Absolute truth, or Truth qua Truth, is a tautology (and this is true of all abstract concepts when they are said to be a function of themselves), which makes it a contradiction, which means that there is no such thing as absolute truth, which means that all truth then is subject to a reference; and this fact makes truth subjective.

Which means that truth then, and obviously, cannot be objective.  On the other hand, the thing which IS objective is truth’s reference.

So…what is the reference?

Well, truth’s reference is he who is asking the question–what, how, why, which, where, etc.. Put another way, it is the Oberver; or, he who is perceiving and then conceptualizing the distinction between himself and NOT himself–or I vs. Environment. This frame of reference then, the frame of reference of I, the Observer, of Self who Percieves from the absolute ontological place of Me, is going to be the epistemological primary; the irreducible reference for defining the Truth of what he observes.

Without this primary, you simply cannot have truth. But it’s more than simply having it, the epistemological primary must be defined reasonably.  That is, he who claims to apprehend, to have or know truth, must be defined without contradiction; without indecision; without subjective or rationally unverifiable claims. Without this epistemological primary, defined according to unyielding rational consistency, there can be nothing which is True.

And, naturally, nothing which is false.

In other words, when you have properly, reasonably, answered the question “What is man and how does he know what he knows?”, then, and only then, will you have Truth.