Category Archives: Metaphysics

Why Metaphysics Absolutely Informs Epistemology; and What the Laws of Nature, Total Depravity, and God’s Sovereignty Have in Common

Commenter, Store In a Cool Dry Place (one of the best internet monikers ever) said this on the thread of the last post:

“Can you please have an article or 2 for Dummies 101, Dummies 201 and 301 regarding Calvinism, neocalvinism, epistemology etc. that I can make reference to. Perhaps more clarity instead of just rants. I love the rants and colourful adjectives.”

Here is my response:

SCDP,

I like to think of my articles as philosophical treatises in rant form. 🙂 Because really, the ranting is just the tone of the argument (for damn good reason), but the points are beyond mere outrage and frustration.  I believe that I  challenge the root assumptions which undergird Reformation theology/neoCalvinism, as well as other Platonist schools of thought.

Epistemology is simple: it is the study of how we, that is, human beings, know what we know. It is rooted inexorably in metaphysics, which studies the nature of human existence; from a philosophical perspective, it looks at the question (and the pursuant inquiries which it naturally begs) “What is man?”. If the answer to that question is a shrug or a mystery, man cannot logically claim an efficacious epistemology; it is impossible.  If man has no relevant meaning, then he cannot be certain of ANYTHING at all, even his own existence, because irrelevancy cannot by definition breed truth…what is irrelevant has no efficacious objective, and such an objective is required for truth to exist.

Epistemology is a DIRECT function of man’s metaphysic.  Therefore, if man is nothing, lacking any relevant definition (as seen in the Reformed Christian hermeneutic, for example, particularly in the doctrines of Total Depravity and Original Sin), then he, by definition, must know nothing, as knowledge is a direct extension of man’s existential, essential SELF.  If man cannot answer the question “What is man?”, then he by logical extension cannot answer the question “What does man know?”.   This should be obvious, and I think it is for most of us.  Put simply, if man isn’t man, then man cannot know anything, because there is no one to know anything in the first place.

This basic contradiction (that man is NOT, and yet is somehow aware) is a big problem for many schools of thought, not just Christianity and other religious credos.

For example, science, and especially physics, claims that the material universe is a product of laws of nature which “govern” the existence of everything, and which manifest themselves in mathematical theorems, fondly thought of by many scientists as the “language of the universe/the heavens/the cosmos/God”…this last one being a particularly egregious presumption.  If God speaks in Math, then who do you think his priests are?

Notice the pattern?  Those of you familiar with the tyrannical machinations of Reformed theology (Protestantism) will recognize it almost instantly.  The language of the Cosmos (translated “God” by the scientific determinist, or as I call them “fake atheists”) is that which only a few very gifted people (divinely called and revealed upon proxies), usually haunting the stuffy rooms of trendy universities, are privy to.  Thus, they are the ones who get to stand in “God’s” stead and command the power and nature of truth, which is reality, for everyone else.

Anyone who thinks science is somehow absolved by its”objective” and “observable” and “testable” methodologies from flawed and irrational philosophical assumptions is sorely mistaken.  No one gets to claim ownership of man’s body and mind by appealing to some kind of divine revelation or external-to-man causal power, ever, no matter how many numbers they can add in their head, ivy league institutions bearing their class rosters, articles and theorems boasting their names, and no matter how many supercolliders they have helped construct.  And if they attempt to do this, you can be sure that any argument they make for their epistemological claims–their claim to “know what they know is true”–is going to be rooted in a false metaphysic, which makes the claim patently false and rendering an explanation of it entirely superfluous.  And further, history bears out the fact that the assumption that “God/the cosmos/the language of the heavens” reveals (as opposed to teaching) knowledge to a specific group of men for the purposes of leading the unwashed and blind masses into right thinking and behavior always leads to despotism in the end if it is allowed to run its logical course by the support and succor of a complicit government which wields the authority of force (violence).

When science claims that man’s body and mind–which are singular in their existence; there is no distinction between man’s material SELF and his consciousness…both are the IS of man–is a function of outside-man’s-existence laws of nature, it falls prey to the same contradiction in terms which spawns every other despotic world view.  Making it, like them, nothing more than mysticism materializing into, as John Immel so perfectly puts it, a cult of death. If man is a direct function of a law of nature which exists outside his material SELF (his body and mind), then man has no rational claim to himself.  That is, he has no definition for SELF except:  that which is NOT him; that is, the laws of nature which govern (determine) his very material being.

You see, the laws of nature do not merely organize the material universe into its coherent (observable) components. If indeed they are causal in their power and their purpose then they must be directly responsible for the very existence of the material itself, which makes the material universe’s existence a direct extension of the laws which govern, with no rational distinction to be found between the two entities.  Which means that the material universe IS the laws of nature, according to Argo’s Universal Truth Number One:  Anything which is a direct function of an absolute is the absolute.  If we say that the laws of nature merely organize the material universe into its various components, then the natural implication is that the very existence (existential being) of the material itself is not dependent upon any law of nature which governs it.  This means then that the supreme ROOT of why everything forms the way it forms and does the things it does and interacts the way it interacts and causes and effects what it causes and effects is NOT the laws of nature but the very root BEING of the material, which does not exist because of a law but because, and only because, and for no other reason, than it is what it is.  Period.

We cannot have our metaphysical cake and eat it too.  We cannot claim a rational existence which is a direct function of some external law or laws of nature and then declare that we are not, in utter existential and material actuality, those very same laws of nature, and absolutely so.  There can be no rational interaction of these two  absolutes: laws which govern, and material which is.  For absolutes, being infinite, cannot co-exist, by definition.  If the law(s) absolutely govern, which science indeed argues it/they do/does, then it must govern the material universe’s very existence, which means that the universe has no SELF to its material essence; has no actual root IT to itself.  It then literally is nothing more than the law itself, period.  Full stop.

Likewise, using the same logic, if the material itself exists because it is what it is…meaning that its existence and being are a reality because IT is ITSELF, absolutely, then there is no way to logically attach a law of nature outside of it, to it, in order to claim that its existence is governed by this law.  Existence of the material itself is absolute, which precludes any causal relationship with any law to govern it; there is no actual thing, object, entity, agent, or whatever else which can be the source of its existence, because its very existence is absolute in its SELF.  It needs no law to govern its interactions; it merely needs an observer to make abstract conceptualizations which describe how these material objects interact in order that the observer can define these conceptualizations as TRUTH, using himself as the singular frame of reference for their practical and efficacious application (applied to promote the existence of him SELF) and thus, by logical extension, declare himSELF as the only rational standard of what is TRUE.

And so this is really what science’s “laws of nature” are; they are nothing more than part of a cognitive conceptual framework which is  expressed in theoretical mathematical proofs.  Man creates these proofs in order to articulate the relative movement of objects he observes; a sort of sheet music for the universe.  They aren’t the universe itself, but they allow human beings to create (organize) an environment to serve an efficacious purpose (the human SELF), without having to re-invent the wheel every time we turn around.  The same way a musician can take a piece of sheet music and play a song, a scientist can take a series of mathematical proofs and construct something out of his material environment.  But these proofs are not what CREATE the material environment any more than sheet music is what creates the movement of air particles which strike your eardrums in a specific pattern.  They are not causal.  The air particles, and the substantive objects from which science creates tools or technology or buildings or guns or telescopes already existed before the music was ever written down or the mathematical proofs ever developed.  Thus, material, actual objects (which includes man) are not there because of laws of nature; they are there because they ARE.  Which means that the singular source and root of everything they do, and how they interact with man and other objects IS their very existence; and this is from themselves.  They exist because they have the inherent ability to do so.  Period.  Not because of some outside, invisible “law” or “language” of the cosmos.

Now, the hypocrisy then of scientists (fake atheists) who demand that the universe is a product of abstract laws which somehow cause its actual existence can be seen in how this exact same thinking applies to Christianity.

For the same reason science has no rational answer to the question “What is man?” because it concedes that man is nothing more than an extension of the laws of nature which govern, making man a direct function of what is NOT man, Christianity has no superior alternative metaphysic.  Indeed, the difference in the core philosophy between science and Christianity is purely semantic.  It is literally nothing more than a few different words .

By declaring man totally depraved at the root of his existence (which is why they deny man’s volition, even though some are liars and some are ignorant and deny this) what they, the modern day “orthodox” apologists, are really doing is making a metaphysical argument, and not, as they assume, an epistemological one.

Let me explain:

Almost every Christian denomination declares in their Statement of Faith than man is totally depraved.  This is known in Calvinism/neo-Calvinism as the Doctrine of Total Depravity.  They declare that man is blind to the truth of God because he refuses to believe…where “refuses” is a euphemism for “can’t”.  In other words, people believe the wrong things instead of the right things.  But it is not the belief in the wrong things which is the cause of their depravity (which then would not make it TOTAL), but precisely the opposite. They argue that it is man’s total depravity which causes him to believe the wrong things.  You see, wrong belief is a symptom of depravity, it is not the cause of it, which is precisely why those who accept this doctrine must deny man’s free will.  Wrong belief does not cause actions…wrong belief comes AFTER depravity in the causal chain of events.  It is in man’s nature to believe the wrong things (nature, meaning metaphysic) and thus do the wrong things.  It isn’t the belief that drives man’s choices and actions…which are then sinful.  No, no, no…for that would make man at his existential, material root innocent, and his sin thus a function of what he chooses to believe and thus chooses to do as a manifestation of that belief.  This is something no self-respecting Calvinist (contradiction in terms; Calvinists deny SELF) will EVER concede.  It is man’s depravity–his “sin nature”–which determines absolutely his beliefs which then determine his actions.  Remember, in the Augustinian/Lutheran/Calvinist construct, which is 99% of all Christianity (basically every Christian who has not yet realized that they’ve been exploited and lied to for most of their spiritual lives), there is no room for any choice at all, except as an obfuscation of the doctrine; and this for purely manipulative reasons…or out of ignorance.   You believe what you believe and do what you do because you ARE totally depraved, which is the same thing as saying you ARE total depravity itself, as if total depravity is an actual, material essence, which presents itself to the world as MAN…as YOU.  The simple meaning then of this entirely false doctrine is this:  YOU…your very material self is absolutely defined by your depravity. Therefore, there is no essence of you, no root material YOU, flesh and blood, at any level, which is not governed by your depravity.  Making your flesh and blood literally a direct extension of the concept of depravity; again, as though depravity IS an actual, tangible, material thing.

Is any of this sounding familiar?  We just talked about it a few paragraphs ago.

YOU are governed by your depravity.  THAT is the doctrine of Total Depravity, and why this doctrine is the salient and destructive seed of Calvinism’s utterly evil and anti-Christian theological assertion.  There is no YOU in the existential equation.  You ARE depravity, period.  The control in which “law of depravity” wields over your material SELF (mind and body) is absolute, and infinite, and thus, there can be no distinction between you and depravity.  There is NO place where depravity ends and you begin, or vice versa.

See the theme here? It is exactly the same root philosophy of the mighty physicist. You can’t be YOU because the very notion of an actual YOU which exists independently and autonomously implies that there is something which is not in fact governed by the law of depravity.  And if that is true, then depravity is not absolute…is not total.  If you are you, then you are not governed by depravity.  You are you, and that, not depravity, is the root and causal source of you.  Yourself is not of depravity but of your SELF.  Which means that the SELF is what is absolute, which means that depravity does not govern because it cannot actually exist.  It, like the laws of nature, is purely conceptual; a product of man’s mind.  For if YOU are absolute, then there can be no causal entity or agent or force which controls you.  For only one absolute cause of something can exist, and absolutes cannot be reconciled, by definition.  What is infinite cannot be bounded to or caused upon (in the non-conceptual sense) by something which it is NOT.

Now, unfortunately this is a hard fact for most Christians to swallow.  Even those who deny Total Depravity will not accept it because, though they might not like the idea that man cannot actually choose to sin but instead must sin, they still feel the need to believe that man is not inherently capable of being a direct function of himself…that is, his own cause (you can thank science, in part, for this).  So, instead of Total Depravity they appeal to “God’s Sovereignty” as the metaphysical substitution.  Man can choose, but only because God let’s him.

