First things first. Let’s get the ostensible contradiction out of the way, and then we’ll deal with the larger issue.

Notice this portion of the quote:

“It [encouragement] is not the equivalent of a slap on the back…Rather, it’s an urgent appeal, an exhortation–a begging even.”

Now notice how the author(s) italicize the word “begging” for emphasis…that is not something I added.

Now, here’s the next part of the quote I would like to bring to your attention:

“The author [of Hebrews] implores us to join with a group of people willing to do whatever it takes to keep each other faithful.  It assumes a connection where accountability is welcomed and reciprocated.”

Let me give you a few minutes to use your impressive powers of observation and reason (and I’m not being sarcastic here…I understand well the rational faculties of my readers) to note the ostensible contradiction; and then to discern why contradiction is not really the problem, it is how they render the verse with respect to the Reformed epistemology of:

Encouragement = Accountability = Authority = Force (“whatever it takes”) = Obedience = “Real” Faith = “Salvation” = Encouragement = Accountability…and the cycle simply repeats itself (this is known in today’s counter-movement, The Truth About New Calvinism, fronted by the ineffable Paul Dohse from paulspassingthoughts.com, as the heretical, yet never expressly named, doctrine of “progressive justification”).

Okay…I’ll assume you’ve completed your examination, and commence to explicate what you’ve very likely apprehended already, but perhaps not in so many words.

The first issue this article will explore is, again, the ostensible contradiction.  If the “sinner” is in a collective of people who all, including the hypothetical “sinner” in question, welcome and reciprocate “accountability”, then why does the “sinner” need to be begged and implored to keep himself from sin’s allure VIA collective accountability within his community group?  Refraining from sin is a function of collective accountability, which, North Point Ministries says, is a function of small groups full of people who “welcome” and “reciprocate” such accountability.  So why all the begging?

As I understand it, to “welcome” and “reciprocate” something specifically indicates a prominent willingness to engage in that thing.

For example, you don’t, by definition, need to beg me to go to the coffee shop with you if I’ve already welcomed your invitation.  In the same way, if I then reciprocate the invitation, you don’t need to iterate or reiterate the practical, absolute, and/or relative benefits of coffee shop patronage.  This is what we colloquially call “preaching to the choir”.  I’ve already conceded the the value of coffee shopping with you, and welcomed and reciprocated the idea.  So why beg and implore? To beg someone who’s already said yes is actually counterproductive to the issue.  If you beg and plead in the face of rank acquiescence then you certainly show yourself a madman…one of which should be avoided at all costs, up to and including a restraining order.  Which means that your encouragement to a given end is beside the point.  You are insane and so must be, by logical extension, your ideas and avocations and group affiliations.  You don’t need to beg for something you already possess, is my point.  For all you Reformed Christians, you should save your begging for Judgement Day, because on that day, since your salvation is completely arbitrary, you might need it.

Then again, I suppose by the fact that Reformed “salvation” is by God’s arbitrary whim, and has nothing whatsoever to do with you, because you are evil personified according to your very own metaphysic of Total Depravity, you probably won’t.

At any rate, notice that the contradiction is, again, purely ostensible.  It’s not really what the author(s) are saying here.  And this is why we must be so very careful not to get involved with this movement (Reformed theology, especially new Calvinism). Because, for all of their sophism and the buckets upon buckets of cognitive dissonance, they are very good at presenting their appeals to their absolute authority and divine right to coerce you into their will by FORCE and VIOLENCE and INTIMIDATION as something to which you must personally agree and something which somehow involves your voluntary participation and permission and valued contribution.  They have had years to perfect their surreptitious approach, and they wield their subliminally seductive style as masterfully as a snake wields its technique of hiding perfectly still, with prodigious patience, until its prey is within striking distance and is utterly, utterly helpless.

You see, North Point Ministries is not actually engaging in contradiction here.  They are not suggesting that you be begged and implored to walk the straight and narrow path of righteousness and holiness.  They are begging and imploring you to affiliate with a North Point Ministries “community” group (also known variously as “care”, “small”, or “home” groups depending on which neo-Calvinist church you attend)…and in that group is where you will find a group of consciously or subconsciously indoctrinated thugs who intend to “do whatever it takes” to keep each other “faithful”.

