Category Archives: Physics and Metaphysics

A Physicist Finally Engages Argo

A Physicist Finally Engages Argo:  The notion of “time”

Many thanks to Wartburg Watch’s resident physicist, a commenter who goes by the moniker of “Old John J”.  The thread in question concerned the ongoing debate between Old Earth and Young Earth proponents; clearly, Old John J, being a professional physicist, sides with mainstream science (as do I, in the strict terms of the debate).  However, that is merely because Young Earth proponents want to concede the same scientific presumptions on what constitutes the agreed upon definitions.  In other words, in both camps, a second is a second, a minute a minute, a year a year…and so on.  For me, as one who denies the concept of time as nothing more than a product of a mind which can conceptualize his environment, I believe that the whole debate is moot from the start.  The only relevant question in any school of that is what constitutes actual value; the source of truth…or, that which all ideas are in service to as the plumb line for their TRUTH. That is the place from which all ideas should proceed.  Otherwise, it’s merely academics quibbling about relative terms which don’t actually mean anything.

Since time is not absolute, because both schools of thought, Old Earth and Young Earth (scientific and religious), concede that time was created, “in the beginning”, then time by definition did not have a time from which it started (a contradiction in terms anyway).  And if time itself has no beginning time, it is impossible then to say that any time which we ascribe at all to any motion of any object regardless of the reference we use (a calender or clock or moon or sun) has any sort of actual, non-subjective,  value.  Thus, the  debate actually boils down to a quibbling about definitions.  What I am trying to say to Old John J in this dialog, and having little success it seems for whatever reason (I chalk it up to the stubbornness of physicists in general; they will concede an argument about as readily as a Calvinist will, so…you get the point), is that all Young Earth proponents need to do to reasonably reject Old Earth science is redefine time in such a way that it “proves” that the age of the earth is relatively young, as opposed to relatively old (and really, they don’t even need to go to that trouble…they just need to rightly point out that since science doesn’t have an absolute reference for time, then age is relative; they can just as rationally call the Earth young as they call it old; a billion years can become a thousand years and there is no absolute standard by which to refute their claim).  Since time is indeed relative to whatever abstract reference we choose, “old” and “young” can mean whatever we want it to mean.

This of course is a notion that anyone who believes in a “force” which “determines/governs” the universe simply cannot suffer.  Mystic, or scientist…they love excluding man from the equation.  And that is the crux of my problem with science, and why I love going after the assumptions of Old Earthers (scientists/physicists).  In the end, their “Standard Model” is as subjective as Calvin’s standard model of the Institutes of the Christian Religion.  Both break down, collapsing under the weight of their own capricious definitions, as soon as we realize that the SELF (a physical body) is the source of itself, by itself, and that it simply cannot be any other way.  Both physics standard models and religious models (and all models for that matter) inevitably arrive at the only place they can really go:  utter contradiction of themselves and, if forced upon the masses anyway, the destruction of mankind in favor of their abstract absolute “truth” which “controls” absolutely.

People think I’m nuts…but I have seen the end of all “laws” (determining forces described in various schools of thought), and they end either in the affirmation of mankind’s singular and perfect value/truth, or mankind’s utter ruin in service to a “truth” which lay perpetually beyond him.  And the belief that this truth “controls/determines” is simply more proof that man cannot really be valued in the equation, and thus, cannot be known to exist. There is no middle ground.

Incidentally, if you really want to get their—that is, the physicist’s—goat (they are fun to poke at), tell them that the universe is not, in fact, expanding.  Watch the nerds fly into a rage.  Tell them that since the “big bang” created space and time, thus making space and time and of course the universe itself as having an origin of NOWHERE and NO-WHEN, it is impossible to deduce that the universe is in fact expanding because by definition (their own!) there is no actual place the universe could be expanding from.  Space began in NO space.  And time began at NO time.  And that being the case, there can be no location to the start of the “expansion”.  Therefore, the universe is where it is now in the same place it was then…and where it is, is nothing more than itself.

Again, if the universe doesn’t have a starting point, then it cannot be going anywhere.  For how can anything be going anywhere if it came from nowhere?  It is an irrational notion.  Movement, and thus expansion, by extension, is simply another way man qualifies the relative motions (which can be of a variety of sorts, not just “movement”, but “time” and “distance” and “direction” and “energy”, etc.) between two bodies.  In reality, since there is no actual value to space or time, because in the physics model both were created, and thus are direct functions of NO space or time, there is no such thing as expansion.  Expansion is relative between two bodies.  The location of those bodies can thus only be themselves in literal fact.

To me, it seems that the logical fallacies of physics are the only things actually expanding.

Finally…before we get on to the dialog between myself and Old John J…

Why is this important?  Why do I spend so much time going after these false notions of time and space as entities which, though they are direct functions of the utter contradictions of themselves (of no space and no time) even according to physics itself, are deemed as somehow non-relative and actually causal?

I do it to show the insidiousness of the philosophy of the Primacy of  Consciousness.  I do it to show just how quickly abstract truth can pass for CAUSAL truth.  These “laws” are always thought to carry the epistemological and existential day.  ALL notions of absolute truth outside of man–like the Jewish “law” as James Jordan argues it, like the Gnosticism of post-Augustinian Christianity, like the Standard Model of physics–must eventually push man into a place of utter irrelevance.  If we do not concede that all truth is a direct function of the physical bodies which actually exist, observed by a man’s conscious mind, then man must become an affront and an enemy of truth.  Once that happens, man must be destroyed.  There is no living with an absolute truth that does not include YOU.  There. Is. No. Living.  Period.  Either YOU are VALUE, or you are the enemy of value (and another word for “value” is “morality”).

If physics places truth outside of man, then physics becomes the destroyer of worlds like any old despotic religion does.  Man dies in the service of truth.  That is why this is important.  And physics and math and science are the gold standard for impenetrable abstract “truth” in the world.  To me, if I can declare and reveal the contradictory assumptions and the false logic of these schools of thought, then the rest of the despotic ideas which rule the world will be easy fodder.  One can easily show how individual man is outside of the “collective”, and thus, the collective itself must be nothing more than an abstract concept meant to enslave individuals to a “truth” which MUST destroy them in service to itself.  That isn’t too hard.  But declaring that you or your mind are NOT a product of physical laws which determine or govern, which we can observe to be efficacious in many tangential-to-man’s-self ways, such as industry and technology…well, that is hard.

But we must ask ourselves:  Does efficacy in these areas make the laws of physics “true”?  What is “truth”… meaning, if truth is in service to areas outside of man’s self, then what does that make “truth”?  Is a science-based technology used to kill men and women and children (Syria?)  in mass quantities “true”?  And if so, true according to what?  Not to man, obviously…thus, the truth is revealed by what the science is used in service to, not In the science actually “working”, I submit.  For if what “works” is what removes mankind from the face of the Earth, then “works” is actually NOT working at all.  And so in this sense, the laws of physics are not any different than the laws of government, or art, or language, or economics.  All of these schools of thought have their ways of organizing the world.  Science is no different.  In all cases, there are ideas—there are “laws”—and yet, the truth can only be measured one way:  the affirmation of that which is the only thing which can be objectively known as TRUTH:  human beings.

Here is the dialog between Old John J and myself.  John J bailed I would say pretty early…but maybe you don’t think so.  That’s fine.  For me, well, like I said…a physicist is simply a priest of sorts. They are the ones divinely given grace to perceive the truth.  When Old John J declares he has nothing more to add to the discussion, this is the same thing as a Calvinist saying “Well, I know it’s true; you don’t have to accept it”.  In other words, agreement with them is the only way you can have truth.  You have to agree before you understand.  [sigh]  Notice in the discussion with Old John J his presumption that the consistency of ideas is not relevant.  That is, truth can be known in spite of its foundational assumptions being utterly mutually exclusive to reason.  Notice how time does not need to have any actual absolute value in order to be completely able to consistently and accurately describe reality.

This is not a rational idea.  The notion of a NON-absolute ruling absolutely is insanity.  This is merely mysticism in a white lab coat instead of a miter.

Here is me and Old John J talking time.  The couple of comments in brackets are mine, added during the writing of this post:

Argo said:

The answer is simple [to the question of “how old is the universe”] : there is no actual “age” of the earth or universe since time is, according to GR, relative. In both YE and scientific claims, time is “created”. This means that time itself begins, by definition, at “zero time”…or, better said, time is created at the location of NO time. This makes time itself a direct function of zero. Which means that the age of the universe and earth cannot really be known since the birthdate of anything which exists is 0/0/0.

Old John J said:

Argo, sorry I missed this yesterday.

I think there is considerable confusion here. Time is not an absolute measure. It is always the difference between two times taken with respect to the same reference: our calendars and clocks. Relativity as in General Relativity defines how perceived times are to be compared over large distances, large gravitational field differences, large speed differences. It’s computations are precise, not relative as in the colloquial sense of the word. Your age is not arbitrary: at the minimum I assume you know it’s date. Official accounting of time here on Earth is done by counting seconds. The second is defined in terms of a reproducible property of the Cesium atom. The inability to establish an absolute time does not in any way call into question time keeping.

Many physical properties have been shown to take place extremely regularly. Radioactive decay is one of them. OE proponents count on the long term reproducibility of many different radioactive decay sequences, measured quantities that are falsifiable by direct observations to make their age estimates. All measurements are subject to certain amounts of uncertainty. Statistics was invented to deal with such measurement problems. No statistical uncertainties in the current OE age of Earth estimates are large enough to encompass the YE preferred age.

Argo said:

Old John J,

I am fully aware of how the YE crowd attempts to “prove” its “science” by appealing to the usual scientific assumptions regarding what constitutes a “day”, or an “hour”, or the “math” or whatever. I am being a little facetious when I suggest that YE crowd simply needs to redefine a “second” according to their own consensus. Since time, as you admit, is not absolute, really, it boils down to what we label (how we choose to quantify) the relative movement (relative to us) of whatever object we are tracking as the reference.

You rightly point out the use of atomic clocks for time keeping. Sure…it’s a great system, as long as we all agree that a motion from A to B (or whatever interaction we choose to measure) constitutes a second (strange…no one asked me). Since time is not absolute, then what if we make the same motion from A to B two hours? Do that enough, get the math to work out, and you have “proven” YE. My point is that time is merely a measurement of what physical objects do…it is not a “law” that governs the motion of those objects. Time is a term. Human beings give it meaning. As with everything then, truth is a function of man, not a function of abstract measurements.

I understand it may seem like semantics. However, I submit that truth gets clouded when we lose sight of ideas like relative time (not absolute). We begin to subjugate man to “forms” which are beyond him. This can only lead to man’s destruction. In addition, I submit that science would be more evolved if it dropped its Platonist facade. Ideas like “numbers don’t lie” must hinder any scientific endeavor, I assume. One has to ask, if we began with the proper assumption, that the SELF is what actually exists and acts (and even more so, that truth is ultimately derived from the conscious observer), might we have advanced our understanding?

Old John J said:

Time is a well defined concept. There is no absolute time but since all given times are actually the difference between two measurements the lack of an absolute reference is immaterial. Time differences can probably be measured more accurately than any other physical quantity. There is sufficient accuracy to see even the minuscule variations due to General Relativity effects on our planet. There is nothing in the physics of time that can bridge the gap between OE and YE age estimates for the Earth.

