Category Archives: Metaphysics

Emotional Appeals, Though Powerful Propaganda Tools, Are No Legitimate Nor Reasonable Argument for the Right of Government to Commit Violence or Larceny Against the Individual in the Name of “Equality”: Conversations from Facebook

A week or so ago on my Facebook page, I posted this short comment:

If I utterly affirm your right to marry and love whom you choose; to worship what you will, or nothing at all, and to adore what your soul desires, why do you not affirm my right to fully own my property and my labor, and dispose of it as I will, in service to my own interests, and exchange value with whom I wish? For all are of these are likewise inalienable rights of the individual.

A little later I received this affirmation from a respected contributor to the Paul’s Passing Thoughts blog:

For example, I might support the freedom of two lesbians who wish to get married, but I should not be forced to bake their wedding cake, nor punished under law if I refuse.

I wrote a short reply in which I agreed, stating that it is hypocritical for gay people to demand the right to marry, rightly–as marriage is a private value exchange between two autonomous individuals who possess the inalienable right to engage in such exchanges free from government interference; or any other kind of disruption–and yet stand silently by while the government thrusts a value exchange upon the proprietor of a cake shop by demanding, at the point of a government gun (i.e. it’s “the LAW”…which can only mean force, which is ultimately the threat of punishment, which is violence), that he or she violate their conscience and perform a service for homosexuals that they do not which to perform.  In short, while it is fine for the government to compel by force an individual to dispose of his or her private property in the name of “equality” (whatever the fuck that means…it’s a bullshit meme), it is somehow an abuse of government power and a moral atrocity to forcefully compel those individuals who wish to marry to do so with only members of the opposite sex. In both cases, it is the government seizing by force the right to define “appropriate” value exchanges between individuals, even in cases where the relationship poses no direct threat to nor manifests as a direct violation against any citizen of the State.

Thus, for government to declare one value exchange moral (gay marriage) and another immoral (religious expression via the disposal of private property…that is, one’s business) represents an arbitrary ethic, rooted not in reason but in the notion that government, not individual LIFE, is the plumb line for MORALITY, and, via logical extension, TRUTH.  And this means that individuals can only exist, metaphysically and morally, for the sake of government (and this IS collectivism…or, in the economic vernacular, Marxism), and not the other way around–which is the only rational political ideal. This philosophy, being completely backwards to logic and reason, representing a world-view that is decidedly anti-life, must always, always, always end up in tyranny…and misery for the denizens.  It represents a philosophy that has its seed in Satan’s lie in the Garden of Eden:  That the individual exists to be sacrificed to a standard of “good and evil” that is wholly outside of him/her; mutually exclusive of him/her, and arbitrated by a metaphysically-excused (somehow) “authority” which is granted the right by God (or whatever Primary Consciousness is being pressed…the Worker’s Utopia, the Racial Ideal, the Pride of the Nation, Equality–the Level Playing Field, the Poor and their Perpetual Provision, etc.) to force, by hook or crook or firing squad or suicide bomber or dunking chair or guillotine or Tyburn Tree, the unwashed masses into “right” thinking and behavior.

Incidentally, this is the very philosophical heart of Christianity in America today, which dreadfully–and artfully–follows John Calvin’s cohesive Platonist interpretation of biblical doctrines to a terrifyingly accurate degree.

Christian suicide bombers?

Far fetched?  Go ahead, pick a sermon from any church, on any give day.  Listen to what is being said.  What are the root assumptions about the existential morality and empirical worth of individual human beings one must hold in order to arrive at such doctrinal interpretations?  I promise you, Christian suicide bombing is only one spark away.  For crying out loud, the logical conclusions of the doctrines are already openly being preached.  One has no further to look than John Piper’s declaration that Christian women, in order to honor the “authority” of their husbands, and to practice their proper submissive duty, may have to endure a night of smacking (paraphrase), and then bring the issue up not with law enforcement, but with their Pastors…who are ALL men, and, being full-on advocates of the doctrines of categorical male-dominance, will surely be sympathetic to her side of the story.

Right.

For crying out fucking loud…how far away from this premise do we really think “honor” killings are?

Not far enough, I can assure you.

Next, another friend of mine on Facebook posted this ostensibly powerful argument.  And, by way of prologue, allow me to state that this kind of thinking is a brilliant tactical move on the part of those who seek to subterfuge their hypocrisy (and this subterfuge is not necessarily conscious, nor is their hypocrisy…I do not want to accuse this person of outright deception, for I don’t believe he is of that character) via strong emotional appeals:

Here’s an analogy that should explain why forcing anti-discrimination measures is necessary. Let’s say that instead of a bakery, this is was a pharmacy. And instead of the lesbian couple looking for a cake, let’s say they came because one of them is having a DEADLY allergic reaction to something, and is in need of an Epi-pen (sp?). And let’s also say hypothetically that this is the only pharmacy in range of said couple that has epi-pens (and the nearest hospital is too far away to reach in time). The couple demonstrates that they have enough money to pay for one. But the pharmacy owners refuse to sell the epi-pen because they don’t approve of the lesbian couple’s “lifestyle.” The point of the argument is that if you are going to have a business that is open (and advertised) to the GENERAL PUBLIC, and if you are not willing to serve certain people based on who they are and how they live their lives, then don’t be a business that is open to the general public. Even in the most “socialist” of countries (that are democratic/representative), you will never see laws that mandate that a business must serve everyone no matter what. If a customer is being disruptive, rude, etc, most of the time a business has the absolute right to NOT serve said customer, and can probably kick him/her out. Bars do it all the time. I find that many of the arguments used to defend the “right” of businesses not to serve (or hire) the LGBT were also the same arguments used to defend Jim Crow. If mandating that a business cannot refuse service on the basis of sexual-orientation is a violation of a business owner’s “rights,” then by that logic, so is the repeal of Jim Crow laws. Should we repeal the Civil Rights Act then, if this is “tyranny?”

Now…there are many, many points made in this comment.  Some are more salient than others.  Therefore, in the interest of avoiding a full-on Voltaire-like catalog of literature in response, I attempted to address only those points I thought demanded a rebuttal…and this editing of my responses persists to the end of the conversation.

There are many things to say in response to your post. I will write more tomorrow. But for now…Jim Crow law was the government declaring that businesses were not free to exchange values as they saw fit. You cannot legalize discrimination any more legitimately or morally than you can FORCE by law non-discrimination. They are both two sides of the same philosophical and political coin. Anti-discrimination laws are closer to Jim Crow than what I believe. It is the government compelling by force the individual exchange of value.

And further, simply because an act is reprehensible does not demand government coercion. People are free to be racist assholes. And I am free to ignore them and spend my money elsewhere and proclaim their bullshit to the world in an attempt to change behavior via better ideas. It is always the tyrant who thinks the government needs to decide to whom YOU should relate.

This person then offered another comment:

It is fair to call government the “mother” of Jim Crow LAWS. But the PEOPLE of the South, collectively and individually, were Jim Crow’s extremely horny father (as far the actual laws are concerned). Outside of police crackdowns on marches and protests (sit ins, etc), the enforcement of Jim Crow was hardly “top down.” The (white) people of the South loved it and were more than happy to enforce it themselves, as groups and as individuals. They did not have to be “coerced” into discriminating. They would have done it with or without laws. And if that’s the case, what exactly can a powerless and disenfranchised individual do? The ugly & racist behavior of many white people and white-owned businesses were exposed over and over again, with no change. And many individuals suffered as a result, especially those who sympathized with and/or participated in the Civil Rights Movement. My point is this: it took a more “evolved government” to actually end Jim Crow. The Federal Government, I mean.

********For the record, I do not believe that the federal government was or even is finished “evolving” into being the government that it should be. In fact, I believe quite the opposite, but that is to be a LOOOOOONG conversation & debate for the next family reunion ;)***************

Honest & friendly question here: do you feel that Affirmative Action and/or racial quotas should be legal (but not required, of course), within private and/or public institutions (which includes private businesses who directly receive tax dollars for any reason and/or government contracts? I’ve had a revelation lately when it comes to government & and its people.

A government can only be as good as its people, collectively. Which I think ties in to my point about Jim Crow. Generations of individuals in the South were programmed with everything except syringes filled with the “racist gene.” It would have happened with or without government, with or without fear of punishment. There is a reason why there hardly exists any official documentations or interviews from SOUTHERN White people who participated in the Civil Rights & abolitionist movements and/or rebelled against Jim Crow. I’m not saying they didn’t exist, but their numbers in the “not a racist/pro-slavery” category were definitely a minority for a reason. After all, it took literal US Military force to let black people into the same SCHOOLS. I’m not sure if that applied or still applies to 100% private schools, but if it does, GOOD! Especially if I have to see ads for private schools on bill boards next to federal highways (designed specifically to advertise to those driving on said highway) or at movie theaters (the private school I went to from k thru 12 does this…weird :/), or if it entitled to tax-funded police protection, etc.

******I am only saying that private schools must comply with non-discrimination laws to be able to legally advertise in such places, not arguing against that general right ;)***************

I’ve applied this revelation to the gun control debate. In my opinion, the most logical reason why strict gun control laws work well in other first world countries is because their people in general do not view guns like Americans do (I’ve spoken with enough foreigners and have seen polls on this, trust me). They do not view guns as a tool to “defend oneself.” Most of them see it as a tool that can cause great harm and shouldn’t be allowed in the hands of just anyone aged 18+, or at all. because some police forces within in these countries don’t even carry guns…and that MIGHT explain why they have such disproportionally lower fatalities caused DIRECTLY by law enforcement officials (some of these countries have 0…TOTAL. An old co-worker of mine, who spent his formative years in England, told me that people in England will “tell on you” if you have a handgun [England’s gun laws pretty much ban privately-owned handguns, assault, auto, and semi-auto firearms entire…just shotguns & hunting rifles mostly].

I do know that Australia did have to do a “gun grab,” mostly just by giving monetary compensation for people to give up their guns (with…of course, the alternative being incarcerated). But VIOLENCE by the government, as a tool to enforce this law, would only have been tyrannical and unjustified if the non-compliant citizen violently resists arrest, DIRECTLY causes damage as a result of fleeing (or hiding his/her guns from) law enforcement.

My responses:

Jim Crow laws were not restricted to the south. It’s important to remember this. Government was actively legislating business to patron transactions, in this case discriminatory, in both the North and South. A small minority of Americans worked tirelessly to end the Jim Crow atrocity. Before the government was compelled to act, these people had to change minds with ideas. This being the case, it disproves the implicit assumption in your last comment: that people are inherently and pervasively flawed and will not commit to righteous action except under threat of government violence. This is indeed your premise when you claim that government is “needed” to end discrimination, and was necessary to end Jim Crow: Man on his own will always pursue evil, and therefore a special “authority” must compel him to “right” action and thinking by threats, violence, imprisonment, and confiscation of property .

This, incidentally, is the same Platonist philosophy which has been at the root of every human moral outrage in world history, from wars to genocides to chattel slavery to forced sterilization to Satan’s lie in the garden of Eden. It is the root philosophy of both orthodox Protestantism and Catholicism and why I devote an entire blog to dismantling the doctrines and ideas of the church today in America. But government was not needed to end Jim Crow. What government needed was to be utterly stripped of its power to regulate individual transactions, business or otherwise, in the first place. For THAT was the root cause of Jim Crow’s moral atrocity, not people’s racism. Racism is powerless against the individual until it finds a friend in government. A white business owner may not serve blacks. But only the government can force the business owner around the corner, who would otherwise do so, to not serve them either.

And do you not find it somewhat contradictory and ironic that the same government which demanded segregation somehow now must be put in charge of ending it? How does the government get a pass on its own abuse of power and its rank moral offense? Simple: it’s the government. And government is the “specially” appointed authority needed to compel “fallen” man. It holds the keys of both good and evil; which of course destroys both completely by making them a function of whatever government decides they mean at any given moment. First the government says discrimination is good. Then declares it evil. This massive inconsistency is proof enough that government had and has NO business regulating morality.