And this phrase “whatever it takes” should naturally terrify us.  A cursory glance at the internet reveals just what “whatever” includes.  Specifically, I invite you to read John Immel’s article on spiritualtyranny.com which examines the history of former Sovereign Grace Ministries pastor, Larry Tomczak, and the terrifying horror show of his split from his employer.  A Hollywood script-writer could scarcely envision a more sinister and dystopian plot…one which involved, among other things, the abject crime of blackmail, whereupon Tomczak’s very child was used as leverage.  Indeed, Wes Craven, God rest his soul, would have been hard pressed to conjure up a greater form of evil in his prodigious imagination.

And these are the men who are going to beg you to do anything?  As if! You will all obey or you will, sooner or later, suffer the consequences of your temerity.  And so will your family and anyone who dares call you “friend”.

This is not to exonerate Tomczak, mind you.  As far as I’m aware he is a fully unrepentant Calvinist in his own right, who appealed to the very same right of pastoral authority as those who sought his excruciating demise until that authority was turned upon him.  And much like the serial killer who ironically begs for his life before being forced, bawling and blubbering and dripping with snot and spit, into the electric chair, Tomczak begged for absolution from his own Calvinist ideas without ever substantially rejecting them, and which demanded his treatment at the hands of SGM, and demanded that he affirm their actions as just.  The irony is just so glorious, and yet so overlooked by these people.

The point I am making is that when these mystic tyrants declare that they will do “whatever it takes”, they mean “whatever it takes”; and we would do well to remember this.  When you get down to the root of it, belonging to a church in America today is almost certainly not about salvation…or love, or peace, or prayer, or charity, or compassion, or encouragement, or acceptance, or benevolence, or counsel.  It is about Authority, and Authority is Force, and Force is always and fundamentally DEstructive.  It is NEVER CONstructive.  I promise you this:  should you involve yourself in the Reformed movement, with its appeals to the metaphysic of man’s Total and Pervasive Depravity, you will be removed from yourself, one way or another.  The point of the ministry is not to exonerate you before God, but to set you before Him–which means THEM, as they are “standing in His stead”, eradicating the difference from your point of view–for the purpose of abject, summary, and categorical destruction; and this after they have taken from you as much free labor and mammon as they can possibly get into their grubby little hands.

So…once you have been love-bombed into the church, and then “begged” and “implored” (which…hilarious choice of words because, as a church member, you have no real choice in the matter; you WILL join the community group or you WILL be ostracized, at best, and quite possibly thought of and pitied as an unsaved, devil-worshiping apostate)…yes, once you are in the church and then “begged” into your quaint little harem of “community”, the question which remains is: Why is it that you feel so obligated to “welcome” and “reciprocate” the “accountability” (sin-sniffing/relentless skepticism) within that “community”?

The answer by now should be self-evident.

Fear.

The fear of violence.  The fear of intimidation.  The fear of ostracism.  The fear of excommunication.  The fear of their Authority to pronounce you hell-bound for all eternity, whilst God and His proxies rejoice and eat s’mores over the perpetual combustion chamber which is your ass.

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“…it’s an urgent appeal, and exhortation–a begging even.”

Now, this is where the suspension of disbelief is absolutely necessary.  For if we concede the metaphysic of man’s Total Depravity, we must concede the fact that man is entirely insufficient to existence.  He can DO no good because he can KNOW no good.  And he cannot KNOW good because he cannot DO good.  Knowing and doing—-assumptions and actions, are corollaries.  If man can know good then he must be able to observe the outcomes of good assumptions, for assumptions do not exist in a vacuum of themselves.  And the only way good assumptions can, in fact, be understood as good is to observe them efficacious to a good end.  And to observe good outcomes man must concede that they are good with respect to his own inexorable existential frame of reference: himSELF.  Which means that the outcomes of those good assumptions are such that man must directly and materially (meaning, in his body) benefit from those assumptions.  Which means at the very least man must be able to actively engage in said outcomes, even if he is not the direct cause.

In order for you to receive a good gift, for example, you must be able to enjoy it.  And enjoying something requires a material, behavioral interaction with it.  The emotional satisfaction one gets from a gift is only possibly if that gift can be physically engaged in some form or another.  And if this is true, and it is, then man’s body cannot be totally depraved because it is precisely man’s body which is the means by which man manifests practically and relevantly the good things he is given.  All of this is merely to say that there is no such thing as a man who can KNOW good but can never actually, practically, DO good.  For even simply enjoying a gift of God must involve not just the mind, but the body. That is, recognizing the goodness of a gift is only possible if man can physically receive it; and to willingly receive a good gift is, in fact, to DO a good thing. That good thing is: acknowledging the goodness of the gift and to physically accept it, or to emotionally or intellectually accept it (as in receiving the “good news”) and then apply its implications practically, which requires the action of the body…or doing, in the very physical and material sense.  I have said it before and I will say it again:  There can be no assumption without a corresponding behavioral action.  If there is absolutely no corresponding action, then the assumption is not, in fact, assumed.  This is axiomatic (and complex…and warrants several articles, if not more, in its own right).

