The claim that there is no such thing as absolute truth is, of course, a bald-faced self-nullifying contradiction. If there is no such thing as absolute truth then the assertion that there is no such thing as absolute truth cannot possibly be absolutely true. It could be true, one might argue, to which I would say: perhaps I will grant you that, however it’s only possible truth, and not absolute truth. It can be known, perhaps, but not known for certain. But…hang on…if absolute truth is not knowable for certain, then how can it be claimed that there is such a thing as absolute truth? It cannot. And thus we must assert that there is no such thing as absolute truth. But this assertion then cannot be absolutely true…and round and round we go. Wash. Rinse. Repeat, as the bottle directs us.
So much for the faux profundity of idiotic, what I call, Dorm Room Philosophy—philosophical neophytes sitting around over a bong or a four pack of artisan beer waxing on with ivy league pretension about shit that no one understands because it’s nothing but tarted up nonsense. Nonsense on her prom night.
Let’s get one thing straight: Contradiction is not deep thinking. It’s make believe. It’s mysticism. It’s a galaxy far far away. It’s not philosophy. It’s not wisdom, and it’s certainly not truth…of any kind.
Back to the flummery of “no such thing as absolute truth”.
If there is no such thing as absolute truth, then what is the point of language? Indeed, how is language even possible at all? If there is no such thing as absolute truth then of course there is no such thing as objective truth…or of objectivity at all. Which means that language can serve no objective purpose. And this being the case, language contradicts itself…it becomes self-nullifying. It can make no certain claim, about anything, and this is an extension of the fact that it is impossible for the user of language (the Observer) to actually know anything…because there is no objective truth, which is to say, following the logic, that there is no truth at all. And if the user cannot really know anything then there is no fundamental point in any utterance, and thus communication is likewise pointless. Language then becomes categorically irrelvant at the most fundamental level. And that which is by nature irrelevant, based upon explicit, endemic, necessary self-contradiction is indeed utterly impossible existentially. That is, you might say, as soon as it is manifest, it dissolves into non-being, because nothingness is the only thing it can “mean”.
And if language is impossible then so must be consciousness. For one cannot be self-aware…that is, one cannot know himself, cannot conceptualize himself and then name himself, if what he is is infinitely subjective, lacking any objectivity because truth itself is infinitely subjective and thus infinitely irrelevant. Impossible language is language which is infinitely subjective, which makes consciousness likewise subjective. But if consciousness only subjectively exists, and this fundamentally so, then consciousness, doesn’t actually (objectively) exist. Consciousness then is purely an illusion…which of course begs the question: an illusion of what? You see, from the frame of reference of he or that which is (or is said to be) conscious there is no difference between consciousness and the illusion of consciousness. Because how would he or it know the difference? How would you? How would you know the difference between he or that which is actually conscious and he or that which possesses only the illusion of consciousness? In order for you to claim that consciousness is only an illusion, you would have to know that the consciousness to which you refer is not in reality actual consciousness at all, but is in fact merely an illusion of consciousness. Which would imply that you have an objective frame of reference for actual consciousness, thus proving implicitly that there is, indeed, such a thing as actual, objective consciousness. And if there is such a thing as actual, objective conscioness, then there must be such a thing as objective language, which means there must be such a thing as objective truth. Or capital “T” Truth, we sometimes say. Which means there must be such a thing as absolute truth. And if there is such a thing as absolute truth then there is such a thing as absolute ethics (objective ethics) and absolute (objective) politics and absolute (objective) aesthetics. And pure reason (rationally consistent, utterly non-contradictory, thinking) is how you define them.