Whatever the fuck that means.

You see, even though you aren’t totally depraved, you are still utterly bound and restrained in your will and very being by God’s “Will”, and by this they mean that everything that happens and exists is manifest as a direct function of God’s choosing…God’s choice, never man’s.

This is nothing more than a regurgitation, with the requisite semantic differences and euphemisms, of the exact same philosophy of scientific determinism found in the declaration of laws of nature which govern, and spiritual determinism found in the despicable doctrine of Total Depravity.  Perhaps it is a kinder and gentler form of the same idea, but it is no less destructive.  And is only kinder and gentler in ostensible demeanor, perhaps, but not in force and not in violent outcome when the rubber meets the road.

No need to reiterate all the points; I’m sure you can make the connection by now.  If all is controlled by God, then there is no component of YOU which ever gets to be YOU apart from God’s absolute control.  God’s control is absolute, thus there can be no distinction between your SELF and God’s control, which means that YOU don’t really exist, but are a mere extension of God’s absolute Will; because there is NO place where God’s absolute Will ends and YOU, not controlled by God, begins.  Such a place doesn’t exist, which means that all of YOU is nothing more that God’s Will, period.

Do you understand how this metaphysic–you as a direct function of NOT you–destroys epistemology?  The easy logical connection is:  if you are not really you then you cannot make any claim to know anything.  It really is nothing more complicated than that.  If man isn’t himself, because he is a direct extension of some other absolute causal force, then everything man claims to know is a lie.  An illusion. There is no “How does man know what he knows?” in the absence of man defined by way of rational metaphysic.  And NOT MAN-as-man is NOT a rational metaphysic.

The common and altogether despotic political fallout (politics being another key tenet of philosophy…how man interacts with other men based on his metaphysical and epistemological assumptions) is manifest usually in an oppressive collective (like the theo-marxist neo-Calvinist church), and this occurs when these aforementioned faulty and irrational metaphysical and epistemological notions give rise to the necessary assumption that:  TRUTH and GOOD is not learned but is revealed (we discussed this a little previously in this article).  Revealed by what?  Why, the Primary Consciousness which is said to be the absolute source of everything (in Calvinism’s case, “God”), but which only a few priests, having received their “special revelation” of truth, have been “called” to represent, as Its proxy to the rest of us, of course.  And when you present with the audacity to utter criticism of their authority, your disagreement is declared proof that you have not been called to have the “wisdom” and “knowledge” (the gnosis…for this IS Gnosticism) that your rulers-in-the-stead-by-way-of-divine-revelation are privy to.

And so what to do with such a rascal?

Well, what is the easiest way to deal with people who can offer no logical claim nor rational argument for the presence and efficacy of their own physical existence as legitimate, autonomous SELVES?

Why, you FORCE them, of course.  And if they still refuse compliance, you murder them in service to the “absolute truth” which is, after all, outside of them, and yet utterly IS them.

And without an answer to the question, “What is man?”, who is really getting hurt anyway?

*

PS: As far as the roots of neo-Calvinism and Calvinism…have you checked out Paul Dohse’s blog paulspassingthoughts.com? He is all about that. He is the expert, and no article of mine could compare to the volumes Paul has written on the subject.

Forgiveness is Good, But Not Having to Forgive is Better: Response to Oasis

Oasis, a well-respected and well-liked commenter here posted a heartbreaking comment in the thread of the last post.  I have much to say about the things he/she shares with us, much more than appropriate for a mere comment.  Hence this article which includes my direct response to Oasis and also discusses in detail the philosophical reasons why neo-Calvinism, which is raging through the American church like an epidemic of Spanish flu, do not believe that abuse is real; why they do not concede that suffering of humanity ever, for any reason, is unwarranted, and thus deny that anyone can justly or reasonably claim to be a victim.

This outright denial of abuse and the legitimacy of claims thereof by its victims, in service to the “church” (the theo-marxist collective), is rooted in the  Reformed definition of the SELF of man…that is, how they define man metaphysically.  In short, they categorically despise human beings as individuals and declare that existence is the apogee of man’s “sin problem”.

The fact that you were born is the reason for your suffering…indeed, this is the root belief which under-girds their interpretation of abuse in the church.  Again, and in a nutshell, they basically deny it entirely.  There’s is no such thing.

Here’s why:

For one, the individual person, who is perennially and perpetually depraved, can only ever deserve suffering and torment, and that suffering is thus defined by the neo-Calvinist monster as JUSTICE…specifically, GOD’S justice, not abuse.  Similarly, because the human being is utterly depraved at the root metaphysic of SELF, abusive behavior is not a choice, but merely an extension of the evil which is human existence.  Therefore, an abuser cannot help his actions, because choice eludes him…for he is merely a “sinner saved (elected) by grace”; or, conversely, a sinner NOT saved (elected) by grace, which puts the “unsaved” (un-elected) child rapist abuser in the exact same moral category as the “unsaved” (un-elected) NON-rapist.  Good, and Sin and evil are purely a function of whether or not you win God’s arbitrary (and it MUST be arbitrary) election lottery, not a function of belief, choice, and action (the trifecta of human material existence…which they deny).  And so an abuser, saved or unsaved, cannot be “guilty” of sinning…or at least, not guilty in a way that demands justice, because he lacks choice.  And thus there is no moral culpability for his actions.  His morality is nothing more than a direct function his “election” status.

The point is that if they, that is, the church’s “authority”  think the fucking animal is “saved”, then he MUST be forgiven, even though his evil behavior may not change, because the sum and substance of his moral character is purely a function of his “election”, which remember, has nothing whatsoever to do with him actually being a good person or doing good things or making good choices….it is merely the arbitrary decision of a “sovereign” God.  Thus, because the abuser in the church is “good” by virtue of his “election” he cannot be judged for his sin, which Jesus came to wash away (which neo-Calvinist theology  makes nothing more than a euphemism for “excuse” and “ignore”, and this is entirely unforgivable) the abuser cannot be accused or “judged”.

And because the abused are at their metaphysical root evil incarnate (totally depraved), even if they are saved (because in Reformed theology man’s existential essence, his depravity, never changes)  they have no right to remonstrance or relief or justice; for there is no such thing as justice for those whose suffering can only result in a fuller understanding of just how fucking awful they are and how much God fucking hates their ever-loving guts.  Therefore, their suffering, which is ultimately at the hands of a “sovereign God”, because He is ultimately in control of all things, is always “good”, and never bad.  Which means that the vehicle by which that suffering is manifest can never be criticized or denounced as immoral, even if it happens to be in the form of child-rapist.  The vehicle for human suffering in whatever form it may take is merely God’s chosen means of destroying the SELF in service to His “truth”, which you will notice is always a direct function of some fucking collective.  In this case, the church.  (But it just as easily can be the “State”, or whatever.)  The abused must shut the hell up and accept the abuse, for to do otherwise constitutes an unjust attack upon God’s chosen earthly vessel for His “will”, and “truth”, and, most importantly, “authority”:  the Church.  Which owns you, because it is God to you, and thus will do with you what it wants, and you must remember that you are not you anyway, and so YOU have no moral grounds to resist the violation of your body, mind, or property.

Here is what Oasis wrote:

This abuser is someone who abused me when I was very young, and by the time I was ready to report him, the statute of limitations was on his side. There is nothing I can do now except warn others about him. One of the problems is, everyone who knows what he did is convinced that he’s no longer a danger. That is, everyone except me.

The things you describe in your numbered list are EXACTLY what is going on right now, storeinacooldryplace. But the abuser is not a member of the church (neither am I, anymore), which is an SBC church…nor is he even a professing Christian anymore. Not sure what the church has become on the inside. I am really confused about this whole thing and having a hard time concentrating.

Thank you for what you said, storeinacooldryplace. Sorry to be vague, but I still fear that when I speak, either people will not believe me, or they will not take me seriously. Which is what keeps happening.

By the way, I am with you about church, Lydia. If I ever step a foot inside another church building, my foot will burn right off.

Here is my response:

Oasis,

I agree completely with SCDP; and I echo Jason’s sentiments in his last comment.

And I also understand your desire to be vague. I don’t think you or anyone else would be surprised to know that those who take our concerns and our doctrinal challenges seriously are pretty much restricted to the faceless names we see on these blogs; the number of “Christians” I’ve run into in person who don’t think I’m full of shit I could count on the hand of the guy who had an accident with a lawnmower. That is the measure of the difficulty we face in confronting the deathly irrational assumptions which literally form the very foundation of the church. And the scary part is that when you confront people who lack a definition of humanity except “depravity’, you can never be completely sure that they will respect the sanctity of your person and property. Once humanity has be relegated by the operative philosophy to a place of blind worthlessness which must be compelled by force because it has no inherent line to truth…well, we are all expendable. Death is our greatest moral good, so…even the least imaginative among us can guess what happens to people when they fuck with those whose job (from God) it is to make sure you do what your told.

It took me three years before I would share my real name online because of the great evil I understood that an entity like Sovereign Grace Ministries can inflict upon its detractors. And will, and has, and does. They are no respecter of God’s children…and that is a scary thing indeed. For you are not crazy. Evil is terrifying because evil seeks only one thing: the death of men. All evil is rooted in the notion that SELF (the existential root of all people and God) is a lie. And you certainly understand how notice this notion forms the root of Calvinism and Protestantism in general..

But understand, when you rightly acknowledge your inherent moral worth and the categorical legitimacy of your SELF as God’s creation, entitled to moral and existential equivalency with both God (as His child) and man then you will be surprised at the floodgates of blessings you are entitled to and will receive when you ask God for them from this perspective. God WANTS you to be YOU, and YOU is supposed to be fun, and comfortable, and joyous; a life of pursuing SELF as GOOD, which means never apologizing or feeling guilty for pursuing your pleasures, your interests, without acquiescing to the lie that the collective (be it the state or the church or the authority-in-the-stead) has some inherent “god-given” right to be the benefactor of all your choices (I have an article on this very topic in the hopper as we speak.)

You don’t need to worry that pursuing SELF (which you MUST do anyway, when you logically examine the metaphysics) constitutes some kind of destructive or anti-other behavior. For when you function from the idea that man is GOOD, then you will automatically understand that pursuing your SELF in the interest of your life cannot constitute the violation of another human being. Indeed, it is the very fact that you understand and confess that your life is GOOD which is the source of your acceptance of the root good of others, and why they, like you, are legitimate SELVES, and entitled to unfettered pursuit of those SELVES.

Your life was meant to be a gift…and that has never changed. YOU are supposed to be YOU, forever, and being YOU should FEEL like a gift from God…a blessing. And when you acknowledge the perfect goodness of YOU AS YOU, as God has always intended, and has proclaimed in both the law and then again, definitively, in the human God, Jesus, then you understand that confronting abuse and restraining its perpetrators trumps forgiveness every time.

Forgiveness is good, but never having to forgive is even better. For when there is no violation of humanity, then there is no need for forgiveness.

Defusing Step Three of Rick Warren’s “Christian Recovery” Landmines

Continuing where we left off in the last article on this subject, ‘The Eight ‘Christian Steps to Psychological Recovery…’, here we will take a brief look at step three of this metaphysical atrocity:

3.  Consciously choose to commit all my life and will to Christ’s care and control.  “Happy are the meek” Matthew 5:5

Okay, let’s play a game…a variation of something I, and you, probably, played in the car as a child on the long drive to grandmother’s house.  The game was called “I spy”.

In this case, we will play “I spy the contradiction”.

Ready?

Go.

Too slow.  I’ve already got it. But of course you are at a distinct disadvantage.  I have in front of me all eight of Rick Warren’s disastrous steps to “recovery”, and, alas, all I have given you in this article is one.  No matter…I still will concede that your epistemology is far more relevant and efficacious than Rick Warren does, I’ll bet.

So after reading this point my  mind immediately protested.  I’m looking at step number one, which reads, in part:  “I admit that I am powerless to control my tendency to do the wrong thing.”  Now, juxtapose that thought, which I criticized in detail in my last post on this subject, with point number three, again:  “Consciously choose to commit all my life and will to Christ’s control…” 

Now, here’s the problem.  If man is, by his very sinful nature (his categorical existential failure) unable to control his “tendency” (a bullshit term…again, if humanity cannot control a tendency then it isn’t a tendency it is an innate characteristic), then man has no appreciable “will”to commit to Christ.