But if we concede that man is totally depraved, then neither acknowledging nor doing anything good is possible.  Since man is governed entirely by his sinful nature (his depraved metaphysic), he possesses no capacity to choose between a good thing or a bad thing, be it an actual object or a message, and then to act upon that choice because he is entirely a product of his depravity.  Moral choice is precluded in such a case.  Man IS his evil.  There is NO distinction between man and depravity.  And since what IS depraved MUST always choose depravity, there is no such thing as choice at all.  If you must always choose coffee over tea, because your cognition (“consciousness”) is a product not of your capacity to be self-aware and to rightly evaluate your environment with respect to the absolute reference of your own SELF-context, then the very notion of “choice” becomes ineffectual.  It becomes moot.  A total contradiction; practically and relevantly impossible.

And since this is the case when we concede Total Depravity, what is the point in begging?  What is the point in imploring?  You cannot implore the rock not to fall any more than you can implore the wave not to crash.  You cannot beg the ice cream not to melt in the summer heat any more than you can beg the cream not to ice in the sub-zero temperatures of a winter’s day.  You cannot beg the flame not to devour the match or the shark not to devour the wounded sea lion. They do not respond to begging or exhortation because they are not capable of choosing.  It is in their nature to do the very thing you implore them not to do; in which case there is no such relevant thing, to their absolute frame of reference, their nature, as begging.

The only effective action is FORCE.

We must force the flame not to devour the match by snuffing it out.  We must force the shark not to devour the sea lion by either killing it, making a pretense of killing it and thus appealing to its survival instinct, or placing a barrier between it and the sea lion.  We force the ice cream not to melt by sticking it in the freezer.  We force the rock not to fall by moving it, or by stretching a steel net across it.

In the same way, the ecclesiastical leadership at North Point Ministries absolutely know that begging and imploring are useless tactics against the unwashed, depraved masses.

And even more, we must understand that in the context of the Reformed doctrine held by North Point Ministries, begging and imploring are not reasoningThey, themselves, become a very means of force.  A cajoling by deception; a manipulation of man’s instinctual and base emotions.  It has absolutely nothing to do with appealing to man’s capacity to recognize good options from bad ones, and rationally so, in order that they may display a Christ-like charity which values the individual human being, and his exultation over his slavery to death and misery.

On the contrary, it is merely another manifestation of their assumption that you don’t really get to choose.  That your “salvation” must happen in spite of you and your time and your money.  You belong to them; and if they could use abject state violence and/or threats of violence to force you into the pews on Sunday, just as the Puritans did, they would.  And trust me, they are seeking state power like the dog which has gotten a taste for avian blood seeks the chicken coop where that blood was first taken.

And then, once they’ve manipulated you into the the small groups by their “begging”–by their ostentatious, obsequious, overtures of “love” and “understanding” and “compassion”…the small groups where accountability is “willingly” “welcomed” and “reciprocated”–they will do WHATEVER it takes.  And, trust me, that will by no means be limited to “begging” or “imploring”.

The pretense will eventually vanish; and behind the fog you will find not begging, but threats and fear; and ultimately, the greatest panacea to their constant striving for absolute authority:

Pain.

Get the Metaphysics Right and You’ll Get Everything Right

Put on your thinking caps, ladies and gents.  This is no cakewalk of political pontification; no casual stroll down the primrose path of the subjective symbolism of flags or the contradiction of government to the individual metaphysic.  No, you’ll need to turn off the background music and send the kids out to play for a while.

If you are so inclined, of course.  Around here, no one forces anyone else to spend the capital of their own time in any way other than as they wish. I’m just giving you fair warning.  Gonna hit the pause button on this one a few times.  This will be decidedly non-intuitive.  But remember, that doesn’t make it wrong.  Only rational inconsistency makes it wrong.  And if you can point any out, please let me know in the comments section.