Argo said:

“Time is a well defined concept.”

Defined by who? Time does not define itself. Man defines time. So if I don’t accept your concept, you have no way to prove me wrong. Time has no reference. Itself has no value.

“There is no absolute time but since all given times are actually the difference between two measurements the lack of an absolute reference is immaterial.”

On the contrary. Since there is no actual reference for time (an absolute reference) then time cannot be defined absolutely. All values of time then are both relative and a matter of consensus. You cannot PROVE an age based on a reference which you admit does not exist.

“Time differences can probably be measured more accurately than any other physical quantity.”

Differences based on a reference number that is merely theoretical. Change the number, change the measurement.

“There is sufficient accuracy to see even the minuscule variations due to General Relativity effects on our planet.”

Variations in what? Time is a concept. Variations in time are variations only insofar as the abstract reference is agreed upon. The only ultimately non- subjective measurement of time is OBJECT (self). Every object is where and when it is. Any other description is theoretical only. A theoretical measurement between the relative movement between two or more objects. Remove objects, remove time.

“There is nothing in the physics of time that can bridge the gap between OE and YE age estimates for the Earth.”

Time does not have physics because it is a product of cognition. It, itself, is an absolute idea (infinite ). It can have no measurements apart from objects; thus, it has no physics. Physics itself is theoretical only. If you change the definitions, you change the age of the earth. You claim the earth is old. I might claim it is young. Outside accepted definitions, neither argument is right. Because there is no reference for time ITSELF.

Old John J said:

Time is fundamental to all of physics [oh…I know, heh, heh]. It is in no way undefined or arbitrary. Time is measured by reproducible periodic astronomic or atomic phenomena. An agreed on reference time and date and choice of measurement units is all that is needed to compare the times of different events. The small gravitational and velocity effects that occur in measuring time are well understood as shown by the functioning of the Global Positioning System.

There is nothing that allows for the YE 6000 year estimate of the age of the Earth to be taken seriously compared to the accepted OE estimate of 4.5 billion years (4,500,000,000). This the only absolute in dealing with time that I accept.

Educationally, I am an old experimental physicist. Theologically only Genesis 1:1 appears to be a useful science reference point. The remainder of the first 11 Genesis chapters speak to the relationship God expects from his chosen people: no idols, polytheism and an expected moral righteousness. Genesis should not be interpreted in the light of contemporary science.

Beyond this I don’t believe I have anything that I contribute to a deeper discussion of time.

Argo said:

Old John J,

I am not trying to be argumentative. But seems to me that physicists have as hard a time letting go of their assumptions about reality as anyone else. They think that because they have models which do a good job of organizing the environment, that they get to claim somehow that these models are causal. (Maybe not you…but the idea that physical laws “govern” I have heard all my life; it is a lie…because that which is purely theoretical cannot govern, because it cannot exist.) So, the real question is WHY do we decide that the way physics models and uses the concept of time is “better” than one who would choose to disregard those models, such as a YEC proponent?

What is the thing which the models are in service to? If you say “truth”, fine…but what is truth in service to? True in what way? All truth must boil down to the affirmation of what EXITS, which is not physics itself, but the relative relationship between the objects physics describes. Objects are the cause of themselves…the physics is simply a paradigm we use to organize what we observe. And what exists as a function of the VALUE that physics is in service to is MAN. Anytime the model becomes causal (time becomes “objective”), then truth is outside of humanity. And this is the Platonism in science. This will eventually lead to abuse. Physics, like any other idea, must serve the affirmation of MAN, or it cannot be proven as true. We can argue against YEC…but if we argue it by making physics the new primary consciousness, instead of the “biblical inerrancy” like the Young Earthers declare, then we are hypocrites.

And I am right. Age is relative. By definition. If time is a function of “no time”, then any value of time is NOT actual. Your appeal to physical phenomenon as the source of time is concession of this argument. I am forty years old. Relative to the age of the earth. Relative to the age of the universe. Relative to the big bang (or creation) which occurred at NO time. All age stems then from a reference which is zero. Age is relative. The only actual age is ME. I am when I am. You are when you are. Age is merely a brand of relatively quantifying our difference with respect to an agreed upon theoretical reference.

I asked: At what time did time begin? There is no answer to this question that doesn’t ultimately prove that time does not exist. It has no absolute reference itself, so any value of time is going to relative to whatever objects we are observing. If we put all objects into a physics model, then time certainly can seem “non-arbitrary”. But the fact is as one time, some PERSON had to decide how to define a day. An hour. A minute. The definition itself doesn’t really matter…consensus matters. Why does consensus matter between human beings…what is the value they are trying to perpetuate? Existence of MAN.

The only truth then is LIFE. Human life. Life(man’s SELF) then is the objective source of truth from which all ideas (even physics) stems. Physics is not causal. It is descriptive. It is man’s attempt to organize his universe in a way that affirms himself.

Post Script:

Here is a perfect example of the favoritism and hypocrisy which exists at Wartburg Watch.  This is precisely why I reject all of the arguments Dee has made for placing me in permanent moderation on her blog.  In this way, she plays the part of a hypocrite perfectly.  This is a good example of the kind of reasoning she used to moderate me into oblivion there in the first place:

Bennett Willis said:

Argo,

The uncertainty in time is such that even over 4.5 billion years it does not amount to your age. Please select something that matters to discuss.

Argo said:

Huh?

Something that matters? The insinuation of an abstract, theoretical construct as the source (cause) of truth doesn’t matter? In the context of a blog meant to deal with abuse, I would say you need to rethink what matters.

You and I have different notions of what constitutes relevance. I do not agree that you are the arbiter of what is truly relevant.

Dee said:

Argo

Could you take it down a notch? Thanks.

So…yes, I am accused of discussing something wholly irrelevant, while none of my claims are refuted, and when I respond to the accusation, I’m the one who has to tone it down.

The Marxism of the mind.  The Haves are to be sacrificed to the Have Nots.

The tyranny which so easily seduces is seen in so many little fits and starts.  It is big in some places, and small in others.  But it is there, always and inexorably.  People think that can never fall prey to the devil’s schemes.  That’s because we don’t fall…we waltz right in.

God Cannot Exist Without OTHER; God Cannot Exist in a Vacuum of SELF

This is a topic that is not new to my brain, but it isn’t that old, either.  I suppose you could say that for…hmmm, maybe just the past several months I have been wrestling with the idea of existence, and just how  we should define it.  I have concluded that existence is more than simply what IS; for I submit that you cannot have an IS without that IS being qualified as actually existing.  And so again, the question is:  what is existence.  How is it qualified or quantified…by what standard?

Now, what IS, in the traditional metaphysical  explanation (if I have correctly understood it) is concluded by comparing the thing that IS to what IS NOT.  However, by definition what is not is, well…nothing at all.  Meaning that the line between self and “nothing” is the definition of existence.  For example, you are here, and before you were born, you were not here…so your being here is a direct function of nothing.  But this is impossible because nothing cannot actually have a presence.  So then it is quite impossible to compare what IS to what IS NOT, because you cannot make any comparison at all, by definition, if you are comparing one thing to NO thing (or nothing).

So, again, how do you know what IS?  You cannot see where it is and where it is not, because where it is not doesn’t EXIST, by definition…because NOwhere is the same thing as NOthingIn other words, existence cannot logically be defined by NEGATIVE existence.   Existence, like so many things we assume are NOT, is in fact its own abstraction; and here is Argo’s Universal Truth Number Ten (I think…I’ve lost count; but I don’t believe in numbers anyway, 😉 LOL):  Any abstraction is infinite.

So existence, being an infinite concept, cannot then be defined by a limitation.  Another way of saying this is that existence cannot be a function of NO existence.  It is the same argument against the notion of a non-abstract/non-theoretical actuality of space and time.  Space cannot be a function of NO space, by definition; and time cannot be a function of NO time, by definition.

Existence, like space, actually, is merely the “place” where an object “is”.  But the PLACE where the object is “not” is not NON existence, it is merely NOT the object.  Same with space.  Space is merely the “place” where an object is not observed. Space  is a metaphysical placeholder, like zero is a mathematical one…and this is a truth in spite of all the crying and whining about how metaphysics has no place in physics).  But that doesn’t make space a thing, it is merely the observation of NOT the object.

The object is either observed, or it is NOT.  But NOT observing an object does not then create an object that you can call the “object of NOT the object”, thus turning nothing (the “place” where the object is not) into something.  Any given object is in the location of ITSELF.  If we observe a place where it is NOT, our observation of a LACK of the object, does not create an actuality of “space”.  That is, observing where an object is NOT, does not make space, which is nothing by definition, into something.

The same is said of existence.  Simply observing where an object is not, doesn’t create NON-existence, because non-existence is simply like the abstraction of “space”…it is nothing, by definition.  Observing nothing does not make nothing, something.

And incidentally, this is a huge logical fallacy in the science of theoretical physics (and why I have a huge distrust of science and math, and consider them forms of “useful” Platonism; I’m not sure which is worse, the hypocrisy or the logical contradictions), and why they will never, ever discover the “answer to everything” using the special, general, and quantum theories they currently employ (why have we heard so little about the “God particle” that was recently discovered?  It is because, I submit, that they don’t have the first clue as to what the fuck they are really dealing with).  ALL of these theories are rooted in the very Platonist assumption that nothing can be something.  Which is of course complete nonsense.  Still, Nobel prize winning scientists concede it as axiomatic.  These are the best and brightest at the moment, so…upon the rabbit trail of intellectual recalcitrance we continue for the time being.

And so the point is simply this:  that the IS, if it cannot be confirmed as being as opposed to something ELSE that is also being–the operative word being BEING –then there is no way to recognize the thing that IS is actually an IS at all.  For an IS can only be known according to what it is as opposed to what something else IS, and not the idea that IS is defined by the “space” around it…where it is NOT, because non-existence is not a place; is not real any more than nothing (space) is not real.  The point I am trying to arrive at  is this:  that if there is only one “thing” (like God, for instance) which IS (the accepted Christian presumption being, I think–at least according to most ALL orthodox ideologies), then by what tool of logic or reason can you declare that God exists?  If God is all there is before Creation–a singularity; a “vacuum of self”, then there is no real way to define Him as God.  He is what He is.

Existence is a relative term which MUST assume a location of two or more actual selves, so that what one IS can clearly be observed via what (not where) one is NOT.  If there is no other object occupying a place (of SELF), juxtaposed to God, then how is God able to define Himself as God, exactly?  What can He see to know that He is God?  There is, by definition, NOTHING for Him to observe.  As such, He cannot possibly abstract–be aware of–even His own existence.  For He, I submit, can no more know He exists as God than a human being without a single solitary sense can know that he/she exists.  Put simply: existence without a “sense” (observation) of an OTHER, is impossible. 

What I am trying to say is that existence, as an abstraction and as a logical concept, cannot function in a vacuum…and that is precisely what sole, lone SELF, is.  A singular self is not existence, a self in a vacuum is not a self…a singular self is the very definition of the abstraction of NON existence.  A singular self cannot possibly BE, because a singular self can exist NO where, and NO when, and have NO parts, and thus cannot be said to be all powerful, because how in the hell do you define what “all powerful” even means?  All powerful to do what?  There is nothing to do if YOU is all that IS.  All powerful to create?  Create what?  There is nothing to create because YOU is the only thing that is.  Create out of what?  Yourself.  Then you can only get yourself.  And you can’t even BE if you is all there is, because YOU cannot be defined at all.

