Category Archives: Epistemology

Defusing Step Three of Rick Warren’s “Christian Recovery” Landmines

Continuing where we left off in the last article on this subject, ‘The Eight ‘Christian Steps to Psychological Recovery…’, here we will take a brief look at step three of this metaphysical atrocity:

3.  Consciously choose to commit all my life and will to Christ’s care and control.  “Happy are the meek” Matthew 5:5

Okay, let’s play a game…a variation of something I, and you, probably, played in the car as a child on the long drive to grandmother’s house.  The game was called “I spy”.

In this case, we will play “I spy the contradiction”.

Ready?

Go.

Too slow.  I’ve already got it. But of course you are at a distinct disadvantage.  I have in front of me all eight of Rick Warren’s disastrous steps to “recovery”, and, alas, all I have given you in this article is one.  No matter…I still will concede that your epistemology is far more relevant and efficacious than Rick Warren does, I’ll bet.

So after reading this point my  mind immediately protested.  I’m looking at step number one, which reads, in part:  “I admit that I am powerless to control my tendency to do the wrong thing.”  Now, juxtapose that thought, which I criticized in detail in my last post on this subject, with point number three, again:  “Consciously choose to commit all my life and will to Christ’s control…” 

Now, here’s the problem.  If man is, by his very sinful nature (his categorical existential failure) unable to control his “tendency” (a bullshit term…again, if humanity cannot control a tendency then it isn’t a tendency it is an innate characteristic), then man has no appreciable “will”to commit to Christ.

Rick’s first point makes clear that it is impossible for you or me to commit our will to Christ because it explicitly describes humanity as utterly unable to act in service to the right/good thing, which naturally must include committing our lives and will to Christ.  That’s the whole fucking point of step one, right? You have no will of your own.  All your will is subjugated to your “tendency” to do the wrong thing.

You cannot control your tendency to do the wrong thing, therefore in every choice you make, you always choose evil, which again makes “tendency” a deceptive euphemism for never doing ANYTHING good at all, ever.  Thus, you cannot commit your life and will to Christ because this presupposes that you are able to choose freely (and adding the word “free” to either “will” or “choice” is a proper redundancy…for there is no such thing as will or choice which is not free) to do the right thing on your own, which point one clearly explains you are not.  Thus, how on earth can you choose to do the right thing and commit your life and will to Christ when choice is precluded by your infinitely sinful nature, which completely holds captive any “will” to do anything good at all, to the point where the “will” of man is an utterly irrational notion in the first place?  Man has no will to do good, which means he has no will at all, but is a slave to the absolute determining force of his metaphysical essence of depravity…yes, THAT is the whole motherfucking point.  Man’s “will” is always in service to sin.

This means that choice is an illusion…and if choice is an illusion then so is volition. For the volition of man cannot exist if it is bound to a metaphysical absolute of:  EVIL.  Man IS evil is the underlying assumption of all eight points of this list and likely of Rick Warren’s entire theology.  Since man is evil, everything man does or what he thinks, no matter what it may look like to us or how we may define it, IS evil.  Which makes the idea of man possessing an ability to choose between a good action, like committing one’s life to Christ, and an evil action, like rejecting Christ, completely false.

Thus, the poor victims of this kind of “counseling” are left to wallow in the metaphysical and epistemological wasteland, hemmed in on all sides by Rick Warren’s commands and counsel, and yet they are utterly unable to capitulate.  They understand that since they are the root of all evil, being evil itself incarnate, they can no more hope to employ Rick’s counseling tips than they can hope to cook their own head and then eat it for dinner.

Thus, the metaphysical and epistemological assumptions which are at the heart of this evil theology create in man a passive acceptance of the totality of his own utter moral AND existential failure.  Or better said:  creates in man an acceptance of the totality of his own utter moral failure because there is no distinction between his moral failure and his metaphysical (existential) failure.

Man’s only hope is for God’s mercy…for there is literally nothing he  can do to assuage his torment.  It is as a result of his root existence, and thus, he is helpless against the tide of destructive consequences which God and the universe afflict upon him as punishment for his very birth.  And since, again, it is God who is sovereign and thus God who is “justly” punishing him for his own immoral existence, how much mercy can the defunct currency of his hope buy him?

The answer is:  probably none at all.

Which is why teaching Christians that there is no such thing as anyone committing any injustice against them, no matter how seriously or completely they are physically and/or psychologically abused, tortured and exploited, because they are so evil and thus whatever suffering and abuse they endure is par for their existential course as well as the well-deserved punishment for having the motherfucking audacity to be born at all, is the most popular means of curtailing any resistance amongst the laity in today’s Christian church, and of building a following of completely complicit and self-surrendering financiers and laborers.

What the church almost without exception STILL teaches today is that man’s only hope of any kind of remediation for the abomination of his own individual existence is through integration into the mystic body collective, which derives all its value and worth from the proxies of the Divine, the ecclesiastical leadership, who represent God in all His relevant forms to the unwashed and unenlightened masses whom God has given these pastors and priests, who are “standing in God’s stead”, to “shepherd”.  And their reward for obeying God’s calling is all the fucking mutton they can eat.