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In order for you to know, believe, or do anything, YOU must first be a part of the equation…YOU must be endemic to–you must be the reference for the relevancy, efficacy, purpose, and meaning of that knowledge, belief, or action.  In other words, without YOU, there is no knowledge, belief, or action, because those things–in conceptual form or otherwise–can have no meaning absent the frame of reference of yourSELF.  Without YOU, and your innate, inherent, and absolute ability to be YOU, I assert that there is no existence of anything, period, and the same is true for me.  For without the Self, by which the entirety of one’s existence is referenced, and of which there is no other absolute and and thus constant context, there can be no reference for existence by which existence qua existence can have any meaning.

Now, before you raise an index finger to protest this idea it is vital to notice that even those who proclaim the objective existence of things in the “objective material reality outside ourselves” do, and in fact must, declare such a notion only from the absolute context of themselves, that is, from the absolute and inexorable frame of reference of Self…and this context is for them, as it is for everyone, categorical.  No one can observe life/reality/existence, beliefs, ideas, actions, emotions, aesthetics, etc. from outside themselves, by definition.  This fact renders anyone claiming to know of an “objective reality outside themselves” either a weaver of false threads or at the very least unaware of contradictory “logic” of such a notion.  Even those “out of body experiences” about which we occasionally hear from people who are said to have died for a minute or two on the operating table still must speak of such an experience from a singular consciousness; a singular observational vantage point; a singular perspective; a singular context of Self.  They always speak of it as MY out-of-body experience, not OUR out-of-body experience.  And this is because human beings have no collective frame of reference, but only a singular existential perspective–that of Self.  There is no such thing as a dual, or group, metaphysic.  The reason why you always refer to yourself as “I” is because you cannot possess a collective frame of reference for your existence.  At the end of it all…at the end of every philosophy, no matter what you are told and no matter how desperately some Marxist proselyt might wish it to be otherwise, there is no such thing as “WE” except conceptually.  There is only YOU, period.  You ARE; and you ARE, absolutely.  There is no such thing as a group metaphysic.  It is a lie.  Which is why all civilizations rooted in altruism (the idea that man’s greatest moral good is to sacrifice the Self for the Group) always exist in abject misery and inevitably terminate at death.

As I was saying, the individual metaphysic then necessarily contradicts the idea of an “objective reality outside” a person.  The implication is that regardless of someone’s own frame of reference–regardless of the constant of the observational perspective of their own SELF–there is nevertheless an “objective reality outside them” which continues to be what it is and do what it does.  That is, they don’t necessarily have to exist in order for “objective reality” to exist.

The problem, however, is that there isn’t any way to prove this objectively (not to mention rationally), since there isn’t any way to observe reality but from the context of themselvesThey cannot proclaim an autonomous “reality” outside of them if their awareness of such a reality is always a function of their absolute frame of reference.  They must assume that they are the source of “objective reality”.  Without THEM, there is no way to claim that anything is in fact real.  Objective reality is a function of the individual’s existence, not the other way around.

Here’s the irony:

A person’s own ability to be themselves within a setting (i.e. the Universe) absolutely referenced to and thus given meaning and purpose by themselves is the only means by which he or she can express the (false) idea that the Universe exists utterly, fully, and autonomously without them.  This has the contrary effect of rendering themselves utterly irrelevant to the very idea they are promoting.  If everything exists outside of them, then what they think or believe or do is entirely irrelevant to the existence of that which is outside of them, by definition, which means they cannot possibly be integrated with reality, operating somehow from an infinitely separate frame of reference than the reality they observe (and how they can even observe a reality outside themselves is another problem), which means they can have no reference for their own existence, which makes the whole idea moot, as opposed to true.  And if what they think or say or do, being an absolute function of themselves (which it is, by definition), is irrelevant, then they themselves, in their very person, are irrelevant.  Which is to say that the “objective reality” outside of them will do what it does regardless of whether they exist or not.  For how can one advocate practical interaction with an environment which is absolutely objective and autonomous without the individual?

In order for man to manifest himself practically and efficaciously upon his environment, man must exist as an absolute part of it, which means that we cannot separate the existence of the individual from the existence of his environment.  There is no rational way to mitigate or compromise on the distinction.  If man is, and his environment is, then they both are…equally and inseparably .  (So then, where does the distinction occur, since it is not and cannot be a physical one? An interesting question for you to consider.)

Either man is a fully existent and completely integrated to his environment or he is fully, materially, distinct.  And the latter makes it impossible to argue that man exists at all because it puts an insurmountable chasm between man and that upon which he must manifest himself–as a juxtapositional reference–in order to claim that he is, in fact, observably himself from that which he is not, this being the basic and essential criteria in declaring that some thing–some unique thing–exists.  That is, in order to define what something is, the thing must be referenced to that which it is NOT.  Otherwise, it simply cannot be defined, because that which is infinite (absent a reference by which to juxtapose its unique and particular location in the Universe), or having no end, cannot be said to be “this”, because there is no “that” by which to make “this” mean anything specific.  (I know this is a bit confusing, hang in there.) So again, it cannot be defined.  And if it cannot be defined then it cannot be said to exist; either to itself nor to anything, or anyone, else.