A singular self becomes a circular concept of redundancy and irrelevancy.  God, as a singular self, existing alone, is redundant, and irrelevant, and there is no way to qualify or quantify His existence, period.  How can God say He exists, and is all powerful, if there is literally nothing but him.  Beyond Him, the utter void of dark nothingness, which isn’t even real.  And besides, when we declare that beyond the infinite self is nothing, well…how can an infinite SELF be a function of NOT self?  It is again, impossible.  How can a singular, infinite, solitary self exist in “nothing”?  How can it exist in a vacuum?  Impossible.

And here we get down to the final abstraction: self.  And this is the axiom of all axioms.  Self does not exist if self is all there is.  Sounds like a contradiction, but no.  Ladies and gents, welcome to the true paradox of the universe.  Because “self” cannot be a function of NOT self, it can only be a function of ANOTHER self.  Self, then, is an abstraction which can never actually be realized because the existence of such a thing, a lone, singular “self”, is impossible to observe, even by that very SELF.  Self is infinite, all alone…and as such, it is VALUELESS.  Meaning, it can have NO attribute whatsoever by which it can be known or observed…not even by itself.

And so I tell you again,  God is NOT God without Creation.  Which means that God has NEVER existed alone.  In order for God to truly be God, there must be a perpetual material which has existed for eternity, juxtaposed to God, so that He may be known as God, via the direct observation of what is NOT God, which again, cannot be empty space…because empty space does not exist.

And this may indeed sounds like apostasy…but I assure you it is not.  You must understand that this is precisely what we must accept if we believe that God is actually God.  It is the ONLY way to declare that God is actually the Creator and Sustainer of our existence…because to create and sustain, He needs to have someTHING by which to act UPON in order that He is truly creating and truly sustaining, something, as opposed to nothing.  For this is the only rational metaphysic…that God creates and sustains out of something; and this something then must be existentially infinite, but relatively finite.  Meaning, that it must co-exist with another SELF (the other self, being God and other selves as well).  God, by bringing together this infinite material in a mutual but relative and relatively finite relationship, can be said then to TRULY create.  Can be said to truly sustain.  For there is no creation of anything out of nothing, but since creation and existence logically MUST be predicated on the perpetual and eternal and infinite relative relationship between two or more observable selves, we declare that God is the essence by which SELVES (objects) which are singularly infinite and dimensionless can interact so that they are relatively–to one another–finite (via movement).  From this we shall have TRUE creation and TRUE existence.  We have the axiom that existence MUST involve the relationship between observable selves.

So, self, as a singularity is infinite–and this is true–however, because it observes and thus relates to OTHERS, it CAN exist because it can be relatively finite.  It can be a knowable, observable SELF…it can exist, because it can clearly be discerned from itself not by “space” or “non-existence”, but by another SELF.

And this is, incidentally, precisely why I believe that the God particle (the particle which gives mass) is truly the GOD particle.  This particle fits all the criteria for the actuality of REAL God.  It is infinite.  It is dimensionless.  It can only (like all infinite particles) be defined as ITSELF, and it is said to give “mass”, which is nothing more than the observable relative relationship between two infinite objects.  And frankly, God MUST show up somewhere in the quantum paradigm, because it is full of infinite particles which have no “sides”, no “parts”, and if this is true, then relationship between such particles is quite impossible aside from some other thing which allows the breach of existential infinity and give it a value.  An infinite particle, which is only itself, cannot possibly co-exist without someTHING, some other self, making it possible for this massless, dimensionless, infinite particle (called “bosons”, I think) to observe another infinite particle and thus become an observable SELF, juxtaposed to another SELF, and then interact with this other infinite particle…which has now, thanks to God (I submit) become relatively finite.  Relationship is predicated upon the idea of FINITE existence, which can only be relative, and must somehow be provided.

Enter the particle of…well, “observation”.  Enter the God particle.  Enter God.

I suppose it would be beneficial for me to define just exactly what I mean by “observation”, for I do not mean observation, as in sight, as in “seeing”.  That would obviously be much too narrow a definition for the kinds of particle phenomenon I am talking about.

No, what I mean by “observation”, is the ability of a given object to be in some manner effected (effected upon) by another object without the violation of the existential integrity of the object itself.  Put simply, observation is interaction of some kind while retaining the whole of the SELF.  For this is really all “sense” is…the affecting of a self by an other.  This can more broadly be defined as any interaction which results in a change in the self which directly stems from the equal existence of an other.  This change can be physical, as in a physical interaction (an exchange of the abstraction of “energy”, for example), or it can be metaphysical…the mere change in the status of a self from infinite, to relatively finite, due merely to the presence (again assume existential equality) of an other.

And this is where I propose the God “particle” enters the metaphysical picture.  The God particle is He which gives a VALUE to SELF, by allowing an infinite self to interact relatively finitely with respect to another self.  God takes the functional value of “infinite” (or “no definable value”), which the self amounts to in its singular state, and changes that value to ONE, by allowing the observation (as defined above) of other, thus creating the existential equality necessary in order for “mass” (in the physical sense”) to accumulate (electromagnetic relationship), and “self” (in the metaphysical sense) to become actual.

So, in this sense, God is in fact He which “creates”…meaning, He is what allows for the actual existence of self; an existence which can be qualified because SELF can now be defined because OTHER can be observed.  Existence, then does not occur without God, even though the material of Creation, the infinite particles which are merely infinite, and thus valueless entities preceding the application of the God particle, are infinite, and thus have always BEEN.  In a sense, they are uncreated at their root, they are merely IS.  God takes a valueless IS and makes it a SELF, with a value of ONE.  This has the immense benefit of maintaining a stark and and frank metaphysical and existential line between God and Creation, which must exist for God to not contradict Himself, and allows for the necessity then of utter free volition of all that is NOT God, with all actions being totally rooted in the object which acts at the very core; and yet still pronounces God the right and and appropriate Creator, without conceding that He is an absolute which cannot then, by definition, create anything but Himself (Argo’s Universal Rule Number Seven:  Anything proceeding directly from an absolute IS the absolute).

Thus, it is God’s existence, equally with other infinite IS’s, which “creates”.  And this is not God “allowing” creation to occur…for if it is said to be an allowing, then God ultimately is culpable for ALL actions of Creation, which leads us straight back to the contradictions of reformed theology.  It is God’s root infinite Self…His existence, for lack of a better word, which enables Creation to engage itself, of its OWN ability.  This is not allowing, because God cannot “allow” or “not allow” his own existence, which is the catalyst for the integration of the infinite particles of creation into measurable selves.  A singular self, like God, cannot be held culpable for its own being as a CAUSE which makes everything a direct function of it.  God cannot help but to exist as GOD any more than YOU can help to exist as YOU.  Because the only alternative to God is to replace Him with “nothing”, which is impossible.  God cannot replace Himself with nothing because He is infinite and nothing is not actually real.  “Nothing” is a metaphysical place holder; like zero is a mathematical placeholder.

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Now, this entire post may look like a digression from the philosophical pilgrimage to destroy neo-reformed/Calvinist blunt-force dogma, but I submit it is extremely relevant.  All the articles I write whereupon I get, like, zero comments and the stats drop to something approximating negative integers, are perhaps the most important ones to understanding the logical TRUTH behind all metaphysics, and really do provide the object-based (and thus REASON-based…and thus provable) rebuttal to Calvinist fatalistic determinism, which is fundamentally irrational at its root, and thus cannot compete with an argument which finds itself rooted in the axiom of actual, physical, human-being contextual existence.  And so these long and confusing and tedious posts on reconciling the science of physics with NON-contradictory philosophical notions rooted in logic are the key, I propose, to developing a sound and reason-based metaphysical construct, which no longer relies on the idea that existence is somehow a function of some Platonic “form”; some external “law” of nature, or some other force beyond the scope of man’s cognitive and sensory apprehension.  Indeed, my metaphysic is a complete 180 turn of phase from this Greek farce.  My idea is rooted in the utterly logical and rational notion that existence itself is dependent on actual existential (and thus objective MORAL value) equality between everything that can be said to exist, including God. Meaning that man and God are of the exact same moral value…life is equal to life.

And this, you MUST understand is huge, because it is exactly what every Calvinist–indeed, every protestant, I submit–concedes as utterly beyond the scope of Christianity; is a flat out, rank heresy.  To declare man as of equal worth as God is to, as Wade Burleson puts it, “elevate man to the level of God”.

And…well, yes, in some sense it truly does.  It elevates the worth of man’s life and man’s SELF to that of his Creator, and indeed declares that at the root of man is in the singularity of infinite particle material which was NOT created by God, but has, instead, at its root, an UNCREATED self of its very own, and as such, cannot be declared of inferior material, because it is material that, like God, cannot be destroyed.  This does not elevate it to the nature of God’s Self…meaning, it does not claim that it has the same “power” to act as God does, for indeed, God’s power is wholly different and a function of His unique SELF, just like Creation’s power is a function of its unique self.

But understand that this is the only logical explanation, if nothing else because someone HAS to at some point attempt to reconcile God as Creator with the fact that, a.) you cannot create something out of nothing; so in order for God to create, there must have been something there to create from; and b.) if God truly is the direct Creator of all that is; then man and the universe must have come from the “material”  of Himself, and thus BE God, then, in accordance with my universal truth:  anything which proceeds directly from an absolute IS the absolute.  Which makes all of Creation, God.  Which…is quite silly a notion, for this, again, makes God merely a cycle of irrelevancy.  Not to mention it utterly destroys any concept whatsoever, not to mention morality itself.

By my perspective rips the assumptions from the tyrannical grip of the cold, dead-eyed, spiritualists and mystics who propagate  this moral relativism by denying their authority structures in favor of knowable, provable, rational, observable, and physical TRUTH.  It destroys their despotic leadership model of AUTHORITY = GOOD = TRUTH by relegating the notion of “authority” back to the ethereal fish bowl of abstractions where it belongs.  Authority is no longer someTHING–like the “church” or the “pastor” or even “God”–or some other physical “entity” (and all of these, including God, are really abstractions if looked at literally…but that is fine; abstractions are not BAD…they are only bad when they replace the value of the individual SELF), but authority is rooted in that which can be said to have objective moral value.  That is, the individual SELF.  The SELF is the primary authority, and the only objective outworking of the abstraction.  Which means it is the only legitimate outworking of “authority”, which means it is the only truly knowable/observable outworking of “authority”, which means it is the only morally GOOD outworking of the notion of “authority”.  This means that SELF (not only YOURself, but other SELVES) are the root of objective moral good.  Therefore, ANY one or anything which sets itself up against the individual SELF is a false authority; a liar, and a tyrant.  There can be no real or valid authority claimed in service to anything other than the affirmation of the individual self to (and here it is) to OWN itself.  The SELF, belongs first and foremost to ITSELF, and not to another.  Any OTHER which claims ownership of the individual self sets itself up against the only thing which can be said to be objectively morally GOOD.  And as such, this “authority” should be rejected.

And without their authority, the Calvinists are nothing more than troublemakers; outcast adolescents crying and throwing a tantrum because they can no longer compel people into the fires of their false gods.  Without authority, they have nothing except their obvious lies, their unavoidable false doctrine, and their inexorable metaphysical madness.