Government is not an arbiter of ethics. It is FORCE, period. Full stop. It gets things done by coercion, period. Full stop. It knows of no higher authority than itself. With strict limits set rigorously upon it by a free people, it can be efficacious. But it is NEVER good. It may be a force for good. But it is always FORCE. Therefore the standard to which it must always be held is the freedom of the individual to exist for his own sake, by his own choices, to his own ends, exchanging value with whomever he wishes in whatever capacity he sees fit. Whenever government is allowed to substitute itself for any one of these things, tyranny always follows.

*

A legitimate function of government is to protect individuals from direct violations (“direct” being key) against their person or property. Since no private citizen “owns” the public school, by definition, a private citizen preventing the admission of a student or students based on race would constitute a direct violation against that student. This being the case, I find it no abuse of power for the government to use military/police to force (because government IS force) the inclusion of the student or students in question.

Whether public schools themselves are a just function of government is a different argument.

*

With respect to your example of the lesbian couple, the life threatening allergic reaction, and the bigot pharmacist: While emotionally provocative and certainly difficult if not impossible to morally accept, it still does not justify the kind of government interference you argue it must. Here’s why: Ultimately, your example, by logical extension, really seeks to make some individuals culpable for the death or injury of others simply because of what they own and what they choose to do with it. There is no direct violation occurring…but you are advocating the idea that the pharmacy owner should be compelled by a government gun to part with his private property simply because he happens to find himself in a certain place at a certain time. This makes the right to own property and dispose of it as one chooses merely a function of situational context. And if the government claims the right to dictate what you do with your property in one context, it–that is, government–not the rights of individual man, becomes the benchmark of morality. And this, unlike your hypothetical example, has been the greatest source of death in world history.

There is no functional difference between making a business owner responsible for the death of someone else because of his right to dispose of his property, and making the passerby legally culpable for not stopping to intervene in a mugging. The principle is still the same: in certain contexts, the government has the right to take what is yours (your property, your person) and give it to someone else.

Finally, and again, your metaphysical assumptions come through loud and clear. Man is fundamentally evil. At the end of the day he can do no good without threats and force. Ideas and reason are not enough to compel man to compassion in situations like the one you describe. We must give government ultimate authority to control and compel because the example you site is not only possible, but INEVITABLE. And this root metaphysic drives your entire political and existential world view.

It’s not original–no offense. Like I said, it is the root philosophy of humanity since the Garden of Eden. It is the root of every atrocity committed by man: government ultimately owns man, because man is evil and depraved by nature. FORCE is the ultimate arbiter and catalyst of good. Either good is compelled by an “authority” (who somehow gets a pass on the depravity which controls everyone else), or there is no good at all.

For my next post, I would like to explain and express further my notion that this person’s metaphysical assumptions concerning man are professed loudly and clearly in his comments, and why they are unreasonable and must necessarily lead to the death of the individual…that is, his or her categorical sacrifice to the “authority”, represented in this peculiar ideology as a government mandated by the Primary Consciousness to arbitrate “equality”.  But of course what our ideological adversaries never concede is that death is the only true material and existential equalizer.

Cause Plus Effect Always Sums to Zero, Therefore “Cause and Effect” is Not Actual, it is Conceptual: Why “cause and effect” is purely a human cognitive notion used to organize what man observes, and is not a “force” which governs how material reality interacts

This will be a short post, because this is fairly simple to explain…well, it is now, after boiling down a very long hand-written post to its salient and self-evident points.

Cause and effect are mutually exclusive ideas…that is, what is the cause cannot also, simultaneously, be the effect; and what is effect cannot also be the cause.  Each notion has an absolute definition which must remain consistent in order for “cause and effect” to have any meaning in the first place.  At the same time each notion depends on the other for its value and relevancy.  What this means is that the cause is not actually a cause without an effect.  There is no such thing as a cause with no effect, by definition; and the converse is also true.  So, in other words, each notion obtains its value and meaning as a direct function of the other.

For instance, a cause is only able to be defined as a cause and observed as a cause via the effect, which makes the cause merely a direct extension of the effect, which I have already explained must be absolute (i.e. the effect is absolutely and utterly the effect…it cannot simultaneously be a cause).  And this renders any actual distinction between cause and effect impossible.  The distinction is purely conceptual; a product of the human capacity to conceptualize what he or she observes. The converse, naturally, would also be true.  An effect is only able to be defined and observed and identified as an effect via the cause; its value and relevancy a function of the cause, therefore making the effect merely a direct extension of the cause; and the cause must be absolute (i.e. a cause cannot simultaneously be an effect).

This renders any actual distinction between cause and effect impossible.  Such a distinction can only be made conceptually, as a product of the human conceptualizing brain, which is uniquely able to organize the environment in such a way.

And from here you can see why the title of this article makes sense.  “Cause” and “effect” are both everything (i.e. absolutes, which must possess a consistent and ineluctable definition at any given moment) and nothing (i.e. each one deriving its value and relevancy as a direct function of the other, rendering each one a direct extension of the other, thereby making moot both concepts altogether).  Everything and nothing are mutually exclusive, which means that everything and nothing cannot possibly be the existential state of any object or force in question.

To write the equation mathematically, everything is 1, and nothing is zero.  1 x 0 = 0.  The product of both “cause” and “effect” separately is zero.  And thus when you couple them together as “cause and effect”, or rather, cause plus effect, in order to complete the notion, you get, presented abstractly, 0 + 0.  Which of course equals zero.

The point is to show that cause and effect is not an actuality…is not a causal force which somehow, outside of man’s conceptualizing brain and therefore his life, exists as some actual, tangible, efficacious objective reality and causal power.  But rather, the material universe is what it is, and it is a singularity, not ruled by “laws of nature” or other forces which are in reality human-derived concepts, much like “cause and effect”, and another one of my favorite punching bags, “chance” (which we will look at later).  The material universe, being an infinite singularity, makes all objects within it likewise infinite singularities, parsed and given meaning and relevancy and truth by those who possess observation coupled with an innate ability to make a conceptual distinction between SELF and OTHER (whatever object or objects are observed to be NOT SELF).  And thus, truth is a function of the truly self-aware agent: God and Man.

He who is able to know and define SELF as SELF is the Standard of Truth for all which is observed; and is likewise he who gives value to everything in the universe, and is the most valuable.

Reason thus demands that all castes and hierarchies, and distinctions of all sorts, must inevitably crumble under the weight of infinite individual human worth.  Because these castes and hierarchies and distinctions are not actual, they are conceptual.  Therefore all human beings can only be judged according two things:  their own self-ascribed values, and how they wish to freely exchange those values as a function of their individual attributes and desires (excepting, of course, the decidedly irrational desire to exploit and violate a fellow human being, or God).  In this sense, then, one having “judged”, has not been in the least judgmental.

Part Six of: Collectivist Philosophy Masquerading as the Christian Orthodox Ideal

We last left our discussion of Christianity’s collectivist philosophy by examining the assumptions behind a few questions asked of the new “home group” member, according to the North Point Ministries primer on collectivist re-education entitled “Community:  Your pathway to progress”.

As an aside, I must admit that I take serious issue with the use of the words “your” and “progress” in the title of this booklet.  Because, insofar as “your’ is concerned, let me say this: within the pages of this Marxist-Leninist allegory there is nothing but the utter denial of the individual and his or her efficacious existence; which naturally destroys the concept of the SELF altogether.  In other words, there is nothing of you or your to be seen within the collectivist paradigm to which this booklet is entirely devoted.

And as for “progress”…snort.  That’s a laugh and a half.  Progress?  Only if you consider a return to the bloody days of Stalin’s gulag, Hitler’s Jewish ghettos, or John Calvin’s pyromania  (among other examples)  a “progression”.  And in such a case, the facts of history and the stark glare of reality would like to have a few words with you.  Indeed, it is pointing out the obvious by now to say that this little ode to the Christian Marxist collective takes as many soaring liberties with language as any work of despotism does.

At any rate, let’s continue with our evaluation of said ode.

2. How have these people [the “friends” mentioned in question one, see my previous article here] influenced you?  What is something that you have learned from each person?

(p. 19, “Community:  Your pathway to progress”, North Point Ministries, 2008)

Notice how this question leaves absolutely no room for one to answer:  I have not been influenced at all. I have enjoyed their company, and they mine, but we do not share a hive mentality. We all have our own ideas about what’s best for our own lives, and any “influence” is nothing more than the free choice we each have made as individuals to appropriate some manner of behavior or thinking which we have deemed to be of benefit to our unique situations.

No…the idea of “influence” categorically eliminates such a definition of “friendship”.  One begins to wonder whether these “Christians” have any idea what friendship actually is in the first place.  As far as they are concerned, it seems it is little more than mutual osmosis: the idea that simply being around another human being brings changes to your behavior, thoughts, beliefs, ideas, even personality, wholly and utterly apart from your will or choosing.  And this is because, in part, Reformed Christianity does not recognize human beings as having a will.  The doctrine of God’s Sovereignty, which is as non-biblical as any other Reformed doctrine, forbids such an ability.  And I submit that any equivocation of the matter by your nearest Protestant “orthodox” friend will invariably arrive, should you push the matter far and long enough, at the place of “God’s mystery”, which of course is the sepulcher where ALL “orthodox” beliefs are eventually laid to rest when confronted with their glaring rational contradictions by one not afraid to clearly  spell them out.

So “influence” openly implies a lack of will on your part.  You have been influenced, and this is not open for debate or discussion.  Your only job is to explain how.  And if you shrug and say you don’t really know…well, the “influence” is apparent.  Your exposure to the devil’s world has blinded you to the facts of your existence.  You don’t even realize how colossally rebellious and unaware you have become, to proclaim some kind of immunity from or ignorance of the inexorable “influence” of others…that is, the group, be it whomever they are, which will commandeer your body, mind, and soul, because this is your metaphysical reality.  That is, you are NOT and NEVER will be your SELF.  You are always and infinitely an extension of the group; the truth is always outside of you.  YOU don’t exist.  You are sacrificed to the collective as your divinely compelled existential and moral obligation from the moment you are born.  The only difference then between your group of “friends” and this new “home” or “care” group is that they are the real collective…the one that God really likes.  And all the others are frauds, forgeries, fakes, and impostors.

So, the assumption is that your friends, constituting the secular (monstrously evil and depraved; despised by God; the devil’s play thing, and utterly destined for hellfire destruction) group, must have influenced you, because you, by metaphysical axiom, are unable to resist the group’s influence.  The trick, then, is getting influenced by the “right” group.  Which is, as I alluded to, whatever group in your immediate vicinity which happens to be pushing the Reformed metaphysic; the Calvinist/Lutheran hermeneutic, which is the sum and substance of all Protestantism, and which, again, is entirely collectivist in its philosophy.

Think About It

Do you tend to think of spirituality as private, or as something to be experienced wit others?

(p. 21, same source)

After all that has preceded this fucking loaded question, and in light of the obvious group metaphysical presumption, we can recognize its bullshit rhetorical nature.  And it infuriates me because it is deceptive on its face.  They are not interested in what you really think about spirituality.  They don’t believe for one second that you might have a great point, though it may be different, or even contrary to their assumptions.  In short, they aren’t interested in a fucking discussion with you, and they know it.  This question is purely self-serving; it is purely designed to test how successful they have heretofore been in indoctrinating you to their collectivist mentality.  Have you conceded? That’s the real question.  Are you buying it yet…or is it still too early?  Well, any idiot can understand what the answer is supposed to be from their perspective, but how you decide to answer and how you defend your answer helps them know just how much pressure they still need to apply.  What’s the next step, and how much force is required?  Are you ready to concede, or do you still not understand, or refuse to accept, that what they are really asking you is to abandon your “rebellious” ways and embrace their complete authority over your life?  Are you still operating under the assumption that you have a choice or say in the matter?  Or are you ready to forsake SELF and throw yourself upon the mandate of their divine calling?

