What Makes America So Fascinating is Also What Makes it So Terrifying

What makes America so fascinating and terrifying? Here’s one thing:

Literally within the span of a couple of weeks we go from a national dialog on the nature of race and how it is defined by individuals as an expression of their own personal self-identification; a dialog which had the potential of radically changing the very root philosophy with respect to race, most likely to the benefit of ALL human beings everywhere–that is, a rejection of collectivist anthropology which can only divide, never reconcile individuals–to what we have today. Which is this: a seedy, obtuse, collectivist demagoguery of the issue altogether, and the feral, mindless, intellectually inhibited demand that the government use its overwhelming physical force to ban public displays of patently subjective symbols and implicitly morally blackmail private retailers into likewise banning said symbols.

This does two things, neither of which are remotely edifying, and neither of which do anything except lead ALL races down the primrose path of blind, zero-sum philosophy to inevitable misery and destruction at the hands of an absolute central Authority which destroys humanity for destruction’s sake alone. The first is that it eschews rational dialogue–that is, reason–for rank violence (state force) as the ultimate (and thus only legitimate) moral imperative; and second, it drives a wedge of animosity and distrust between a large segment of US denizens and their “representative” government.

Naturally, and predictably, this is the tragedy that never makes it into the public consciousness. And why should it? Guns and sophism have always been more effective at changing the world than reason and thought. It’s what we are most comfortable with. And just as Huxley predicted, comfort bought with the currency of murder and oppression is the only real mark of “existence” when we concede the nihilist consequences of an irrational metaphysic: Since man is not of himself, he does not own himself

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