IF life is truly GOOD, in other words, the Calvinists slip away into the quicksand of their “mystery”.  This is why every doctrine…and I mean every doctrine of every neo-reformed/Calvinist manifesto is utterly designed to remove humanity from ITSELF.  To declare humanity depraved and lost and wicked beyond recognition…beyond salvation, so that the ONLY salvation for the barbarian masses is the divinely called AUTHORITY of ecclesiastical hypertrophy mandated to headlock and burn and prod and cajole and bewitch all the laity into proper thought and behavior.  This is why in the eyes of Calvinists, the only good human being is a dead human being.  Preferably one who is only psychologically/spiritually dead, in order that he or she may be consistently fleeced in service to the body of Christ “collective”; but physically dead?  If necessary.  Death is the consciousness prime which rules the day, and any form of this divine Force will work for them if it means keeping the extremely lucrative “authority” business booming.

If God is existentially “better” than man, then the caste system rules the day.  Pastoral authority is nothing more than a declaration that THEY are of greater value than you; they have a greater inherent right to EXIST than you do.  You exist in service to THEM, because SOVEREIGNTY = ELECTION = CALLING = AUTHORITY (force) = GOOD = TRUTH.  If they rule, then YOU die first when the dystopian society of their own making inevitably begins to crumble.

So, to be frankly base about it:  spiritual “authority” is tied to being BETTER than you.  Authority is nothing more than a claim to a greater right to EXIST, than you; of a greater and categorically higher moral WORTH than laity.  God loves them more than he loves you because there is MORE of THEM to love…they have a greater cosmic/spiritual “footprint” than the laity.  Since God by definition regards them more, then it is only logical to assume that there is more of them to regard. God “sees” them more than He sees you.

The right of authority is the right of OWNERSHIP rooted in the idea of caste; that Pastors are of a greater moral worth than laity. As such, they get to claim divine authority–which is absolute authority–over you.

My philosophy of the equality of existence rooted in the concept of the observation of OTHER in order that SELF can exist–and this axiom extended likewise to God Himself–denies any access to such tyrannical and evil doctrine.  But…I cannot prove my philosophy rationally without engaging in the tedious work of dissecting the theories and assumptions of subatomic particle physics.  Any truly moral philosophy which destroys the mystic caste systems of false and idolatrous religions must take into account the nature and movement of matter, of substance, of object physical existence.  It is unavoidable.  Any good and true metaphysic must start with an understanding of the nature of the physical…what is the root of what IS, and only from there can existence of anything, including and especially God and our relationship to Him, be properly understood.

The Infinite Number of an Infinite Singularity: Why “other” and “self” are the only actual objects which can be said to “exist”

Friends and Readers and Members of the CAMP (Calvin, Augustine, Marx, Plato) Resistance…lend me your brains,

Get your coffee.  Extra strong.  You will need your brain lubed up good for this one.  Don’t skimp…get the good stuff.  This is Sanka level thinking.

To continue my foray into the world of theoretical physics…uh, minus the math of course.  Dot, dot, dot.  For the math is only useful insofar as one needs to quantify in a consistent theory the  repeatable observational evidence with respect to a theoretical idea.  That is, mathematics enables us to compartmentalize natural phenomena into a cannon of theoretical “truths” which can be accessed and built upon later, to form a theoretical “superstructure” as it were, of the workings of the natural universe as a whole.  It is a clinical approach to observation…life without meaning, value, or feelings.  It is a cold place of gleaming hospital corners and dust free annexes in buildings where the practical application of the laws of nature are transferred to the users in the matrix.

Theoretical physics is what I am into, but without the pesky mathematical hubbub of what is actually NOT existent (like numbers)…I thoroughly enjoy getting to the heart of what it actually IS that we are dealing with here, and letting the mathematical abstraction-ists sort out the x’s and the y’s and the Planck’s and so forth.  They are welcome to do that…for in compartmentalizing the relative movement of actual objects in the universe, they must first build the compartment, and to do that takes just waaaaay to much paradoxical assumption for my liking, practicality in application or not; good morality cannot stem from Platonist assumptions, is my point, regardless of how advanced the technology.

For example, the assumption that space and time and energy and gravity are actually “things” when the whole of physics, except for IN the math, screams that this cannot possibly be true otherwise the entire universe would come to a screeching halt in the cul-de-sac of existential contradiction.  Like, if “space” is a thing, it would be by necessity impossible for another thing to “occupy” it.  For space, in order to be space, must only be itself, and must completely occupy itself (for even in water, you are not really “in” water…the water is in itself, and you are in yourself, by definition…you are once again merely speaking of relative movement (relationship) between you and the water, but “in” is the abstraction which signifies “immersion”, as opposed to “walking on”), and the usurpation of space in order for another body to exist “in” it would deny space its existential equality; it is tantamount to a metaphysical alteration where object and space become “one”, which is an impossible metaphysical and physical contradiction.

But say we concede that space is “displaced” around us (for those of you who ascribe to the notion of the physical “bending” of space time around super massive objects).  Okay, but if you exist “in” space, then in what does space exist?  If we say it exists in space, we have contradicted it–it exists in itself?  Impossible.  That is redundancy, not an explanation (John Immel exists in John Immel is merely another way of simply saying:  John Immel is John Immel…and, duh, we already knew that; and by the way, thank goodness there is only one, LOL…TWO John Immels would make my head explode!).

If we say space exists in “nothing”, we have two options:  the first is to declare that nothing is something, and we have contradicted the notion of nothing…and we say okay, nothing is something so what does the something exist in, and this goes on infinitely…it is like tic-tac-toe:  a pointless enterprise.  But if we say that nothing is truly nothing, then space is by definition infinite, without boundary, which means it can never be valued, and as such, there is absolutely no way to know whether an object exists IN it or next to it or what the relationship is, or whether space actually exists at all because there is no way to tell what IT actually is…it is “space”, and that’s about all you can say.

Interestingly enough, this is also true of God; for He also is I AM; and so where do we stand then with that?  The only way we can possibly know Him then is to judge by the relativity of His movement towards us; or rather, our movement relative to Him.   All of God’s truth must be revealed through the context of individual man because this is the only way He can be known.  To say of God “He IS” is to say nothing of any practical consequence at all to humanity; this is merely the empirical notion of a mutually exclusive existential reality.  God does not move in Himself, but we do…or rather, our being is observable finite (though actually infinite), where God’s is NOT.  Therefore, God must move as a singular and relatively finite being with respect to us so that we can observe Him…in other words, He moves around us, or we around Him, so that observation of Him is possible.  That is, God can appear as a singularity which is separated from us by “space”, which is, again, the observation of relative movement.  But what the scientists want to do is say that that “space”, that observable difference between two objects, two “selves”, is actually another infinite self, but which cannot, without contradicting itself, ever move, because the nature of space is that it is the infinite constant in which everything–even God–exists.  But this unmoving (relatively) object like space can never be observed; and thus it can never be said to actually exist.

You see, space does not move as a singular and relatively finite being by definition.  WE move and exist in IT, according to science.  And as such, it can never be said, itself, to move because an infinite thing cannot “go” anywhere other than itself, which is why the whole “bending” of spacetime by super massive objects makes no sense (more on this in a moment).  It bends, so Einstein’s Relativity says…okay, be where does it bend TO?  It bends to ITSELF, is all that can be said.  But how can you observe something move when the movement is by definition of no difference whatsoever then to the original position of the infinite object..that is, the before position is of equal measurable value to the AFTER position?  If the object is static and infinite, then there can be no functional or measurable or observable movement of any kind, is the whole point!  Thus, the idea of space “bending” is a logical contradiction.  A dead-end of reason.  It makes no sense.  Objects alone exist…any “bending” then is done by the OBJECTS which move relative to one another; and they are PHYSICAL objects which equally exist! Space cannot equally exist with the physical objects in it—it cannot ever be observed to be RELATIVELY finite; which means that it cannot ever be observed, period.  And if it cannot ever be observed, it cannot ever be KNOWN.

So, to reiterate:  space becomes an infinite entity that cannot even co-exist relatively with any object in it because it is impossible to observe.  It cannot move…for as I explained, every movement is a redundant movement of itself into itself.  And if space cannot move, it is impossible to say if we exist in it, because to declare this we need to be able to observe a commensurate reaction of the space around us.  Without this ability to observe it, we cannot ever declare that it actually exists.  And we certainly cannot give it a value.  Which is precisely my point…but then, I deny that space is actual; for I declare it to be nothing more than the observational effect of relative movement between two or more physical entities.  And I will debate anyone on this…and I mean anyone.  There is no rational way to declare the actual existence of “space”.  Space is nothing more than a mathematical construct used to reconcile the theoretical paradigm.  Which is fine, but don’t turn your proofs into a primary consciousness.  Once we become a function of “space”, then man is left to defend his finite being against the juggernaut of infinite, un-reproachable, all-consuming, other-worldly FORCE, against which he has not the tools to defend his own life; and he will be expected to submit.

And this is precisely why I go after physics so doggone much.  Behind the blackboard is nothing more that another Wizard of Oz pulling the levers of politics and propaganda to compel the masses into the auspices of the self-sucking, humanity raping,  bloated and gluttonous “collective”.  You are nothing more than an extension of the invincible and irresistible force (or “grace”, if you are a reformation protestant) of those infinite and untouchable entities which determine everything.

But what about the “bending” of space (I mentioned this up top)…is this not considered proven via the observation of gravitational lensing.  Is this not declared to be proof of the “bending of space time”?  Truly, they pat themselves on the backs in many physics labs and declare that it most certainly is.

My question:  what exactly are we seeing bend?  Space, or the light?

The answer is the light.  The light is OBSERVED to bend, not the space.  It is a curious (but not when you realize they are fundamentally Platonist in their thinking) thing to me that physicists would immediately jump to the conclusion that that which cannot either be observed directly nor valued because it must be infinite by definition—that is “spacetime”–is the thing which is actually acting; instead of assuming the more logical conclusion:  that the bending of light is merely an observational effect of the relative movement between to objects.  But again, I have accused them repeatedly of being Platonist in their thinking, and this is merely another indication of that.  For them, there is no question that what is beyond MAN’S ability to perceive–to know, apprehend, touch, or exist inclusively and conclusively with–MUST be that which really makes the whole damn thing work. Of COURSE they are going to assume that the force which controls is something that is beyond the scope of the barbarian masses to ascertain and to organize.  Of course THEIR divine inspired gnosis is the plumb line for all reality.  Of course, of course, of course. No…it couldn’t be that what is really acting is what any old slob can observe.

No…that would place existence in the hands of the mere laity.  And that just can’t be acceptable.  It would be an orgy of chaos and laissez-faire capitalism should the gods decide that just any old brute gets to apprehend the TRUTH of their own existence!  We can’t have people owning the sum and substance of their own lives, can we?  That wouldn’t be good for the world.  People need to be FORCED into right thinking, after all.  The god’s have decreed through the language of the universe (mathematics) that only a very few, very silly nerds get to describe reality and the meaning of life for the rest of us dolts.

But I digress.

As usual.

So, Argo (he asks for you…LOL, well, if the Calvinist overlords can speak for you, why can’t I?  Oh…yeah, right…that’s why: because I am not a Marxist)…so, Argo, what does any of this have to do with defeating and dismantling the tyrannical notions and flesh-eating, chattel slavery loving doctrines of reformation Christianity?