Rick’s first point makes clear that it is impossible for you or me to commit our will to Christ because it explicitly describes humanity as utterly unable to act in service to the right/good thing, which naturally must include committing our lives and will to Christ.  That’s the whole fucking point of step one, right? You have no will of your own.  All your will is subjugated to your “tendency” to do the wrong thing.

You cannot control your tendency to do the wrong thing, therefore in every choice you make, you always choose evil, which again makes “tendency” a deceptive euphemism for never doing ANYTHING good at all, ever.  Thus, you cannot commit your life and will to Christ because this presupposes that you are able to choose freely (and adding the word “free” to either “will” or “choice” is a proper redundancy…for there is no such thing as will or choice which is not free) to do the right thing on your own, which point one clearly explains you are not.  Thus, how on earth can you choose to do the right thing and commit your life and will to Christ when choice is precluded by your infinitely sinful nature, which completely holds captive any “will” to do anything good at all, to the point where the “will” of man is an utterly irrational notion in the first place?  Man has no will to do good, which means he has no will at all, but is a slave to the absolute determining force of his metaphysical essence of depravity…yes, THAT is the whole motherfucking point.  Man’s “will” is always in service to sin.

This means that choice is an illusion…and if choice is an illusion then so is volition. For the volition of man cannot exist if it is bound to a metaphysical absolute of:  EVIL.  Man IS evil is the underlying assumption of all eight points of this list and likely of Rick Warren’s entire theology.  Since man is evil, everything man does or what he thinks, no matter what it may look like to us or how we may define it, IS evil.  Which makes the idea of man possessing an ability to choose between a good action, like committing one’s life to Christ, and an evil action, like rejecting Christ, completely false.

Thus, the poor victims of this kind of “counseling” are left to wallow in the metaphysical and epistemological wasteland, hemmed in on all sides by Rick Warren’s commands and counsel, and yet they are utterly unable to capitulate.  They understand that since they are the root of all evil, being evil itself incarnate, they can no more hope to employ Rick’s counseling tips than they can hope to cook their own head and then eat it for dinner.

Thus, the metaphysical and epistemological assumptions which are at the heart of this evil theology create in man a passive acceptance of the totality of his own utter moral AND existential failure.  Or better said:  creates in man an acceptance of the totality of his own utter moral failure because there is no distinction between his moral failure and his metaphysical (existential) failure.

Man’s only hope is for God’s mercy…for there is literally nothing he  can do to assuage his torment.  It is as a result of his root existence, and thus, he is helpless against the tide of destructive consequences which God and the universe afflict upon him as punishment for his very birth.  And since, again, it is God who is sovereign and thus God who is “justly” punishing him for his own immoral existence, how much mercy can the defunct currency of his hope buy him?

The answer is:  probably none at all.

Which is why teaching Christians that there is no such thing as anyone committing any injustice against them, no matter how seriously or completely they are physically and/or psychologically abused, tortured and exploited, because they are so evil and thus whatever suffering and abuse they endure is par for their existential course as well as the well-deserved punishment for having the motherfucking audacity to be born at all, is the most popular means of curtailing any resistance amongst the laity in today’s Christian church, and of building a following of completely complicit and self-surrendering financiers and laborers.

What the church almost without exception STILL teaches today is that man’s only hope of any kind of remediation for the abomination of his own individual existence is through integration into the mystic body collective, which derives all its value and worth from the proxies of the Divine, the ecclesiastical leadership, who represent God in all His relevant forms to the unwashed and unenlightened masses whom God has given these pastors and priests, who are “standing in God’s stead”, to “shepherd”.  And their reward for obeying God’s calling is all the fucking mutton they can eat.

And thus we arrive at the most ironical of terms found in Rick’s stupid list:  “consciously”.  “Consciously choose” he counsels us…and likely without the slightest awareness of just what a colossal boob he sounds like.  And probably nary a blush of shame at his irrational imperative.  Since man is unable to control his sin, because “sinful” is the moral absolute which defines ALL of man’s thoughts and actions (what Rick cutely calls the “tendency” to do the wrong thing), thus creating the absolute objective of man’s life:  to be evil, there is no such thing as choice, as I explained.

Aaaaaand the logical extension of this idea is that there can be no such thing as consciousness.  Man’s consciousness is rooted in his awareness of himSELF, as a distinct object from the rest of his material universe.  Thus, the fact that man can refer to himself as SELF, implies that man is able to make such a distinction in the first place, and the ability to make this distinction in TRUTH…that is, as a direct observation of his tangible, material, actual existence, is a function of that efficacious (right, proper, truthful) observation.

But for man’s observations to be efficacious requires man’s rational epistemology…that is, he must be able to truthfully know what he IS from what he IS NOT.  This is rooted in the ability to make an observable distinction in objects, including himself, which are a function of material reality, not “moral” reality, which isn’t “reality” at all, it is purely conceptual…a direct function of man’s cognition.  For material reality is morally neutral, which makes “good and evil” thus a conceptual duality which proceeds from man’s ability to see what he materially is, and to declare it actual and efficacious and truthful and relevant, and then cognitively generate a  moral paradigm designed to promote himself (his life) as an actual object which is rooted observable material existence.  This ability is the root of man’s consciousness.

Man’s consciousness thus is founded upon and is a direct function of  his morally innocent material SELF.  But the notion that man’s material reality is a slave and utterly subservient to his moral proclivity (his “evil nature”) means that man’s ability to perceive himself as a material actuality (a SELF) is compromised by his abstract, conceptual moral failure.  Therefore, what man observes is no longer a function of a material context (flesh and blood life) but is a function instead of moral insufficiency.  That is to say, of the conceptual abstraction:  evil.

And if man cannot observe himself as a material SELF, but instead he observes himself from a place of absolute evil…then what we are arguing is that the moral paradigm (somehow, and irrationally) precedes the material SELF of man.  The absolute of evil is the place from which the material man, himSELF, is derived. Which makes, by definition, the idea of an actual, material SELF a total lie, being nothing but a direct function of man’s absolute evil nature, which therefore taints his entire epistemology.  His epistemology can never lead him to a place where he is able to recognize himself as an agent/object distinct from “others” because his epistemology is utterly bound in the moral concept of EVIL.  And if man’s entire concept of SELF is nothing more than a direct function of his absolute evil existential essence, then he can possess no efficacious (practical or functional or relevant) consciousness.  Consciousness itself is not a function of “man” as a flesh and blood agent, but is a direct function of his absolute evil; his moral failure, which again must precede material existence.  Thus, no matter what man thinks or believes, it is always and automatically evil.  Which means that man’s “consciousness” lacks any rational definition.  Consciousness itself is merely a direct function of man’s evil essence.  Consciousness, like body, and spirit, and mind and heart and choice and desire and belief etc., etc. is simply:  evil.  Period.

Which means that man cannot “consciously choose” to do anything.  Man can only act as a direct function of his absolute and inexorable sin nature, which can observe NOTHING outside itself, because it is absolute, and never mitigated by a rational and efficacious ability to observe any material SELF from NOT SELF, thus making consciousness impossible.

Therefore, point number three of Rick Warren’s steps to “recovery” is nothing more than a self-contradicting, impossible travesty of evil thinking and madness under the guise of compassion and rational consistency.  It is logic being burned at the stake of mystic tyranny.

 

The Eight “Christian” Steps to Psychological Recovery are Landmines Best Sidestepped

In this post I will offer a critique of Rick Warren’s “8 Steps to Recovery”, which I mentioned in my last post.  As I stated, these steps were part of a brochure I stumbled upon the other day concerning a program being offered at a local Methodist church where people of the community are invited to attend group “therapy” sessions, courtesy of some truly abominable theological/philosophical assumptions.  Assumptions which, rather than offering the freedom which Jesus spoke of, which is “free(dom) indeed”, would see men and women inexorably bound to their struggles, without hope or light or help, relying only upon the plethora of logical dilemmas of wholly destructive ideas which ultimately serve nothing more than the collectivist power structure of pretty much ALL of “orthodox” Protestantism.  Which, incidentally, inherited its wicked Platonist philosophy from its Catholic parents.  Which means that the apple indeed did not fall far from the tree.  Truth be told, the apple never fell off the tree at all.  For all of the whole bloody spectacle, the Reformation did nothing to offer any markedly different interpretive approach to Christianity and life in general than did the Catholic heresy.  Both operate under the root doctrinal assumption that the DEATH of man, and the notion of a SELF which is NOT (meaning, you must sacrifice to God the idea that you even exist at all, but are nothing more than some functional extension of God’s all-determining power) is the key to holy living and “righteousness”.

Well, sure.  If man is destroyed, then he can’t do anything wrong.  Makes pretty good fucking sense to me.

Anyway, this impossible notion, unfounded and wholly indefensible (which is why faith is utterly blind in Christianity today…there is no one there to see anything, by doctrinal definition), is also the key to “recovery”, as expressed by Rick Warren’s eight step program.

Keeping this in mind–that is, the idea that YOU never get to be YOU according to the theology–here are the eight steps stripped bare of their frilly dress and farcical compassion:

(NOTE:  As requested by commenter Bridget, I have included the meaningless scripture verses (no disrespect to Bridget).  However, I will not comment upon them in the post…the ploy of the proof-text being far too obvious to warrant any criticism except to say what I’ve already said:  they do nothing to support the point in question, but are pure deception, being wholly without context because they have been stripped from the overall body of work as a limb is torn from the tortured by the torturer.  As always, feel free to discuss them in the comments section.  I appreciate the commentary from and perspectives of my readers immensely!)

*

*  REALIZE I’m not God. I admit that I am powerless to control my tendency to do the wrong thing and my life is unmanageable.
“Happy are those who know they are spiritually poor.” Matthew 5:3

“Realize I’m not God.” 

The implicit assumption is that because you are not God, you have no power to do…well, anything at all.  Since God is wholly in control of every event, thought, and action, man’s existence is irrelevant.  This is why, if you are Reformed, even being a “believer” is an exercise in futility.  YOU cannot be saved because YOU don’t even have the power to freely choose to accept Christ.  YOU are an extension of God’s sovereign will, nothing more.  Ultimately then, whether you do good or evil is of no matter at all, for the notions of “evil” and “good” are well beyond your pay grade, and are qualifications reserved only for God, which your total depravity qua your existence separates you from completely.  Indeed, the practical intellectual application of Reformed theology is nothing more than constantly inventing new and creative ways to equivocate the massive logical fallacies involved in the contradictions of a sovereign God who is also somehow absolved from sin; and man who exists, but in light of God’s absolute sovereignty, cannot think or act autonomously and thus has no rational definition of SELF.

The reason Reformed/neo-Calvinist churches are so creative in their deception and propaganda, and rely more upon histrionics and the seasoned lure and saturating bias  of “traditional values”, is because their theology runs headlong into God’s determinism at every doctrinal turn; it is why the objective of these messages is emotionalism and subjective “spiritual” experience.   It is also why Christianity always, as even a cursory glance at history reveals, dissolves into disputes over who has the right to own man; that is, who has the right to rule absolutely the collective which exists to serve its very human authorities.  Since humanity lacks any efficacious definition of SELF, and since whatever happens, according to the doctrine of the preeminence of absolute divine Will, MUST be what God wanted to happen, human beings are little more than a means to an end.  That end, of course, being the appetite of the ruling ecclesiastical class.  Nowhere is this seen to a greater extent than in the current American neo-Calvinist movement, where stories of abuse, blackmail, oppression, threatening, stalking, violence, discrimination and vitriolic bigotry seem to empty the spools of ticker tape.  Even worse, there are now on most Sundays, almost ubiquitously heard, outright and blatant demands that congregations and even the culture at large submit to the “authority” of those “leaders” whom God has “called”.

This is nothing more than the message of theo-marxism, where all individual value is a direct function of the integration into the collective, which is controlled absolutely by the senior pastor.  That is, HE is your proxy before God, and he is God’s proxy before you.