And thus we arrive at the most ironical of terms found in Rick’s stupid list:  “consciously”.  “Consciously choose” he counsels us…and likely without the slightest awareness of just what a colossal boob he sounds like.  And probably nary a blush of shame at his irrational imperative.  Since man is unable to control his sin, because “sinful” is the moral absolute which defines ALL of man’s thoughts and actions (what Rick cutely calls the “tendency” to do the wrong thing), thus creating the absolute objective of man’s life:  to be evil, there is no such thing as choice, as I explained.

Aaaaaand the logical extension of this idea is that there can be no such thing as consciousness.  Man’s consciousness is rooted in his awareness of himSELF, as a distinct object from the rest of his material universe.  Thus, the fact that man can refer to himself as SELF, implies that man is able to make such a distinction in the first place, and the ability to make this distinction in TRUTH…that is, as a direct observation of his tangible, material, actual existence, is a function of that efficacious (right, proper, truthful) observation.

But for man’s observations to be efficacious requires man’s rational epistemology…that is, he must be able to truthfully know what he IS from what he IS NOT.  This is rooted in the ability to make an observable distinction in objects, including himself, which are a function of material reality, not “moral” reality, which isn’t “reality” at all, it is purely conceptual…a direct function of man’s cognition.  For material reality is morally neutral, which makes “good and evil” thus a conceptual duality which proceeds from man’s ability to see what he materially is, and to declare it actual and efficacious and truthful and relevant, and then cognitively generate a  moral paradigm designed to promote himself (his life) as an actual object which is rooted observable material existence.  This ability is the root of man’s consciousness.

Man’s consciousness thus is founded upon and is a direct function of  his morally innocent material SELF.  But the notion that man’s material reality is a slave and utterly subservient to his moral proclivity (his “evil nature”) means that man’s ability to perceive himself as a material actuality (a SELF) is compromised by his abstract, conceptual moral failure.  Therefore, what man observes is no longer a function of a material context (flesh and blood life) but is a function instead of moral insufficiency.  That is to say, of the conceptual abstraction:  evil.

And if man cannot observe himself as a material SELF, but instead he observes himself from a place of absolute evil…then what we are arguing is that the moral paradigm (somehow, and irrationally) precedes the material SELF of man.  The absolute of evil is the place from which the material man, himSELF, is derived. Which makes, by definition, the idea of an actual, material SELF a total lie, being nothing but a direct function of man’s absolute evil nature, which therefore taints his entire epistemology.  His epistemology can never lead him to a place where he is able to recognize himself as an agent/object distinct from “others” because his epistemology is utterly bound in the moral concept of EVIL.  And if man’s entire concept of SELF is nothing more than a direct function of his absolute evil existential essence, then he can possess no efficacious (practical or functional or relevant) consciousness.  Consciousness itself is not a function of “man” as a flesh and blood agent, but is a direct function of his absolute evil; his moral failure, which again must precede material existence.  Thus, no matter what man thinks or believes, it is always and automatically evil.  Which means that man’s “consciousness” lacks any rational definition.  Consciousness itself is merely a direct function of man’s evil essence.  Consciousness, like body, and spirit, and mind and heart and choice and desire and belief etc., etc. is simply:  evil.  Period.

Which means that man cannot “consciously choose” to do anything.  Man can only act as a direct function of his absolute and inexorable sin nature, which can observe NOTHING outside itself, because it is absolute, and never mitigated by a rational and efficacious ability to observe any material SELF from NOT SELF, thus making consciousness impossible.

Therefore, point number three of Rick Warren’s steps to “recovery” is nothing more than a self-contradicting, impossible travesty of evil thinking and madness under the guise of compassion and rational consistency.  It is logic being burned at the stake of mystic tyranny.

 

Are Two Commandments Really Better Than One?: Examining the nature of the “two greatest commandments”

A while back, a commenter here, Bridget, asked me for an opinion on something said by a commenter over at Paul Dohse’s blog, paulspassingthoughts.com.  This person had taken to task the Apostle Paul for the (apparent) fusing of the two greatest commandments, as proclaimed by Jesus in the Gospel of Matthew:

“Jesus said to him [a Pharisee, who was asking], ‘ ‘You shall love the LORD your God with all your heart, with all your soul, and with all your mind.  This is the first and greatest commandment.  And the second is like it:  ‘You shall love your neighbor as yourself’ ‘”

In ostensible contrast to the…er, Doctrine of the Two-Not-Just-One Commandments, I suppose we’ll call it (hey, everything else is a doctrine, why not this?), Paul, in Galatians, is quoted as saying:

“For all the law is fulfilled in one word, even this:  ‘You shall love your neighbor as yourself.'”

Bridget asked this:

Yes, Argo, wondering about your thoughts on the distinction between the two commandments as well as the commenters opinion that Paul actually changed what Jesus had said. I had never seen that distinction before.