The vile motivation behind such a question, particularly located at a very early point in the booklet, cannot be understated.  It is arrogant presumption, and it shows us just how highly they think of themselves.  Their influence is soooo divine; their “reasoning” soooo compelling; their apprehension of doctrine and truth and spirituality sooo fucking extraordinary that they don’t even make a strategically-placed pretense of requiring anything but a few short pages to completely rip you from reality…that is, the perfunctory and starkly obvious individual SELF of your existence.  That the idea that YOU don’t exist, but are merely an absolute extension of some group…some “force” outside of you, is soooo obvious and yet soooo mind-blowing and they soooo divinely adroit and eloquent and deft and enlightened that they would think it appropriate to ask this kind of question so early is the pinnacle of empty navel-gazing and wicked self-worship.  I mean, even physics gives you whole text books and semesters to plod through before it expects you to surrender your individual existence to absolute forces that exist in the blank cosmic ether where they transcend objects and observation.

Assholes.

“Who are the wise people in your life?  How can you incorporate more of their influence into your life?”

(p. 21, same source)

Again, this question is a test of their strategy heretofore.  How you answer is indicative of their success or failure in leading you towards conceding their ecclesiastical authority structure.  That is, in asking how you might “incorporate more influence”, they are asking if you are ready to appropriate the beliefs and actions of those you must, if you are a good Christian, concede are your “intellectual” superiors.  And your concession is not something that depends necessarily on whether you actually agree with, or, more appropriately stated, are epistemologically capable of agreeing with, these “wise” people…for your acceptance of their ideas is irrelevant.  They are “wise”, and therefore you are obligated to obey them.  Because, to the Reformed, agreement must equal obedience since TRUTH is not learned, but divinely granted.

Let me explain:

Obedience is the only meaningful response when the assumption is that “wisdom” is not a function of reasoned learning, but rather a function of divine enlightenment.  You cannot agree with the “wise” man until God grants you the “grace to perceive” what they are all about.  And once you receive your own cognitive dispensation from above, you will naturally recognize their “wisdom” as truly “wise”, and perpetually so, and therefore they will remain your authority, which you are obligated to obey, because God has revealed to them the “truth” first…that is, before you.  And indeed this is how the Christian caste system works.  Those who are first called to enlightenment have a head start on their divine “wisdom”, making them perpetual spiritual and therefore intellectual superiors (which is why so many Calvinist leaders are such arrogant tool bags).  Thus, you, in a manner of speaking, are always playing catch up…operating on a smaller amount of divine insight than they are.  And so, yet again, your ability to truly understand their wisdom is perpetually truncated by your inferior spiritual status; your understanding always lagging behind their own.  So in this case “incorporating more of their influence” means nothing more than shutting the fuck up and doing what you’re told.  And of course the leading nature of this question becomes all too apparent:  the ostentatious point is that they are the most wise of all, because they, meaning the ecclesiastical authorities–pastors, priests, and all who come before you in the God-ordained pecking order–are the only ones who have been “called” to “stand in the stead of God” (words actually uttered by pastors in my old mystic iron maiden, Sovereign Grace Ministries…egregious).  In other words, they possess a “wisdom” that defies the sum total of your understanding and your ability to understand, and cannot possibly be reached or breached.  There is no one–and I mean no one–who can ever be in a place to question the ideas of the supreme pope…that is, the senior pastor, and those upon whom he dispenses his “authority”, because this kind of “wisdom” is never learned, it is only bestowed.  It transcends human understanding to the point where if the senior pastor declares the earth six thousand years old, and only six thousand years old, then any critic is summarily dismissed as base, blind, and unsaved. Even Einstein, that old sage and genius, should he be compelled to hazard a critique, can go fuck himself.

Because in the Reformed construct reason-based understanding (from which real TRUTH springs, and there is no truth besides rational truth) is not understanding at all.  It’s “man’s wisdom”; which is a polite way of saying that all of the ideas by which we organize our universe and recognize our place in it are complete horseshit. “God’s wisdom”, you must understand, according to these people, is contrary to reason. That is, “real” truth…God’s truth,  is utterly unreasonable.

And that, my friends, is terrifying.  Because if there are no benchmarks of truth to which an individual can make reference in the event that the church attempts to violate his or her person or property, then there is no moral standard whatsoever to which he/she can appeal for justice and protection.  If truth is completely a function of the subjective whims of one who is “called by God” to “stand in His stead”, making him utterly impervious to any contrary idea, and this by God’s perfect Will, then in the event that the monster who actually believes this kind of insanity and is willing to act upon it ever acquires absolute civil power, he will murder massive numbers of human beings in the interest of perpetuating and maintaining his “authority”; because his authority is on par with God, Himself.  Everyone will be sacrificed to his whims, because whims, and only whims, are exactly what you get when you jettison reason as the rails upon which truth must ride.

Thus, what I am saying is that there is absolutely no philosophical difference between the authors of this booklet–that is, in general, the Reformed Ecclesiastical leadership, a.k.a., your Pastors–and the Nazi Schutzstaffel (SS), or the Khmer Rouge, the Soviet NKVD, Robespierre and his Committee of Public Safety (and though this was a product of the the French Revolution, notice the rank use of the word “public”), and even the common drug lord.  None of them recognize the right of the individual human being to appeal to, nor the ability of the individual to apprehend, truth, be it rational or moral.  All of them rule by the collectivist metaphysic: that the prime existential obligation of the individual is sacrifice to the group, as led by those who claim divine calling as the authority by which they rule absolutely.  And this sacrifice may be either figurative (e.g. the devotion of all of your time and resources to the perpetuation of the group’s philosophy and the compelling of humanity by force into the group’s sphere of influence), or it may be literal.  As in, you can “rightly” be murdered in cold blood if the leadership deems this to be the most effective and profitable way you can serve the group.  And this is why Joseph Stalin had zero problem with ordering the slaughter of tens of millions of men, women, and children on behalf of the Workers Utopia…which was Stalin, himself.

His job was to lead.  Their job, predestined by “God”, or whatever primary consciousness compelled him, was to die.  Period.  Full stop.

And in like philosophy, welcome to the mind of the Protestant priesthood.

Welcome to Home Group.

Welcome to Care Group.

Welcome to hell.

Individual Evil is Only Realized in a Group, Which Then Demands an Absolute Authority (Part Four of: Collectivist Philosophy Masquerading as the Christian Orthodox Ideal)

“But the truth is, no matter how independent or influential you feel you are, the people you surround your self with will impact your future.  All you have to do to test this statement is take a look back.  You’ll likely discover that many of the things you now regret were done in the company of those you considered friends.  Typically, we don’t get into trouble on our own.  We usually have company.” 

(p. 16, “Community:  Pathway to progress”, North Point Ministries, 2008)

Okay, this is both patently false and presents an obstacle to the premise of this book, namely that the “community” is the the only effective vehicle for positive and righteous existence.

First, it is just not true that “typically, we don’t get into trouble on our own”.  I think this can be unequivocally denied.  Sure, we may be influenced by “peer pressure”, but we must make the decision to engage in behavior.  If we have reached the age of reason and observe right and wrong by the understanding that since we are born for the express purpose of living, LIFE of SELF and OTHER is our greatest moral obligation.  And to arrive at this conclusion takes nothing more than the cognitive ability to make the conceptual distinction between SELF and OTHER (other people, the environment).  The point being:  we are all on the hook for our choices and subsequent actions.  “The devil made me do it” is not a reasonable explanation for why people commit evil acts.  “It’s not my fault, its society/my parents/my company/my wife or husband/God did not give me the grace to perceive my sins (C.J. Mahany)” is nothing more than a full on abdication of our very lives.  If we are not individually responsible for our choices, then we cannot have a rational definition of LIFE; that is, if we don’t really commit the acts we commit, because the impetus is traced to a causal force outside of us, then we admit that we don’t really live at all.  We are all dead men walking.  There is no US to us…no YOU to your life.  And discussion about anything else is purely academic…irrelevant to functional reality.

And…ah….could it be that this is the very point this excerpt from “Community” is trying to make?  I believe it is. YOU are never really to blame for your “sins”.  It’s always your nature merely filling the vacuum that the group creates for it.  So, while on one hand they will explain that you are evil, it isn’t because YOU decided to act on any independent or individual belief, as though you can know anything at all, or exist as an autonomous agent, but rather it is merely your nature, which is attracted to the evil influences of the collective like a positively charged particle is attracted to a negatively charged one; as the moon is drawn inexorably to the earth. The moon and particles don’t really THINK, they just fill the space created for them by the collective environment outside of them.

So, while on one hand the author(s) of this book attempts to appear sympathetic to your history of failure (for failure in the “orthodox” Christian metaphysic is utterly presumed) and absolute existential inadequacy and impotence (for even when you think you are a success you are a “spiritual” failure; and the “spiritual” is the only thing that matters, remember), what they are really prescribing is that same old bugaboo, the group metaphysic.  This segment of the book merely reinforces the fact that according to their metaphysic, all relevant morality and existence is always a function of the group.  “On our own” we don’t really possess any value, which means anything we do “on our own” or “in our own strength”, to proof-text the Bible, is meaningless and irrelevant, which means that we, “on our own” cannot really be described as existing at all.

And finally, I question whether or not the author(s) thought through the wisdom of inserting this section into the book.  On its face, and to the less informed reader I would think that it appears to be nothing more than a rank contradiction to the efficacy and importance of the “community” so categorically subscribed.  I mean, at first glance this is how I interpreted it.  I thought,  ‘Why advocate adherence to the collective and the hive mentality if trouble is best avoided by being alone?’

And then after a more careful examination of the paragraph and in light of the overall context of the book I realized what I already knew:  that there is no such thing as alone in the group metaphysic these people believe in.  Alone you have NO value; no meaning; no relevancy, and therefore no truth.  Thus, alone cannot be defined as any manifestation of your existence, period, if this makes sense.  YOU as a legitimate agent or even meaningful concept is categorically denied in Christianity today.  There is only ever the collective.  It’s just a matter of what collective into which you happen to find yourself integrated, since you WILL, as a matter of existential certainly, be fully integrated into a group, where you WILL be its direct extension.  What the promoters of this book are doing is merely attempting to cull you from your “immoral” collective and bring you into their “moral” one.  And who gets to make the distinction?  Who gets to decide which group is the good one and which is the bad; and which we praise and which we waggle our fingers at and cry “shame!!”?

Not you.  Not me.  Not anyone IN the group, for the group doesn’t get to dictate its own definitions of, well…anything.  The group is merely the group. Full of totally depraved windbags and assholes who together merely prove the metaphysical point:  that the formal manifestation of the SELF is really the GROUP.  And from this is illustrated the ethical point:  It is in the group where your totally depravity attains relevancy and meaning (for the individual, total depravity is without any efficacy, as the individual cannot be defined as actually BEING anything at all).  So, it is only via the group that people realize the actuality of their absolute sin nature; their full on rejection of God and their categorical commitment to works of evil.  You do not attain any goodness from the group, is the point.  No, the group is where the consequences of your total depravity are made manifest; made relevant, made fetid and offensive to God.  The group must from that collective place be led…and by this what they really mean is compelled by FORCE, under the guise of “spiritual” authority (“Authority always equals FORCE”–John Immel).

For how can he who is totally depraved be led?  Being led presumes a relationship where both parties are equally cognizant of the concepts used to communicate; where TRUTH by both parties is understood and reasonably arrived at via the inherent cognitive abilities of each; the understanding of the metaphysical singularity of SELF and the inherent right to pursue SELF, thus.  The totally depraved man cannot actually think; cannot actually understand.  His depravity is absolute (though many Christians say this isn’t true; they are either liars or they are ignorant…or both, as is often the case).  Which means that he can make no distinction between right and wrong, truth or lie.  He cannot conceptualize anything because he cannot even recognize himself or his world as being distinct from pure, infinite evil.  Thus, and again, he must be forced…compelled by violence and fear into “God’s righteousness”, like an animal.  Or worse, a devil.

And this, of course, I realized is exactly what this excerpt is arguing.  The group ALWAYS leads you and me into debauchery.  So why advocate a group at all then?  Because the group is the introduction…the doorway into what they are really advocating, which is the same thing ALL collectivists advocate:  the robbing and murder of the individual in service to the government.  And this is most easily done when individuals are gathered.  And by government I mean the authority of those who proclaim themselves, by themselves, to be the mediator between “god” (or whatever Primary Consciousness) and man.  And in Christianity today who are these mediators?

