Tag Archives: complete knowledge

God’s Categorical Knowledge is Both Irrelevant and Impossible for Humanity to Know and Claim

God knows everything because He is God.

This translates logically to: God = the knowledge of everything.

Said another way: He is God because He knows everything. Only one agent can know everything, and it is by virtue of BEING that agent that all is known. God’s knowledge is not acquired…it is a function of his nature. Omniscience cannot be separated from the very essence of God…His God-ness. Therefore it follows, again, that not only does He know everything because He is God, He is God, because He knows everything. This is a fundamental truth–an axiomatic statement regarding the very foundational natural essence of God–held by all of Christian orthodoxy, and even most non-orthodox factions.

Conversely, man does not know everything. And why does he not know everything? Because he hasn’t yet acquired all knowledge? No. It is proclaimed by orthodoxy that, just as omniscience is a function of God’s nature–that is, a function of being what He is–ABSOLUTE INCOMPLETE knowledge is a function of being man. What man knows will always be incomplete no matter how much he learns because his incomplete knowledge is a function not of what he knows or doesn’t know by virtue of what he has sought to learn or information to which he has been exposed, but of what he IS.  Man does not and cannot know everything because he is man. Thus, we have the following maxim:

Man = the incomplete knowledge of everything.

Man does not know everything because he is man. One agent (or one collection of agents of the same nature–humanity) does not know everything. That agent is man. So, in the same way we declare that man does not know everything because he is Man, we can also declare that He is man because he does not know everything.


God = absolute knowledge. Or, God = the possession of absolute knowledge.

Now, ostensibly that sounds pretty reasonable. No red flags are necessarily immediately raised. But look at what happens when we state the logical existential/epistemological corollary of this maxim:

Man = incompleteness of knowledge.  Or, Man = the possession of absolute incomplete knowledge.

See the contradiction? You cannot possess an absolute amount of what is absolutely not absolute. Or said another way, you cannot completely possess that which is incomplete. Or even more concisely, there is no such thing as a complete incomplete.

And yet this is the very pointed logical error the vast majority of Christians and other religious people commit constantly. It is a false assertion that is not supported by the Bible, nor reason. And even worse, it leads to the perpetual undervaluing of human beings which in turn has led, and will surely continue to lead, to the to manipulation and abuse, even outright slavery and murder, of millions, even billions, of innocent people.

Since man is the possessor of absolute incomplete knowledge (which makes his knowledge fundamentally “insufficient” when we apply this epistemology to morality and ethics), it is impossible for him to claim that God knows everything. But here is where it gets even more interesting. In the same way, it is impossible for God to claim that man does NOT know everything. This is because the metaphysical/epistemological frames of reference of God and man are mutually exclusive. Absolute complete knowledge is utterly and infinitely exclusive of absolutely incomplete knowledge, and vice versa. God wouldn’t and couldn’t know–by definition–what a state of incomplete knowledge looks like in order to claim that it exists and is true.  And man wouldn’t and couldn’t know–by definition–what a state of complete knowledge looks like in order to claim it exists and is true. The reason for both of these axioms is that according to the presumptions undergirding the concept of omniscience, knowledge is not a function of learning–it is not a function of possessing an ABILITY to know–but a function of BEING; the static axiom of the root existence of the agent IS the full sum and substance of the KNOWLEDGE of that agent. You see, the folly is in the fusion of metaphysics and epistemology…what man is BECOMES what man knows, and the same is true for God. Knowledge is inexorably fused to that which does the knowing. This is a shocking bastardization of philosophy; not to mention a strangling of reason.

What it does, ultimately, is eradicat the relevancy of knowledge by destroying the agent which does the knowing. By fusing metaphysics with epistemology both are eliminated. Knowledge has no meaning nor purpose–it is ossified in pointlessness–because what man and God are as agents who are ABLE to know but in essence fully distinct from that knowledge, is erased.

In other words, the moral and volitional agent–God, man–is removed, and thus we make the concept of “knowing” irrelevant, since there can thus be no agent to know anything.

One final nail in the coffin of the perfectly absurd notion of divine omniscience:

If we claim that God knows everything, then this must of course include the fact that man does not know everything. Or rather, God knows the incomplete knowledge of man.

Hmm…that doesn’t sound quite right, does it?

What man knows becomes by definition a part of the “everything” that God knows. So then man’s categorical incomplete knowledge–his absolute LACK of knowledge–becomes a part of God’s complete knowledge.

Ummmm…no. This has ceased to make any sense whatsoever. It’s not even ostensibly rational. We aren’t within a hundred miles of even convincing  sophism at this point.

If we say that God has an absolutely complete knowledge which includes the knowledge of man’s absolutely incomplete knowledge (his “completely incomplete” knowledge), we have attempted to integrate an absolute negative–NOT knowing–with an absolute positive–knowing. Which is a contradiction.

But wait. It gets even better. And by “better”, I mean “more egregious”.

If God’s absolutely complete knowledge is a part of the absolutely incomplete knowledge of man, to the point where man can say with confidence that “God knows everything”, then God’s absolutely complete knowledge becomes part of man’s absolutely incomplete knowledge.  We have attempted to integrate an absolute positive–knowing–with an absolute negative–NOT knowing. So we’ve committed the same logical blunder, only this time with a level arrogance that only the rationally challenged, “humble”, orthodoxy-devoted, “doctrinally sound” followers of God, seem to possess. The idea that a lowly, totally depraved, wholly unrighteousness and violence-worshipping human worm can make some sort of claim as to what GOD knows is the very hypocrisy, presumption, and rebellion of which these people regularly accuse everyone else.

It is a staggeringly offensive doctrine, is my point.

At any rate, the entire idea of omniscience is stillborn. It cannot survive its birth because its mother is contradiction.

The conclusion then of the claim of divine omniscience is clear:  it is a rational failure.  It cannot be true.  There is no way that man can know that God knows everything and thus claim that God knows everything. I hope that I have sufficiently explained why doing this is a lie.