The questions which are the crux of the issue with respect to the comment from the person over at paulspassingthoughts.com  is:  Are there two commandments, or just one?  Is Paul a deceiver?  I liar?  A false prophet because he said that all the law is summed up by only ONE commandment, and Jesus clearly implies that all the law is not best summarized by merely one commandment, but TWO?  And is that really what Jesus is saying, or is He saying something entirely different?

The conclusion upon which this person arrived was that clearly Paul deceived his flock by presumptuously asserting that there was only one great commandment instead of two, as Jesus clearly taught.  Summary?  Paul should be ignored because he is little more than a rank liar.

Okay…couple of problems.

First, I have a problem with the “by golly by gosh oh gee there must, must , must be TWO separate, distinct, mutually exclusive, never-the-two-shall-meet-because-that-would-be-like-crossing-proton-streams, commandments” because, well…really?  Is this where our insane interpretation leading to irrational hatred of Paul has taken us?  Down very narrow roads where whole philosophical concepts and epistemological categories are now organized according to the fucking Dewy decimal system?  Where if the ideas aren’t numbered and dotted and labeled precisely, codified and reconciled to some exacting equation which demands a specific product according to a rigorous abstract mathematical construct then we froth at the mouth and cry heretic and take a scythe to the Pauline epistles and organize a mob to burn the books and drown his proselytes?

Come oooooooon, people.  Why is this even an issue?  Whatever happened to assuming that something must actually make some kind of sense in order to be morally compelling and intellectually honest?

Is this what we think theology is?  Is this why there are entire institutions devoted to parsing the difference between “scroll”, and “loaves” in Greek, Aramaic, and Hebrew?  Is this why there are a thousand different denominations all hating one another and demanding their excommunication from heaven and earth, all the while conceding the exact same philosophical premises which say that reason is the devil’s plaything and that the human mind is the cauldron for the witches brew of apostatized assholery?

Has it really gotten to the point where we are going to pit Paul against Christ because Paul makes one point and Jesus makes the exact same point but uses a different number of abstract ideas to make it; and therefore, it cannot possibly be the same point at all, because the numbers, being numbers, demand that one is infinitely separated by a chasm of absolute value from two; and the numbers, as we all know, get to make the rules about what is and what is not as far as human beings are concerned?

Why, yes.  Yes it has.  This is exactly what it has come to.

Instead of giving Paul the benefit of the doubt and thinking that maybe the peddlers of a false gospel, the Reformers, and their evil spawn, the Calvinists, who manage to fuck up the message and intent of every other single relevant figure in the Bible might actually have fucked up Paul’s as well?  And the one’s they can’t completely fuck up they pretty much ignore all together…like Jesus.

But we live in an age of cynicism, and truly, I am not one to talk…this, I admit.  Still, I think it is worth pointing out that the overestimation of our western Platonist philosophy has made us arrogant, and poor judges of our ability to truly understand perspectives that differ from our own.  Instead of assuming that our initial opinions might possibly be incorrect which might possibly lead us to spend some very helpful time employing our minds in the act of thinking about whether or not we have drawn the right conclusions, we simply assume that we are right, and either accept or deny ideas based upon whether they have found favor with our understanding (which must of course be full on immaculate) and not necessarily upon TRUTH, as rooted in reason.

This is exactly the kind of thinking that poor Paul, especially in this example, has fallen victim to.  “The numbers don’t lie”, goes the old adage, and yet the salesmen of numbers lie all the time, which is the only salient point.  In fact, since numbers are not actual and thus are not causal, they work for MAN, and not the other way around.  And the fact that they work for man, and yet are generally accepted to categorically “speak truth” (i.e. not lie), has allowed many to be deceived by them; and allowed many despotic governments to rise to power and many false philosophies to rule the crimson day.

Because in the end, numbers and what they say don’t matter.  It is what people believe that truly matters.  And that is a fact I’ll argue for with anyone, anywhere.  Show me a number that needs no human agent to be efficacious and I’ll show you that I’m actually an eight foot tall black man who plays center or the Lakers, has his daddy’s last name, “Jordan”, and is worth millions of dollars and gold bullion (my fantasy life, by the way).  If the government says seven million have signed up for healthcare, then it’s seven million.  A credible source is not required because the numbers, considered to be actual and causal themselves, ARE the source.  And if the earth is going to heat up by a million degrees in ten years, killing us all unless we categorically surrender our right to a free market society, then the earth is going to heat up.  Period.  And if it turns out that it doesn’t happen, it is our senses which are flawed.  It is our  innate human ignorance rooted in our contradictory metaphysics…our “depravity”; our “tendency” to be lazy, stupid, worthless, evil, racist, hateful, careless, arrogant and God-hating which has misled us.  Not the numbers.

The numbers don’t lie.

The numbers are never wrong, and therefore neither are their priests.  If the earth’s temperature doesn’t rise or there are not really seven actual million who sign up then the priests of the abstractions do not confess to error.  They merely re-categorize and re-define the message.  The numbers haven’t lied, and how dare you question them based on what you think you see, as if you are able to see anything at all in your inherent existential failure.  And if seventeen trillion dollars in debt seems high, trust them…the numbers don’t lie, and they are saying that it isn’t really that high at all, because what you think is high is merely what you think is high,and therefore, is of no material relevance.