The authority.  The called.  The pastors.  The priests.  The “men of God”.

And that’s why you see so many churches popping up in so many affluent areas of this country.  Are you educationally or intellectually challenged?  Lazy?  Like to opine about this and that and the folks at the family gatherings are getting tired of and bored by your spluttering monologues and you endless rants about how much you hate liberals, and Obama, or the the moral failures of the youth in this culture, or how everyone is on their fucking phones all time and no one wants to have a conversation (when smartphones were actually invented so people and especially kids wouldn’t have to talk to your boring ass)…yes, are you this kind of person and desire a comfortable income with little to no effort?

Or even better, you want to get rich?

What do you do?

You start a church near rich people.  It is literally as simple as that.

And when all the smoke and mirrors and spiritual piffle and Christanese buzzwords and pseudo-psychology and trite social commentary are removed, THAT’S really why this book was written.  It’s not for you, it’s for them.

 

 

 

 

 

Part Three of: Collectivist Philosophy Masquerading as the Christian Orthodox Ideal

What’s Your Story?

…each person will share his or her story in 10-15 minutes.

…Keep in mind that no big presentation is required.  You are simply expected to introduce yourself.  A great way to do this is to identify three key people who have played significant roles in your life, three events that have effected you, and three places that are special to you. “

(p.11, 12, “Community:  Your pathway to progress”, North Point Ministries, 2008)

Notice in this introductory blurb concerning how best to introduce oneself to the newly organized “care group” (in Sovereign Grace Ministries, I noticed that this title was perfectly ironical) the three suggestions for doing so are examples wherein the person explains how he or she was affected by his or her world, and not the other way around.  Meaning, the person regaling the group with their cliff-notes autobiography are advised to present themselves as the product of their environment…as an effect and not a cause.  They are not counseled to discuss their hobbies or interests, or their past decisions or current desires, or the choices they have made and the consequences of those choices reaped, good or bad.  No, what they are asked to do is explain the three ways they have arrived at that place (the new group), at that time (of the group’s choosing) by the influence or will of OTHER:  OTHER people, OTHER places, or OTHER events.

In other words…

The “people” who have influenced you never includes YOU as having anything to do with the why or how of that influence.

The place…they are not interested in your observations or how you interpret the environment, or what it means to you or how you willfully experienced it.

The event…they are not interested in hearing about your impact on the event, how your presence and existence defined it and gave truth to it for YOUR life and YOUR context.

And this is deliberate.  This is the setting of the stage in your mind for the group metaphysic they are soon to explain is the only real and efficacious hermeneutic for reality; and then they will demand you categorically accept this hermeneutic in order to be approved by God and welcome in His “community”.  This will eventually be followed by either an explicit or implicit (but fully presented and fully expected and fully required) demand that you subordinate your beliefs, opinions, will, time, and property to the “authority” of the pastoral leadership.  For since no individual in the group is capable of defining truth or morality alone by metaphysical definition, the pastoral leadership will be presented as those who represent, by divine gift and insight, the sum and substance of the moral and epistemological (truth understood) value of the group.  This is for no other reason than to secure power over you and as many as they can “evangelize”…that is, cull from the herd of the unwashed, brainless, hopeless, cosmically-rejected masses for the purpose of exploitation.

This is and was the operating procedure of Sovereign Grace Ministries to a bulls-eye, and the consequences were and continue to be a full on disaster.  And in America right now we have literally thousands if not millions of SGM-like disasters teetering upon the precipice.  And the more we remain blind to the collectivist philosophy which places them there–that Satanic catalyst for every horror and human catastrophe ever wrought upon the earth, from the Garden of Eden until now–the higher and higher the precipice rises.

Now, I understand that at this point I may still seem to be reaching a bit.  Exaggerating; taking myself too seriously; quibbling; nitpicking; exacting.

You might think so.  But then, we are just getting started.

*

“Most of us charge hard after progress.  We seek it in our careers, in our kids, in our marriages, and even in our tennis games.  We work hard, read books, attend seminars, and take lessons, all in an effort to make today better than yesterday and tomorrow better than today.  But what about our spiritual lives?”

(p.15, “Community:  Your pathway to progress”, North Point Ministries, 2008)

Presently we will observe, as an absolute certainty, that individual progress in our autonomous lives is mutually exclusive of and contradictory to our progress in our “spiritual” lives, which is collective.  This is merely a further manifestation of the fundamental parsing of man’s singular metaphysical SELF, his existential oneness, which is the prevailing and orthodox metaphysical theme in Christianity today (most egregiously noted, presumed, and preached in the neo-Calvinist/Reformed movement) and since the days of Augustine.

The worldly and fallen flesh of man’s body represents individual progress; while man’s unseen spirit/soul represents the “real” man…his “spiritual” progress.  This is the non-material man…the “true” man.  The part of man of which he only experiences as a second-hand observer.  The part of man which is fully integrated into the collective of God’s people.  The relevant and eternally (assuming you are actually elected to salvation, which, by doctrinal definition you can’t ever really know) binding part of your singular SELF.  Which is a contradiction, I know.  But understand that all of reality according to the Platonist Christian group metaphysic is really based upon that which cannot be observed “in the flesh”; which means it cannot be observed at all, period.  This is the root of the false interpretation of Hebrews’ “faith is the hope of things unseen”:  What you observe in the here and now with your fleshly senses is not in fact reality, but is merely a “shadow” of reality.  Reality lay beyond the body, which is simply another way of saying that it is impossible for YOU to apprehend it in any way, full stop.  Thus, you must have faith; and “faith” thus defined is, when all the logic is parsed out and taken to its only rational conclusion, a complete concession of and submission to the existential hermeneutic (how you interpret ALL of reality) of the “divinely called leaders of men who stand in god’s stead as your authority”.  Which is simply another way of saying that you exist and were born for the express and ironic purpose of DYING…that is, dying for the “greater good”, or the “good of the community”, as dictated to you by your human authorities, who are those men serving as proxies for the Primary Consciousness (e.g. God’s Will/God’s Plan for Your Life (Modern American Protestantism), the Workers Utopia (Soviet Union, Cuba), the National Ideal (North Korea), the Economic Ideal (Jeff Davis’s Confederate South), the Union of States (Lincoln’s Federal North), the Racial Ideal (National Socialist Germany), the Collective Good (American Liberal Progressive movement), the Natural/Divine/Traditional Morality (American Conservative Christian movement).

Indeed, the great dichotomy and irreconcilable chasm between your body and soul is probably the greatest contradiction and fallacy of reason in the history of religion.

*

“And what does progress from a spiritual standpoint look like?  Admittedly, spiritual growth can be a little hard to measure.  Because God is involved in the process, it’s a bit mysterious.”

(p.15, “Community:  Your pathway to progress”, North Point Ministries, 2008)

Keep this self-admittedly nebulous declaration in mind.  This is the fundamental equivocation which forms the impenetrable defense of  this doctrine and group metaphysic against all denunciation and criticism from anyone for any reason in any context.  The root philosophical premise–that is, the essential premise of the entire philosophy–is that there is no actual or discernible distinction between man’s SELF and God’s Sovereign Will.

This is important.

It allows these collectivist mystics to punt ALL of their many and serious contradictions into the great cosmic abyss of God’s mystery.

It is easy to understand then just why they immediately, in the introduction, before they move on to anything else make this clearHow this all works is a mystery at the end of the day.  How you can both be you and the group (NOT you) is simply a contradiction you’ll have to accept because to deny it is to deny the power of God to “make all things possible”.  This is rank deception and, again, is intended to nip any and all metaphysical or doctrinal disagreement in the bud.

Because the “truth” ultimately boils down to mystery, they can move the plumb line for truth anywhere they require in order to maintain control.  If you zig, they zag.  I call it Whack-A-Mole philosophy.  You can never pin them down because there is no benchmark of reason in their doctrine; and this is because their “truth” is not a function of reason, because reason they rightly assume is an extension of observable reality, which they do not concede is a legitimate reality.  Rather, real “truth” is a function of the utterly exclusive and unknowable (to you) realm of the “spirit”.  “Spiritual” progress then requires that you forsake reason as the necessary presumption for truth and abandon your senses as an efficacious bridge to reality, and instead wholly subordinate your mind to the mystics who claim a clairvoyance that you as an individual cannot possibly possess.

It is amazing how many otherwise educated and erudite people simply nod in agreement when they are fed this cold porridge.  They are told that they–no matter how successful or prosperous or educated or admired or powerful or revered in the community they are (usually much more significantly so than any Pastor, who is usually intellectually unimpressive and educationally nascent)–yes, they are told that they do not really know anything at all, and that their success is in reality a laughingstock of farce and completely discarded by God–who supposedly loves them with an immeasurable love–as pure piffle at best, and wicked arrogance at worst.  And these people think that this is just the most profound and breathtaking wisdom to which they’ve ever been exposed.  Incredible.

It would be utterly comical if it weren’t so deadly and so indicative of the danger this “Christian” movement represents. Even the most astute among us seem unable to resist its guile.

Stay tuned for part four.

 

 

,

Part Two of: Collectivist Philosophy Masquerading as the Christian Orthodox Ideal

Yesterday I mentioned the primer, “Community: Your Pathway to Progress” and I gave you a small preamble (thanks, John Immel) to my examination and criticism of this gem of Christianity-as-channeling-Karl Marx, which essentially preaches the gospel of collectivism both forthrightly and with child-like giddiness.  Today I will begin my formal critique of said primer, offering my thoughts as to the underlying metaphysical and epistemological contradictions, deceptions, and outright lies which form the offensive thrust of the nefarious objective:  to control individuals for the purpose of acquiring power.  Which is really nothing more than the right to destroy anyone and anything in the interest of pursuing an entirely false, irrational, and impossible standard of “truth” and “morality”.  A utopia which, being wholly without reason and demanding the wholesale removal of LIFE in order to be realized, is actually nothing at all.

However, before I do that I would like to comment on a little remark by someone down in North Carolina this week as we were discussing the collectivist particulars of a certain paragraph in “Community”.  She said, “I don’t care about that.”  And went on to explain that if she finds the doctrine at her church odious or irrational she simply ignores it, and goes about the business of church presumably as if nothing disagreeable were really taught from the pulpit at all.

My opinion is that this is a very dangerous approach to church at worst, and renders the “church-going experience” utterly irrelevant at best.  If you find yourself in disagreement with the doctrinal ideology of the church “body”, why on earth remain?  You are setting yourself up for inevitable failure in more ways than one by tacitly affirming the beliefs by your participation and yet functionally rejecting them.  Believe me, the “church” makes it a point to discover those who approach the doctrine this way.  They do not consider such members friends, nor people to be trusted with any modicum of responsibility.  They may suffer your presence while the tithing remains consistent and/or you aren’t causing any problems (that is, challenging their “authority”), but you will never experience the kind of spiritual growth, friendship, and support one would presume is the only real benefit of such a collaboration.

But even if they don’t find out…and even if you don’t care that they will never consider you a fit nor moral servant of Christ, and one whose salvation is likely dubious at best, you will still do more damage to your life and your family than benefit.

You may acquire some friends, even some who are doctrinally like-minded as you and reject the theological interpretations of the “elders”, and you may experience some tangible benefits such as a place to harbor your kids for an hour and a half every week or some valuable home-schooling connections or a golfing buddy or two.  But these benefits will only come at the cost of how you define reality.  That is, they will occur only in spite of who you really are.  And that is no kind of life.  I submit that there can be no true friendships, no truly edifying experiences or tangible benefits which come from mixing mutually exclusive assumptions about the worth of your life.  Your social life and your spiritual live with be a farce…a mere illusion of what you really think is going on.  Attending a church wherein the leadership presumes that you are not really yourself, and therefore have no value as an individual human being, and thus have no right by metaphysical definition to your own body or property can only end one way, sooner or later:  disaster.

And the irony is that the person of which I speak once attended Sovereign Grace Ministries for many years, and left only relatively recently amongst the morbid and fetid chaos, hypocrisy, and abuse.  And having been a fifteen-year member of Sovereign Grace Ministries myself I can say this:  Doing what this person is doing…the willingness to sweep the doctrinal disagreements under the rug did absolutely nothing to benefit that institution, its pastors, or laity.  It merely prolonged the suffering and human destruction, and promoted the full-on illusion for years and years past the point where it stopped being fun.