“I admit that I am powerless to control my tendency to do the wrong thing and my life is unmanageable.”

Sigh.  The intellectual sloth which passes for heavenly “wisdom” in the Reformed church is downright embarrassing.  I am actually ashamed of my race (human) when I see rank nonsense like this passed off without a blush of shame.

By definition, if one is UNABLE to control a specific behavior, then it isn’t a “tendency”.  It is either a product of instinctive nature, or it is a physiological process which is exclusive of cognition altogether, like growing hair or digesting food.  Further, if, as the Reformists would have you believe, everyone has an equal “tendency to do the wrong thing”, then you cannot possibly define that rationally as a “tendency”.

It isn’t tendency, it is a behavioral reference point.  “Tendency” would be a deviation in one direction or the other from the median reference.  Using “tendency” in this way is like saying that people with working eyeballs have a tendency to see, while people who are blind have a tendency not to see (where the proper use of the word “tendency” in this example would read:  Bob has a tendency not to see red lights, which is why the flaky git no longer has a license).

Individuals have tendencies.  The human race has characteristics.  And make no mistake, Reformed theology and neo-Calvinism do not recognize the legitimacy of individual existence.  When they speak of “sinful tendencies” they are speaking of the human race as a whole; which means depravity is not a tendency, it is an inexorable characteristic of ALL mankind.

So what does “I admit that I am powerless to control my tendency to do the wrong thing and my life is unmanageable” even mean?

It means nothing.

It is assholery couched in euphemistic terms in order to compel agreement and behavior via deception.   Warren’s declaration that we “cannot help our tendency to do the wrong thing” is an appeal to the lie of Total Depravity.  The reason you cannot help your “tendency” to do the wrong thing is because you have no control because YOU are an illusion (again, you are either a function of your absolute depravity or you are a function of God’s sovereign Will…both of which are a function of God’s divine determinism).  Thus, your situation isn’t a choice, or due to any specific cognition or behavior that YOU engaged in, because YOU don’t actually exist as a volitional agent.  If you are in your struggles as merely a matter of determinist course, then obviously your “life” is unmanageable.  There isn’t fuck all you can do to change your circumstance because there is NO YOU; and thus, no possible way for you to manage anything.

And this disaster of a point of “recovery” is the cornerstone of the rest of the list.  And it motherfucking shows.  The salient meaning of what follows this first point is:  cross your fingers and hope God heals you; but if you hope for healing, then you have denied the “indisputable truth” that God is “in control” of all things and uses them for good.

Of course what they never mention is that that this “good” in no way involves you.  Your misery is the vehicle for the “good”, and thus, to hope for healing makes you a usurper of God’s perfect will.

Get behind the fucking “recovery” list, Satan.  That’s the message.

*

EARNESTLY believe that God exists, that I matter to Him, and that He has the power to help me recover.
“Happy are those who mourn, for they shall be comforted.” Matthew 5:4

“EARNESTLY believe that God exists, that I matter to Him…”

The Reformed/Calvinist theology upon which this list is based utterly refutes these two claims.  Man has no efficacious/rational definition of himSELF, therefore he cannot possibly have one for God.  Man’s mind is utterly captive to the determinist forces of either depravity or God’s will, and so man’s assumption that he is somehow an autonomous agent capable of having distinctive thoughts, beliefs, opinions, ideas, etc. is total bullshit.  There is NO such thing as choice, is the real message, and this is due to man’s epistemological failure as a direct extension of his nebulous metaphysic.   Indeed, this is the foundational epistemological premise–that man cannot know anything because he is nothing–which under-girds ALL of Protestant orthodoxy.  And this being the case, man cannot believe God exists, nor that he matters to Him.  Further, the third claim, that “God has the power to heal me”, also cannot be known with any degree of certainty.  Man’s mind is as totally depraved/enslaved to God’s will as his body, so he cannot know anything, by definition.  There is no HE to know, because man has no rational metaphysic.

“…and that He has the power to help me recover.”

Note the implicit assumption:  God CAN heal, but there is no guarantee He will.  And the reason there is no guarantee he will is due to the fact that Reformed/Calvinist theology cannot rationally claim that human suffering is a BAD thing, and this is because human life–human existence–is decidedly evil.  Understand, saved or unsaved, according to the theology, man is a total metaphysical disgrace.  ANY good God does for you or through you is always and ever in SPITE of you, never because you. Thus, and again, any suffering or torment or misery you endure is by default deserved; so there is little if any reason to hope God will heal you.  For to heal you, as I said in my last post, makes God a hypocrite.  Since there is no such thing as any suffering of man which is not a direct result of the sin of his categorical existence (“original sin”, “fall of man”, neither phrase of which exists in the Bible, by the way), God healing you in order to make you comfortable and happy presents Him with an insurmountable moral dilemma.  Your suffering is the natural, divinely ordained consequence of your inevitable sin.  If God heals you, then He confesses that he is NOT going to judge your sin as His righteousness demands (He will contradict His own goodness in order to give you comfort and healing as a direct consequence of your absolute depravity, which is the source of your misery); in fact, He will reward your sin with comfort.

Now, somehow this is fine for “salvation”…that is, if you are Reformed, you are forced to concede, no matter how you try to get around this, that your salvation is a direct response by God to your infinite and absolute depraved nature, thus actively and purposely rewarding sin with eternal blessing.  No commitment to change is required by man because, again, man, being totally depraved, cannot change.  So man is as depraved as a Christian as he was as an “unregenerate” person.  This means that Christ died to excuse your sin, not to “take away your sin”, which is impossible because according to Reformed theology you ARE sin at your existential root, nor enlighten you as to how to believe in such a way that you no longer ACT in service to sin (because your flawed epistemology is a direct consequence of your failed metaphysic).  Which was Jesus’s real purpose:  to change people not at the level of the absolute SELF, which is impossible, but to change how people THINK.  Because thinking drives behavior, and behavior either applies LIFE to man or denies it.

But according to Reformed theology/Calvinism, when it comes to asking for healing from suffering, or expecting God to grant you peace and comfort and abundant life…well, you are an asshole to ask for such a thing; and your prideful desire to be relieved of your pain when you cannot help but deserve it is more proof of your pervasive evil.  Don’t you realize that your suffering is something God WANTS?!  Your suffering reminds you of what a terrible reprobate you are!  And telling man that he is utterly BAD is always GOOD, hence the ubiquity of the Total Depravity doctrine in every facet of Reformed theology.  So, the real message is that God can heal you, but do not be surprised if He doesn’t.

Points three and four coming next.

 

Are Two Commandments Really Better Than One?: Examining the nature of the “two greatest commandments”

A while back, a commenter here, Bridget, asked me for an opinion on something said by a commenter over at Paul Dohse’s blog, paulspassingthoughts.com.  This person had taken to task the Apostle Paul for the (apparent) fusing of the two greatest commandments, as proclaimed by Jesus in the Gospel of Matthew:

“Jesus said to him [a Pharisee, who was asking], ‘ ‘You shall love the LORD your God with all your heart, with all your soul, and with all your mind.  This is the first and greatest commandment.  And the second is like it:  ‘You shall love your neighbor as yourself’ ‘”

In ostensible contrast to the…er, Doctrine of the Two-Not-Just-One Commandments, I suppose we’ll call it (hey, everything else is a doctrine, why not this?), Paul, in Galatians, is quoted as saying:

“For all the law is fulfilled in one word, even this:  ‘You shall love your neighbor as yourself.'”

Bridget asked this:

Yes, Argo, wondering about your thoughts on the distinction between the two commandments as well as the commenters opinion that Paul actually changed what Jesus had said. I had never seen that distinction before.

The questions which are the crux of the issue with respect to the comment from the person over at paulspassingthoughts.com  is:  Are there two commandments, or just one?  Is Paul a deceiver?  I liar?  A false prophet because he said that all the law is summed up by only ONE commandment, and Jesus clearly implies that all the law is not best summarized by merely one commandment, but TWO?  And is that really what Jesus is saying, or is He saying something entirely different?

The conclusion upon which this person arrived was that clearly Paul deceived his flock by presumptuously asserting that there was only one great commandment instead of two, as Jesus clearly taught.  Summary?  Paul should be ignored because he is little more than a rank liar.

Okay…couple of problems.

First, I have a problem with the “by golly by gosh oh gee there must, must , must be TWO separate, distinct, mutually exclusive, never-the-two-shall-meet-because-that-would-be-like-crossing-proton-streams, commandments” because, well…really?  Is this where our insane interpretation leading to irrational hatred of Paul has taken us?  Down very narrow roads where whole philosophical concepts and epistemological categories are now organized according to the fucking Dewy decimal system?  Where if the ideas aren’t numbered and dotted and labeled precisely, codified and reconciled to some exacting equation which demands a specific product according to a rigorous abstract mathematical construct then we froth at the mouth and cry heretic and take a scythe to the Pauline epistles and organize a mob to burn the books and drown his proselytes?

Come oooooooon, people.  Why is this even an issue?  Whatever happened to assuming that something must actually make some kind of sense in order to be morally compelling and intellectually honest?

Is this what we think theology is?  Is this why there are entire institutions devoted to parsing the difference between “scroll”, and “loaves” in Greek, Aramaic, and Hebrew?  Is this why there are a thousand different denominations all hating one another and demanding their excommunication from heaven and earth, all the while conceding the exact same philosophical premises which say that reason is the devil’s plaything and that the human mind is the cauldron for the witches brew of apostatized assholery?

Has it really gotten to the point where we are going to pit Paul against Christ because Paul makes one point and Jesus makes the exact same point but uses a different number of abstract ideas to make it; and therefore, it cannot possibly be the same point at all, because the numbers, being numbers, demand that one is infinitely separated by a chasm of absolute value from two; and the numbers, as we all know, get to make the rules about what is and what is not as far as human beings are concerned?

Why, yes.  Yes it has.  This is exactly what it has come to.

Instead of giving Paul the benefit of the doubt and thinking that maybe the peddlers of a false gospel, the Reformers, and their evil spawn, the Calvinists, who manage to fuck up the message and intent of every other single relevant figure in the Bible might actually have fucked up Paul’s as well?  And the one’s they can’t completely fuck up they pretty much ignore all together…like Jesus.

But we live in an age of cynicism, and truly, I am not one to talk…this, I admit.  Still, I think it is worth pointing out that the overestimation of our western Platonist philosophy has made us arrogant, and poor judges of our ability to truly understand perspectives that differ from our own.  Instead of assuming that our initial opinions might possibly be incorrect which might possibly lead us to spend some very helpful time employing our minds in the act of thinking about whether or not we have drawn the right conclusions, we simply assume that we are right, and either accept or deny ideas based upon whether they have found favor with our understanding (which must of course be full on immaculate) and not necessarily upon TRUTH, as rooted in reason.

This is exactly the kind of thinking that poor Paul, especially in this example, has fallen victim to.  “The numbers don’t lie”, goes the old adage, and yet the salesmen of numbers lie all the time, which is the only salient point.  In fact, since numbers are not actual and thus are not causal, they work for MAN, and not the other way around.  And the fact that they work for man, and yet are generally accepted to categorically “speak truth” (i.e. not lie), has allowed many to be deceived by them; and allowed many despotic governments to rise to power and many false philosophies to rule the crimson day.

Because in the end, numbers and what they say don’t matter.  It is what people believe that truly matters.  And that is a fact I’ll argue for with anyone, anywhere.  Show me a number that needs no human agent to be efficacious and I’ll show you that I’m actually an eight foot tall black man who plays center or the Lakers, has his daddy’s last name, “Jordan”, and is worth millions of dollars and gold bullion (my fantasy life, by the way).  If the government says seven million have signed up for healthcare, then it’s seven million.  A credible source is not required because the numbers, considered to be actual and causal themselves, ARE the source.  And if the earth is going to heat up by a million degrees in ten years, killing us all unless we categorically surrender our right to a free market society, then the earth is going to heat up.  Period.  And if it turns out that it doesn’t happen, it is our senses which are flawed.  It is our  innate human ignorance rooted in our contradictory metaphysics…our “depravity”; our “tendency” to be lazy, stupid, worthless, evil, racist, hateful, careless, arrogant and God-hating which has misled us.  Not the numbers.