The numbers don’t lie?

Hmm…perhaps.  But certain men lie all the time.  And these men fancy themselves as the inexorable proxies for the abstractions which they say control us.  This absolves them from their mistakes because it makes us unable to see any mistakes in the first place.

Numbers, like any other conceptual abstraction, can form very strong and, frankly, exasperatingly stubborn beliefs by giving humanity a false sense of intellectual and philosophical security.  And this is why it is so easy for someone, like the person on Paul Dohse’s blog, to reject the Apostle Paul and his message just because it doesn’t happen to agree with his presumed-superior apprehension of the way the universe actually works:  numerically.

But Jesus got it.  Oh yes, Jesus always agrees with the critics of Paul, but never Paul, himself.

So what was the problem again?

Oh, yeah.  Paul said one, and Jesus said two.  Ergo, Paul is a despicable heretic who should be run out of Jerusalem on a fucking rail.

Here’s the thing.  First, let’s start with the obvious.  Jesus did not say that all the law hangs on the two commandments.  He said that there was a greatest commandment, and a second commandment which is like it.  And his use of the word “like” is telling.  It implies a reciprocal relationship; one of equality, not of hierarchy.  But of course, Christianity, and protestantism specifically, is positively obsessed with with “proper roles” and “submission” and “authority”.  Everyone and everything must know their place because all of Christianity is a message of authoritarian “organization”, where life is supposed to be all neat and tidy like; and of course if we have a bunch of individuals running around thinking that they are each just as valuable and as equal and as loved by God as the next Tom, Dick, or Harriet, well obviously the inevitable orgy of sin which follows such wicked, wicked thinking will be enough to engulf the whole world in mass spiritual suicide and send us all careening at breakneck speed straight to hell.  Where YOU belong, by the way, and are almost certainly headed by hook or crook because God fucking hates you…but THEY, you see, as the elect…well, they want to go to heaven, mind you.  And that will only happen if they bust asses and crack skulls and burn some bitches in the name of authority and submission, roles and places, leaders and followers, the called and those who exist to serve them.  So they want things tidy, and they don’t need your assertions of moral and existential equality fucking it all up and disheveling their neat and organized little polity.

So, to them, when Jesus says “greatest” commandment, it must mean that the first commandment has supreme authority over the second command which is merely “like” it.  This means that the greatest commandment subjugates the one that is like it.  Because in our western thinking “second” obviously means inferior.  And inferior implies an authority structure.  Because Jesus used two and not one, He couldn’t possibly have meant that there is a single idea:  love.  And that it is LOVE which is the root of the entire law.  Love for neighbors, which obviously includes God, because God is a person.  And a human being (gasp!) at that, in Christ.

Of course, this is in fact Paul’s point.  Love is the sum and substance of the law.  Perhaps HOW love is shown to God may differ by metaphysical necessity (God being God,the Creator, who is distinct from man), but the idea of loving God and loving people is utterly identical.  You love them both in the same way:  you affirm their right to exist as individuals, not judging them according to false ideas of conceptually abstract ideas and constructs, not stealing from them or lying to them or burning them alive if they disagree with you, and lauding their merits and accomplishments and successes and power when appropriate, revering them and their positions when they’ve earned it righteously, and being “patient, kind, slow to anger”…etc., etc.

And Paul is absolutely right.  Love is the singular idea.  But not love in a vacuum.  A love which has its meaning rooted in the standard of TRUTH:  the life of the individual.  Which includes God.  So, yes, loving your neighbor as yourself includes God.  God is an individual just as is anyone else.  When you love your neighbors, God is ipso facto included.

Paul said it perfectly.  All the law hangs on this:  “Love your neighbor as yourself.”

But see, the Reformed and the Calvinists just absolutely fucking hate that.   How dare we lump God in with the fleshly creatures who inhabit weak and sickly bodies of sin and disease.  Just who in the hell do you think you are?  God isn’t your neighbor! they shriek.  You blasphemous whore!  You are the fleshly incarnation of everything God despises, and and so is your neighbor!

So, in their minds, there is NO moral or existential equivalency between God and man, which is why their must be an implicit authority structure (a “more worthy” and a “less worthy” commandment) in Jesus’s declaration that there is a greatest and second greatest commandment.  Of course, Jesus’s entire ministry, message, and the fact that He was a fleshly human being who was God utterly undercuts their false theology, which is all predicated upon the categorically evil, God-despising and God-mocking doctrine of Total Depravity.

They categorically reject man as having any good at all, implicit or explicit.  Inherent or acquired.  Their entire theology and philosophy can be rooted in a single thought:  Man’s very existence is the crux of his sin problem.

Because you ARE is why you do evil.  Period.  Thus, the solution to your evil-saturated metaphysic is to be removed from yourself.  And this is the core of every Reformed and neo-Calvinist doctrine:  YOU never get to be you.  The only way to be saved is for you to confess that YOU are not you; were never really you; and that any YOU there was or will be is totally vile, totally ignorant, and totally corrupt.  God has and wants nothing to do with YOU.