In short, if the church you are attending does not have a working definition of YOU, it means that they cannot possibly have a working definition of God.  So what exactly are you expecting to get out of it?  If you say relationships, I say they are based on lie.  If you say tangible benefits, I say they cost your soul.  You must continue to deceive both yourself and all with whom you share the sanctuary every Sunday morning, not to mention your children, who are presented, at best, with the strange and irrational and confusing dichotomy of a mommy and daddy who tell them not to believe the doctrines they are taught, and yet continue to willfully place them in classrooms with teachers who possess many kinds of authority, spiritual and educational and corporeal, who teach those very doctrines as being from God.  Think twice about “not caring” about the forcing of collectivist ideology down the throats of unsuspecting Christians, as rankly observed in this little primer I have next to me in this chair.  It will inevitably return to reap anguish upon your head, just as it has in the past.

Even now I could say to this person that we will never be close friends.  Because I utterly reject the metaphysical premises you either explicitly or implicitly concede by assuming that the church you are attending is just a fine place to hear about God and Man.  It isn’t a matter of getting along.  It is a matter of being able to define just who it is that we are supposed to be getting along with, and in the interest of just what we are supposed to define as God.  I cannot get along with someone who does not concede that they actually matter.  Because that person cannot by logical extension assume that I matter.  And if neither of us matter according to this person’s metaphysical assumptions, then there is no point in being friends because there is no friendship, period.  For friendship is moot.  Friendship based on absolute existential meaninglessness is not a friendship by definition.  And this is why, as much as it pains me to say it, I simply cannot stand being around Christians anymore…well, certain kinds of Christians.  Those who have to pray every meal and those who never miss church and those who have daily “devotionals” and those who evangelize their faith to the checkout girl or the waiter and have fish on their cars.  I just can’t do it anymore, because those are the people who always tow the reformed doctrinal line.  And my root metaphysic according to these church-going Christians is that I am a piece of shit.  And I refuse to associate myself with people who think that my absolute essence as a human being is shit.  And who think that they are shit, too.  We are all a big collective of shit going to hell “but for the grace of God” and the kindly ecclesiastical taskmasters He gives us to prod our blind asses along the narrow road.

Over. It.

 

*

“This study has been designed as an introduction to community.  As such, the focus of the first part of the study will be on getting to know everyone in the group.  Then you’ll spend some time discussing the importance of community itself.” (p.9)

So goes the first paragraph.  Sounds nice, right?  Benign.  Gentle.  Innocuous at worst.  Sure, everyone gets to know each other.  That’s nice.  Everyone matters.  Everyone is special.  Everyone is important.

Uh…but wait.  Are they?  This paragraph…indeed, the entire primer never mentions anything about the importance of the individual to the group.  Never mentions the fact that “group” is really nothing but a concept; a figment of man’s impressive imagination, but not actually existing…and thus, requiring the life of the single human being in order to possess any relevancy at all as a concept.

According to this introductory paragraph, the only thing with any explicit or implicit importance is “the community itself.”  In this short blurb the individual–the only thing which actually exists at all in this entire opening salvo–has been subordinated to the community, which exists as a SELF of its own.  You see, YOU are only important within the context of the group; and by this they mean…well, what kind of important do they mean?

Right.  Spiritually important.  Which means important to whom?  To God.  Which means that spiritually important is the only relevant kind of important.  And since this is a direct function of the group, God can only see the group, never YOU, individually.  For God is a rational God, you understand.  He wastes no time on the pointless–on the functionally non-existent–when He has the group by which is Will and Desire is rendered upon the Earth.

This is merely the initial introduction…the tip of the spear of the group metaphysic I mentioned in part one of this article.  You do not exist.  Only the group exists. You alone are nothing.  Thus, you must sacrifice (murder, destroy, erase, consider infinite nothingness) your SELF and relinquish the sum and substance of your body, mind, and possessions to the collective, which, as I explained in part one, is really the relinquishing of all these things to they who claim the right to rule the group by divine mandate, as the chosen representatives of the Primary Consciousness.  For you protestant Christians, particularly my reformed friends, this means that your pastor or pastors are God as far as you are concerned.  They are the bridge between your metaphysical depravity and God’s metaphysical perfection, which would normally be mutually exclusive.  Without them declaring the standard of truth which is also the moral ideal, to which ALL humanity must integrate itself (the root premise of the group metaphysic), you would be lost forever.  Adrift in a sea of absolute evil.

Still not convinced, huh?  Still think I’m taking this way too seriously?  Still think I should approach this primer like the person in North Carolina and simply care less?  Take a break?  Get a job?  Got too much time on my hands?  It’s all just a mystery anyway so let go and let God; for to be concerned with such things is for the lofty professor, and patriarchs of philosophy’s past who argued over such things and yet never arrived at anything other than paradox, and the ivory tower intellectual who gets paid to write about things that have so little relevance to rote humans living out their boring little lives…articles by the score which almost never see the light of day by any but a very few and very strange people with serious affect problems and no social acumen?  Still think this is little more than hyperbole?

We shall see.

Stay tuned for part three.

 

 

 

 

 

 

 

 

 

 

 

 

Collectivist Philosophy Masquerading as the Christian Orthodox Ideal

This weekend my family and I made our annual week-long trip to North Carolina to visit some friends…a couple and their three children.  Since this vacation is primarily about my wife and daughters getting some time with Mrs. X and her three children, I had a significant amount of time, being relieved of the normal duties of home, to putter around and sort of simply exist (Mr. X works the entire week we are there, and as he and I share very little in common, this is an understandable and acceptable arrangement…so, what I mean to say is that there really isn’t anyone in particular with whom I am expected to interact).  When this kind of situation occurs I find myself slipping happily into hours and hours of thought, staring out into space, twirling my glasses and occasionally closing my eyes.  But this time I was fortunate to be confronted with a specific task, and it manifested itself in the form of a little…well, I’d call it a primer (much larger than a pamphlet but much smaller than a book), which I found in the freebie bin outside a small Christian book store my wife and her friend like to frequent when we come for a visit.  This primer is titled, “Community: Your Pathway to Progress”, and it is published by an organization called North Point Ministries (here).  This primer was published in 2008, so keep in mind that it is a fairly recent periodical, not some throwback from decades ago and thus no longer relevant as indicative of the current American Christian psyche.

As I am always on the lookout for collectivist ideology inserting itself, as it is so often wont, into many organizations and schools of thought, but particularly into today’s evangelical Christian “orthodox” theology, which thanks to the Protestant Reformation provides the perfect host body for such evil, I was immediately intrigued by the title.  Back at our friends’ house I wasted no time in cracking the cover of this little virulent critter and was, to my delight, greeted with what can only be described as a perfect and perfectly concise exercise in modern evangelicalism laundering the ideas of Karl Marx…collectivist philosophy fully committed to what I call the Group Metaphysic.

What this means is simply that the root of human existential essence is not found in the individual person, but is purely a function of the group–the collective–into which a given person happens to find him or herself absorbed.  In this case, it is “the church”, but it can just as easily be the Party, the Tribe, the State, the People, the Masses, the Workers or other Social Classes, the Race, the Culture, the Movement, etc., etc.

Now, this of course is nothing new to Christianity.  Christianity since the days of Augustine has always been wholly devoted to the idea of the absolute denial and destruction of the individual in favor of the group metaphysic.  It is precisely how power over the masses can reside in the hands of either a resident autocrat or an oligarchy:  you tell people that they are literally non-existent without the group and then proceed to serve as the functional head of the group, privy to the ideals and doctrines and ways of the group as prescribed by the Primary Consciousness, having a special relationship with it that the individual members of the group cannot have, by metaphysical definition.  The Primary Consciousness can be, and usually is, or at the very least represents, god…meaning the Divine Will.  Now, in Christianity, God, naturally, serves as this Primary Consciousness.  In Marxism the Primary Consciousness is the “Workers Utopia”; in National Socialism it is the Racial Ideal manifest via the Aryan State; in the modern American Liberal Progressive Movement it is the “Common Good”; in the modern American Conservative movement it is “American Exceptionalism” which is always fused with an implied and impossible moral standard by which human beings are judged good or evil according to how well they adhere to said standard.  For example, homosexuality and homosexual marriage do not fit the moral standard and therefore are antithetical and even harmful to America.  In all of these examples, humanity gets is collective worth–which means its actual worth–from its integration into the ways and means and beliefs of the Primary Consciousness as dictated (forced upon them) by the “divinely” enlightened and appointed leadership (which is somehow in a unique metaphysical position to interpret the Will of the Primary Consciousness…and they never have a rational explanation for just how this is possible).  And naturally this always involves group integration.  Since the Standard of Truth, which is simultaneously the Moral Ideal, is a direct function of the Primary Consciousness and is thus outside of you, the individual, it is impossible for YOU, alone, as an autonomous SELF, to be reconciled to the Standard.  YOU as an individual must be discarded, denied, sacrificed (preferably figurative, but literally just as well), and you must join your fellow man in group integration for the sole purpose of affirming and promoting and propagating the Will of the Primary Consciousness, which is, ipso facto, the Collective Will. Never the individual will.  Never your will.  Never your SELF.  You, as an individual are, frankly, a cosmic farce.  An existential illusion.  A lie.

So like I was saying this is nothing new to Christianity, which has been responsible for countless murders, wars, oppressions, theft and torture in service to this evil philosophy.  However, it seemed to me a rare and fortunate find to stumble upon such a concise Christian primer on the subject that is so gleefully committed to and so flippantly expressive of the utter destruction and pillaging of the very thing Christ came to save:  individual human beings.  Keep in mind that the producers of this primer are self-admitted emissaries of the Gospel.  That is, they are a church of self-described Christians.

Take for example this quote:

“Although a community group is not intended to be a support group, a Bible study group, a spiritual book club, or a social fellowship group, there are elements of each in every healthy group. The fundamental purpose of a community group, however, is for members to intentionally connect with each other so that they’re “doing life together” and growing spiritually.  (p. 65)

So, what does this mean, exactly?  Well, it’s not really that difficult to interpret, so you likely already have it.  Simply put, it means that these Christians are specifically NOT meeting in order to discuss problems, or to learn the Bible, or to share resources, all of which are I submit fundamental components of “spiritual growth”, (in contradiction to this quote’s very last assertion), but to learn how to “do life together”.  This is a rank nod to the group metaphysic…the idea that the collective alone actually exists, and therefore must fundamentally replace YOUR individual life.  “Doing life together” then really means the rejection of life in service to the group, which by “God’s Will” possesses the only just authority over and ownership of you and all you are and all you own.  The author or authors of this primer are openly declaring that the purpose of their groups is not to grow as Christians, and/or to evangelize the world so that individuals become Christians, but rather to become collectivists. To fully embrace the group metaphysic.

In short, it’s not about Christ, it’s about control.  Because control over people and their property is the ONLY real and rational motivation for promoting and securing the mass consumption of collectivist ideology.  And the only reason for control is power.  And the inevitable outcome of this kind of power is the death of man.  And so this ideology is not only not Christian but is, I submit, utterly Satanic.

Stay tuned for part two.

 

 

 

 

 

 

 

 

How YOU Relate to Your SELF is Fundamentally Different From How Others Relate to Your SELF Because Your Consciousness is Your Existential Singularity (Absolute Context)

In this post, following my lengthy introduction,  I will re-print a comment by Jason Coats, and my response.  Commenter A Mom opined that my response warranted its own blog post, and I agree.

Jason, says, tongue in cheek (because he is a true whimsical personality, and I love that about him) writes the following concerning my previous article:

“Was I conscious in the womb? I forget.”

My response was decidedly not tongue in cheek, but rather a lengthy and ambitious attempt (which probably took Jason by surprise…then again, it’s me…) to identify the key metaphysical and epistemological assumptions behind Jason’s comment, and to unravel them and show him where his thinking (humorous as it was) was not consistent.