The numbers don’t lie.

The numbers are never wrong, and therefore neither are their priests.  If the earth’s temperature doesn’t rise or there are not really seven actual million who sign up then the priests of the abstractions do not confess to error.  They merely re-categorize and re-define the message.  The numbers haven’t lied, and how dare you question them based on what you think you see, as if you are able to see anything at all in your inherent existential failure.  And if seventeen trillion dollars in debt seems high, trust them…the numbers don’t lie, and they are saying that it isn’t really that high at all, because what you think is high is merely what you think is high,and therefore, is of no material relevance.

The numbers don’t lie?

Hmm…perhaps.  But certain men lie all the time.  And these men fancy themselves as the inexorable proxies for the abstractions which they say control us.  This absolves them from their mistakes because it makes us unable to see any mistakes in the first place.

Numbers, like any other conceptual abstraction, can form very strong and, frankly, exasperatingly stubborn beliefs by giving humanity a false sense of intellectual and philosophical security.  And this is why it is so easy for someone, like the person on Paul Dohse’s blog, to reject the Apostle Paul and his message just because it doesn’t happen to agree with his presumed-superior apprehension of the way the universe actually works:  numerically.

But Jesus got it.  Oh yes, Jesus always agrees with the critics of Paul, but never Paul, himself.

So what was the problem again?

Oh, yeah.  Paul said one, and Jesus said two.  Ergo, Paul is a despicable heretic who should be run out of Jerusalem on a fucking rail.

Here’s the thing.  First, let’s start with the obvious.  Jesus did not say that all the law hangs on the two commandments.  He said that there was a greatest commandment, and a second commandment which is like it.  And his use of the word “like” is telling.  It implies a reciprocal relationship; one of equality, not of hierarchy.  But of course, Christianity, and protestantism specifically, is positively obsessed with with “proper roles” and “submission” and “authority”.  Everyone and everything must know their place because all of Christianity is a message of authoritarian “organization”, where life is supposed to be all neat and tidy like; and of course if we have a bunch of individuals running around thinking that they are each just as valuable and as equal and as loved by God as the next Tom, Dick, or Harriet, well obviously the inevitable orgy of sin which follows such wicked, wicked thinking will be enough to engulf the whole world in mass spiritual suicide and send us all careening at breakneck speed straight to hell.  Where YOU belong, by the way, and are almost certainly headed by hook or crook because God fucking hates you…but THEY, you see, as the elect…well, they want to go to heaven, mind you.  And that will only happen if they bust asses and crack skulls and burn some bitches in the name of authority and submission, roles and places, leaders and followers, the called and those who exist to serve them.  So they want things tidy, and they don’t need your assertions of moral and existential equality fucking it all up and disheveling their neat and organized little polity.

So, to them, when Jesus says “greatest” commandment, it must mean that the first commandment has supreme authority over the second command which is merely “like” it.  This means that the greatest commandment subjugates the one that is like it.  Because in our western thinking “second” obviously means inferior.  And inferior implies an authority structure.  Because Jesus used two and not one, He couldn’t possibly have meant that there is a single idea:  love.  And that it is LOVE which is the root of the entire law.  Love for neighbors, which obviously includes God, because God is a person.  And a human being (gasp!) at that, in Christ.

Of course, this is in fact Paul’s point.  Love is the sum and substance of the law.  Perhaps HOW love is shown to God may differ by metaphysical necessity (God being God,the Creator, who is distinct from man), but the idea of loving God and loving people is utterly identical.  You love them both in the same way:  you affirm their right to exist as individuals, not judging them according to false ideas of conceptually abstract ideas and constructs, not stealing from them or lying to them or burning them alive if they disagree with you, and lauding their merits and accomplishments and successes and power when appropriate, revering them and their positions when they’ve earned it righteously, and being “patient, kind, slow to anger”…etc., etc.

And Paul is absolutely right.  Love is the singular idea.  But not love in a vacuum.  A love which has its meaning rooted in the standard of TRUTH:  the life of the individual.  Which includes God.  So, yes, loving your neighbor as yourself includes God.  God is an individual just as is anyone else.  When you love your neighbors, God is ipso facto included.

Paul said it perfectly.  All the law hangs on this:  “Love your neighbor as yourself.”

But see, the Reformed and the Calvinists just absolutely fucking hate that.   How dare we lump God in with the fleshly creatures who inhabit weak and sickly bodies of sin and disease.  Just who in the hell do you think you are?  God isn’t your neighbor! they shriek.  You blasphemous whore!  You are the fleshly incarnation of everything God despises, and and so is your neighbor!

So, in their minds, there is NO moral or existential equivalency between God and man, which is why their must be an implicit authority structure (a “more worthy” and a “less worthy” commandment) in Jesus’s declaration that there is a greatest and second greatest commandment.  Of course, Jesus’s entire ministry, message, and the fact that He was a fleshly human being who was God utterly undercuts their false theology, which is all predicated upon the categorically evil, God-despising and God-mocking doctrine of Total Depravity.

They categorically reject man as having any good at all, implicit or explicit.  Inherent or acquired.  Their entire theology and philosophy can be rooted in a single thought:  Man’s very existence is the crux of his sin problem.

Because you ARE is why you do evil.  Period.  Thus, the solution to your evil-saturated metaphysic is to be removed from yourself.  And this is the core of every Reformed and neo-Calvinist doctrine:  YOU never get to be you.  The only way to be saved is for you to confess that YOU are not you; were never really you; and that any YOU there was or will be is totally vile, totally ignorant, and totally corrupt.  God has and wants nothing to do with YOU.

That is their message, and once you understand the message it is as easy to spot in their sermons and statements of faith and catechisms and creeds as Freddy Krueger at a birthday party.

So you see, they cannot possibly concede that Paul’s take on the “two greatest commandments”, if you want to call his Galatians commentary that, was, in fact, true. They cannot possibly concede that Jesus was NOT, in fact, intending to imply the lack of any moral equivalency between the two commandments, and was making the statement from a position where moral and existential equivalency are assumed, with this equivalency being rooted in a singular metaphysical TRUTH: that both man and God ARE, and thus are equal in truth and morality, and thus are both deserving of the exact same thing: love, though perhaps in different manners of expression, one of worship and the other of idealization and unfettered affirmation, because to be alive as YOU is infinitely GOOD.

No, their entire theology ultimately understands nothing but FORCE (as John Immel always aptly explains) as a means to compel moral behavior, right thinking and actions, and to gain “followers of Christ”…for their own good, of course.  And that is precisely why their interpretation of the functional distinction between Jesus’s “two greatest commandments” commentary is as follows:

Yes, we shall love our neighbors, but when push comes to shove, we reserve the categorical right and divine mandate to torture and murder those neighbors should they question our “calling”, our interpretive assumptions, or our authority as God’s proxy here on earth.  Loving neighbors is a different kind of love.  It is a love that is utterly conditional on you doing whatever the fuck you we tell you to do, because we are God to you.  The second commandment is inexorably subjugated to the first, and so also is humanity subjugated to the “will of God” as has been divinely and specially revealed to us, and not to you or the rest of the slobbering, brainless, dickless masses at whom God is constantly offended and embarrassed.

And that’s why they assume that not only are there practical and functional distinctions between the two commandments, but philosophical/interpretive ones as well.  Loving your neighbor is NOT the same thing as loving God because your neighbor is of infinitely lesser worth than God.  Your neighbor, saved or not, is a finite, yet infinitely and perpetually depraved mongoloid whom God barely tolerates at best.  While God, on the other hand, is He who has granted to those He has called to rule and lead and “shepherd” a complete ownership of the masses, and is infinitely beyond the scope and worth and goodness and purpose and understanding of any (other) human, who is filth by comparison.

And this kind of thinking will always see false distinctions in absolutes…like love.

Why “Orthodox” Christianity is Inherently Oppressive

A friend of mine, in the course of doing some research, solicited my opinion as to why Christianity lends itself so easily (and automatically, I would add) to tyranny, as even a cursory glance at history will reveal.  The following post was my response.

What I wrote wasn’t what he was looking for as far as the objective of his research is concerned; but for my part, I submit that it sums up precisely the very core problem with Christianity, and why it not only historically has been a bulwark for the worst kind of violent and despotic societies and governments, but has also been a routine and systematically applied defense of so many vile and destructive institutions and practices within those societies and governments:  chattel slavery, organized genocide (e.g. the Holocaust), organized torture (e.g. the Inquisition), public execution (e.g. Salem Witch Trials, John Calvin’s stake burnings in Geneva), economic and political discrimination (e.g. Jim Crow laws, resistance to women’s suffrage), routine open and violent condemnation of categorically innocent and law abiding persons (e.g. the blistering denunciations of gay and lesbian citizens).  Yes, these, to name a few.  And there are many more examples.

So, in short, why does Christianity lend itself so perfectly to tyranny, abuse, violence, torture, murder, and the wholesale enslavement, both literally and figuratively speaking, of the masses?  As I reveal in my post, the answer is simple, and it is the same answer which is fitting for ALL evil and oppressive philosophies:  It does not know “What is man?”.

Period.  Full stop.

When you have no reasonable defense for the existence of the individual human, then humanity in general becomes, by definition a false idea.  An illusion.  A lie.  Or, at best, a thing.  Lifeless.  Soulless.  Meaningless.

Unless…

…it can be forced (and it MUST be forced…for humanity, in the despotic construct, is fundamentally unable to THINK) into either sacrificing itself of its own volition (which doesn’t actually exist in the despotic philosophies; man has no volition), or is forcefully sacrificed on its own behalf by the Priests/Elders/Kings/Officials of the Collective and the Primary Consciousness (which can be and usually is one and the same, and is defined as that which is assumed to be absolute TRUTH:  God, the Government, the State, the Party, the Tribe, the Race, the King, the Dictator, the Leadership, the People, the Workers, the Poor, the Company) in service to the absolute “truth” and “good” of the Primary Consciousness and the Collective, which gives all meaning and all moral value to the individual, right up to the point where there is no existential/metaphysical distinction.  You are either a member of the collective, wholly subordinate and enslaved to the Authority of the Collective (and the Primary Consciousness), or you don’t exist. You have no rational metaphysic.  There stands no definition, no qualification or quantification to the substance which you observe to comprise yourSELF.

“SELF” has no translatable concept or construct within the Christian metaphysical component of its belief system.   And in Christianity, the reason why it can almost always be found on the side of the oppressor, and willingly so, is because it flagrantly assumes, as a perfunctory part of its foundational philosophical concessions, that there is no such thing as individual human beings.  If you are not part of the group, admitted and affirmed by the proxies of God, your life is literally meaningless.

This is the fundamental assumption behind all tyrannies, and also Christianity (which is inherently tyrannical in its orthodox forms), as we have seen it practiced for almost its entire existence upon this earth.

And now, with no more ado, here is my reply to the issue in question, posited in the title of this post:

*

Here is what I have come up with.

It has been rightly said that the question of tyranny boils down to this particular question:  Who owns man?

But the question which still remains to be asked is:  Why is this a question in the first place?  Meaning, what are the presumptions which allow man to think that this question is somehow legitimate?

The answer is found in the root ideas about man’s existential nature, which is why I focus so heavily on metaphysics.  The implicit assumption behind the question “who owns man?” is that man somehow can be owned.  But the only way this can be assumed is if it is believed that man, as a matter of his existential being, is not in fact absolute.  On the other hand, if we concede that man IS, and that he EXISTS, then we must also concede that he is absolute.  For man cannot both be IS and IS NOT; existing and not existing at the same time.

At the root of man is an absolute existence, period.  Which means that man’s ability to be conscious of his existence is likewise absolute.  Absolute means infinite, which means that there are no boundaries to the metaphysical essence of individual man which includes his consciousness.  If this is true, then no “other” can claim to own him because no other can exist in such a way as to make such ownership ultimately efficacious and reasonable. Man acts in service to his own existence because he MUST, because everything he thinks and does is a direct function of his inherently absolute and infinite being.  This makes man’s interactions with God, other people, and the environment inexorably relative to HIMSELF.

