Relativity: A very interesting philosophical paradox

Absolute relativity—that is, relativity absent a reference from which to observe it and organize the implicit relationships—actually precludes relative distinctions between objects, which precludes relativity itself. In other words, unreferenced to a non-relative observational constant, relativity is not relative, it’s infinite.  But of course infinity is purely a concept, because what is infinite cannot exist because it cannot be given a place or a time and thus cannot be defined.  And yet if relativity is referenced to an observational constant, then it’s not actually relative.  Meaning that there is no relativity qua relativity.  Relativity becomes, itself, relative TO the observer.  Meaning that the observer decides what relativity is, and absolutely so, at any given moment, depending on how he chooses to define it according to himself.

In other words, relativity, like infinity, is a concept.  Neither of these things are actual.  And yet if the relative relationships between the objects the observer conceptualizes are not actual, and if the observer possesses a body which is likewise a relative object with a relative relationship to other objects which is not actual, then how does the observer actually observe anything in order to conceptualize it? And if relativity is not a thing, and thus everything is infinite, but infinity cannot exist except conceptually, then what is anything? What exists? How is reality even possible?

So here is where we leave it, the paradox only to be unraveled by throwing out the metaphysics that the giants of history have given us, replacing them with much better, more rational metaphysics that we who stand on their shoulders might devise.  For those who stand on the shoulders of a giant may see things that the giant cannot see, and because of that knowledge build him a step stool.

Infinity cannot be infinite and relativity cannot be relative without the observer.  But they cannot be “infinity” and “relativity”, respectively, with the observer, either.  And yet, they are both necessary to the definition of the observer, himself, and to his purpose.  Thus we know that relativity, infinity, and observer are symbiotic…are corollary.  But how? And What?

The answer is Ability.


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