The observer must be distinct…that is, autonomous and not subject to–and rationally understood and defined as such–that which he observes (i.e. processes and objects). To reject and deny this necessary fact, and to launch into a philosophy (an explication of axiomatic Truth with respect to existence) based upon the objects and the processes which “govern” them, and this absent a rationally consistent definition of “observer” which does not subordinate him in the metaphysics sense (meaning he has moral and intellectual autonomy) to these objects and the processes which “govern them”, is the apogee of laziness, pseudo-intellectualism, and irrational, hypocritical, and self-nullifying mysticism. And worse yet, this will and must wreck the very thing–the only thing–which guarantees morality and therefore life and liberty: moral and intellectual awareness via absolute agency referenced to the individual (metaphysically singular–one’s “oneness”, you might say). And agency implies an agent, and by “agent”, I mean: the Self. That is, he who observes and, more importantly, conceptualizes what he observes in order that he may cognitively (which means, practically speaking, intellectually and morally) organize his environment to the promotion and perpetuation of the Self–himSelf and Other Selves.
And what is the Self?
The Self is the conceptualization of, again, one’s “oneness”. The Self is he who is inherently Able to define life–“life” being the practical manifestation of one’s will and choice via his ability to conceptualize his existence within a distinct environment–by referencing it to his own moral and intellectual agency. Further, by this ability to define a moral and intellectual reference for life–for existence–which is himSelf, distinct and autonomous from the objects and processes he observes (from the environment, that is), he may recognize both its truth and goodness, and therefore quite naturally carry a desire to possess it. For he knows that HE is True and Good. And this Truth and Goodness are axiomatic and irreducible; not subject to the objects and processes he observes and conceptualizes, a subjection in the metaphysical sense which would wreck any distinction between himSelf and his environment, thus nullifying the only rational reference for existence at all, which renders moot his ability to conceptualize, which nullifies his ideas, which destroys morality and truth.