That is a very good question…and by the way, I really appreciate you bearing with me on all this stuff.  I understand that this is tedious, but it really is all in service to rolling back existential/metaphysical reality to its lowest common denominator, and then building from there. For the neo-Calvinist despots, this root denominator is God’s “sovereign grace”, which is simply an altruistic euphemism for fatalistic (the WORST form of fatalism: divine) determinism.  Nothing more.  Sovereign grace is the presumption that YOU don’t actually exist…that you are merely the extension of some kind of dualistic moral force (which is a contradiction, of course).  Perhaps you are “elect” to be a functional metaphysical extension of God, or the GOOD; or perhaps you are “elect” to be a functional extension of Sin Nature/Satan/Flesh (pick your flavor of gnostic bad-guy), or the EVIL.  In either case, YOU have nothing whatsoever to do with the equation.  YOU are not you, proper.  You are an illusion; a farce.  A pawn in a cosmic chess match of dualistic moral relativism, where the outcome is by definition meaningless.  The totality of the EVIL equals the totality of the GOOD in a moral dichotomy, like gnostic dualism, which is precisely what Calvinism is.  And this is THE root presumption in reformation theology.  Man is nothing more than whatever primary consciousness has claimed him from the beginning of time.  It is a game of chance for your body, mind and soul…except that chance never had anything to do with it.  YOU never had a chance because YOU don’t really exist.  “God” is the GOOD side of the dualistic moral coin, where flesh/man/sin nature/the devil is the EVIL side.  The same coin, the same worth and value with no actual nor functional/practical difference between them; but endless death and war, with the consequences signifying nothing at all.

There is your Calvinism.

For me, however, I reject this idea entirely for the nonsense that it is.  I seek to find that singularity which MUST exist; which must be physical, and thus must be the ONLY thing of a truly objective moral value.  What is IT.  Where is IT?  That is the question.  And once we can answer that…once we can get to the root of what actually is SELF, then we can proceed to move forward, to build our metaphysics in a rational way; to show how IT…how SELF interacts with OTHER.  The other being God and other SELVES.

And that is where I find myself.  Submitting that SELF and OTHER are ultimately infinite, physical singularities of equal worth; the only difference is two-fold (so far):  The ability to OBSERVE “other”, and the ensuing and inexorable/inevitable relative movement which MUST occur for self and other to actually recognize each other; for the existential equation to be a perfect and utterly equal one-to-one ratio:  for this is the answer to everything:  everything EQUALLY ISFor self to recognize other, they must be existentially the SAME; utterly identical in existential WORTH and BEING.  Everything that exists, exists equally.  Period.  THAT is the only truly objective moral statement. 

And from here, we move forward.  But again, we must go back initially.  We must identify what is the infinite singularity of SELF, so that we can observe OTHER (or vice versa…for I submit that SELF is only recognized by observing OTHER first).  And what do we mean by infinite?  What does this mean in terms of abstractions such as “number”, or “how many”?

Okay…so let’s leap.

It’s a big jump.  But remember, the movement and the space are only relative.

And, fortunately or unfortunately, depending on your particular level of interest, we must start in the cosmic ocean of particle physics.  Of subatomic objects.  Those physical little bits which are dimensionless, infinite, and utterly THEMSELVES, without any other qualifier which isn’t purely relative.  Existing, but having no space or time or energy or mass.  Just being “it”.

And it is here where we find the existential equality (yes, even with God) of the infinite particle “I AM”.  These particles “are”, period.  But what makes them, them, and God, Him?  Hmm…what is God so that self can be self?  And how many particles?  And does it matter…does it mean anything.  What is “one” infinite particle versus an infinite number of infinite particles, or several infinite particles?  Is there any real difference.  Are there more than one kind of particle?  And if so, does THAT, does “kind” have a number, and does it matter?  And where does God come in?  Is HE a particle, too?  Is the “god particle” really the God particle?

I submit that it is here we must start.  For the dimensionless particles are the infinite singularities were self begins.  And as such they are the utter core of objective moral value.

The Un-Actuality of Time and Space; Relative to the Unreal Degree: Another Response to Commenter and Blogger James Jordan

Hi James,

Thanks for your thoughtful response!
“It doesn’t exist in a physical way. It “exists” as a concept, but as a necessary concept.”

Right…I would agree with this statement; I think for man to effectively organize his environment, “time” is extremely important.  It allows for the exceptionally effective interaction among people.  Dividing the “day” into “points” of contact has obvious positive implications.  Definitely.  But the fact that it isn’t “physical” has HUGE implications.  If we can correctly identify it as an abstract concept that exists as a function of man’s mind, then we will stop rooting our understanding of God and physics and metaphysics on the assumption that it not only is helpful to man, but that God, and the Universe are actually a direct FUNCTION of it.  That they are FORCED to submit to it as a matter of course.  If we can understand it is a concept, and nothing more, then we can begin to look beyond it for proper TRUTH.

“Time is real but not physical. The now is the set of positions of all physical objects and thoughts as the exist now. The past is the set of all physical objects and thoughts as they existed then. You can’t go back to the past, because this isn’t finite state machine. Nor can you go to the future. You are always in the now, but the now is not always the same now.”

From my perspective, it seems as though you rightly proclaim time as “not real” (which I describe as not “actual”), but then you proceed to argue as to why it is, in fact, real.  My posit is that if something is not physical, then it cannot be real (there is simply no evidence, physical or metaphysical, to defend the idea that the non-physical actually exists).  It is a concept…a concept is only real in that it occupies an area of biological brain space.  But the things the concept “denotes” still exist regardless of whether the concept is formulated in man’s mind or not.  The “concept” doesn’t create anything or destroy anything.  It merely describes it.  It cannot EFFECT anything.  It can only describe it, because it is only theoretical.  It has NO actual power.  Because it is not a real, physical thing.

“I don’t believe it is possible to live in a timeless moment where everything past, present, and future is the Now.”

James, by your own concession of time as “not real/not physical”, this is precisely what you must believe.  If time doesn’t actually exist, then as I said, it cannot effect the physical.  And as such, then, we must acknowledge that the reality of everything does, indeed, exist “now”.  The reason you struggle to accept my argument, I submit, is because you have spent your whole life assuming that the timeline actually has some kind of POWER to effect your world.  As you said, “denoting, something real”.  But again, time denotes nothing except in your MIND…because it isn’t actual.  And so, the real argument is that MAN denotes, not TIME.   Time is purely a conceptual tool.  So the reality of existence then MUST be that both WHERE and WHEN are purely the abstraction of time being extended cognitively to objects.  So, if YOU, the object, are the constant, and you are always WHERE and WHEN you are, then by definition, literally speaking, all must be NOW.

And further, movement does NOT imply time.  Because you see yourself move, and other things move, does not mean that time is REAL.  You are quantifying this RELATIVE movement by “time”.  The same way you do it by “speed”, or “distance”, or “dimension” or any other purely cognitive, theoretical abstraction.

“For one thing, if God had no sense of time, if everything was now to him, I don’t think he would have created anything, nor perhaps could he create anything if that were the case. If everything is now to God, in the sense you seem to be suggesting, then God can’t do anything. God becomes a prisoner of the future he foresees. He can only do in the now what he foresaw he would do, which means there must be some all-powerful fate determining God’s actions, and that all-powerful fate would then be God. So you end up with an infinite regress.”

Yes…I see what you are saying here. You are clearly using excellent discursive argument and inductive reasoning.  I LOVE to see this in people.  Occasionally I see this on the blogs…but usually these are the people who get booted pretty quick, because once they start thinking like this, it becomes increasingly easier to see the logical flaws in the arguments, even when the arguments are from “nice” Calvinists, like Wade Burleson.  And this really pisses people off, and they tell you that you are full of pride and want to force your ideas on others.  But the truth is that people don’t like having their long-held assumptions sacrificed up to rational scrutiny when they know they lack the tools to defend it.  And this has very little to do with intellect, and almost everything to do with two things:  they are lackadaisical and complacent thinkers, and the ideas are just plain bad.

But I digress.

James, the problem I see in your perspective is that you are still conceding that time is actual…in effect, anyway.  You are proclaiming that God is beholden to a “future” He sees, but the point is that since time is not actual, then He cannot, by definition, SEE a FUTURE.  He may be able to conceptualize a “future” in a theoretical sense, like man does, but that does not mean that He can create a future, because that would mean creating time, and then, you are right, HE would indeed be beholden to TIME.  HIS actions would be as determined and thus as obsolete as anyone else’s.  Which is precisely why I DENY that God can “know” the future, because if He knows a future then He MUST have determined it, and then time becomes the all determining Force and we wind up with the self-destructing metaphysical conclusions which doom the whole darn thing, as you rightly point out.  But since everything is, in fact, NOW, and all movement relative, then there is NO future for God to “foreknow”.  He operates as man operates in man’s existential reality…using conceptual tools within the machinations of RELATIVE movement  “like time and space and distance and love and hate, etc., etc.” in order to truly RELATE to man.

So IF we acknowledge that time is merely a concept, then we can actually concede a REAL and truly free-willed relationship with God without inexorably running into the impossibly irreconcilable determinism where ACTUAL time MUST eventually arrive.

By the way, I applaud you and everyone else that comes here to talk about this stuff.  Make no mistake, WE are the only ones doing it.  NO ONE else wants anything to do with this stuff.  I have engaged physicists, philosophers, etc., etc…they don’t touch it.  Time and Space are sacred cows.  I have brought up these questions on physics sites several times…it is surreal.  They don’t answer my observations about the subject, but they run me out of town on a rocket propelled rail.

Why?

Because they have no answer.  And their curse is that they are smart enough to KNOW they have no answer.  They aren’t merely lazy thinkers clinging to long-held assumptions because they just don’t feel like moving their minds.  They understand that the entire science hangs on ideas that are ultimately impossible to reconcile rationally (which is why so many, like Hawking, hate philosophers…philosophy, at least GOOD philosophy, like Aristotelian-type thinking, is their kryptonite).  I promise you, they have NO way to ever mathematically “prove” that nothing equals something.

For example, they laud the “big bang” and yet they understand that according to their own centuries of physics they cannot describe “where” or “when” it occurred, because, by definition, it can have NO time or space…because it “created them”.  Their silence is a mask for their “intellect”.  They love being the smartest people in the room…they will not suffer questions from philosopher types like us. As such, I have begun to question a LOT of what I assume.

Oh…one final thing:  There is NO beginning, for the very reason that a beginning for the “big bang” can never be concluded (there is no where or when, because space and time were “created” then). “Beginning’ is a function of “time”. Thus, even beginning is simply relative.

Think about that.  🙂

God and Man Have the Same “Time” and the Same “Space”, the Difference is Purely Relative: Response to commenter James Jordan

Here at Unreformingtheology.com we have been having a tedious conversation regarding the issues of space and time, attempting to discern just which category (actual or abstract) they should be deposited in, existentially, in order to get the metaphysical presumptions right.

I am truly fortunate to have intelligent commenters (though my group is small) whose interesting insights, disagreements, and elucidations on such matters provide a seemingly endless supply of material for posts.

Today’s post is no exception.  This one springs from a comment by James Jordan with respect to my last post “I’m Laughing at the Superior Intellect”.