Even though Jason himself may have not been thinking along philosophical lines when he typed his comment, the comment was in fact an excellent and succinct summation of the criticism my article warrants.  It was and is a perfect and surgically precise assault on my own assumptions.  I was impressed.  On a side note, I’ll admit that Jason continues to show himself is a very, very perceptive and highly intelligent human being.  He is both interesting and possesses a breezy, refreshing wit.  And this is an unusual combination in my experience.  His comment was nothing short of brilliant…a single sentence comprising the sum and substance of the”devil’s advocate” to my previous post.

It was a challenge answering him…not because I didn’t have an answer but because it is an answer so difficult to put into words.  Thinking along the lines of the absolute SELF comprising the totality of reality–meaning that individual consciousness is the singular and therefore utter and absolute context by which any of us have for knowing and thus conceding/believing ANYTHING, which makes even existence itself a direct function of the consciousness of the individual level by giving existence a frame of reference by which it can have any rational meaning whatsoever–yes, thinking in terms of the absolute singularity of the conscious SELF requires an utter re-evaluation of reality on every possible level in every possible scenario.

Now, this doesn’t mean that the conventional way of describing reality according to an agreed upon and cohesive conceptual paradigm is somehow being ejected and rejected by me…not at all!  That would be most unwise, for conceptualizations are wholly necessary to human survival.  For I fully concede that concepts produced by human cognition are the very way we organize our universe and our place in it in order to effect the perpetuation and promotion of our lives.  It is the ability to make a conceptual distinction between SELF and NOT SELF (NOT SELF being other people, other objects, animals, etc., etc….even God) is what sets humanity apart from every other life form on Earth, and why man rules this planet so absolutely, submitting every creature and even the environment itself to his utter will.  In short, man’s concepts are what truly organizes reality for his life’s sake.  Rejecting the conceptual paradigm is tantamount to suicide.  And besides, a person can no more reject his abstractions by which he knows and does all things than he can reject his own mind.  Conceptualization is the only rational goal to thought…and show me a human being who doesn’t think in concepts and I’ll show you an animal.

All I am trying to do is use reason, not scientific proofs (which is determinism)and not mysticism, to create an objective and logical Standard for how and why we can claim that our concepts are true or false, or good or evil.  And the affirmation of this Standard will determine utterly the efficacy and relevance of all things, which are categorized, defined, and recognized by man’s conceptual paradigm.  In short, I am merely trying to reverse the causal relationship between SELF and concepts.  Concepts are a function of man and thus serve him; while most of humanity accepts the opposite.  Time, space, distance, color, direction, particles, laws of nature, etc….all of these are assumed to be actual and active…forces which determine the movement and relationships of the physical objects in the physical universe.  Thus, human beings walk an impossible and destructive existential line by assuming that somehow, in the face of all of the “forces” which absolutely and infinitely govern man’s existence outside of him and utterly separate him from his own consciousness (meaning they remove man from himself), they can know anything, let alone truth, and can pretend to possess a distinct existence of SELF–which runs completely contrary to the idea of governing “laws” of the universe–by which they can “know” how things work and why things are the way they are and their own subsequent “place” in the universe, as if any of that even matters at all since all things are determined by the unseen forces which move everything in this way or that, in endless, meaningless perpetuity.  And what I submit is that all evil and destruction and pain and suffering which humanity endures is a direct function of this impossible explanation of reality; the madness and cognitive dissonance, eventually manifesting as psychological rending and torment, that somehow man can know that he is utterly determined by the causal forces of universe which act upon him relentlessly, indifferently, and pointlessly.  That man is a direct function of space and time and a myriad of other abstractions, instead of the other way around.  Where the other way around is the only rational way of thinking about reality.

Man is not a function of his concepts, but they are a function of him.  The only reason “time” and “space” and “blue” and “red” and “left” and “right” and “math” and “chance” and whatever other concept used to define and organize our environment exist at all is because MAN looked upon his world and got the idea that his movement and the movement of all he surveyed needed to have names, organized into categories and subsets, and measurements and equations by which to communicate them abstractly.  This allowed man to “create” his reality, if you will, as a conceptual paradigm in order to promote and then track the progress of his life…the growing fulfillment and satisfaction of the SELF.  The further man progressed in his environment, meaning the longer and more comfortable he lived, the more “real” the concepts became, and the more profitable and therefore good and TRUE they revealed themselves to be.

And then…

…somewhere along the way, man decided that he no longer was both the creator and the prime recipient of these concepts and their power to promote life.  Instead, something, or someone–I call him the Devil–convinced man that indeed man’s SELF was not the source, the Standard, of truth and goodness as his concepts demanded according to reason.  Somehow man became convinced that he was a product of these concepts, and that they, being the metaphysical, epistemological and ethical absolute, demanded that man sacrifice himself to them.  No longer was man absolutely him SELF, which made all of reality an extension of his ability to BE what he IS, but rather, man became an extension of them.  Therefore, insofar as man could claim the ability to think at all, his primary objective for “living” became sacrifice.  That is, DEATH.  Man’s very notion of SELF became evil…a lie, and an full-on affront to the full and absolutely causal and determinative power of the concepts which he had created. Time was no longer merely a tool man used to measure some aspect of relative movement between objects or himself in his environment.  Rather, time became fully animated and sentient itself, governing man according to its inexorable power over him.  Man became “temporal”, God non-temporal, for example.  Man thus became a direct function of something outside of him.  He needed to be compelled to integration to the forces which claimed authority over him because his mind constantly lied to him by convincing him that he had a SELF by which to choose and act on his own behalf.  Determining man’s very actions, and defining him according to its relentless and perpetual march, time resists this illusion of man, and man’s choices, no matter what he thinks, are perfectly futile.

Man became a direct function of time, instead of the other way around.  Even the whole of the universe has a temporal beginning, and will have a temporal end, and thus time marches on, even beyond the realm of physical reality, proving yet again time’s transcendent nature; its existence utterly beyond and removed from the objects it “governs”.  But the contradictions of reason don’t matter, because once man becomes a function of his concepts then man ultimately loses the ability to think.  Since everything man is is a direct function of something OUTSIDE of him, then so is everything he knows.

And this is when death entered the world.  Man’s SELF became an affront to the forces which govern him.  They alone have the right to declare what is true and what is good.  And as soon as man pretends that he has some right to the ownership of his own life, or attempts to declare that assaults upon his property or his comfort or his livelihood or his very life are wrong and an injustice, he has violated his primary moral obligation:  the sacrifice SELF for the good of the concepts which “govern” him, because to claim the existence of an autonomous, individual SELF is the greatest evil a man can perpetrate.  If concepts are the true IS, then man, as a distinct SELF, can only be IS NOT.  And therefore, the more pain you are in the more you are aware that the SELF is indeed evil, and a violation of the “truth” of the absolute sovereignty and determinative power of abstract, conceptual “reality”.

Pain is the the only logical and natural and moral experience of one who has conceded man’s true subordinate and contradictory-to-morality-and-truth existential state, and thus pain is good.  Pain is good because death is good.  And truly, death is the ultimate good, and the more you suffer for your sin of existence, the more you understand that you should never have been born in the first place.  Which even a cursory reading of the Biblical text is the devil’s whole fucking message.  And sadly there are a LOT of churches which are very, very good at preaching it.

For the record, I do not envy the ecclesiastical leadership of today’s “orthodox” churches on judgement day.  For if pain and suffering is logically the hallmark experience of death, and these people categorically laud the benefits and truth of man’s death as his moral obligation (which they DO) , then what will an “afterlife” look like for them?  Since there is no such thing as nothing and no such existence of the SELF as NO SELF, they must go on living in some form.  But what form of living exists to and is experienced by the one who has conceded the supremacy of a belief in DEATH as man’s greatest act and experience, and therefore suffering and torment as the supreme realization of reality?

Lot’s and lot’s of pain.  Pure, unadulterated pain.

And welcome to hell.  You want a rational explanation of hell?  There it is.

*

Those of us who would prefer to avoid a reality where man is subservient to his powers of conceptual abstraction are disadvantaged when it comes to expressing our ideas because we, and the cultures and societies which spawn us and our thinking, come from three thousand years of Platonist thought.  And the notion of the physical and actual essence, and the tangible causality of things like time and space, and the governing of the universe by mathematical proof, all of which is nihilism at its root, is something we have come to accept as just as certain as our own reflections in the mirror.  And indeed, one could argue that they are more so.  For without the “laws” of time and space and the rest of the unseen, unobservable (as themselves…that is, not observed second hand via the movement of the objects they “govern”) which are somehow utterly determinative and inexorable in their control, we understand that we could not exist to produce a reflection in the mirror in the first place.  We accept the rationally impossible idea that our conscious SELF is the direct product of something decidedly not us and not conscious; that what is absolutely and infinitely not us and what is absolutely not conscious somehow directly produces that which is absolutely us, and is our absolute consciousness.

Again, this is impossible.  Since our conscious SELF is the singular, sole, and therefore absolute and unmitigated and unmitigate-able context for everything we experience and know, then in the epistemological chain, our individual consciousness must always come FIRST.  And since our epistemology is a direct function of our metaphysic, it means that, in terms of reality, wherein all things have relevance and efficacious meaning, SELF is the utter singularity, being a function of itself, created by God perhaps, but only indirectly (more on this in later posts), with ALL things being a rational extension of the individual consciousness, as all things are integrated into the conceptual constructs of that consciousness in order that they have any meaning or purpose at all.  And man’s ability to claim the existence of what he observes from the singular frame of reference of his SELF is perhaps the most significant and profound of his conceptual abilities.  Man can rightly claim God’s existence because he can observe God rationally from the context of SELF, which is the objective Standard of truth.  He can observe God and relate to Him, via language, via concepts, to know that He likewise is equally conscious, equally able to apprehend and structure the environment conceptually, and so together, man and God relate to the mutual benefit of each other and to affirm each others’ SELVES and to proclaim each others’ value.  Objectively.  Rationally.  Period.

This makes all things, again, which you and I observe, a function of our conceptual “reality”, with the epicenter of the SELF being the singularity which gives it all relevance and meaning.  And how you relate to your SELF is going to be fundamentally different from how others relate to you.  Take for example Jason’s comment:  “Was I conscious in my mother’s womb?  I forget?

As I explain to Jason below, your  mother relates to you entirely different from an existential standpoint than you relate to you.  Your mother relates to you as a baby when you are very little, or in the womb, but you, yourself, have no frame of reference for this particular context…that is, you as a baby.  You see your baby pictures, but you must be conscious of them first  for these pictures to have any relevance or meaning to you.  Your SELF, as conscious, is a prerequisite to the pictures being of any point to you at all.  Thus, you must concede that for your frame of reference, you as “baby” must PROCEED (come after) you as conscious SELF.  This may be different for your mother who observed you as “baby” preceding you as conscious SELF.  Now, when we concede the causal power of purely abstract and conceptual ideas like “time” and “space” you will call my idea madness.  How can you as conscious YOU come BEFORE you as baby? Even though I cry until I am blue in the face for anyone to show me how they can prove that unconsciousness precedes their consciousness when they can only make that argument from a place of consciousness first, making the conscious SELF the prerequisite for ever knowing and thus arguing that the “unconscious SELF” came before them. However, if we relegate the notions of time and space to their proper conceptual, non-actual and non-causal roles, and understand that all interaction between objects is in fact purely relative, we can make the argument that how others perceive you according to their absolute frame of reference of SELF is going to be markedly and utterly different from how YOU perceive you.  You were never baby, for instance, until after you became consciously aware.  Consciousness, being absolute, and not subject to time or space, is not beholden to some one else’s perspective, like mom’s.  Perception is going to be relative from person to person, as each one is observing from an entirely exclusive context of SELF.

Agreeing upon a conceptual paradigm as the means by which man will relate to other men for the purposes of pursuing mutual promulgation and promotion and affirmation of SELF does not mean that these concepts all of a sudden usurp the absolute reference point of individual conscious SELF.

And thus I responded to Jason:

Jason,

I might ask you this: When did you realize you had been in the womb?

The answer is: When you became conscious of it. And when is consciousness?