That is their message, and once you understand the message it is as easy to spot in their sermons and statements of faith and catechisms and creeds as Freddy Krueger at a birthday party.

So you see, they cannot possibly concede that Paul’s take on the “two greatest commandments”, if you want to call his Galatians commentary that, was, in fact, true. They cannot possibly concede that Jesus was NOT, in fact, intending to imply the lack of any moral equivalency between the two commandments, and was making the statement from a position where moral and existential equivalency are assumed, with this equivalency being rooted in a singular metaphysical TRUTH: that both man and God ARE, and thus are equal in truth and morality, and thus are both deserving of the exact same thing: love, though perhaps in different manners of expression, one of worship and the other of idealization and unfettered affirmation, because to be alive as YOU is infinitely GOOD.

No, their entire theology ultimately understands nothing but FORCE (as John Immel always aptly explains) as a means to compel moral behavior, right thinking and actions, and to gain “followers of Christ”…for their own good, of course.  And that is precisely why their interpretation of the functional distinction between Jesus’s “two greatest commandments” commentary is as follows:

Yes, we shall love our neighbors, but when push comes to shove, we reserve the categorical right and divine mandate to torture and murder those neighbors should they question our “calling”, our interpretive assumptions, or our authority as God’s proxy here on earth.  Loving neighbors is a different kind of love.  It is a love that is utterly conditional on you doing whatever the fuck you we tell you to do, because we are God to you.  The second commandment is inexorably subjugated to the first, and so also is humanity subjugated to the “will of God” as has been divinely and specially revealed to us, and not to you or the rest of the slobbering, brainless, dickless masses at whom God is constantly offended and embarrassed.

And that’s why they assume that not only are there practical and functional distinctions between the two commandments, but philosophical/interpretive ones as well.  Loving your neighbor is NOT the same thing as loving God because your neighbor is of infinitely lesser worth than God.  Your neighbor, saved or not, is a finite, yet infinitely and perpetually depraved mongoloid whom God barely tolerates at best.  While God, on the other hand, is He who has granted to those He has called to rule and lead and “shepherd” a complete ownership of the masses, and is infinitely beyond the scope and worth and goodness and purpose and understanding of any (other) human, who is filth by comparison.

And this kind of thinking will always see false distinctions in absolutes…like love.

You Cannot Know What You Cannot Know: Metaphysical insufficiency results in epistemological incapacity

Faith and Reason

Is faith based on knowledge or ignorance?

If based on ignorance then how can it be faith?  How can you have faith in something of which you have no knowledge?

You say God can do the impossible and when someone asks why, you respond with “Because He is God.”  Implicit in that answer is the idea that God = Ability to do Anything is a rational connection.  But If your faith is truly based upon ignorance, then you cannot make that connection.  You cannot know that God=Ability to do Anything; and since you cannot know it, you cannot possibly have faith in it, because how do you have faith in what is for all rational purposes, nothing at all?  For what you cannot know in your ignorance precludes you having faith in it.

But if you insist that God=the Ability to do Anything then the connection must be a reasonable one.  Meaning that you cannot be ignorant of a rational connection between God and His power. You know that God has power and that that power is a direct function of the person of God, therefore, your faith is not based upon ignorance, it is based upon reason.  Now, you may not have the details of exactly how or why God can do anything, but you do claim that it is indeed reasonable to assume that God possesses a power to act in the ways that He does.  This makes your faith not irrational, but rational. That you don’t know exactly how God does what He does does not mean that you do not base your faith ultimately upon the idea that it is reasonable to assume that because He is God, He can do what He does (which you might argue is “anything”…which, incidentally, I do not concede.  For example, God cannot be me, or you, or an orange).

Therefore, I only accept that faith is rooted in reason, not ignorance.

Fine.

But what is the limitation then of that reason?  If faith is ultimately based upon assumptions that we assume to be reasonable (not that they always are…in fact, more often, the opposite is true), then where exactly must that reason come to an end?  If we understand that it is reasonable to say that God who created the universe can do anything then why cannot we understand HOW God does anything?  What is the deeper rationale behind how God can do the impossible besides the perfunctory response of:  “Because He is God.”?

Is there a limit to man’s ability to rationally explain his beliefs?  Need there be?

Enter the “Mysteries of God”.

This concept of mystery, and its connection to faith has interested me for a while.  What is “faith” exactly, if we can explain everything we know and see according to reason (that is, using non-contradictory interpretive premises which then lead to non-contradictory interpretive conclusions)?  For me, I maintain that the prerequisite for human epistemology is direct sensory integration and REASON; man knows what he knows because A.) he learns it, and B.) it is reasonable.  There is no mystery in my epistemology paradigm.  I do not believe that mystery can ever be the root of anything man knows.  For by definition if what man understands is rooted in mystery, then man does not really understand.  Thus, true understanding does not come from mystery it comes from rationally consistent premises and conclusions.  Also, it must serve man’s life, as human existence (the state of being man) is the infinite prerequisite for and thus is the source of all moral good and truth.  If anything man understands requires the death or absence of man to be true (like, for instance, the Reformed doctrine of Total Depravity) then it cannot be true by definition; for nothing can be true which does not require man to acknowledge that it is true.  Truth, therefore, is only relevant insofar as man can know it according to reason.  Without man, anything true is irrelevant to him; and what is irrelevant cannot by definition serve his truth.  Thus, it cannot be said to be true.