Oh…by the way, if you can name the movie and the character which said those words “I’m laughing at the superior intellect”, you…get a cookie.

James said:

“Again, since it doesn’t move, the timeline is static…so then the only ‘value’ you can give an object on a timeline that is static is ZERO, because you can never by definition know WHEN an object can exist on the timeline because the timeline itself is is NOT a function of time.”

My attempt to put that in English results in: “The only time that really exists is the present. The past is gone and the future does not yet exist.” I don’t know if I captured what you’re trying to say there or not.

“Time” in the sense we think of it has a beginning, the creation, and an end, the end of this planet. But “time” to God is infinite. So we are dealing with two sets of “time.” This is the only sense in which I will allow that God “exists outside of time” — his timeline is longer, even infinite. But that doesn’t mean he sees everything, past, present, and future as present, as the sophists allege. Saying that time “is not real” I think could result in bolstering the claims of the sophists who believe God exists in a kind of timeless moment in which he sees all time at once. I don’t like that. Time to me is “Real” but only real as an abstract idea is real. Love is real, but it isn’t a physical existence. Anger is real, but also not a physical existence. So, time is real, but it doesn’t really exist. The only time that exists is now, and the past is past (hence the name), and the future hasn’t happened yet and so cannot be exhaustively known.

As for space, it is the very definition of non-existence. When nothing exists, what do you have? Empty space.”

Here is my response:

Hi James,

Your translation of my post in English (LOL!) was pretty good.  I only (of course) have a small issue with it…which, may be a big issue depending on your point of view, but anyway…

Yes…the “present” as being the only thing that exists is a relatively fair assertion, and very astute.  Still…I struggle to leave it there, the reason being that “present”, like future or past, denotes a value of “time”–the NOW moment, so to speak–and as such, for me, denying that ANY such value is actual, but that ALL temporal values must be abstract, forms the core of my belief on the matter.

“Present” is not really any different from “past” or “future” in that it places man someWHERE on a timeline.  But since no such timeline actually exists, you cannot remove “future” and “past” without also removing “present”.  For according to the definition of time, and timeline, if you do not have a “future” or “past” you cannot have a “present”.  Why?

Because, again, it cannot have a value.  If the timeline doesn’t move, as I said in my last post, then any value on it is referenced to ZERO (meaning the timeline starts at 0 time…then, by definition, its initial value is zero, so then you cannot ADD to it; meaning time itself is nothing, and adding MORE nothing to nothing still gives you NOTHING).  This is no different for “present”.  For even NOW can only actually be valued at ZERO if we are to look at the timeline as anything other than a theoretical abstraction.

The fact is that there is no “past”, “future”, OR “present”.  The only thing that is constant (i.e. ACTUAL) is YOU (or whatever object we are discussing…but we’ll just say YOU, for the sake of this post).  Thus, no matter “where” you are (space) or “when” you are (time), your location can only ACTUALLY (that is, non-theoretically) be described as YOU.  YOU are “when” you are; and YOU are “where” you are.  ANYTHING else is a relative abstraction.

Not that abstractions are bad.  Not at all.  The ability to abstract is precisely why we are at the top of the food chain (or is it “food pyramid” now?).  But it is also why we destroy ourselves in the name of Primacy of Consciousness.  We come to the weird conclusion that these abstractions are somehow the REAL “laws” which govern us.  And thus we kill ourselves in service to the external-to-man “truth” which guides humanity.

It is just so silly.  And so ghastly.

But you can thank Plato and his “forms”.  That peculiar philosopher is the greatest destroyer of humanity I can think of.  I submit that practically ALL wars are fought in service to an idea of the supremacy of a particular Primary Consciousness.

Let’s move on to man’s “time” versus God’s “time”.

This is my take…the (partial) conclusion upon which my thinking has been deposited.  The ideas may sound hokey…but, for my money, they are the only rational explanation which allows truly FREE interaction between God and man, ultimately.  Any other explanation, I believe, is determinism.

The truth is that time, being purely an abstraction, is no more real for us than it is for God.  And not only is this true for time, but it is also PRECISELY the same for any other abstract idea we wish to consider:  time, space, love, hate, anger, sadness, good, evil, up, down, language, run, walk, distance, length, width, and on and on.  I submit that ALL of these ideas are merely abstract qualifications and quantifications used by man to organize and express the many variations of the RELATIVE MOVEMENT of all objects outside of SELF.  And among these objects is God, Himself, who man also organizes according to abstraction, and who willingly submits to such organization because it is within MAN’S cognitive and physical frame of reference that God MUST operate due to the obvious and massive existential differences.

But even more than this, it is also the very way in which man observes HIMSELF.

As an aside, have you ever noticed that man’s consciousness can never look INWARD?  In other words, you cannot observe yourself from directly INSIDE yourself.  That all of what you know of YOU has come from the sensory input you derive from looking BACK upon yourself, from the outside.  And that you cannot look directly upon your own SELF from the same place you observe outwardly…that is, from your own consciousness.  I find this absolutely fascinating.

Moving on…

The primary temporal difference between man and God is:

God’s ability to “think” (engage in the self-aware oriented cognitive process), to “sense” and act (manipulate and effect creation towards a given objective) is found at the root subatomic particle level…that is, at the level of the basic, dimensionless (and thus INFINITE) particles of subatomics which under girds ALL of the physical universe.  And by this I am suggesting that God not only EXISTS at this level, but that He IS such a particle in root bodily form.  This works for me because it can be effectively argued that this would allow Him to be ACTUAL, and INFINITE.  A part of the universe, and in it and of it and around it, while at the same time maintaining His categorical integrity as the infinite I AM.  Able to be “anywhere’ and “anywhen”, and yet wholly observed by man to be, in fact, a separate causal power, capable of manipulating man’s world and environment without actually POSSESSING it.  This idea does away with all the metaphysical contradictions of a God whose existence is mutually exclusive to Creation.

At any rate, the main point is that God is not a “prisoner”–for lack of a better word–of a wholly relativistic, finite, existential reality.  God is able to somehow observe, act and think on a level which is essentially boundless…that is, bound only by the very self-derived and self-generated ABILITY to BE of the Creation which exists apart from Him.

He operates from an infinite–and thus, by definition, NON relative–place where He observes everything as HERE and everything as NOW in relation to Himself.  He is somehow able to bridge the gap between His infinite Self and the infinite selves of ALL of the infinite (dimensionless) subatomic particles that make up all that exists in the universe.  Nothing is relatively “near” or “far” from God in either space or time.  Everything is NOW to God.

It is from this vantage point and in this way that He does everything, which is why He is, and we observe Him, as purely an infinite I AM.  And we describe Him as “all powerful” because of the non-relative nature of EVERYTHING around Him.  His control is unlimited in this sense:  that He can manipulate everything “now” at will (and according to a conscious objective).

He is able to manipulate everything in Creation from the reference location of ZERO DISTANCE.  To God, everything, according to His conscious and self-aware Will, is immediately accessible and wholly able to be effected by Him…again, as long as the boundary between what is God and what is NOT God is not breached; not violated.  And this is never a problem because God cannot violate that which exists as a SELF wholly apart from God.  Breaching this boundary means breaching His own Self’s integrity.  For God cannot be an infinite Self AND also ANOTHER self simultaneously.  This would irrevocably create a metaphysical schism He cannot survive, having made Him and all He is and does utterly redundant.  Because if He IS that which He effects, then this completely destroys the OTHER which He is supposedly manipulating.

And the problem with this of course is that if there is no other by which God can be defined AS God, then you CANNOT define God at all; and He cannot define Himself.  Because God does not functionally EXIST apart from that which OBSERVES Him to be God…namely Creation. (I hear the cries of “heretic” and smell the fumes of the burning stake as I type.)

Remember this metaphysical axiom; Argo’s Universal Truth Number Eight:

The existence of SELF is always predicated on the actual existence of OTHER.

But this is for another post…

I Am Laughing at the Superior Intellect: An open challenge to the claim that Time and Space exist beyond the theoretical

Why oh why do I harp on the physics?  The “laws of nature”? The mathematical foundations?  I mean, it is clear from my recent left-boot of fellowship by the queens of Wartburg Watch–straight into the catatonic-closet of comment moderation–that not even those who claim to have it really care about TRUTH.

Oh…no, no, no.  Let’s not kid ourselves.  The Christians are the WORST offenders of all.  For they ironically reject TRUTH in the name of what IS actually TRUE. 

Somewhere, up there, the Right Hand of God is slapping His forehead.  Once, twice, again, again…in time with the relentless proclamations of impossibly contradictory ideas, flaccid premises, irrational metaphysics, relative moral definitions, utterly blurred existential lines between God and what is NOT God, the ruination of man and life and peace and love by Platonist science, and the appointing of mystic overlords as HIMSELF, standing in the stead.  Man is, quite contrary to God’s Will (which is a RATIONAL Will), replacing and summarily executing himself by the VERY ABSTRACTIONS he was born with in order to LIVE.

Yes…I hear a slap to the forehead of God right now.

In the words of one Christian I know, “Who cares?”

Ah…yes.  Indeed.  Trifling matters.  Piffle.  Pap.  Wholly necessary to the priceless and completely NON-redundant work (sarcasm alert) of proclaiming the gospel to the already-before-they-were-born-saved; and hellfire and brimstone to those unfortunate souls who fall just outside of John Calvin’s “limited atonement”.

Well…I don’t know precisely who cares.  But what I do know is that the importance of an issue is not necessarily defined by the number of people who “care”.  The number of Calvinist leaders who do not seem to care that certain para-church ministries have apparently been covering up the sexual abuse of children for the sake of “sound doctrine” seems to rise quite high.  Are we then to concede that this issue–the issue of the perverted larceny of innocence of those whom the Lord warned terrifyingly against causing to sin–is not worthy of pursuit?

Who cares?

I suspect anyone with a modicum of interest in truth, that’s who.  For if we cannot even get the BASIC existential ideas right and logical and rational and consistent…then we are doing something seriously wrong here.  And we–Christians, atheists, scientists, philosophers of any stripe–have no business preaching MORALITY OR IDEAS TO ANYONE.  We can’t even get EXISTENCE right.  Who are WE to lecture ANYONE about God.

How dare we approach other human beings with God or Math or Philosophy, or any moral or intellectual or artistic pursuit while walking in the fumes of farce and positively reeking of such preposterous ignorance.  I’d just as soon get my fortune read by a stray cat.

Now…on to my post, and my open challenge.

To scientists and philosophers and mathematicians everywhere:

I am laughing at the “superior” intellect.
EVERYTHING is a function of “time”.  Everything is a function of “space”.  Of course, this has serious implications in that it does not allow for any real rational understanding of metaphysics and the true nature of just what it means to exist.

It is hard to get people to understand this…it is so difficult for people to undo a lifetime of “observing” the “passage of time”.  That, plus it is built into the premises which guide every “law” of nature.

The problem is that explaining that transferring the abstraction of time into an “actual” entity amounts to a complete contradiction of the notion of time.  This is something I have found that not even physicists can (or will) grasp.  That isn’t to sound arrogant, it is just the way some people’s minds are wired.  I’m “different”, and so it is something akin to “nature” for me to look at things beyond the assumptions.