Therefore, I would not even argue that man can own himself because in the case of an absolute, infinite SELF, ownership is besides the point. “Ownership” is merely a concept man uses to qualify a particular form of relationship he observes in his environment.  It is a tool he uses in service to the standard of SELF, which, as I have said before, is the only objective and legitimate standard of morality and truth which can be claimed.

The problem with Christianity, as always, lies in the assumption that man’s conceptual abstractions are causal (beginning to end, cause to effect, first to last, up to down, past/present/future, etc.).  Man “observes” that he comes from “nothing”, or “unconsciousness”, or non-existence into existence, and then, when he dies, he reverts back to his unconscious non-existence (or, if you believe in an afterlife, man goes there in “spirit”, whatever that means). But the point is that almost as soon as man’s brain develops into a full blown and efficacious awareness of SELF, he concedes that he is directly a function of nothingness (non-existence, un-consciousness).  And of course what this thinking ultimately leads to is the idea that man is not, in fact, metaphysically absolute.  His root being is foundationally a contradiction in terms.  He is an IS operating as a direct function of an IS NOT.  This is of course impossible and logically indefensible. And man should really know better, but after thousands of years of Greek philosophy, his thinking has evolved to assume that truth is somehow rooted in illusions and mystery; which means that man’s very consciousness cannot be trusted.

What this inevitably leads to is the idea that man’s metaphysical essence–his existential IS–can be parsed, and in fact IS parsed.  Man metaphysic is no longer absolute.  The assumptions which necessarily follow this idea are one of two:

A. There is no absolute, really, so the man with the biggest gun and the willingness to liberally apply it gets to make one up (usually himself).

B. There IS an absolute, but man is not it…so whoever claims (again, by force, fiat, lies, deception…it always goes back to force, which is why Christianity worships at the altar of “AUTHORITY” above all else)…yes, whoever claims to “know it” and to “serve it” as its earthbound proxy is “divinely” mandated to rule.

The explicit assumption regarding absolutes (that are not man, and thus, unknowable by man…and this is key) is that that which is absolute, in order to in fact be absolute, MUST demand the sacrifice of everything else in favor of its infinite morality and truth.  If man is allowed to be “free” then he presents a necessary limitation to the absolute truth, by definition.  Therefore, man must either become a direct function/extension of the absolute, or he must be murdered in order to eliminate his “natural” affront to its perfect absolute-ness. Christians call this man’s “sin nature”.  Or his “original sin”.  These words are merely euphemisms for man’s existence.

And this where Christianity neatly fits in.  Notice how in practically EVERY “orthodox” version of the faith man is morally and metaphysically subservient to God.  Even Paul D. (whom I adore) believes in his “slave to unrighteousness/slave to righteousness” paradigm that it is man’s root metaphysical SELF which is ultimately changed, as if the infinite absolute of man’s existence can be parsed.  But the fact is that the same belief which leads to man’s justification also continues into sanctification…that is, it leads to man’s sanctification because the metaphysical nature of man cannot be changed.  To say that man can somehow be altered at the root of his singular, metaphysical IS is an impossible contradiction (wholly enslaved to sin versus wholly enslaved to righteousness to the point where no matter what man does or thinks, his position as a slave in either construct must remain unchanged).

But the truth is that the individual, basal SELF of man does not change.  Rather, his foundational BELIEFS change, and THAT is both why he is saved and why he is sanctified. Which is why I submit that he can indeed lose his salvation; because if man no longer believes that he absolutely IS, his reality no longer can be reconciled to his own existence.  There is NO MAN, rationally and practically speaking, to be saved unless man BELIEVES that his existence is in fact efficacious and absolute. Because belief drives action, and belief combined with action defines just how the metaphysical essence of man will be efficaciously manifest (measured by the observable affirmation of the SELF and all SELVES) in his environment; it will wholly inform his interactions with God, the world, and his fellow man.

But anyway.

According to all interpretations of Christianity, man cannot truly own himself because man cannot truly BE himself. He is always and forever a walking contradiction, a breathing and blinking mystery.  An impossible dichotomy of determinism and free will, good and evil, truth and lie, etc., etc. This of course affects his epistemology, making man utterly incapable of apprehending truth, because he always sees it from a broken, contradictory metaphysic. And since that is the case; since man is not absolute and therefore must be unaware, and is not the absolute standard of truth and morality, on existential par with God, man MUST be ruled; compelled to service or to death.  Otherwise, as I said, he is an offense to the “real” truth.

So why does Christianity lend itself so well to tyranny?  For the same reason as every other despotic notion does:  it cannot define man in a way to make him reconcilable to his own actual existence.

In Christianity, man is farce.  So what happens to him is ultimately irrelevant.

 

 

The Shortest Duration of Time is Infinity: The case for consciousness, part one

Last weekend I was watching drag racing with my father in law, which is pretty much the only interest we share, and he was explaining to me how modern time-gauging technology allows the winner of any given race to be called, if necessary, by the millionth of a second.

Me being me, I dwelt upon the philosophical implications of such a statement.

A millionth of a second.

Hmm.

That is some tiny duration.  And then I thought to myself, ‘Why stop there?’   I mean, what exactly is the shortest duration of time whereby there is no such thing as anything sooner?

After pondering this for a moment I decided that there was no such thing as the shortest duration of time, literally speaking.  Of course, practically speaking the shortest duration of time is the amount beyond which no one gives a shit.  A trillionth of a second?  Let’s just call a tie or do the race over.  Am I right?

But again, I’m not really interested in “practical applications” of truth, I’m interested in truth, period.  Because absolute truth will drive the practical applications of it, ultimately.  In order for there to be a duration beyond which no one gives a shit we must first concede that no ACTUAL duration of the “shortest amount of time” really exists.  If we do not concede that, but rather believe that there is a literal “shortest amount of time”, then clearly we cannot be satisfied with a millionth or trillionth of a second time interval gauging the difference between the winner and loser of a professional NHRA drag race, with hundreds of thousands of dollars, tons upon tons of fuel and equipment, and dozens of human livelihoods at stake.

No, in order to actually determine a winner, in the interest of fairness and justice, we would need to do our due diligence and pursue a technology capable of calculating the time differences down to the absolute shortest duration.  Only then can a true winner be established (except when the winner is obvious, of course).  The technology may be years away, but until it is acquired, how can we ever really call those races which may be too close to call by the stopwatches of today?

But if we understand that time is not actual, then it is merely a matter of deciding when time is short enough.  A millionth of a second should be adequate for all practical purposes, at least within the motorsports industry.  Beyond that I think we can all agree that calling it a tie is totally acceptable.  For in this instance, a millionth of a second verses a trillionth of a second is merely equivocating what is a tie for all practical purposes.  By organizing the environment in order to affirm and promote man’s survival and ongoing existence, conceptual abstractions are supposed to make human life easier, not harder, remember?  Once we begin to parse millionths of seconds… well, unless we are in the throws of some exacting scientific experiment or perhaps performing some forensic exercise, the whole thing just gets tedious…not to mention ridiculous.

Okay, where the hell am I going with this?

Something relating to the above drag racing story can be found in two of Zeno’s paradoxes (Zeno was another ancient Greek philosopher, of the Parmenides pain-in-the-ass variety; for those of you familiar with him, I agree with his premises but not his conclusions; relative truth is still truth, thus man’s concepts are not UNtruth, they are relative truth, and are proved true by the observable preservation and perpetuation of his existence and comfort).  One is a temporal dichotomy paradox, while another is a positional paradox.  The temporal paradox says that a slower runner who has a head start can never be overtaken by a faster runner because he/she will always have some manner of time difference to overcome.  Since the slower runner is constantly moving, whenever the faster runner arrives at the place the slower run has just been, the slower runner will have moved on from that point, meaning that there will be a temporal discrepancy the faster runner will need to surmount.  But since the slower runner is moving constantly, the faster runner will never arrive at the place the slower run is, but only where he/she was.  Meaning that regardless of the speed difference, the faster runner will always be behind the slower runner.

Now, this paradox was thought up thousands of years before Einstein’s theory of relativity showed us that speed is not independent of time, in which case the paradox falls apart (well, sort of…but I’ll get to that later).  Since the faster runner ages less relative to the slower runner, the faster runner naturally makes up any temporal discrepancy because he/she can cover more distance in less time, relative to the slower runner.

Thus, the reason the faster runner can overtake the slower runner has to do with the relationship of speed and time.  Arriving at a location in space is a function of both speed AND time, not just time, is the salient point.  So, if the unit of time duration is x, then, for example, when the slower runner arrives at the halfway point he/she is 3x old; but when the faster runner arrives at the halfway point he/she only is 1x old.  Which means, of course, that he/she arrives at the halfway point existentially sooner than the slower runner.  Follow this to its logical conclusion, doing the requisite calculus if you are so inclined (and I am not, because fuck that math), and you can see just how the faster runner overtakes the slower runner.  It isn’t because they are faster, in a sense, but because speed translates into a relative age difference whilst existing at the same point in space (spacetime), which means the faster runner is also the younger runner; and that is the root of the spatial/positional difference between bodies moving a different speeds.  The faster runner can arrive at the same location before the slower runner even though he/she started from behind, because positionally/spatially “before” is a function of age (the relative passage of time), which is a direct function of acceleration.

The positional paradox is similar to the temporal one.  This paradox says that one can never arrive at a single location because there are an infinite number of fractional distances he/she must cover in order to get there.  For example, in order to arrive at location x, one must travel half the distance to x, but in order to get there, one must go half the distance to half x.  And in order to get there, one must go half the distance to half of half x, and so on…the paradoxical conclusion being that one can never arrive at the objective location because he/she must traverse an infinite number of distances to get there.  And traversing infinite distance is impossible.

Again, when we input Einstein’s theory of relativity into the illustration, the paradox falls away.  Understanding that there is an inseparable relationship between speed and time, one can see that it isn’t a matter of traversing a distance, necessarily, but rather a result of speed mitigating time, and time is merely a way to describe the relative difference in states of existence (“before” is a temporal distinction, not a positional on; one can arrive at the location before he or she would need to cover an infinite number of distances because movement means that existentially they age less relative to the location to which they are going).

Since the movement of one translates to a smaller temporal existence relative to a static other (the location), it is possible to arrive at a location by shortening the distance of one’s existence relative to the location, since motion itself is merely a change in relative existence between to bodies (labeling the location as a “body” in this instance; the train station, or the bus stop, for example).  The faster you go in the direction of the location, the younger you are relative to it, which means the location of YOU (your existence) relative to the location to which you are heading is different.  It is possible to arrive at the location by changing your relative position to it via speed, which reduces your existential “footprint” relative to the location you want to go to, thereby allowing you arrive there by mitigating time which reduces, existentially, distance (since time and speed and distance are all inexorably a function of relative existence and thus are all a function of the the agent, thereby making them interrelated).

Hmm..how is that for a mind bender?

So, the question is, is there truly a paradox present in these examples?  Well, when we apply Einstein’s theory of relativity, we can see that the paradox is resolved.  But Einstein’s theory only goes halfway to truly unraveling the ostensible contradiction.  There is still more to go.  In order to completely dismantle the paradoxes we need to examine the nature of time and speed as removed from the context of the material universe, its objects and agents.  When we do that, we don’t need Einstein or his calculus to straighten out what appears to be crooked.  It becomes purely a matter of reason.  And thank goodness, the fucking calculus is superfluous.

To that end, are these examples truly paradoxical (forgetting for a moment Einstein’s inseparable fusion of time and acceleration)? Only if you concede that time is actual, which it is not.  If you concede that time is merely a concept created by man’s conscious mind to organize a specific qualification of the relative movement of objects and agents in man’s environment, then you can understand that it isn’t a paradox at all.  It is merely that the nature of conceptual abstractions are inherently paradoxical (contradictory) when we assume that they somehow exist as real entities which are distinct from the material context.  When that happens, all concepts ultimately boil down to a value of either zero or infinity, which means that they must at some point contradict and conflict with the material universe.   But if they don’t actually exist then they cannot actually be paradoxical, because they cannot actually BE anything.  They are purely abstract, and serve man’s cognitive organizational needs, period.  Full stop.  Any “paradoxes” are irrelevant.