This why I have denied the idea that God is an infinite Being. (Though he does have an infinite metaphysic, like the human individual does, which is a little different, because in the metaphysical sense, “infinity” is better defined as absolutely, meaning that man and God are absolutely themselves, in existential essence…their Self, which is their standard and reference for existence, is singular, not collective).  Because if God was in fact infinite, then He could not be defined as God (He could not even define Himself as God) because nothing could exist besides Him, which would remove any reference by which anyone (“anyone”, likewise,not being able to exist in the presence of a Being which is infinite) could know Him as God.  God would not be God, He would be an infinite IS, which is, practically speaking, the exact same thing as being an infinite IS NOT.  Meaning for something to be infinitely something is functionally identical to being infinitely nothing.  For there is no relevancy to what is infinite, because nothing else can exist for it to be relevant TO.  And if it isn’t relevant TO anything, that must necessarily includes itself, which, being infinite, and never ending, never ceasing, cannot be conceptualized, which means it cannot be integrated into the organizational paradigm (language) by which all things in the Universe are identified and granted efficacy.

Now–and I touched upon this in the parentheses above–it is important to understand that there is a distinction between the infinity of essence and the finiteness of material objects in the material universe which are given meaning and purpose by the human ability to integrate them into into a conceptual paradigm by which people organize and thus “know” their own environment.  The infinity of essence–the absolute metaphysic– is what I might describe as the infinite ability to be whatever something is; the idea that if something IS it can never be an IS NOT, nor could what is something be a direct function of nothing.  For example, take the doctrine of ex nihilo, or the idea that God created the Universe out of nothing.  Even a third grader can understand why this must be false; for nothing and something are mutually exclusive, where “nothing” is merely an abstract, conceptual placeholder, like the mathematical placeholder of zero, to describe the absence of a thing with respect to a specific situation or context.  For example, “John is doing nothing at home today”.  We all understand that John, because he IS, cannot thus be literally doing nothing.  For at the very least John is existing.  “Nothing” then is merely an abstraction humans use for the purpose of communication.  It is a linguistic tool, much like “zero” is a mathematical one.

The finiteness of material “existence”, or of material objects is based upon the human ability, as I previously mentioned, to conceptualize what he/she observes.  This is the ability of the sentient–the self aware–agent to make a conceptual distinction, via observation, between what he/she is and what he/she is not to an infinite degree (though this is not akin to “observational empiricism”; or “scientific empiricism”…which is the idea that the senses are the source of all human knowledge, as opposed to the ability of the human to conceptualize the Self as being the source of all human knowledge).  In other words, material distinction is a function of the ability to be self-aware (some might call it consciousness, but I think this muddies the issue; for “ability” is not consciousness), not a function of “objective material reality”.

Please understand that I am not being contradictory here.  I am not suggesting there is any such real, actual thing as the finiteness of material objects.  I do not, in other words, acknowledge the existence and efficacious power of “space”.  For space, or that which is the absence of objects, cannot by definition be an object itself which separates other objects into some kind of infinite vacuum of themselves.  Rather, “space” is merely a way human beings conceptualize the relative movement between objects they observe as distinct, but this does not make the objects actually distinct.  The ability to observe objects as distinct is rooted absolutely in the human ability to conceptualize their own Self; and this necessitates the ability to conceptualize what their own Self is NOT, and infinitely so.  The infinite ability to make distinctions between what you are and what you are NOT maintains the consistency of the infinity of existence, or of essence.  In other words, the infinity of existence is manifest in the infinite number of ways you can conceptualize the distinctions between Self and Environment.  You are not a cup, a car…you are not even the parts of your body…your hand, your hip, your kidney, or your brain, necessarily, when speaking observationally and conceptually.  You are not a table, the sky, the tree, God, Joe, that weird kid who stared at you in fourth grade, a bird, the number three, a magic trick, a preposition, the article “the”…and on and on the distinctions go.  You see, there is fundamentally no difference between infinity and an infinite number of objects moving in an infinite number of ways, in root essence…they are tautological.  But what renders a distinction between these two notions, and an infinitely meaningful distinction at that, is the human ability to, again, infinitely conceptualize the difference between Self and Not Self, the only purpose of which, incidentally, is for the promotion and perpetuation of Self.