Then what of faith?

If all knowledge and understanding must be rooted in reason (for I submit that reality MUST be reasonable or it cannot be qualified as real, but that’s another article), then what exactly is faith?  What is “faith without seeing”…”blessed is he who believes without seeing”?  Does this mean that true faith does not necessarily require observation which translates into logically consistent premises and conclusions?

Well, yes and no.  First, faith is always in some way a function of observation, even though the application of that observation may be “indirect” depending on the circumstance.  For there is no knowledge without the senses…you cannot know SELF without the ability to be consciously aware of OTHER.  Therefore, anything you know and believe is because you have been integrated into your environment via your senses (what I mean when I refer to “observation”).

But this does not mean that faith is always a function of directly viewing the object or event that you are to have faith in.  Why was Thomas rebuked for needing to see Jesus’s hands in person before He would believe?  Does this imply that the other disciples had irrational faith because they believed by word of mouth that Jesus had actually been resurrected?

No?  You don’t like the idea that the faith of the other disciples was irrational?

Well, what makes their faith rational, then?  Without the direct observation of Jesus’s hands, how could they be so sure?

Well…because they reasoned it so.

They had seen Jesus perform miracles before; they already conceded that He was God incarnate.  Their rational thinking did not require Him to stand before them in the flesh as Thomas demanded because they already had a consistent understanding of who Jesus was and what He was capable of.  In short, their faith was the more sensible…they used a rational integration of known information according to logical premises they already possessed intellectually.  They were able to apply discursive logic to their faith…they did not need their awareness of truth and reality to be constantly dictated by instantly observable events or objects.  Thomas’s need to observe Jesus then and there in the flesh meant that he had denied his rational brain; questioning what he saw; and conceding that drawing logical conclusions about previous observations was ineffectual in forming a rational understanding of reality and the world at any given moment.

This is the fallacy of “all truth must be based upon what is directly observable”.  This is false.  Truth is based on reason, and reason alone.  That is, it is based on ideas, doctrines, or philosophies which have logical conclusions derived from logical assumptions which are a function of the integration of man to his environment via specifically defined and organized conceptually abstract constructs created at the cognitive level.

Again, the ability of the disciples, besides Thomas, to acknowledge the validity of third party testimony concerning the risen Christ indicates a faith that is rooted in the ability of man to THINK; the ability of man to observe his environment and conceptualize it into systematic abstract constructs from which he can reconcile what he observes into logical premises and conclusions.  “If I see Jesus raise someone from the dead by the power of God, then I can assume that Jesus, Himself may also be raised”.  “I do not need to see Jesus feed the four thousand to know he is able to feed the four thousand because I just witnessed Him feed the five thousand.”

That is where our faith is based.  Upon our ability to conceptualize what we observe, and then integrate these concepts in a logical, consistent way.  Therefore, true faith comes from understanding; and understanding is always based on reason.  We know that this is red and that is blue because that is how we have decided to define these aspects of the overarching concept of “color” (notice that “color” is a concept, not an actual thing).  This implies then that blue cannot also be red, for that would render the entire concept of color contradictory, and therefore, it would be an irrelevant and useless way to organize what man observes.  Thus, if we say that God can do anything because He is God, we must understand that there is a logical connection between God to Ability, and Ability to Outcome.  If God is able because He is God, then there must be a rational explanation for why God, being God, can do anything.  Whether it is rooted in the observation of God doing impossible things in order that we deduce this ability, or in some other way.  And why then should that “some other way” be closed to the reason of man?  If man can codify and thus understand how the world interacts with itself, why can he not conceptually codify how the world interacts with God and vice versa?  If we can say that He is able, why can we not also say WHY He is able and HOW He is able?  I do not concede that the HOW and WHY of God’s power is necessarily beyond the rational comprehension of man.  Indeed, in order for our faith to be fully bulwarked, I would think a rational explanation of just how and why God can do the impossible (thus, no longer making it impossible, but utterly possible; which…really, “doing the impossible” is a contradiction in terms, anyway) would be of immense value.

Certainly I am not suggesting that humans have the capacity to DO what God does, for what God does comes from Himself, and man can no more be God than God can be man.  But if having faith in God ultimately boils down to some manner of reason, because reality MUST be reasonable, then there can be no boundaries for reason except those things which are mutually exclusive to man’s existence.  And certainly, God is not one of those things.  So, what I mean to say is that just because man cannot DO what is impossible for man to do, does not mean that it is impossible to reasonably explain in a way man can understand (according to the rational use of concepts to explain man’s reality)  just why what is impossible for man is in fact imminently possible for God.

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The Contradiction of Mysteries

Christians love to appeal to the idea of “mystery” as a justification for holding ideas that we cannot rationally defend.  As John Immel, notable metaphysician and historian puts it:  Christians tend to punt their rational contradictions into the cosmic abyss of God’s mystery.