I like to say this in regards to space and time:

If time is real, then by definition it must be infinite, because “time” cannot have a “beginning” or and “end” because that would imply that it is derivative of something NOT time.  But time, by definition cannot both BE time and be a FUNCTION of something NOT time.  For time is time PRECISELY because it continues to MOVE infinitely.  If we concede it has an end (or beginning), then time by definition is static; and static time is NOT time because it does NOT move.

You see, the timeline doesn’t move in this scenario…and this must mean that the timeline itself is NOT a function of time.  But if it isn’t a function of time, because it is static, then how can you ever give an object at a certain “location” on the timeline a value?  For the timeline’s location itself, as we have said, is not a function of time–is not a function of “when”–and thus, without this reference, any location of any object on the timeline can also only be said to be “NO-WHEN”, because the reference for its location, the timeline, has NO TIME.   And NO-WHEN cannot have any rational value at all.

Again, since it doesn’t move, the timeline is static…so then the only “value” you can give an object on a timeline that is static is ZERO, because you can never by definition know WHEN an object can exist on the timeline because the timeline itself is is NOT a function of time. The reference for “time”, the timeline itself, has NO time.  Thus, zero time can be the only logical value for any object on it.

But if we concede that time is constantly moving; that the timeline IS time itself, then the timeline is infinite.  But if the timeline is infinite then how can you ever give a value to a thing on the timeline?  For any “part” of an infinite thing is INFINITE.  You cannot ever ascribe a FINITE value to an INFINITE thing.  Once again, then, the only practical value for an object on the timeline, the timeline having an infinite (UNDEFINED) reference value, is UNDEFINED.  And what this amounts to, practically speaking, is ZERO.

Now, let’s transition into space from time.

Let’s say time is created, then it has a beginning…be it by God or the big bang, or Stephen Hawkings Nobel prize, or Carl Sagan’s nostrils.

Okay.  When?  Where?  For if “when” cannot exist until time is created, then what is frame of reference for beginning your “counting” of time.  If the beginning of time then is ZERO, then how do you add ANY VALUE of a thing if the thing’s INITIAL, CAUSAL value is ZERO?  Time has a beginning that is by definition NOTHING.  And you cannot get something from nothing.

BUT NOW, the same must then be true for space.  If time does not have a “when” to its beginning, by definition, then it cannot possibly have a WHERE.  Since when is “when” and “where” separable for anything at all?

If space has a beginning, then it must be conceded that it is a function of something NOT space.  And if this is true, then space itself is, by definition, is in NO space, or is NOWHERE.  But if space itself is nowhere, then how can you establish a frame of reference for any object “in” space?  The only logical conclusion is that the location of a thing referenced to NOWHERE must also be NOWHERE.  So the “space” of an object is ZERO, by logical extension.

But if we argue that space is INFINITE, then…yes, you can see where this is going.  How do you have a value for an object in infinite space?  You cannot give a value of “space” that is anything other than infinite, because you cannot have a FINITE value of an INFINITE thing…just as is true for time.

The ONLY constant, then, in the universes is the object, the SELF.  Objects which are SELF are the only things that exist which are NOT mere abstractions.  Everything, including space time can only be given a real value if it is derivative of the things which are ACTUAL.

Time and space are illusions of reality; they are NOT reality itself.  Theoretical abstractions.  As are “laws” which “govern” nature, and the “language” of the heavens:  mathematics.

Are they not?

Abstractions.  Figments of man’s unique cognitive abilities.

I demand an answer to my assertions that spacetime only exists in man’s mind.  That what we might “observe” as space or “feel” as time do not, in fact, exist to be felt or observed at all.  I will no longer reject reason in favor of abstract-oriented reality.

As I said…

I am laughing at the “superior” intellect.

The Relativity of Existence Between Objects as a Function of Space, Time, and Velocity: Response to commenter A Mom

“Still don’t get the relative age in relation to speed thing.”

Hi A Mom,
I have an example that might help. I’m staring at a coffee mug right now, so we’ll just use that as the object in the example. For all my examples, by the way, the “object” and the “self” are the same thing…so if I use those terms interchangeably, you understand that they are the same thing. Object and self are realized ultimately at the subatomic level, but for my purposes (philosophical purposes…which are the most important to humanity), we can assume that any self or object is anything which is separated from anything else by “space”; and even more literally, separated by “space” as observed by a self-aware consciousness (which is, I argue, the only way by which anything can actually EXIST).   In my fight against Calvinism, the “self” I’m most interested in is the human being. The human being being the very epitome of ACTUAL, and LITERAL self, due to his awareness of SELF via his observation of OTHER.  (Nothing else, except God, can “observe” anything, and so outside of man, there is no existence at all; and yes, I argue…literally.  Existence does not occur without consciousness.  Take that atheists.  I’ll debate any of you right now on this.  Existence, in the words of the great Ayn Rand, is axiomatic.  And it can only be by God and by extension man (who IS consciousness) that anything exists.)

Moving on.

In this case, we’ll make the object the coffee mug.

Okay. Take a coffee mug and put it on the table. Sitting there, nice and still. Take a picture of it. That’s you “slow moving” object. Your still object. Next, take the mug and drop it on the floor….take a picture of it while it is moving (before it hits the floor and gets coffee all over your cat). Make sure you use an old camera with a real slow shutter speed so that the mug looks like a blurry line.

Put the picture of the blurry mug next to the clear, still mug.

Define “moment”. Moment is a timeless instance of existence…it is the POINT where the object exists, in stasis, no longer a function of the timeLINE (moving time).

Next, create a visual of a moment for the static mug and a visual of a moment for the moving, blurry mug. In other words, use your imagination to put the still mug in the moment next to a 3D “cutout” of the blurry, moving mug from the picture…having the exact same dimensions and cubic volume as the still mug.

So, you have two mugs sitting next to each other. One is still and the other “moving”…both the exact same size and dimensions, because they are both captured in the singular MOMENT of existence when the picture was initially taken.

What is the observable difference between the two? Well, one looks like a solid, normal mug. The other looks like a “blurry” mug…or rather, an opaque mug, right. It doesn’t look solid. So…what does that mean? It means that for the blurry/opaque mug, at the MOMENT the picture of it was taken, while it was accelerating to the floor, more light was able to pass through it.

Okay…why is that?

Well, simple. Because at that MOMENT, it occupied less space than the still mug….in the same moment. Relative to the still mug, there wasn’t as much of it THERE. It is still a whole mug, but the velocity of the mug, added to it in the moment means that it doesn’t take up as much “space” as the still mug. And if it isn’t THERE in the same amount as the still mug, then the mug cannot be “aging” as much as the still mug either, relatively speaking.

Moving objects exist in LESS space and time than still objects, which is why they are “younger” relative to the still object.

This is the underlying premise of Einstein’s example of the person on earth versus the person traveling out and back at light speed. When they arrive back at the same moment of “spacetime”, the faster object is younger because at light speed, it simply doesn’t use as much space or time to EXIST.

Does this help? Or have I made it worse?

“Intelligent” Contradiction: The irreconcilable assumption of “time/space/quantity” in the intelligent design theory

Recently I was perusing the comments over at one of my favorite sites, “Stufffundieslike.com”, and the topic of conversation was that old Christian punching bag, evolution.

Of course, this inevitably leads to hyper-literal interpretations of the Genesis account (and it did) and Young Earth Indoctrin…er, Creationism.  And this of course leads one to the boxing ring of scientific experimental evidence versus endless appeals to the fact that God can do anything and punting reason into the great void of mystic shrugging of shoulders and the “mysteries of God”.

At any rate, for the Young Earth folks, this apparently includes punting the explicit assumption that God, in the creation process, engaged willfully and “intelligently” certain redundant actions by having Creation do at the beginning what five hundred plus years of scientific observation have concluded it cannot possibly do.

This boxing match is on round one million now, and though the Young Earth side is on the ground dead and dying, they cling to the hopes that before the referee will reach ten in the KO count their cries of “heretic” will somehow revive them.

Any question on where I stand on the issue?

Good.  I was laying on the sarcasm pretty thick.

The problem I see with the whole debate is that no one ever seems to bring up what is to me, the most obvious contradiction, and veritably proves that the Genesis account can only be man’s interpretation of the event, and can by no means be seen as a way to rationally explain what actually happened as a function of some kind of external objective time frame.

The contradiction is this:

Will some Young Earth dude or dudette please define “day”, “twenty -four”, “hour”, and “one, two, three, four, five, six, and seven” as applied to a God who all Creationists openly admit is not bound by space or time.  For the terms I have put in quotes cannot exist without explicitly being a function of both space and time; and this of course means that in order for God to have created in such a way, he must also explicitly operate as a function of space and time.  If he does not, there is no way to declare that he ever created anything in a specific amount of time in a specific number of days.  Because time and day can have no reciprocal value.

As I responded to one Creationist over at Stuff Fundies Like dot com:

“If God is not bound by space or time, how can he create in a specific number of days? Space time implies a where and a when to an action–day 1 was here and within this 24 hours; day two was here, and within a second set of 24 hours. This explicitly means God is in fact a function of space and  time, and is working within the parameters of them. But you just conceded that God doesn’t work within the confines of space or time.

Can you explain the apparent contradiction?”

I didn’t hang around the site for an explanation because my last question was clearly rhetorical.  It was rhetorical because I already know the answer, and so do you, because the answer is one we constantly hear from neo-reformed shills and  is a resounding and earth shattering, truth-surrendering, death cry of  “no'”.

Oh, I’m sorry.  A simple “no” is waaaay to logical for a Calvinist.  The appropriately obfuscating reply will be: “Who can explain His ways?”; “who are you o man to question your maker?”; “God has only revealed what we “need” to know, and that doesn’t include root understandings about the nature of reality and existence, because that would limit the power of the protestant despots to declare their interpretive premises of the Bible as “God’s Infallible Word””.

That’s the answer.  And, so really…the answer is (and I’ll fill in for them the non-propagandized version):  “No…it is in fact a contradiction, and that is all it really is.”

Now, I understand that one might be tempted–as is the case with the false idea of the “trinity”–to declare that, were man around to see creation happen, it would seem to man to take “six literal days”.

To which I would reply: No it wouldn’t, for a couple reasons.

First, you have already conceded that God is not bound by space and time; and the explicit assumption, and also oft-conceded (His ways are NOT your ways, you depraved beast…shut up and tithe, for you are merely a steward, and the master demands the mammon that he did not work for, because he takes what is his, that you must work for so that he will give it to you so you can give it to me and I will give it back to God)…

Oh…sorry.  Where was I?

Oh yeah.

…oft conceded fact that humans are of course bound by space and time.  So there is no reciprocity of existence, is what I mean.  You can never by definition experience the creative process from God’s frame of reference.  You can only experience it from your prison of spacetime.  And as such, there is simply no way in the world to define how God’s creative process would “look” to you; nor how you would “experience” it.  It simply isn’t possible…especially since the Young Earth folks have already conceded that man is bound existentially and God is not.  At best, you can only say that you would “experience’ it according to your own ability to observe as a function of space time.  That being the case–and according to the objective evidence which shows that the processes involved in creation are–to man–processes which take millions and billions of years to occur (like, for instance, the evolution of a planet and a star  from a weakly-interacting primordial subatomic ooze of mass-less, catatonic particles)–you would ‘observe” the creation process as millions and billions of years…much like you experience the waiting rooms of societies which offer universal health care.  And this being the case, you’d be dead before the “sun set’ on day one.