Let’s examine this further in the next post.

Salvation is Conceptual, not Metaphysical

The logical conclusion of the reformed doctrine of Total Depravity is that man is sin (the rational arguments for this I have discussed in previous posts).  There is no rational distinction to be made between man and the concept of depravity itself.  The serious problem with this idea is revealed when we understand that man-as-sin equals an infinite essence of man which is the concept; and the concept which, since it cannot be observed to have any distinctiveness, any boundaries in the material world juxtaposed to what it is not, can only mean that the idea of “what it is not” is inapplicable, since there is no observation of and thus no rational way to define objectively what it is not…it is what it is what it is, and so on.  Sin is sin is the beginning and end of its definition, both conceptually and practically.

The only way sin can be described as having any distinctiveness is to observe its limitations in material reality.  This means that sin must be “revealed” as a function of some observably distinct object or agent.  This of course means that the observation of that object or agent which is materially so is the prerequisite of sin being efficacious.  Which means that sin is a direct function of the object or agent, and not the other way around.  Which means that the SELF of the object or agent is what is actual; therefore sin must be conceptual (not actual, but only “real” insofar as it serves as an efficacious abstract component of the systematic conceptual reality of the universe, which is a product of man’s mind).   Which means that sin does not actually exist as a distinct entity, but rather is a function of how the object or agent is observed relative to another object or agent.

But if the metaphysical roles are reversed…if man is the direct function (the product) and sin is the absolute, prerequisite entity which forms the efficacious basis for reality, then man is, again, the absolute concept of sin at his root existential level…the level of his very being, according to Argo’s Universal Truth Number One:  Whatever is a direct function of an absolute is the absolute.  And which, being absolute, cannot be breached by any “other”, or, as is more properly labeled, OTHER; with OTHER being the absolute SELF of that which is NOT the SELF of the agent (man) in question.

Any true relationship between agents, or an agent and an object, be it man to man or man to thing or man to God, requires the conscious observation of the SELF to OTHER, and there can be no OTHER without the existence of an actual, knowable, distinctive SELF by which what is NOT SELF (that is, OTHER agents or objects) can be observed.  Therefore if man is truly the incarnate of the concept of sin, then man cannot actually be conscious.  Any awareness of SELF is an illusion, since a distinct SELF of man is wholly incompatible with the infinite absolute of the concept of sin.  Man is merely an extension of the absolute, which makes him functionally the absolute itself.  “Man IS sin” means that man is not man by definition, man is something ELSE.  Which means, again, that man’s awareness of SELF is purely a lie.  His consciousness is an illusion.  A farce.  A facade.

Of course this cannot possibly be true, because if man is not conscious he cannot know SELF, which means that he cannot know any OTHER, be it an agent or an object.  Without the existence of the SELF it is quite impossible for man to recognize that he is not himself (that is, is depravity qua “totally depraved”) since “himself” never really existed in the first place.  Thus “man is sin” becomes a contradiction in terms.  Man cannot be sin because man cannot be what he is not (the point I made above in bold).  Which means that any talk of man’s sin and man being an offense to God and man needing Jesus and man receiving grace and man being totally depraved becomes nothing more than nonsense and mystic propaganda.  Man can no more know God than he can know himself.  His very existence is nothing, which means that God didn’t create him at all which means that sin and Christ and God are all irrelevant.  Just more illusions as a function of the grandest one, the un-actual SELF of man.

In order for man to know that he is sin and needs “regeneration” man must be self-aware, which demands the actual existence of a distinct SELF so that he can know what he is as opposed to what he is not, which includes God.  This way man can know that he needs God because “he” (that is man) actually exists, which is a requirement for DOING anything…in this case “needing God”. But of course if man is aware of SELF then this awareness must be real…that is, rooted in the actuality of the existence of man as a distinct agent, which means that man cannot actually be sin.  And if man is not sin then man is not totally depraved because depravity only exists as a concept which only has efficacious meaning in a specific context of man relating to objects or agents in his environment.  Man cannot be totally depraved ALL the time, because the only thing man is ALL the time is man. “Man is man” is the only logical metaphysical statement.  “Man is totally depraved”; “man is “inclined” towards sin”; man is “fallen”; man is “regenerated”; man is “saved”…all of those ideas have no rational basis if we concede that “sin”, “salvation”, “depravity”, etc. are anything more than conceptual abstractions man uses to define himself as a function of his relative interaction with other objects and agents in a specific context .  All truth begins with the rational premise that man is himself.  Any descriptions of man beyond that are nothing more than conceptual ways of describing his relative relationship to his environment, which includes other self-aware agents and other objects.

Thus any change of man, call it “salvation” or “regeneration” or “justification” or “being in right standing” cannot affect man at the level of his metaphysical root SELF, which is the absolute prerequisite to anything being efficacious or true (the only rational standard of morality and truth).  “Man is man’ is an absolute and categorical constant.  It cannot be altered, ever, by any idea, nor can it be changed from the infinite root of SELF, even by God.  For if God changes man from what he is to what he is not, God has created a contradiction that His own TRUTH cannot withstand.  Man cannot be what he is not, by definition.  And if God created man, then God created man as he is, not how he is NOT, never to be “regenerated” into what he is, existentially, NOT.  For if God creates man as he is NOT, then God could not really have created man; He must have created something else.  The “man” God created is void…is nothing.  Which makes God a liar, and makes God wholly irrelevant and a hypocrite.  God cannot call Himself the Creator if what He creates is nothing.  For nothing cannot exist, by definition.

So “change” in this sense (regeneration, salvation, justification, right standing, etc., etc.) is the observable altering of the infinite SELF of man as he relatively relates to other objects and/or agents.  It is NOT a fundamental transition of the SELF of man into something else, which as I said is an impossible contradiction.  Change, then, cannot happen metaphysically, it can only happen conceptually, meaning that change is a function of man’s inherent cognitive ability to conceptually define and organize his environment, and thus is ultimately a function of the assumptions which drive his actions in service to defining how he relates to his environment and other men and God, which forms the systematic rational/efficacious understanding and truth of his reality.  In other words, man’s changing from a “sinner” to a “saint” is a function not of metaphysics but of philosophical assumptions.  Or, more concisely stated:  salvation is a function of belief.

Hmm…who else has said that exact same thing?  Anyone?  Christians?  Now’s your chance to say something rationally consistent for a change.

And unless you concede that, then Jesus cannot make any real sense.  His message of belief was rooted in the idea that HE was God who was human.  The logic which can be obviously deduced from this is that being GOOD has nothing to do with humans morphing from one metaphysical reality to another–which makes God a liar and a hypocrite–but rather recognizing that humanity itself at its existential root is GOOD already.  That man is the plumb line for truth and good is evident when we observe that God came as a human being, and thus the only “law” which is efficacious for salvation is the law of love:  the recognition that man as God’s premier creation is the beginning and end of all philosophical TRUTH, which then goes on to define the reality of man’s life, which is efficaciously observed and thus known to be true via the actions of man with respect to his environment and fellow man and God and which can thus be seen to perpetuate and affirm the very SELF from which all existence, its definitions, qualifications and quantifications, are derived.

Why Total Depravity, Space, Time, Etc. Equals Determinism: The absolute nature of material objects as unobservable direct functions of conceptual abstractions

This morning I noticed a response to a comment of mine over at paulspassingthoughts.com.

“Lydia said, on March 10, 2014 at 12:45 pm

“Man, I love it when I’m right. I have accused her of being a hypocrite for months. This proves it. She is a full blown Calvinist, and an obvious determinist. I would say she only argues over how much, but if your sin is determined, then how much is ALL”

Argo, Not sure if determinism or a case of “we cannot help but be sinners after salvation”. Would that be determinism or a degree of determinism? I suppose it is because if we cannot help but sin (and not defining that as imputed guilt where our existence is a sin) then would that not be some form of determinism?”

I realize that I have not been clear on why Total Depravity is fundamentally a determinist premise, just like any concept which we assume has causal properties with respect to observable material objects and agents.  Since making my point requires a much lengthier explanation than is appropriate for a post in a comments thread, I decided to answer Lydia with a specific article on my own blog.

Here is my response:

*

Lydia, yes…and not only is it some form of determinism, I would argue that it is categorically pure determinism.

The logic goes something like this:

The inexorable premise of man as totally depraved is that man is, in fact, total depravity itself.  That is, man is the incarnate “body” of the “form”, or what is really the concept, of depravity.  This makes man a direct function of it since there is no observable distinction, and thus cannot be any rational/logical distinction, between man and depravity.  Depravity becomes causal.  But not only that, depravity becomes absolutely causal.

The reason it must be conceded that depravity is an absolute, by which we must concede it is infinite and all controlling, has to do with the fact that conceptual abstractions cannot be observed.  They have no material essence by which man can distinguish what they are from what they are not.  Therefore the entirety of the distinction between the concept and what it is NOT is, if we are speaking rationally, completely cognitive.  This makes any boundaries between the concept and the material object it “effects” fundamentally subjective; or, better said, it roots the boundaries in how man decides to make the distinction at any given moment according to his context, which is the actual and material concept, and not on any quantifiable properties of the concept itself.

Now, in a healthy philosophy, the non-actuality of conceptual abstractions like depravity (and space and time and even gravity)…that is, the subjective nature of the concepts, rooted in the understanding that they are products of man’s ability to conceptually organize his environment in service to his systematic survival, is conceded.  The conceptual abstractions are not assumed to be “real”…that is, it is understood that they have no power to affect any material object in any literal sense.  Objects and agents interact based upon their physical existence, and “cause and effect” becomes itself a concept which is described in more precise detail by other concepts, again, to organize the environment in service to man’s life.

This does not subvert the volition of the free agent of man, and it does not make his existence a matter of de facto determinism by suggesting that the interaction of objects he observes is a function of some kind of unobservable (and thus unknowable) “natural law” which “governs” the environment.  For if the environment is wholly governed by forces beyond man’s ability to observe with his senses, then man’s existence must be determined, because you cannot have a volitionally free agent who is coupled to a wholly “governed” environment.  If the environment is a product of “natural law”, which is merely another word for the determinist force, then so must man be.  “Free” and “governed” (as in the metaphysically guided sense) are mutually exclusive concepts.  They cannot possibly coexist.  Incidentally, this is the precise reason why God cannot be “sovereign”…why he cannot be “in control of all things”.  For if we concede that all is governed by God’s absolute control, then we are conceding that all of Creation is utterly determined by His will.  And, like I said, if Creation is utterly determined, then God’s will cannot possibly be “free”.  For if the universe MUST behave in a specific way, then God MUST specifically will it that way.  And if it is absolutely specific, God cannot and could not have ever willed whatever happens to happen in a different way.  God’s will is no more free than the Creation He has determined.  Again, there is no logical way to couple determinism with volitional freedom.  The two concepts are complete opposites.

Depravity as a conceptual abstraction has no material form which man can observe.  All man can observe is the effects of depravity upon objects and agents.  Again, this is fine when depravity is conceded to be non-actual, and thereby having no actual causal effect upon material reality.  The “effects” are only conceptual, and therefore as subjective as depravity itself is.  Now, understand that “subjective” does not automatically equal irrelevant or ineffective.  The way depravity is efficaciously defined so as to make it useful in organizing man’s environment has to do with acknowledging an objective standard (of truth) by which it can be practically defined and by which its (conceptual) effects can be observed.  For example, if the standard is man’s life (which is the only rational standard), then we can rightly define certain actions and thoughts as depraved, if we define depravity as “that which subverts man’s life and property”.  Murder, envy, larceny, adultery…all of these become “depraved” in a practical sense because we have defined depravity against the plumb line of man’s life.  The same could be said for the concept of “blue”.  When does “blue” become practical and efficacious?  When man, as the standard of truth, comes to a consensus of its definition.  Man as the standard and as the material volitional agent gets to decide what blue is.  Why?  In order to organize his environment; so man can communicate effectively.  And the fact that man is the one who gets to define blue proves that blue is a direct function of man’s conceptualizing brain and NOT a function of some kind of unobservable, ethereal and absolute “force” of blue beyond the material reality man observes, yet which is somehow able to effect its actions and interactions.