This statement could not be more true.

In Christian circles, the concept of epistemological mystery (those things which man cannot know) is very popular.  Just today, in reading the comments section of a blog post a reader here linked to, I read that “predestination and free will exist in tension”.  What this means is that, for this person, human existence is defined by literally two mutually exclusive versions of reality.  Reality is both a function of man’s freedom of choice AND God’s absolute control over all events, past, present, and future.

And how does this person defend such rank nonsense?

How do you think?

Mystery.  We just don’t understand.  And so human beings I supposed are doomed to a life of unremitting inconsistency.  Of living out the immensely painful “tension” of being scolded and tortured for their “sins” and yet never quite able to concede that they are the ones to blame.  Reaping the rewards and comforts of their hard work and wise choices, and yet understanding that nothing they’ve done really made any difference at all.  That the abuse and exploitation of children is a dreadful evil and yet is also somehow a part of God’s sovereign Will.

There are a lot of people who will not be saved because they insist that somehow evil is God’s fault because, being God and being “sovereign”, He must have created it.  Which also means, predictably, that in their prevarications they insist that evil isn’t really evil at all.  But rather evil is somehow good, because it is in keeping with God’s determinist power over all Creation.  Oh my…how much they refuse to understand.  This is a dreadful blasphemy.

THAT, my dear fellow brothers and sisters in Christ, is precisely why the world wants nothing to do with us.  We preach “Repent! For the kingdom of heaven is at hand!” and then declare that the only way to repent is if God does it for you, making the entire message of repentance fucking pointless.  They are not idiots.  And they are right to reject the bullshit.

You, but not you, goes the Christian metaphysic.

Sigh, and motherfucking, sigh.

Now, two problems with this idea of mystery, and both can be summed up with this question:

Why don’t we understand the mysteries we don’t understand?

Now, know that in my exegesis of the idea of “mystery” as it functions as a root of Christian epistemology, I am not speaking of the individual and his or her particular circumstance.  What we need to grasp is that Christians, thanks to 1500 years of whoring it up with Platonist philosophy, are essentially the consummate example of rank collectivism.  When they speak of “you cannot know” or “you must assume” or “you must trust” or “you are inclined” they are not speaking of YOU as an individual, but collective humanity on the whole.  Christians, in their disappointingly non-Jewish theological roots, have almost completely eliminated the concept of the individual.  A “personal relationship to Jesus Christ” is about as close as they come, and one quickly finds out that this “personal relationship” is anything but personal.  On the contrary, it is quite corporate.  Once you are “saved” you are amazed to see how quickly your salvation depends on how successfully you integrate yourself into the “body”.  For truly they believe that no man is an island, but even more than that, they believe that no man is a man.  You ARE the group, or you are not.  This is an assumption that is founded upon, as I said, thousands of years of Greek paganism rooted in Plato’s destructive philosophy.  The removal of the individual man from himself is the key to God’s love according to modern Christian orthodoxy.  God can love you as long as there is no YOU, so to speak, getting in the way and fucking everything up.  Your primary problem  was and is the fact that you have an annoying tendency to think of yourself as an autonomous conscious SELF.  Avast!  Remove that mortal apostasy from your mind!  You died to Christ, yes, and rose to the obscure abstraction of the group collective.  And that is why being “put out of the church” is often waggled before the laity’s eyes in an effort to whip the aloof back into line.  For apart from the “body” you don’t really exist to God goes the logic.  Without the “church” as your proxy before the Almighty, you are just a shadow, fading into oblivion after the dusk of excommunication.

So, my point is that Christians, whether they are conscious of it or not, almost categorically speak in collectivist metaphysical terms.  Meaning that the statements they make about your ability as a member of the human race verses God’s ability as the Grand Deity are rooted in the existential elements of humanity’s very being.  When they say “you have not been given the grace to perceive God’s truth, which is why you need a Pastor to submit to in the context of the local church”, they mean that YOU, humanity in general, are metaphysically incapable of seeing the things the pastor sees.  You are flawed at the root of SELF.  God’s truth is utterly exclusive to your very existence. It isn’t a matter of choice, it is a matter of your rank metaphysical failure.  That is why Christ had to die:  because you cannot help but sin; and why Pastors are indispensable, because they hold the keys to the kingdom as the gatekeepers and the personification of the collective of the “body”.  They have the knowledge that you cannot have because and for no other reason than you were born wanting in your very being.

And this is the first problem.  If human beings are metaphysically incapable of understanding God’s mysteries, then I submit that man cannot even begin to know what the mysteries are that he cannot know; they are a blind spot to him, epistemologically speaking.  For example, one might argue that we cannot understand the mystery of how predestination and free will co-exist “in tension” and yet also in a way that is somehow efficacious to a rational existence.  And the reason we cannot understand is because “it has not been given us”.  Which is Christian bible proof-textingese for “you lack the ability to understand as a function of your metaphysical context”.  Your very life and the way it is observed by you utterly precludes your ability to apprehend a concept that nevertheless is somehow supposed to drive you to logical conclusions concerning yourself and God and His power and His truth and your purpose and proper response to it all…as if any of those things can have any meaning whatsoever in an existential paradigm that is perpetually at war with itself.  There are two mutually exclusive ideas: free will and predestination.  And yet there is only one of you and one life you lead.  Thus, how you integrate two categorically opposite absolutes into the singularity of your life is…well, yeah, a mystery.