Your consciousness is always NOW. YOU are always NOW. You are the center of all reality…unmovable, timeless, and unchanging. It is what it is because you ARE.  Not were, not will be…you always ARE. Period.

There is thus an “Inverted”, if you will, relationship between the realization of your “past” in the womb and your present consciousness. You realizing you were at some point “baby” to someone else is a direct function of your consciousness NOW. And moreover, since EVERYTHING that you observe to exist, exists NOW, you cannot declare the “past” as evidence of material body preceding consciousness. You, being utterly and perpetually NOW, have no frame of reference for “past”, and therefore you must concede that the “past” is purely a concept, not an actuality.  Therefore the “past” does not contain any evidence.  All of the evidence is NOW, and NOW is where your consciousness is.

Even that cute little baby picture of you with cake all over your face at your first birthday that you don’t remember is not an “image of the past”.  It is an image that exists NOW. You look at it and you conceptualize a notion of the “past” when you were “younger” and “had no self awareness”, but all of this is done from the frame of reference of your consciousness in the moment of NOW. Your consciousness thus is the IS which allows anything to have any meaning or relevance at all, even the notion of “past existence”, which is, strictly speaking, a contradiction in terms. The only reason you can say you existed in the womb is because you can consciously acknowledge it NOW. Period. So again, which comes first, you in the womb or your consciousness? Everything is a singularity of the NOW. There is no such actual thing as “then”. So to argue that being in the womb “then” is the direct cause of your consciousness NOW is to elevate conceptual paradigms over reality.

Not so easy, is it? LOL 🙂 ‘

To attempt to argue, “I know I was then because I know I am now” is logical fallacy. If what you know you always know NOW, then NOW is the frame of reference for ALL knowledge. What you didn’t know then cannot thus be the source or the proof of what you NOW know: that you exist. For that makes awareness the direct product of mindlessness; knowledge the direct product of ignorance. Impossible.

So what is the difference between Jason in the womb or as a baby and Jason NOW? It is merely Jason NOW conceptualizing via his singularity of consciousness the relative movement of himself to some other object he observes or senses NOW: His baby picture; or his mother’s stories of her thirty-six hour labor, for example.

And finally, just because some other conscious agent, like your mother, observes her relative relationship with other objects or agents, even YOU as a baby, in a specific conceptual way from the singular frame of reference of her SELF, doesn’t mean that this agent can declare that relative relationship specifically conceptualized to her singular consciousness as the causal force of YOUR conscious frame of reference, which is equally singular, and IS, and IS always NOW.

Like I said, reality is NOT a function of concepts, but by the conscious singularity of INDIVIDUAL selves. Our relationships with others is always relative. Your mom’s relationship with you as a baby is NOT the defining context for your relationship with your SELF as a baby. You have no context for that relationship except via your singular, absolute conscious frame of reference NOW.

ACTUALITY, is far different from “conceptual reality”. And that’s precisely what I’m trying to explain. And as far as I know, no one has ever looked at existence this way, which is why it is so fucking hard to parse out and why I will expect comments and viewership to decline steadily as I roll along, the ticker tape clicking as I rack up more and more articles which deny the causal power of everything we think makes the universe go round. I hope people keep reading because even though this stuff will tax the ever loving hell out of your brain and keep you up at night like it does me, it is worth it. It is necessary. It is life affirming, period. It makes you ABSOLUTELY you. And only from this place can anything, even God, Himself, have any efficacy or truth. And no longer will we be captive to the ideas and concepts of the relative existence of OTHERS; instead, we will be free to truly be ourselves, without fear of moral offense for our existence, or retribution for not committing suicide in the name of some outside “law” or “standard” or “idea” or “group”, which is always simply DEATH, because we will realize that when we concede that we ARE, we concede that our life IS, and therefore being Jason and Lydia and Oasis and Argo and John Immel and Paul Dohse and A Mom is GOOD, and that nothing and no one can take that away from us. And God will affirm us. Because it is He that grants this reality of eternal life to those who fully believe that they already have it NOW. Belief in Jesus is belief in the moral perfection and everlasting IS of your SELF. There is no such thing as death for those who roundly condemn death as a concept which is false…a lie, and it has NO power over us.

 

 

Why Consciousness and Existence Both Proceed From One Another and Never Proceed From One Another: The conceptual versus the metaphysical distinction

Continuing with our discussion of existence and consciousness, this two-part article will examine the inability of one to proceed from the other, similar to what my previous posts have done but more concise…more precise, and hopefully more clear.

But this is an exceedingly difficult topic so it only gets so clear.  Some might argue that brevity is the soul of wit, and that’s likely often true.  But on occasion brevity is merely doing the subject a disservice, and this is one of those instances.  If we do not get downright persnickety about it, nothing but confusion can arise.  The problem with all philosophies as I observe them is that their premises are always premature.  They never nitpick every nook and cranny of their assumptions like they should, and when it comes to philosophy, which is the only source of actual, rational, efficacious, and relevant TRUTH, nooks and crannies are really more like enormous, gaping, formless holes in logic which can, once discovered, be exploited by another idea to the point of utter destruction.

As an aside, Objectivism is a prime example.  Ostensibly rational on every level, the problem is its rejection of “spirit”, and the fact that it never actually defines what that might mean conceptually with respect to observable reality.  The notion of “spirit” is cast off as rank mysticism when in reality it need not be that at all.  “Spirit” is merely a way man is able to qualify that which exists, like consciousness, but cannot be observed to function as a direct extension of some kind of “natural law” or “law of physics” or “cause and effect”.  Thus, objectivists are left to rest their metaphysical assumptions upon the whimsical and hardly empirical grounds of scientific explanation for just how all which IS in the universe arrived at its existence.  Since consciousness precedes all concepts, they are roundly fucked should anyone point out the fact that Rand never explained how consciousness can proceed from a law of nature.  She may respond that they are corollaries (consciousness and existence), but the logical question then is, “Corollaries of what, exactly”?  They are corollaries of MAN…and so the next question is, “Okay, and how did man, his SELF, become, so to speak, in order that his singular metaphysical IT can share the two corollaries?”  And if they are ONE in man, then they are purely concepts.  Which  means that saying “the are corollaries” doesn’t actually answer any thing at all with respect to man’s…well, existence qua creation; or rather, how he is able to BE SELF, in a sea of other SELVES, absolutely and infinitely.  And further, when arguing with the objectivist, all one has to do is introduce the Heisenberg Uncertainty principle or the wave/particle duality of light paradox and down off the wall Humpty Dumpty doth tumble.

At any rate, the notions of existence and consciousness are a perfect example of how philosophies the world over fail to arrive at rational and infinitely defensible assumptions which form the foundation for the rest of the worldview.  We have man, and we have metaphysical singularity in man’s SELF; and yet we couch that singularity in two existential identities, again, that of consciousness and that of existence.  But since man can only be SELF, which is always and forever metaphysically ONE, then arriving at such a definition of man as a function of two identities of reality is impossible.  Man is what he is, period.  Any qualification to THAT singular metaphysic makes man a contradiction of SELF…the IS of man being both IS and IS NOT himself at any given moment (see my previous article). E.g. “man’s SELF is a direct function of his existence and his consciousness” means that man is a direct function of two diametrically opposed ideas/laws/forces/etc…as opposed to man is HIMSELF, and how we qualify this SELF conceptually as “existing” or “conscious” or both depends on the context. For if the metaphysical nature of man is described as “he which consciously exists” then we are at a logical impasse.  Because:  as if there can be any such thing as unconsciously exists.  Indeed, such an idea is absurd.  That which is not conscious can make no claim to qualify its own state or that of any other thing in any manner, not the least of which as existing.

*

Now, at this point I would like to redefine the relationship I believe these two notions maintain, in the interest of avoiding any future confusion on the subject as more articles are forthcoming by me.  John Immel has stated that the great philosopher Aristotle considered existence and consciousness to be corollaries, which we briefly discussed above, and truly, for all practical purposes, this is a fine way to look at them up to a point.  But since I maintain that that which comprises all of material reality–that is, the material which IS, and from which all is derived is infinite–there really cannot be any actual distinction between them.  That is, if one is conscious, one must exist.  And if one exists, then one must be conscious.  Not because thy are corollaries but because they are, in fact, one in the same.  They are a singularity of reality, as I call it.  A direct function of that thing by which all is given any relevance, even “existence”: the IS of man’s SELF.

*

Metaphysical existence and consciousness, or conceptual?

That which is said to exist can only be declared existent from a place of consciousness; and that which is conscious must, obviously, exist.  Something has to be conscious before that thing can be declared to be a thing which exists, which means before it can be declared to be a thing at all.  In other words, existence is always going to be conscious.  That which is not conscious cannot declare that it exists…only that which is conscious can declare anything as actually existing, be it the SELF or whatever the conscious SELF observes.  Thus, anything which is said to exist gets its existence directly from consciousness because existence is, strictly speaking, a concept, and not a state of reality.   In other words, nothing gets to exist unless a conscious SELF consciously declares it existing.  Existence is not the thing in this case, consciousness is.

But the converse is also true, because we are speaking metaphysically.  Existence likewise and equally drives consciousness.  If something is conscious, then some THING, must be conscious.  Consciousness is not the thing.  Existence is the thing in this case.  So, conceptually speaking, depending on the context, existence can precede consciousness or consciousness can precede existence.  Both proceed from the SELF, so the SELF is that which gets to define each in terms of the context…the frame of reference of the SELF and what the SELF is saying about reality in service to its own perpetuation and preservation.  YOU are the reference point then for ALL of reality…all concepts have value only relative to YOU, because YOU are indeed the very center of the universe; all things exist only insofar as the exist TO YOU.

I understand that this is exceedingly difficult for people to wrap their heads around, but nevertheless there is no alternative reasonable argument.  I have said this time and time again and I will continue to do so.  You are a metaphysical singularity…infinite and absolute. Everything you know and believe is as a direct result of your conscious existence.  You know nothing and can concede nothing without the absolute prerequisite of your conscious SELF to serve as a perpetual, unmoving, frame of reference.  To pretend that you can make a claim to the existence of anything absent your consciousness then is a logical fallacy.  You cannot use conceptual abstractions like past, present, future, or any other notion which man employs in order to cognitively organize his relative movement with the other objects and agents in his environment and then give those concepts causal power over your very consciousness.  That’s the cart before the horse.  Or, if you are in Sovereign Grace Ministries, putting the laity ahead of the pastor.  Remember, as soon as we make man’s consciousness a direct function of some outside process, be it the “laws of nature” or even an external consciousness (e.g. mom and dad’s decision to have a child; God’s decision to create  man) we have destroyed the reality of consciousness, period.  The idea that consciousness can be “created’ by something NOT conscious “to the man” is the idea that consciousness proceeds from unconsciousness.  That your consciousness is of something or someone NOT YOU is an impossible argument to make; that one existential state is a direct derivative of its mutually exclusive polar opposite.  If your consciousness is a direct function of someone else’s consciousness then it is not your consciousness at all…you are not you.

However, the same is true for your existence, which in this case means the same thing, as we are speaking metaphysically. If your existence is a direct function of something else’s existence then it is not your existence…you are not you. Thus, when we speak of your consciousness, in the metaphysical sense, as proceeding from something else, like the existence and consciousness of your parents or of God for instance, then we are in fact discussing determinism.  And once we are discussing determinism there is literally no reason to have the discussion at all.  For if you are not really you and I am not really me then there is no “us” to have a discussion in the first place.  We cannot discuss anything we may agree or disagree upon because there is no “us” to believe or think anything.  WE don’t know anything because WE can’t know anything because WE do not exist.  Period.  Therefore, when we speak of man’s essence, man’s IS, the SELF, of his own existence/consciousness, we are speaking of that which is the direct cause of man:  himself.  His own infinite and absolute ability to be what he is.

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Now, that was the metaphysical distinction of existence and consciousness qua man’s reality.  Let us turn our attention, at least in part, to the conceptual relationship between these two ideas removed from the strict context of man’s material, singular SELF.