All this is to say that even if God says He made everything in six days, and we agree that that this is indeed what God’s Word really was (and we don’t agree, by the way), we have absolutely no way at all of verifying in any way that the definition of God’s “day” is the same as our day.  Doing that can never be a function of either empirical scientific experiment, nor can it be logically confirmed.  Because creation occurs from the divine frame of reference, there can be no reciprocity of “when” or “where” or “how” or “how long”, or “number” or even a reciprocal value of movement of any kind.  Since man’s observational frame of reference is wholly and utterly mutually exclusive to God’s, there is no way you can ever rationally make the the argument for “six literal day”.  For “six” and “literal” and “days” cannot be defined.  If you say they are defined by how man experiences it, you condemn God to the sheep pen of space time; for if that is how long it took Him, then that is by which He must create; and His actions are limited as a function of space and time. Which means He, Himself is bound by them.  Which means He isn’t really God, but space and time are. Because they are the only things that are infinite and “perfect”.  (And also self-contradicting, but I won’t explain why just now; unless you want me to.)

As I’ve often said, Calvinist despots cannot have their metaphysical cake and eat it too.  If God is infinite, then He cannot be bound by the same numbers man is.  That’s just the deal they make.  As soon as they define God as infinite, sovereign, in control, and wholly outside of man, they must concede then there are things He cannot do.  And one of the things is that He cannot create anything in six literal days.

Otherwise, you, the Calvinist,  are a rational thief.  And no one is obligated to listen to you; for you cannot even reasonably defend your own “truth”.  The more you talk such nonsense, the more we must realize that, by your own admission, you cannot really know anything at all.

Finally, consider this:

The Law of Relativity in part states that if a person leaves earth at light speed and returns ten minutes later, a person remaining on earth would have aged ten years (or thereabouts) and the person who left at light speed would have aged only ten minutes (or thereabouts).  Both would have experienced the passage of time identically, however, when together, it would be clear that time did not “pass” the same for both.

Their frames of reference are utterly exclusive, which is why the numbers cannot be reconciled (ten minutes does not equal ten years…the time was relative).  So…what we learn from this is that the frame of reference is not really spacetime at all, it is self.  And since it is not spacetime, and can never be, time and space can only ever be, particularly in that little example, relative.  And if time and space are relative between two selves, like man and God, then there is no way to reconcile the behavior of either according to some kind of external standard.  If God is infinite and man is not, then the numbers can never be reconciled.

God could not have created the earth and the universe in six literal days.  Because, as I said, “six”, and “literal” and “days” are purely relative terms.  The have no reciprocal value.  Period.

Young Earth Creationism operates on false assumptions.  Therefore, its conclusions are false.

Denying the Trinity on the Basis of the NUMBER, Not the Persons: Argo’s concept of the infinite quantity of the infinite singularity (whole…or “one”)

I have said this before and I continue to hold it to be an axiom:  Math does not create reality; math simply describes it.  Values and numbers are functions of man’s ability to abstractly define his environment for the purposes of explaining it and organizing it in the interest of taming the chaos.  Values and numbers do not drive the motions of objects.  This is a lie both knowingly and unwittingly foisted upon the world by scientists who, whether they recognize it or not, hold as the foundations of their knowledge a purely Platonist philosophical mindset.  But to the contrary I submit that objects act according to their own ability to do and be FIRST, before man can ever seek to apply a mathematical/numerical construct to it in order to describe them. This is an absolute fact of the universe.  Show me a law which precedes the motion of an object, and I will show you a religious shaman in a lab coat with horn rimmed glasses and speaking of proofs and theorems and tensor calculus.

When we speak of the “Trinity” in our churches, we speak of an understanding of an idea which is rooted in this “cart before the horse” fallacy of abstract theoretical ideas being the fathers and mothers of the tangible objects we observe.  We fall prey to the Platonist understanding of the world, where reality isn’t real and what is really driving the bus is perpetually beyond us, in some sort of “spirit” world which can be neither seen nor heard nor felt because it is mutually exclusive to our reality.  But nevertheless it is there…it is TRUTH, and only those people specially gifted (divinely dispensed) with pre-ordained knowledge possess the ability to explain our world to us.  In this unique case of numbers, the mathematicians are those who were born into the world with the divine insight…able to parse the universe into categories of mathematics and theoretical physical laws in order to explain that what we see isn’t what is actually real.

 And as good little scouts  in the barbarian masses we nod and proclaim them the geniuses to a divine degree.  Of what use are our senses when we have Einstein and Hawking and Lederman and Planck and Higgs to interpret the “truth” of our reality with their sizeable brains, in numbers and formulas that only a very small number of very strange (read:  ”holy”) people understand?

And so here is what we do.  We put three bananas on the table in front of our little rug rat and explain to him that there are “three bananas”.  And what happens is that after a while the number three becomes the plumb line for that child’s reality…along with other values.  So that from now on every time he or she sees a grouping of anything of three, he or she will see the three and the objects as utterly inseparable.  A singular manifestation of a singular reality, when in fact, that is not the case.  The number three is not actual.  The objects ARE.  And yet henceforth man is compelled to concede that NUMBER and OBJECT somehow exist as a complete and singular manifestation of his or her reality.  Even though physical objects and abstract ideas are, in reality, utterly mutually exclusive, and can never be combined in a physical sense.  That is to say an ACTUAL sense.

Before I go any further I want to preface this by saying that I wholly deny Plato’s idea of “forms”.  Meaning the abstract “idea” of a thing, like “banana-ness” is the reality which allows man to formulate a concept of “banana” by looking at the real and physical but imperfect representations of this “form” in his environment.  For the sake of argument, let’s indeed assume that the bananas in question are categorically identical to one another…but let me be clear.  I do not accept that the concept of “banana” is anything more than that:  an abstract concept.  And that the actual manifestations of banana that we see with our eyes is what drives the concept.  In other words, the bananas are real and the concept is not.  The concept is an illusion of man’s abstract mind.  But for my purposes and in order to make my point, we will assume that all bananas are the same.

So, in the case of the child and the three bananas on the table, there are and can be three only AFTER “banana”, the infinite quantity of the infinite whole, or one (a concept which is of supreme importance to my argument) are placed in a grouping which coincides with a previously accepted, consensual agreement of a wholly theoretical concept:  the concept of three.  A concept which reason tells us does not actually exist outside of the physical object (objects) which can then labeled and limited abstractly by this concept.  A concept which would otherwise be absolute, infinite (undefined) and meaningless.  The point here is this:  which comes first, the bananas or the three?  For without man’s mind, there is no such thing as three.  There is only “banana” (and even this is really insufficient to describe my point because I’m forced to use language, which also does not exist without man).  And banana, outside of the theoretical concept of number which is purely a function of man, are just “banana”, whether “one” or “many”.  There is no number of bananas, there just IS.  Bananas themselves are VALUELESS without a self-aware observer there to organize them abstractly.  One banana is two banana, is nine banana, is a billion banana.  The very concept of “banana” itself is infinite without the self-aware observer.  There is just an IS…a physical manifestation of some THING, without limitation, without number, without value.  The amount of the thing is irrelevant if we are discussing the same OBJECT.  There is no rational distinction between ONE object and a million of the SAME object because the object, strictly speaking, is only limited as a function of man’s ability to see it and apply some kind of conceptual meaning to it which he can then agree upon with other men in order to form a mutually effective co-existent relationship.  Apart from that, a banana is what it is what it is; and bananas are what they are what they are, and there is no actual difference between them.  One or a thousand, it amounts to the same idea:  banana.  Whether one or a thousand, there are all the same IS:  banana.  Outside the context of an abstract mind, the infinite IS, banana, cannot be given a value.  There cannot actually BE one banana; and there cannot actually be four bananas or a million.  There can only be “banana”, regardless of how “many” of them exist.

Now, this is not a case of redundancy.  It is simply an illustration of the infinite nature of objects which are identical when they are outside of man’s abstract mindset.  There may not actually BE a redundancy of “banana”.  Some are on the tree for the monkeys.  Some on the ground for the rabbits or whatever.  What I am saying is that actual “groups” of an IS is not logically contradictory.  You can have more than one IS which serves a practical purpose, but which does not contradict the singular IS which is the infinite “self” of the object which may logically exist as identical “selves” .

In other words, SELF is infinite.  Bananas are a form of self, and the self is infinite to itself, with a strict boundary between what is “banana” and what is NOT “banana”.  With that said, because the self of banana is infinite, it cannot be given an actual number or value, but it CAN exist as physically separate manifestations of the same self TO a practical purpose.  So, it is utterly logical that with the concept of infinity, one MUST equal many, and many MUST also equal one.  There can indeed be a physical distinction, but not a NUMERICAL distinction, because numbers are nothing more than an abstract label conjured up by man’s mind.  So, it is no more rational to declare that there can be only ONE of an infinite IS than to declare that there can be an INFINITE NUMBER of an infinite is because by definition that which is infinite cannot be limited by VALUE, because VALUE or number implies a limitation to that which cannot be limited because it is infinite.  The only thing real about an infinite singularity (or self) is how it manifests itself physically, whether in the applicable “form” of “one” or of “many” or of both one AND many, which is actually the only logical conclusion…that an infinite singularity can and must be BOTH one and many because any other assumption automatically ascribes a number/value to the infinite object and thus becomes logically contradictory.  Therefore, an infinite object can manifest itself, and will, in reality as both many and one, whichever is most efficacious for whatever action it is engaging in.  I think of the wave/particle duality of light.  In one circumstance, it can function as a singular infinite “light”, and in another it can function as “particles” of light.  Now, light is particles…and these particles are massless and identical, and thus they must logically function as both many and one in order to be non-contradictory to their infinite nature.  In fact, if I’m not mistaken, modern physics assumes the wave/particle duality for all particles.  This, in my opinion, is due more to the fact that they are identical, and not a function of mass.  Meaning, objects with mass also constitute a singular infinite IS provided they are physically and/or metaphysically identical.

This is a hard concept to grasp, I know, but the point is that when we are speaking of that which is infinite, we must understand that this does not mean that a numerical value is applicable.  It is NOT.  ANY number, one, three or a billion contradicts the notion of the IS being an IS.  An IS is not a number.  It is whatever it IS manifest in our observable world.  Just as is the case with the wave/particle duality, observation is everything.  And the idea of numerical one or many only exists and is only relevant when a self-aware observer is present.  (And this means that existence is ultimately relative between “selves”, or “is’es”, but we won’t get into that now.)

And this of course brings us to God.  I do not deny that God is Spirit, Son, and Father.  What I deny is that this constitutes a “trinity” because I deny that an infinite self can be given a numerical value, particularly when it isn’t logical or relevant to do so for the efficacious organization of our world.  God is ONE is the metaphysical statement which provides all the TRUTH we need to relate to Him, regardless of how “many” manifestations of the infinite God we observe.    Add to this fact that, by definition, if something is infinite than ANY manifestation of it must be considered ALL of it, in accordance with Argo’s Universal Truth Number Six:

“Anything which proceeds directly from an absolute IS the absolute”

…yes, add this to the argument (so this makes God’s “finger” in Exodus ALL of God, and the fourth person of the “trinity”, for example), and you can easily see why the concept of God as a “trinity” is both irrational and irrelevant.