(NOTE:  The question of how the human ability to infinitely conceptualize the distinction between Self and Not Self can be efficaciously manifest in a Universe where there is no such thing as space or time (these are conceptual abstractions)–where everything is utterly rooted infinity–is another article.  I will get to that in the near future.)

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 Getting back to this idea that the human being exists “outside” of “objective reality”–there is no scientific “evidence” (the only real evidence is reason), and no rationally consistent philosophical argument, which can prove that the human body–that which we identify with the individual Self, as being indistinguishable from his/her ability to manifest existence–is somehow existentially distinct from the rest of the Universe.  For it is merely stating the rank obvious to say that all of the chemical compounds and fundamental particles which can be found in “objective reality outside of us” can also be found inside of us, that is, our bodies.  It is likewise stating the obvious to say that if the human body can interact with the “objective reality outside of us” then the human body must have categorical integration with such a reality, which makes the human body equally as real, thus rendering any distinction between the human body and a “reality outside of him/her” impossible.

The difference then is in man’s capacity, his absolute ability to recognize himself conceptually, in the practical form of his body (which I describe as the first fruits of man’s labor–the work of his own existing, which no one else can do for him), as distinct from the environment.  The distinction then is a function of man’s sentient frame of reference for Self–his own absolute and infinite perspective, and this, again, to re-re-reiterate, is a product of his own ability to know, and to thus be, what he is.  Existence then, and knowledge, and thus truth and morality (those things from which knowledge is derived) are a direct function of man’s ability to BE.  YOU must be YOU, before anything can be known, or believed, or done.  Without you, in other words, there cannot be anything “outside” of you.  Period.  You are the beginning and end of existence.  And not simply your existence, but existence absolutely.

Do Not Violate an Individual’s Body; DO Violate Their Sensibilities if it Suits You

Sensibility (opinion, based upon one’s own frame of reference) is much too broad, subjective, and capricious to be considered a practical moral standard.  For anyone can change their mind, and they almost certainly will, given the ever shifting nature of personal context.  For example, if I appropriate a new idea (I would argue it’s an axiom), such as “everyone is entitled to decide what a particular symbol means to them personally”, then I will be less prone–or not prone at all–to taking offense at symbols which might have previously offended me.  Clearly then it is patently irrational for others to not display the symbols they hold dear because of my “offense”.  And this is because my offense has been shown, by virtue of my decision to accept a new premise, to be a poor standard of the morality of other people’s behavior…it is obviously capricious, given to change depending upon what I accept as true.  And since no one else can have any control over my sensibilities, because these sensibilities are a function of my own unique and individual perspective, when I declare them the moral standard I hold everyone else hostage to my personal whim. This is not only irrational, it is unreasonable.  And more than that.  It is evil.  Ideas, opinions, beliefs, superstitions…sure, these things are fine in the pursuit of one’s goals and in the living out of one’s life, but because of their vacillating nature, and because they are a direct function of the singular perspective of each individual, they do not make a good moral standard. In short, ideas and thoughts are fundamentally abstract, and abstractions, being intangible, cannot be references themselves, because they don’t have existence.  They must be referenced to something which does exist; which has tangible, empirical essence; which is objective; which does not change; which is not a matter of opinion; which is not dependent upon any one person’s perspective; which cannot be said to somehow “exist” beyond the perception of the senses…the senses being the means by which we manifest ourselves upon our environment; which makes them the means by which we organize–to efficacious, rational, and thus moral purposes–our lives. On the other hand, the individual human body is an extremely practical standard.  It is not a matter of opinion or preference.  For anyone can change their minds, but in equal absolute measure no one can change their bodies.  We can all observe each others body, but in equal absolute measure none of us can observe each others sensibilities.  We can have a rational context for each others bodies; we cannot  have a rational context for each others sensibilities, or opinions, or ideas, or perspectives, because those are a function of absolute individual existence.  We can sympathize, we can empathize, we can commiserate, we can agree, we can love, but we cannot BE another person.  And so we can never have access to what they really think, nor ever absolutely or fully understand just why they think it. Do not violate another person’s body, but never enslave your own mind or body or actions to the subjective sensibilities of other people.  The former is the philosophy of lovers of life and peace; the latter the philosophy of tyrants, despots, murderers, deceivers, sociopaths, narcissists, Marxists, Fascists, demons, and the walking dead.