Man’s conscious SELF must precede the existence of anything he observes, because existence itself is a concept which describes things that ARE; and without consciousness it is by definition impossible for man to acknowledge things as BEING.  If you are NOT, that is unconscious, then you cannot make a claim to the existence of what IS.  Consciousness is a requirement for existence, then, as far as the conceptual relationship goes.  And in this sense, they are not corollaries.  Existence proceeds from consciousness.  Conscious agents are the only ones able to make the qualification of existence.  Metaphysically speaking we may argue that they are corollaries, but again, since metaphysical existence is singular, there is really no  corollary relationship at all because thee is no distinction in man’s metaphysic between the two.

At the same time, however, one could argue just the opposite, since we are discussion concepts.  Before one can consciously acknowledge the existence of anything, he, himself, must exist.  He cannot be “consciousness”, because consciousness, like existence, is a concept and not the agent himself.  He cannot be “consciousness”, but rather, he must be the one who is conscious: the thing which exists, and thus is conscious.  So, in the conceptual sense, strangely and somewhat confusingly, both consciousness and existence can proceed from the other.

Thus, the only way to resolve the logical dilemma of “Which comes first, consciousness or existence?” is to examine these terms via a singular frame of reference, what I often refer to as the Standard of Truth and Morality: the IS (the LIFE) of the SELF.  Man is neither consciousness nor existence, because these things are purely the cognitive means by which man conceptually organizes his environment for the purpose of perpetuating his life.  Man then IS MAN, period.  And man, being man, is both, metaphysically speaking, conscious and existent.  Within the literal singularity of himself, there is no distinction.  Consciousness and existence are one and the same.  Metaphysically speaking, this is absolutely true.  And it always comes back ’round to metaphysics, which is why I spend so much time talking about it.

So here is a quick breakdown of what I’m trying to say:

Conceptually:  Consciousness must precede existence.  Things cannot be qualified as “existing” unless done so by an agent who first possesses the conscious awareness of SELF and OTHER which is required to do so.  And likewise, since concepts are not their own contextual reference, but require the reference point of a material agent in order to have any value or relevancy, because they are not actual, the converse can always likewise be true.  That is, in this case, existence must precede consciousness, because unless there is something which is conscious–because the question “What is conscious?” must be answered if we are going to make a claim to consciousness–then we cannot claim consciousness as real.

Metaphysically:  Consciousness and existence are a singularity of reality.  They are the exact same thing because they proceed from the same source:  man’s SELF, the standard of truth and morality and the reference for all meaning.  “Man exists” is the exact same thing as saying “man is conscious”.

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“Before you are conscious, you must exist; but before you can qualify yourself as actually existing, you must be conscious”.

This I believe is the typical understanding of how these two ideas relate, reiterated.  Above, I am merely parsing out this statement into its two relevant identity categories, metaphysical and conceptual.  For attempting to merge two entirely different ways of defining man into a single epigram or philosophical summation creates many problems with respect to the whole spectrum of philosophy; and I submit that the confusion of metaphysical (actual) reality with conceptual (cognitively organizational as a means of perpetuating life) reality has been at the root of every destructive idea since man first starting discussing such things.

Part two next.

 

Consciousness is Existence: The Impossible Separation of Man’s Consciousness and His Material Self, Part Two

Consciousness cannot be a consequence, or an effect, of material existence.  Why?  Because this makes consciousness a direct function of unconsciousness.  That is, you cannot take unconscious material and produce from it consciousness.  This is an attempt to reconcile mutually exclusive existential states.  In the same way that I argue all material is rooted in infinite existence, so is consciousness.  In fact, it is precisely WHY I argue for the sake of rational metaphysics and epistemology that the physical material which comprises all that exists is ultimately infinite at its root.  For if indeed all of reality is comprised of little fundamental particles which exist inside their own specific bubble of spacetime, then the interaction of them with other particles is exclusive of any meaning, being utterly relative. At the root of every material object is a collection of stand-alone particles which interact, again, purely relatively to the exclusion of any larger meaning or purpose, each one unconscious of its interaction with any other particle by necessity, as it is utterly separated from its fellow particles, completely and categorically,  by its own insurmountable chasm of spacetime (or, just space, for the sake of simplicity), in which it exists alone and infinitely.

Thus, there is no real meaning to any object we might observe.  At the root of the material object are independent particles which cannot recognize the existence of any other particle, much less the greater object which we claim they comprise.  They are trapped inside a boundary of spacetime where they exist infinitely and alone, unconscious and thus without observation of anything else. Therefore what I am arguing is that there is no actual difference or change in existential states between a particle which is not interacting with others and a particle which is.  Functionally the outcome is the same:  meaninglessness.  Nihilism.  Material reality is an illusion of relevance.  All things are parsed ultimately down to infinite nothingness in the form of a-toms which cannot recognize anything other than themselves–and being infinite and thus infinitely alone they cannot even recognize themselves–because they are separated from everything else, again, by an impenetrable chasm of space.

Now, we may attempt to argue that objects have relevance in the eyes of an observer, like man, for instance.  But the problem is that since man himself is a material object, then at his root are the same blind, mindless, and infinite particles which do not produce any meaningful difference by interaction with other particles versus not interacting with other particles.  This is the endemic fallacy of the notion that the Standard Model of physics has some final, end particle.  The end of material, terminating in particles surrounded by bubbles of space is the idea that empty space, which is NOTHING, is the “bond” which allows material reality to coagulate into…er, something.  This of course makes no sense at all.  For if the existential roots of everything are bounded by areas of nothingness, then there can be no such thing as interaction, let alone meaningful interaction.

In the comments thread of part one of this series (the article one before last) commenter Anthony made this exact case in defense of the legitimacy of the mind/soul dichotomy.  Neverminding for the moment that this splits man’s metaphysic into two mutually exclusive existential states, which destroys man and his epistemology (but what the fuck else is new with the emissaries of all-too-typical and predictable orthodoxy), he claimed that a soul was necessary for precisely the reason I just outlined:  man is a collection of unconscious a-toms, interacting, somehow, with other a-toms via conduits of space, which is really again just nothing (a big hole in material existence).  He fully accepts the explanation of our resident physicists, who remain fully philosophically defunct in their assumptions:  man must be determined because man cannot be conscious because the catalyst for every human being evolving into a material self is the NOTHINGNESS which somehow compels particles to interact with each other.  In that nothingness goes the laws of physics/nature, they argue, even though these laws are only ever and always indirectly observed.  Which is to say that they are never observed at all.  Which means that if you take away the particles, there are no laws of physics…the laws of physics have NO meaning and NO definition, resulting in oblivion, because they cannot be claimed to even indirectly exist since it is not possible to observe their consequences absent the material particles.  Which…how can that which is a prerequisite for the relevance, definition, and existence of something (the laws of physics) be a consequence of that something?  It defines logic, I tell you.  Which is to say that it defies truth.  Thanks for nothing, Dr. Hawkings.  Well, thanks for getting truth all wrong.  Your black hole stuff was pretty awesome.

But even if you concede that the laws of nature exist in the space between particles, that still doesn’t remove the determinist assumptions from the entire construct.  A. you still concede the existence of space, which means there is still ultimately a boundary of nothing between the particle and the laws of nature, and other particles; and B. the laws determine what the particles do and how they do it, and so determinism, absolutely, becomes the sum and substance of all reality.  For if the laws determine the particles, even unto their very ability to exist, then what determines the laws?  Obviously the laws cannot freely determine, for that is a complete contradiction in terms.  Determinism cannot be a direct function of NON-determinism…in the same way that it is irrational to claim that God can freely choose to determine man’s life.  Just think about it for a while.  It makes literally zero sense.

Anthony answers this madness by appealing to equal amounts of nonsense:  a mutually exclusive “spirit world” which somehow interacts with the physical body as the existential arm of consciousness.

To this I say, nice try.

If there is indeed a distinction between the “spirit world” and the physical then we are still talking about a separation of space, which is again a separation of nothingness, which precludes interaction by definition.  Things cannot interact via a boundary of nothing, because nothing cannot exist, and what does not exist cannot by definition be an avenue or vehicle for, well…anything at all.  By definition…and by definition, again.  Man cannot be a function of both what he IS and what he is NOT.  In appealing to the distinction of the spirit from the physical body Anthony is really making this metaphysically insane argument.  Man can be physical and NOT physical at the same time; man can be spirit and NOT spirit at the same time.  Man is BOTH a function of the absolute spirit and the absolute physical at the same time, and insofar as you accept that statement, you must accept the statement that man is likewise a function of absolutely NOT spirit and absolutely NOT physical at the same time.

Confused?  Think about it.  Contrary to what orthodoxy tells you, you are not in fact too stupid to understand…too blind, too depraved, too flawed, and in need of “special” enlightenment (whatever the fuck that is) to understand.  Again, I say, think!  You are both spirit and physical, you are told.  These two are distinct.  Exclusive.  That means your physical essence is NOT acting according to your spiritual, and vice versa.  You’re both ARE and NOT at the same time.  You are physical, but not spiritual; you are spiritual, but not physical, BOTH at any given moment.  You are a constant function of IS and IS NOT.  People, this makes no sense at all.  If you are indeed a “singularity” of mutually exclusive essences, then you cancel yourself out.  The metaphysical equation always arrives at zero.

Too bad.  Sucks to be you.  Or, er…to not be you, as it were.

Anthony thinks he is making some bold argument here…some super spiritual point that so “clearly” trumps both the conclusions of science and my own remedial (according to him) philosophy.  But all he is really doing is appealing to the same old, tired and worn out argument of human epistemological insufficiency to explain away his contradictions.  Man cannot apprehend physically his spirit, and so man attempts to use reason to explain it.  But since reason is a function of his fleshly body, which is only half of his metaphysical reality, it is inadequate to grasp the reality of the spirit, which is the other, opposite half.  Therefore, man is at an epistemological impasse.  He must wait until some special revelation comes to him and then, and only then, can man “know” the truth of the spirit, and that it is the spirit which allows consciousness to defy the empty and blind determinism of “careless” (according to him) a-toms that science so “clearly” “proves”.  Since man’s metaphysic is irreconcilably split in two he must wait for God’s revelatory grace to fill the infinite gap.  Then we can all be as smart and enlightened and philosophically accomplished as Anthony.

In short:  you just have to agree with Anthony.  Period.  That’s all he is saying, and its the same thing they all say.  We’ve heard this argument a thousand times.  There is no way for him to really explain it to you.  It’s all “faith”, you see.  You are, and you are not.  How it comes together for the “good of all who love the Lord Jesus” is just another mystery.  Punt!

The reason I have this blog in the first place is precisely because of that kind of rational larceny and philosophical violence passing for truth.  No argument is THE argument.  And there aren’t words to describe the depth of my loathing for such presumption.  Only THEY get to say what’s true.  You have to agree with them before you believe them.  What a bunch of horseshit.

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So, mutually exclusive existential states, unconsciousness and consciousness, cannot form the root of man’s metaphysic.  Consciousness and existence must then be corollaries. Otherwise, we are talking about a fundamental schism in the nature of reality.  Reality cannot be a function of two diametrically opposed states.  If we are truly conscious, then that consciousness cannot be contrived from unconsciousness.  It simply doesn’t work.  Unconsciousness is an absolute state, and as such it can only produce that which is a direct function of its root metaphysic:  unconsciousness.  And the same logic applies to consciousness.

This argument (that consciousness is merely one of multiple states of existence) is simply another variation on the classic separation of mind/soul/spirit and body, which Christians have perfected now, going on two thousand years of Augustinian gnosticism as the interpretive diving board for their doctrinal cannonballs.  And they continue to make a BIG splash in the oceans of blood this thinking produces.  The fact is that spirit/body dichotomies are always in figurative terms, never literal, in the Bible.  Not that I appeal to the “authority” of Scripture for my argument.  For since Scripture demands interpretation, “authority” is merely a demand that someone accept someone else’s specific interpretation of the text.  We don’t do that bullshit here.  We do reason.  But nevertheless “spirit”, “soul” and “flesh” are never biblically spoken of in terms of literal, exclusive metaphysical distinctions.  Man is always ONE just as God is ONE.  How Jesus conceptualized existence in order to get His point across doesn’t change the fact that He is speaking to individuals, and that He refers to the life of man, not the lives of man.