When depravity goes from a concept to an actuality, and from actuality to a governing force, then man is effectively removed from the existence equation for all practical purposes.  Man is a bystander at best to the FORCE of depravity.  Depravity, having no visible attributes, can only be known to man as absolute, and therefore its effects upon man and the rest of Creation are likewise absolute.  And this goes back to my original point:  when the Calvinist and the Reformed accuse man of being totally depraved, what they must mean is that man is depravity itself.  For there can be no rational distinction between that which is governed by depravity and depravity itself.  Since depravity is absolute and therefore infinite, having no observable boundaries, man is unable to distinguish himself from the causal force of depravity.  Thus, it must be conceded that depravity only exists…there is no such rational thing as what it is NOT, because depravity as a “form” has no observable, quantifiable boundaries.  Everything which acts as a function of depravity is an extension of depravity; and as there is no end to depravity since it has no observable boundaries, any function of depravity is going to be depravity itself.  This is why Argo’s Universal Truth Number One (soon to be number two) says:  Anything which is a function of an absolute IS the absolute.  There is no rational difference.

That being the case, man must be determined by his depravity, insofar as we observe actions of man, and yet understand (understanding being a contradictory concept in and of itself…if one is determined, one cannot understand)…and yet understand that they are not HIS actions, but are the “out-workings”, or the extension of the absolute of depravity.  There are no actions which were not ALREADY, if that makes any sense.

Hmmm…let me try to smooth this out here.

Since depravity itself is an infinite absolute for all the aforementioned reasons, then depravity IS, period.  Thus, it has no “time”…no “temporal” existence.  Man may observe cause and effect actions, but in light of the absolute governing force of determinism, cause and effect cease to have any relevant meaning.  The cause is the exact same thing as the effect, because whether it is the cause man is observing, or the effect, the source of both is identical:  depravity.  So if man acts in this way or that, there is no functional or practical difference between the actions.  ALL actions are equal extensions of depravity, which means that all of man’s conceptual qualifications/quantifications are meaningless.  Everything we observe IS depravity…not was or will be, because depravity is absolute.  There are no boundaries between what it is and what it is not that are actual and legitimate.  So there is no such thing as what was, or what will be…for all things ARE depravity, regardless of when or how man observes them.

So if you act, your action is a manifestation of depravity as it exists already…as it exists now, and has and will forevermore because it is constant. There is no functional difference between anything you have done or you will do.  All is the same amount of depravity.  This is why the Reformed doctrine of total depravity is merely just another facet of their wholesale worship of determinism, which MUST result in the death of man (which is why they are not Christian but are in fact a cult of death, as John Immel rightly explains).  They worship the idea that man is not himself, but is a direct extension of the absolute of depravity, which destroys man’s volition, which destroys man.  Their doctrine of depravity demands that they are categorical determinists which removes man from his own existence, which means they do not worship God, the actual Creator of actual man, but death.  For determinism in any form means the wholesale removal of man in the existential equation.  And the non-existence of man is the DEATH of man.

So when you act, you are acting according to the IS of the absolute of depravity.  What you do you cannot help but do because you are nothing more than what already IS via your existence qua depravity.  You are determined.  What you do you must do.  You have no choice because you are wholly consumed by the absolute force of depravity, which makes no rational distinction between “past”, “present”, and “future” actions.

And this is also why modern science, especially physics, is likewise rank determinism.  But the difference between physicists and Calvinists is that at least the physicists will tell you they are determinists.  They are not bashful about explaining to you the wonders of the laws which govern anything and everything.  Their problem is the cognitive dissonance which never gets discussed, either because they don’t want to talk about it, for obvious reasons, or (and this is the more likely explanation) because they completely and willfully ignore the massive philosophical implications of their subject, assuming that physical reality can be divorced from the consciousness which observes it.  This is the physicist’s greatest blunder, and why all of their models will always and inexorably terminate at the useless value of infinity, the parsing of which, via mathematics, gives them the keys to some truly impressive industrial products, and the efficacious use of these products creates the illusion of wisdom and genius, but ultimately their subject by itself offers no real answers to the questions they are really interested in.

The physicist’s cognitive dissonance is this: if all is governed by external and unobservable forces which determine the existence and interactions of all things, then how do they explain consciousness?  If humans are merely extensions of the absolute forces which govern then it is quite impossible for man to THINK.  For even man’s thinking does not belong to him.  Even man’s mind must be nothing more than the law which governs all things.  Which  means his mind is an illusion at best.  Which makes it impossible for man to know that he is determined, and impossible for him to recognize the law which determines him.   For an infinite absolute cannot recognize itself, by definition, because for it to know SELF means that it must also know what is NOT SELF.  But if SELF is absolute and infinite then there can be no such thing as NOT SELF.

Incidentally, this is why I reject the idea of ex nihilo.  God could never have existed “alone” as Himself.  There must always have been something else…some other substance or material by which God could know Himself from what is not Himself.  Otherwise God could not have claimed consciousness.  And without consciousness there is no existence. (But that’s a topic for another article.)

This is also why I reject the actuality of time and space (and gravity, too…but before I go there I need to do the preliminary work on explaining why gravity is just like time and space, which is why it isn’t actual, but conceptual, and that’s another article).  Time and space cannot be observed as distinct in the universe.  Their existence is “supposed” by observing the interactions of material objects and agents.  Their existence, like depravity, is only inferred from their effects upon material objects man observes.  This being the case, the relationship between time and space and the material universe must be a direct one.  And since they are in and of themselves utterly absolute, having no boundaries or dimensions which man can quantify or qualify via observation, anything we concede to be a function of time and space, or effected by them, must be conceded to be a direct function of them.  And if they are a direct function of these absolutes then the material objects and agents man observes ARE these absolutes. (Argo’s Universal Truth Number One (soon to be number two)).

Aaaaaaand back we are to square one.

Only material objects and agents exist.  What man cannot observe man cannot know.  And if man cannot know it then man cannot claim it exists, and man cannot qualify it or quantify it as any kind of actuality.  It is purely conceptual, not actual.  Only what can be seen as an IS which is distinct from what it IS NOT can be rationally described as existing.

Wicked Irrelevancy, Thy Name is Reformed

“I believe God gave Israel the Law to magnify the heinous nature of sin.”

Those words were written by commenter Jon (who I think is actually the infamous Randy) in the comments thread of the article “Calvin’s False Gospel:  On the wrong side of the Law, Galatians 3:15-25”, which can be found at paulspassingthoughts.com.  Jon is a quintessential Reformed protestant, and you can tell by the massive amount of equivocation he uses, and the incessant way he states the same contradiction exactly one million different ways hoping that by shear exhaustion his opponents will concede that yes, black can also be white and baseball can also be football and water is dry.  My friends, colleagues and countrymen, this is known as the deceptive bludgeoning of the contrary perspective.  It has served despotic philosophies well for thousands of years.  Why should Jon stop now?

Because the premises are full of shit.  That’s why.

But that’s the point, isn’t it?  They serve shit and when the great unwashed masses protest and say, “Wait a minute, this tastes depressingly like shit”, they respond, “Really?  I don’t see it like that.”  And they say, “There is only one way to see it!  As shit!”  And they say, “Not if you have been given the divine grace to perceive.  And for your tithe, I’ll give you a second helping.”

Now, instead of terminating the thought and the theology where Jon does, which is far, far away from the root of the issue (a nasty habit of the Reformed), we need to take it to the next logical step and ask:  Okay…sure, God gave the Law to point out the heinousness of sin, but what is the point of that, exactly?  What was the purpose of God deciding that man needed to become acutely aware of this heinous nature?  Was it to teach man how to stop sinning, or to announce that man couldn’t stop sinning?  And if it was to inform man that he couldn’t stop sinning then what was the point of that?  For to tell man that he is caught in the endless and hopeless cul-de-sac of his metaphysical essence (which is precisely the message of reformed theology) and which is beyond his ability to control since it IS a product of the endless and hopeless cul-de-sac of his metaphysical essence, and not a function or choice…well, I must admit that to declare this seems quite an irrelevant move on God’s part.  I mean, if man cannot do anything about it, then what is the use in him knowing?

There is no use.  There is no point.  The message that “sin is heinous” when followed by “and there is fuck all you can do about it because it is a function of your rote existence” is entirely superfluous.

Furthermore, I question the ability of man to even apprehend such a revelation in the first place.  Man’s metaphysical essence–the very root of his being–is absolute.  And as an absolute it is an infinite singularity…a completely autonomous and non-relative SELF.  It has no parts as such that can be distinctive or distinguished except in a purely conceptual/abstract sense.  Man’s singular metaphysical essence cannot be literally parsed into “knowing” and “doing”, as though these actions are manifestations of a different, but singular, root being.  The very notion is a contradiction in terms.  “Knowing” and “doing” are both a function of the exact same metaphysical core, which is, again, absolute and singular.  And further, actions and assumptions do not exist in a conceptual vacuum.  They are only “real” insofar as they are a manifestation of the SELF of the individual human being as he or she interacts in relative relationships with other agents and objects.

Being is an IS.  And it is ONE.  This is the metaphysical truth behind every self-aware agent, man and God both.  Everything man thinks (believes, understands) and everything man does is inexorably tied–and directly tied–to his uniform and infinite being.  Therefore, if man is flawed to the point of unavoidable, inevitable, automatic and irresistible sin, then this must also affect his ability to cognitively/intellectually apprehend anything righteous, anything GOOD, be it an object, an action, instruction, or revelation.  His irresistible sinfulness must inform his mind as well as his body, as the mind and the body are both components of the the same metaphysical singularity of SELF.  Man can no more cognitively/intellectually grasp the concept of not sinning than he can avoid committing sin through action.  Why?  Because thinking (which includes believing), strictly and literally speaking, is an action.  It is a work, in that both thinking and acting (in the visceral/”physical” sense) require volition and thus volitional movement via the consciousness of the human agent in service to an observable objective or standard.

(Note:  Please spare me the Pauline proof-texts; I already know them.)

In other words, thinking is a behavior tied to the singular essence of being.  Therefore, if we sin as a matter of our “nature”, then the sin, again, must wholly inform our thinking, which will affect our apprehension of the message:  sin is heinous.  Our “sinful nature” must affect the mind, and therefor our ability to grasp a clear and rational understanding of “good” and “truth” in any form, even, as I said, in the form of a heavenly message.  So Jesus, God, and Jon (let’s hope he makes a distinction between the three…but you never know with the reformed types) can declare the horrors of sin until they are blue in the face, and about our need for a Savior due to the absolute inability of man to resist sin because man is totally (metaphysically) depraved, but man, by this very definition cannot possibly apprehend this, and cannot possibly understand its implications and how it can be remediated…no, not in a million fucking years.  Man is a sinner because the doctrine demands that man IS sin.  And sin, being itself an absolute, because it is an abstract concept, beyond and out of reach of anything in the material universe which man occupies (ostensibly) in his “flesh”…yes, sin being thus an absolute cannot in any way be efficaciously or logically coupled to GOOD, or RIGHTEOUSNESS, even the GOOD of the message, “sin is heinous”, because it is entirely exclusive of it.  Sin incarnate as man cannot and shall not ever recognize the message from God, otherwise it must be said that it possesses the ability to concede the message is good.  And this ability will completely contradict the singular essence of man’s metaphysical depravity.

Thus, what man requires is a complete change of metaphysical essence, and it obviously cannot come from his totally depraved and wholly insufficient SELF.  It must come from outside himself.

But for those who are now tempted to get on bended knee and cry, “It is Christ who shall save me from this body of death!”…not so fast.  There are two insurmountable problems.  The first is that since man’s metaphysical essence is absolute, there can be no change to it, by definition.  It is the utterly complete and self-contained meaning and sum and substance of itself.

And thus the second problem: there can be no other besides it (that isn’t defined purely in terms of conceptual/relative relationship).  And this being the case, there can be no solution for man’s absolute metaphysical problem from outside himself because there is no outside himself.  Man as sin = an infinite essence which cannot be breached by “other” because it cannot co-exist in any literal sense with any other, including God.

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(Part two next)