But here is the thing.  If it indeed is a mystery that you lack the metaphysical sufficiency to apprehend, then it is quite impossible for you to even possess a frame of reference for it so that you can define the mystery which you do not possess the inherent capacity to grasp.  If the integration of free will and predestination is truly beyond your capacity to apprehend because your very EXISTENCE precludes it, then you cannot rationally argue that there is any frame of reference for the integration of the two, since they would need to reconcile to the context of your life in order for the mystery to be in any way rational and applicable.  But since your life is the very reason why you cannot understand the “truth” of the coupling of these two exclusive ideas, then how can you argue that these ideas and the issue of their compatibility has anything to do with you at all?  There is no argument.  For the very idea of the rational integration of predestination and free will is beyond your reach as a function of your existence.  And since your understanding (epistemology) is a direct function of your existence (metaphysics), then what is beyond your ability to know is beyond your ability to proclaim as actual.  For what is real to you is only real if it can be observed…and observation is a function of the metaphysical SELF.  So if you cannot understand something because your metaphysical root is insufficient and removed from it then this is the exact same thing as declaring that that thing which you cannot understand does not effectively exist to you in the first place.

I know this is tedious, but the logic is sound.  If you cannot know something, then you cannot define it.  And if you cannot define it you cannot proclaim that it exists at all.  If you cannot know how predestination and free will integrate themselves to your life then you cannot possess a rational definition of the concept of the integration of these ideas.  Their very integration is meaningless to you and your life, by definition.  Because it is your metaphysical being which denies you access to the idea.  And if the idea is withheld from you at the metaphysical level then it must be withheld from you at the epistemological level.  You cannot exist to it therefore you cannot know it.  You cannot thus proclaim that it is “true”…for a truth that is incompatible with existence is a contradiction in terms.

And this is why I deny that ANY mysteries can form the crux of truth in any rational way.  Because “mystery” according to Christian orthodoxy always boils down to the assumption that man is incapable of ever solving it, and that this inability is a direct result of metaphysical insufficiency.  Which makes the mystery completely outside of man’s existence, which means that it can have no causal power over man’s life, being exclusive of it and thus of man’s knowledge.  And if man cannot know it he cannot define it.  You cannot know (define, acknowledge, proclaim as truth) what you cannot know as a function of the root SELF.  If you cannot know it then you cannot proclaim that it exists, which means that it cannot form any part of your understanding of your life and reality.

Literally speaking then, there is nothing that man cannot know that is of any relevancy to him.  And to get even more precise as to how epistemology works:  there is nothing that man cannot know because knowledge is always a direct function of man’s SELF on the metaphysical level–the level of existence–and the SELF of man is absolute.  “You ARE” is rational statement.  You are, and because you ARE, you cannot also be ARE NOT.  Which means that you “know what you know” is the sum of man’s epistemological substance in actual, literal terms.  What you don’t know is not relevant to your SELF.  For you are never a function of what you do not know, but only what you know, since only knowledge, not NO knowledge, is a function of the singular SELF.  Not knowing is not a part of the singular SELF because the SELF is an IS, not a NOT.

And thus we have arrived at the second problem:  the irrelevancy of mystery.  If indeed there are mysteries and they are unattainable by man because his SELF is incompatible with them, then they are wholly irrelevant.  What man cannot know as a function of metaphysical essence cannot possibly matter to him.  Why?  Again, because of the reason he cannot know it:  because HE IS MAN.  Meaning that the mystery is once again completely exclusive of the life of man.  And thus, the mystery which cannot be known because it cannot be known is of no consequence to man because it does not EXIST to him.

Again, I know this is all tedious.  I really, really do.  And I hate to do this to you, my dear readers.  But the key to truth is recognizing that most of what we assume is rooted in the idea that man both is and is NOT at the same time.  He is an individual and a collective.  He is non-existence and existence.  Conscious yet blind.  Predestined yet free willed.  A function of choice and determinist force.  A function of both the past and the future.  Absolute and parceled in SELF.  Loved and hated.  Efficacious and irrelevant.  True and false.  A son of God and a son of Hell.

These assumptions are at the root of almost everything we believe today.  And it has been this way for a long, long time.  But the reality is that man is an IS.  And if that is the case then we must concede that all of the notions which set man as a walking contradiction in terms cannot possibly be rational at their foundations.  There is no true freedom or salvation to be found in running in existential circles.  If man is aware of SELF then self must be absolute.  You cannot be aware of both what is and what is NOT.  There is so much contradiction in our thinking that it takes this kind of discursive parsing and philosophical microsurgery just to begin to remove the deep seepage of mysticism, and the oppression of our untenable collective psyche.